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Journal articles on the topic 'History of logic'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Riley, Dylan. "The Historical Logic of Logics of History." Social Science History 32, no. 4 (2008): 555–65. http://dx.doi.org/10.1017/s014555320001083x.

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How does the logic of language combine with the logic of labor to explain historical change? This article suggests that William H. Sewell Jr.'s work can be divided into three periods, each characterized by a different answer to this question. In the work of the early cultural turn, labor and language codetermine historical change; in that of the high cultural turn, the logic of language becomes dominant; and in that of the postcultural turn, labor returns to a more central position. The article argues that these shifts result from tensions in Sewell's account of historical change and suggests a comparison with Jürgen Habermas's account of work and interaction.

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2

van der Dussen, W. J. "Logic, Philosophy, and History." International Studies in Philosophy 20, no. 3 (1988): 144–45. http://dx.doi.org/10.5840/intstudphil1988203109.

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3

Crane, Tim. "Philosophy, Logic, Science, History." Metaphilosophy 43, no. 1-2 (January 2012): 20–37. http://dx.doi.org/10.1111/j.1467-9973.2011.01732.x.

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4

Uckelman, Sara L. "A Quantified Temporal Logic for Ampliation and Restriction." Vivarium 51, no. 1-4 (2013): 485–510. http://dx.doi.org/10.1163/15685349-12341259.

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Abstract Temporal logic as a modern discipline is separate from classical logic; it is seen as an addition or expansion of the more basic propositional and predicate logics. This approach is in contrast with logic in the Middle Ages, which was primarily intended as a tool for the analysis of natural language. Because all natural language sentences have tensed verbs, medieval logic is inherently a temporal logic. This fact is most clearly exemplified in medieval theories of supposition. As a case study, we look at the supposition theory of Lambert of Lagny (Auxerre), extracting from it a temporal logic and providing a formalization of that logic.

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5

Dunning, David E. "The logic of the nation: Nationalism, formal logic, and interwar Poland." Studia Historiae Scientiarum 17 (December 12, 2018): 207–51. http://dx.doi.org/10.4467/2543702xshs.18.009.9329.

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Between the World Wars, a robust research community emerged in the nascent discipline of mathematical logic in Warsaw. Logic in Warsaw grew out of overlapping imperial legacies, launched mainly by Polish-speaking scholars who had trained in Habsburg universities and had come during the First World War to the University of Warsaw, an institution controlled until recently by Russia and reconstructed as Polish under the auspices of German occupation. The intellectuals who formed the Warsaw School of Logic embraced a patriotic Polish identity. Competitive nationalist attitudes were common among interwar scientists – a stance historians have called “Olympic internationalism,” in which nationalism and internationalism interacted as complementary rather than conflicting impulses. One of the School’s leaders, Jan Łukasiewicz, developed a system of notation that he promoted as a universal tool for logical research and communication. A number of his compatriots embraced it, but few logicians outside Poland did; Łukasiewicz’s notation thus inadvertently served as a distinctively national vehicle for his and his colleagues’ output. What he had intended as his most universally applicable invention became instead a respected but provincialized way of writing. Łukasiewicz’s system later spread in an unanticipated form, when postwar computer scientists found aspects of its design practical for working under the specific constraints of machinery; they developed a modified version for programming called “Reverse Polish Notation” (RPN). RPN attained a measure of international currency that Polish notation in logic never had, enjoying a global career in a different discipline outside its namesake country. The ways in which versions of the notation spread, and remained or did not remain “Polish” as they traveled, depended on how readers (whether in mathematical logic or computer science) chose to read it; the production of a nationalized science was inseparable from its international reception.

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6

Murray,, Bertram G. "Natural History and Deductive Logic." BioScience 36, no. 8 (September 1986): 513–14. http://dx.doi.org/10.2307/1310147.

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7

Troeltsch, Ernst. "The Formal Logic of History." Lietuvos istorijos studijos 46 (December 28, 2020): 100–125. http://dx.doi.org/10.15388/lis.2020.46.6.

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8

TRIPLETT, TIMM. "Azande Logic Versus Western Logic?" British Journal for the Philosophy of Science 39, no. 3 (September 1, 1988): 361–66. http://dx.doi.org/10.1093/bjps/39.3.361.

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9

JENNINGS, RICHARD C. "Zande Logic and Western Logic." British Journal for the Philosophy of Science 40, no. 2 (June 1, 1989): 275–85. http://dx.doi.org/10.1093/bjps/40.2.275.

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10

Cui, Qingtian. "Researching the History of Chinese Logic." Asian Studies 9, no. 2 (May 7, 2021): 105–20. http://dx.doi.org/10.4312/as.2021.9.2.105-120.

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During the Qing dynasty (1644–1911), the progressive intellectuals, who were confronted with the all-embracing crisis of Chinese society, yearned to find the new truth within the Western ideas on the one hand, and the works of the classical Chinese philosophy of the pre-Qin era on the other. These social and historical circumstances started the research into the history of Chinese logic. In the process of these investigations, it soon became clear that more appropriate methodologies were needed to explore Chinese logic, as those used for researching Western logic were not suitable for the task. The revival and modernization of such methods took place in the latter half of the 20th century, and one of the most important figures in these processes was Professor Wen Gongyi, who was hence one of the pioneers of modern research into the history of Chinese logic. Therefore, the present article also offers a short presentation of his biography and his contributions to the development of the research into traditional Chinese logic.

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11

white, michael j. "PHILOSOPHY, HISTORY OF PHILOSOPHY, LOGIC, ETC." Philosophical Books 49, no. 4 (October 2008): 355–62. http://dx.doi.org/10.1111/j.1468-0149.2008.00474.x.

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12

Elkins, James. "Logic and Images in Art History." Perspectives on Science 7, no. 2 (June 1999): 151–80. http://dx.doi.org/10.1162/posc.1999.7.2.151.

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13

Bienenstock, Myriam, and Norbert Waszek. "Logic and History in Hegel’s System." Owl of Minerva 19, no. 2 (1988): 220–24. http://dx.doi.org/10.5840/owl198819214.

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14

Milnikel, Robert. "Embedding Modal Nonmonotonic Logics into Default Logic." Studia Logica 75, no. 3 (December 2003): 377–82. http://dx.doi.org/10.1023/b:stud.0000009566.83940.4f.

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15

Niki, Satoru. "Subminimal Logics in Light of Vakarelov’s Logic." Studia Logica 108, no. 5 (November 1, 2019): 967–87. http://dx.doi.org/10.1007/s11225-019-09884-z.

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16

Petrescu, Lucian. "Scholastic Logic and Cartesian Logic." Perspectives on Science 26, no. 5 (October 2018): 533–47. http://dx.doi.org/10.1162/posc_a_00287.

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17

Gochet, Paul. "Handbook of History of Logic, Logic and Modalities in the twentieth Century." Bulletin de la Classe des lettres et des sciences morales et politiques 17, no. 7 (2006): 305–6. http://dx.doi.org/10.3406/barb.2006.23806.

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18

Schumann, Andrew. "Preface. Philosophy and History of Talmudic Logic." Studia Humana 6, no. 2 (June 1, 2017): 3–6. http://dx.doi.org/10.1515/sh-2017-0007.

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Abstract This volume contains the papers presented at the Philosophy and History of Talmudic Logic Affiliated Workshop of Krakow Conference on History of Logic (KHL2016), held on October 27, 2016, in Krakow, Poland.

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19

von Plato, Jan. "Logic Lectures. Gödel's Basic Logic Course at Notre Dame." History and Philosophy of Logic 39, no. 4 (July 27, 2018): 396–401. http://dx.doi.org/10.1080/01445340.2018.1487170.

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20

Goble, Lou. "Combinatory Logic and the Semantics of Substructural Logics." Studia Logica 85, no. 2 (April 4, 2007): 171–97. http://dx.doi.org/10.1007/s11225-007-9027-z.

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21

Friedman, Michael. "Objectivity and history." Erkenntnis 44, no. 3 (May 1996): 379–95. http://dx.doi.org/10.1007/bf00167665.

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22

Stephanou, Yannis. "Logic problems." Metascience 20, no. 3 (April 5, 2011): 501–4. http://dx.doi.org/10.1007/s11016-011-9538-0.

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23

Maidansky, Andrey D. "The Logic of Marx's Theory of History." Russian Studies in Philosophy 51, no. 2 (October 2012): 44–82. http://dx.doi.org/10.2753/rsp1061-1967510202.

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24

Kovacs, George. "Logic, Language, and History in Heidegger (1934)." Heidegger Studies 34 (2018): 99–114. http://dx.doi.org/10.5840/heideggerstud2018345.

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25

Bevir, Mark. "The Logic of the History of Ideas." Rethinking History 4, no. 3 (December 2000): 295–300. http://dx.doi.org/10.1080/136425200456985.

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26

Kilmister, C. W. "PERSPECTIVES ON THE HISTORY OF MATHEMATICAL LOGIC." Bulletin of the London Mathematical Society 25, no. 1 (January 1993): 90–91. http://dx.doi.org/10.1112/blms/25.1.90.

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27

McCullagh, C. B. "The Logic of the History of Ideas." Australasian Journal of Philosophy 80, no. 1 (March 2002): 124–25. http://dx.doi.org/10.1080/713659338.

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28

Scanlan, Michael. "Perspectives on the History of Mathematical Logic." Historia Mathematica 21, no. 2 (May 1994): 209–14. http://dx.doi.org/10.1006/hmat.1994.1020.

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29

Craig, William. "Elimination problems in logic: a brief history." Synthese 164, no. 3 (July 2, 2008): 321–32. http://dx.doi.org/10.1007/s11229-008-9352-4.

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30

Brookes, Stephen. "A Revisionist History of Concurrent Separation Logic." Electronic Notes in Theoretical Computer Science 276 (September 2011): 5–28. http://dx.doi.org/10.1016/j.entcs.2011.09.013.

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31

Corcoran, John. "Aristotle's Demonstrative Logic." History and Philosophy of Logic 30, no. 1 (February 2009): 1–20. http://dx.doi.org/10.1080/01445340802228362.

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32

Hailperin, Theodore. "Ontologically neutral logic." History and Philosophy of Logic 18, no. 4 (January 1997): 185–200. http://dx.doi.org/10.1080/01445349708837288.

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33

Hammer, Eric, and Sun-Joo Shin. "Euler’s visual logic." History and Philosophy of Logic 19, no. 1 (January 1998): 1–29. http://dx.doi.org/10.1080/01445349808837293.

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34

Johnston, S. C. "Robert Kilwardby’s Science of Logic: A Thirteenth-Century Intensional Logic." History and Philosophy of Logic 41, no. 3 (May 19, 2020): 301–3. http://dx.doi.org/10.1080/01445340.2020.1757889.

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35

Anellis, Irving H. "Theology against logic: the origins of logic in old russia." History and Philosophy of Logic 13, no. 1 (January 1992): 15–42. http://dx.doi.org/10.1080/01445349208837192.

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36

Gaspar, Jaime. "Copies of Classical Logic in Intuitionistic Logic." Philosophia Scientae, no. 18-3 (October 1, 2014): 5–11. http://dx.doi.org/10.4000/philosophiascientiae.963.

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37

Qin, Yu, Huimin Gu, Bin Li, and Daisy Fan. "The Chinese hospitality industry: a perspective article." Tourism Review 75, no. 1 (December 19, 2019): 117–21. http://dx.doi.org/10.1108/tr-05-2019-0196.

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Purpose This paper aims to illustrate the logics that have shifted in the Chinese hotel industry since 1949 and discuss its implications for advance a better understanding of how and why the Chinese hotel industry has evolved into its present situation. The logic evolution and future trends in this market were also discussed. Design/methodology/approach As this research is aimed at answering the “how” and “why” aspects in the evolution of Chinese hotel industry, qualitative approach is applied to answer the questions. Findings This paper divided the history of contemporary Chinese hotel industry into three stages: 1949-1977, 1978-2001 and 2002 to the present. Hotel business in each period was dominated by state logic, profession logic and market/corporation logic, respectively. Originality/value The authors applied institutional logics perspective to explore how and why China hotel industry evolved in the past 70 years.

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38

Rahman, Fazlul. "Kiai vis a vis Media Logic: Revisiting the Power of Internet and Kiai in Pandalungan Muslim Community." Kawalu: Journal of Local Culture 4, no. 2 (December 31, 2017): 64. http://dx.doi.org/10.32678/kawalu.v4i2.1868.

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Abstract Internet becomes an integral part of current Indonesian society‘s life. Meanwhile, the figure of kiai clearly cannot be separated from the history of Indonesian socio-religious life up until recently. Both the kiai and Internet are inseparable parts of current Indonesian social reality, in which, each of them possessed their particular share of power and ran according their own logics. Focusing on the case of Pandalungan Muslims community, where the kiai‘s authority is greatly acknowledged, this paper will shed the lights on the logic behind those two powers and the contestation (for authority) occurred between them. This paper concludes that the logic of the kiai-ness is the logic of culture and media logic is in the logic of culture. This made the kiais‘ authority is still standing strong in current media life.

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39

Woleński, Jan. "Handbook of the History of Logic: vol. 5, Logic from Russell to Church." History and Philosophy of Logic 35, no. 1 (July 26, 2013): 112–18. http://dx.doi.org/10.1080/01445340.2013.820025.

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40

Howson, Colin. "Logic and Probability." British Journal for the Philosophy of Science 48, no. 4 (December 1, 1997): 517–31. http://dx.doi.org/10.1093/bjps/48.4.517.

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41

Béziau, Jean-Yves. "Many-valuedness from a universal logic perspective." Logical Investigations 26, no. 1 (August 6, 2020): 78–90. http://dx.doi.org/10.21146/2074-1472-2020-26-1-78-90.

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We start by presenting various ways to define and to talk about many-valued logic(s). We make the distinction between on the one hand the class of many-valued logics and on the other hand what we call “many-valuedness”: the meta-theory of many-valued logics and the related meta-theoretical framework that is useful for the study of any logical systems. We point out that universal logic, considered as a general theory of logical systems, can be seen as an extension of many-valuedness. After a short story of many-valuedness, stressing that it is present since the beginning of the history of logic in Ancient Greece, we discuss the distinction between dichotomy and polytomy and the possible reduction to bivalence. We then examine the relations between singularity and universality and the connection of many-valuedness with the universe of logical systems. In particular, we have a look at the interrelationship between modal logic, 3-valued logic and paraconsistent logic. We go on by dealing with philosophical aspects and discussing the applications of many-valuedness. We end with some personal recollections regarding Alexander Karpenko, from our first meeting in Ghent, Belgium in 1997, up to our last meeting in Saint Petersburg, Russia in 2016.

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42

Valente, Luisa. "Names That Can Be Said of Everything: Porphyrian Tradition and 'Transcendental' Terms in Twelfth-Century Logic." Vivarium 45, no. 2 (2007): 298–310. http://dx.doi.org/10.1163/156853407x217786.

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AbstractIn an article published in 2003, Klaus Jacobi—using texts partially edited in De Rijk's Logica Modernorum—demonstrated that twelfth-century logic contains a tradition of reflecting about some of the transcendental names (nomina transcendentia). In addition to reinforcing Jacobi's thesis with other texts, this contribution aims to demonstrate two points: 1) That twelfth-century logical reflection about transcendental terms has its origin in the logica vetus, and especially in a passage from Porphyry Isagoge and in Boethius's commentary on it. In spite of the loss of the major part of the Aristotelian corpus, the twelfth-century masters in logic still received some Aristotelian theses concerning the notions of one and being via Porphyry and Boethius; on the basis of such theses, they were able to elaborate a sort of proto-theory of the transcendentals as trans-categorical terms. 2) That this theory is centred on the idea that there exists a particular group of names which have the property that they can be said of everything; this group includes "being", "one", "thing" and "something" (ens, unum, res, aliquid). Twelfth-century masters in logic try to question the (originally Aristotelian) thesis that these terms are equivocal, although they do not deny it completely.

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43

Komori, Yuichi. "Syntactical investigations intoBI logic andBB?I logic." Studia Logica 53, no. 3 (1994): 397–416. http://dx.doi.org/10.1007/bf01057936.

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44

Straßer, Christian, Mathieu Beirlaen, and Frederik Van De Putte. "Adaptive Logic Characterizations of Input/Output Logic." Studia Logica 104, no. 5 (March 3, 2016): 869–916. http://dx.doi.org/10.1007/s11225-016-9656-1.

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45

Akiba, Ken. "Logic as instrument: the millian view on the role of logic." History and Philosophy of Logic 17, no. 1-2 (January 1, 1996): 73–83. http://dx.doi.org/10.1080/01445349608837258.

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46

Hanke, Miroslav. "Jan Dullaert of Ghent on the Foundations of Propositional Logic." Vivarium 55, no. 4 (November 22, 2017): 273–306. http://dx.doi.org/10.1163/15685349-12341348.

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Abstract Jan Dullaert (1480-1513) was a direct student of John Mair and a teacher of Gaspar Lax, Juan de Celaya, and Juan Luis Vives. His commentary on Aristotle’s Peri Hermeneias addresses the foundations of propositional logic, including a detailed analysis of conditionals (following Paul of Venice’s Logica magna) and the semantics of logical connectives (conjunction, disjunction, and implication). Dullaert’s propositional logic is limited to the immediate implications of the semantics of these connectives, i.e., their introduction and elimination rules. In the same context, he discusses several alternative treatments of semantic paradoxes, paying most attention to the approaches derived from Martin Le Maistre (based on the idea that sentential meaning is closed under entailment) and John Mair (based on the idea that self-falsifying sentences are false).

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47

Kuznetsov, A. V., and A. Yu Muravitsky. "On superintuitionistic logics as fragments of proof logic extensions." Studia Logica 45, no. 1 (March 1986): 77–99. http://dx.doi.org/10.1007/bf01881551.

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48

Grosholz, Emily. "Frege and the Surprising History of Logic: Introduction to Claude Imbert, “Gottlob Frege, One More Time”." Hypatia 15, no. 4 (2000): 151–55. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00357.x.

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Convinced that logic has a history and that its history always manages to surprise the philosophers, Claude Imbert has devoted much of her work to the study of the Stoic school and of the late-nineteenth-century German logician Gottlob Frege. In the fifth chapter of her book Pour une histoire de la logique, she examines the trajectory of Frege's awareness of what his new logic entails, in particular the way it subverts the project of Kant.

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49

Blum, Mark E. "Phenomenological Time, Historical Time, and The Writing of History." Journal of the Philosophy of History 8, no. 1 (March 24, 2014): 39–77. http://dx.doi.org/10.1163/18722636-12341265.

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Abstract Contrary to Paul Ricoeur’s claim that there is an unbridgeable chasm between phenomenological time and historical time, my studies have shown me that the former is the cognitive foundation for the latter. The temporality formed in each sentential judgment can be discerned through a stylistic analysis of its grammar. This grammatical foundation which is established at the pre-reflective level of sentence formation becomes a basis in the maturing individual for conceptual preferences. How experience is organized informally and consequently reflected upon in the everyday judgment, or more formally in the writing of history, are outcomes of this grammatical logic. What I term one’s ‘historical logic’ differs in categorically interesting ways in each person; for each person it is an invariant grammatical organization that guides attended experience informing a person’s sense of ‘history’ and its meaning over a career of thought. The grammatical organization itself stems from varying part-whole organizations that perceptually provide the form grammar then instantiates. The epistemological basis of my approach is developed from Kant and Edmund Husserl insofar as their conceptions of temporal generation in judgment. My grammatical analyses rely upon the transformational grammar of Noam Chomsky. In this essay, I show the invariant character of two distinct historical logics through the careers of thought of two Tudor-Stuart historians, G.R. Elton and his student Arthur Joseph Slavin, and two Tudor-Stuart personalities, Edward Coke and Francis Bacon. I have found historical logics to be intergenerational. Forms of historical logic are more than likely psycho-genetic, recurring in every generation. I have provided evidence for this claim in studies I have made of adolescents who have first come to master the well-formed sentence in personal expression. Among the implications of the findings here are that ‘objectivity’ as well as ‘historical objectivity’ are better understood as ‘multiply valid’ among the judgments of equally informed and keen observers and interpreters. There is an unbridgeable foundation that differentiates one person’s conception of temporal organization from another. Synthetically, we are separated in our judgments, even when we can arrive at analytical understandings of these differences.

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50

Allison, J. W. F. "HISTORY TO UNDERSTAND, AND HISTORY TO REFORM, ENGLISH PUBLIC LAW." Cambridge Law Journal 72, no. 3 (November 2013): 526–57. http://dx.doi.org/10.1017/s000819731300069x.

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AbstractThis article considers the contentious invocations of history that have become prominent in debates about English public law. It presents them as uses of history not simply to understand English public law but to reform it, through the reconstruction of historic authorities or reappraisal of historical sources. This article addresses the criticism they have attracted by distinguishing different kinds of orthodox and unorthodox reformist history. It advocates their transparent use and thoroughly deliberative history for reformist purposes in public law. It does so in three distinctive ways: first, by suggesting implications of Coke's dictum on causal understanding for whig historical approaches in the common law; secondly, by reassessing Maitland's dichotomy between the lawyer's logic of authority and the historian's logic of evidence; and, thirdly, by arguing that much can be learnt from the methodological caution, deliberation and rigour promoted by comparativists in their developed literature on legal transplants and law reform.

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