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Relevant bibliographies by topics / History of Muscat, 1830s

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Academic literature on the topic 'History of Muscat, 1830s'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "History of Muscat, 1830s"

1

Speece, Mark. "Aspects of Economic Dualism in Oman 1830–1930." International Journal of Middle East Studies 21, no. 4 (1989): 495–515. http://dx.doi.org/10.1017/s002074380003289x.

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The history of Oman is largely a story of competition, and often conflict, between two very different entities. This duality was even symbolized by the name of the country, “Sultanate of Muscat and Oman,” until 1970. The sultanate was formed from the fusion of the Batina coastal plain and its port cities, symbolically Muscat, and the interior of the country, Oman. During most periods in the recent history of the country, only the coast has been ruled by the sultan. Even before the institution of the sultanate emerged in the 18th century, however, the coast had usually been under separate, often foreign, rule. In the interior, the ideal head of government from very early times was that of an imam, even though the office often remained vacant. At many times during Omani history, of course, one part of the country or the other imposed its control and Oman was temporarily united, but the differences between the two sections of Omani society eventually split the country into two separate states again. Even within the last decade, one of the major problems in Oman's efforts to develop has been “the traditional antithesis between the sultan residing on the coast and the inwardly oriented tribes.”

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Parsons, J. "The Politics of Fiscal Privilege in Provence, 1530s-1830s." French History 27, no. 3 (2013): 458–60. http://dx.doi.org/10.1093/fh/crt013.

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Dee, Darryl. "The Politics of Fiscal Privilege in Provence, 1530s–1830s." Social History 38, no. 2 (2013): 238–40. http://dx.doi.org/10.1080/03071022.2013.786211.

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Cohen, P. C. "Unregulated Youth: Masculinity and Murder in the 1830s City." Radical History Review 1992, no. 52 (1992): 33–52. http://dx.doi.org/10.1215/01636545-1992-52-33.

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Karoyeva, Tetiana. "A Repertoire of Lubok Books Covering Ukrainian History (1830s - 1910s)." Slavic & East European Information Resources 22, no. 2 (2021): 133–46. http://dx.doi.org/10.1080/15228886.2021.1917063.

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Ergül, Ali, Kemal Kazan, Sümer Aras, Volkan Çevik, Hasan Çelik, and Gökhan Söylemezoğlu. "AFLP analysis of genetic variation within the two economically important Anatolian grapevine (Vitis vinifera L.) varietal groups." Genome 49, no. 5 (2006): 467–75. http://dx.doi.org/10.1139/g05-121.

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The Anatolian region of modern-day Turkey is believed to have played an important role in the history of grapevine (Vitis vinifera L.) domestication and spread. Despite this, the rich grape germplasm of this region is virtually uncharacterized genetically. In this study, the amplified fragment length polymorphisms (AFLP)-based genetic relations of the grapevine accessions belonging to the 2 economically important Anatolian table grape varietal groups known as V. vinifera 'Misket' (Muscat) and V. vinifera 'Parmak' were studied. Thirteen AFLP primer combinations used in the analyses revealed a total of 1495 (35.5% polymorphic) and 1567 (34.6% polymorphic) DNA fragments for the 'Misket' and 'Parmak' varietal groups, respectively. The unweighted pair-group method with arthimetic averaging (UPGMA) cluster analysis and principal coordinate analysis (PCA) conducted on polymorphic AFLP markers showed that both varietal groups contain a number of synonymous (similar genotypes known by different names) as well as homony mous (genetically different genotypes known by the same name) accessions. Our results also showed that 6 of the Anatolian 'Misket' genotypes were genetically very similar to V. vinifera 'Muscat of Alexandria', implying that these genotypes might have played some role in the formation of this universally known grape cultivar. Finally, the close genetic similarities found here between 'Muscat of Alexandria' and V. vinifera 'Muscat of Hamburg' support the recent suggestion that 'Muscat of Hamburg' probably originated from 'Muscat of Alexandria' through spontaneous hybridizations. Overall, the results of this study have implications for not only preservation and use of the Anatolian grape germplasm, but also better understanding of the historical role that this region has played during the domestication of grapes.Key words: 'Misket', 'Parmak', AFLP, Vitis vinifera L.

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Juelstorp, S⊘ren. "The politicization of the general public in Denmark during the 1830s." Scandinavian Journal of History 17, no. 2-3 (1992): 125–44. http://dx.doi.org/10.1080/03468759208579233.

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Harley, C. Knick. "International Competitiveness of the Antebellum American Cotton Textile Industry." Journal of Economic History 52, no. 3 (1992): 559–84. http://dx.doi.org/10.1017/s0022050700011396.

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Although the American cotton textile industry was heavily protected, most commentators, following Frank Taussig's lead, have concluded that indigenous technological advance made large branches of the industry internationally competitive by the 1830s. The prices of equivalent fabrics in Britain and America in the late 1840s and 1850s challenge that conclusion. “Domestic” fabrics, in which American mills had supposedly become competitive, cost 20 percent more in America. Critical reexamination of other evidence—cost comparisons from the 1830s and American exports—supports the conclusion that an unprotected American industry could not have competed.

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NAKAMURA, E. G. "Physicians and Famine in Japan: Takano Choei in the 1830s." Social History of Medicine 13, no. 3 (2000): 429–45. http://dx.doi.org/10.1093/shm/13.3.429.

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Shcherbatova, Irina F. "The Formation of the Historiosophical Discourse in Russiaat the Beginning of the 19th Century." Voprosy Filosofii, no. 1 (2020): 122–31. http://dx.doi.org/10.21146/0042-8744-2021-1-122-131.

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This article argues that by 1830s historiosophical discourse in Russia had become both a specific genre and a type of ideology. The article outlines the spectrum of philosophical approaches to history within this genre and ideology. It argues that the defeat of the Decembrist revolt led to the formation of a particular negative interpretation of Russian history amongst Russian philosophers of that time. The author offers an analysis of works by Dmitry Venevitinov, Ivan Kireyevsky, and Pyotr Chaadayev written in the late 1820s and in the early 1830s. These texts allow us to explore the genealogy and distinctive style of Russian philosophy of history. Nikolay Karamzin’s interpretation of history as governed by providence proved to be the most influential interpretation of the 19th century. Pyotr Chaadaev’s historical pessimism and Ivan Kireyevsky’s optimistic messianism were both influenced by Karamzin’s humanist anthropology. All these thinkers were looking to determine the meaning of Russian history, and this very task inevitably entails rhetorical and ideological constructions. Russian messianism and the popular Russian idea of the decay of Europe were inspired by the conservative reception of the French revolution by religious thinkers in Europe. This messianic philosophy of history was expressed in a very non-scholarly discourse and was interwoven with ideas of teleology and providence together with some superficial comparative observations. There is a striking similarity between philosophy of history in the 1830s and the philosophy that was developed by the authors of the Vekhi collection in the early 20th century.

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Dissertations / Theses on the topic "History of Muscat, 1830s"

1

Al-Khudhairi, Mohammed Sulaiman. "The Sultanate of Muscat and the United States : a study of mutual co-operation between Sultan Said and the American merchants." Thesis, University of Essex, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.236645.

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Ramos, Miguel. "Lucumí (Yoruba) Culture in Cuba: A Reevaluation (1830S -1940s)." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/966.

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The status, roles, and interactions of three dominant African ethnic groups and their descendants in Cuba significantly influenced the island’s cubanidad (national identity): the Lucumís (Yoruba), the Congos (Bantú speakers from Central West Africa), and the Carabalís (from the region of Calabar). These three groups, enslaved on the island, coexisted, each group confronting obstacles that threatened their way of life and cultural identities. Through covert resistance, cultural appropriation, and accommodation, all three, but especially the Lucumís, laid deep roots in the nineteenth century that came to fruition in the twentieth. During the early 1900s, Cuba confronted numerous pressures, internal and external. Under the pretense of a quest for national identity and modernity, Afro-Cubans and African cultures and religion came under political, social, and intellectual attack. Race was an undeniable element in these conflicts. While all three groups were oppressed equally, only the Lucumís fought back, contesting accusations of backwardness, human sacrifice, cannibalism, and brujería (witchcraft), exaggerated by the sensationalistic media, often with the police’s and legal system’s complicity. Unlike the covert character of earlier epochs’ responses to oppression, in the twentieth century Lucumí resistance was overt and outspoken, publically refuting the accusations levied against African religions. Although these struggles had unintended consequences for the Lucumís, they gave birth to cubanidad’s African component. With the help of Fernando Ortiz, the Lucumí were situated at the pinnacle of a hierarchical pyramid, stratifying African religious complexes based on civilizational advancement, but at a costly price. Social ascent denigrated Lucumí religion to the status of folklore, depriving it of its status as a bona fide religious complex. To the present, Lucumí religious descendants, in Cuba and, after 1959, in many other areas of the world, are still contesting this contradiction in terms: an elevated downgrade.

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Timpe, Lawrence G. "British foreign policy towards the Sultanate of Muscat and Oman 1954 - 1959." Thesis, University of Exeter, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.292985.

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This dissertdtion examines British Foreign Policy toward the Sultanate of Muscat and Oman, 1954-1959. The theoretical framework is clientelism. The patron-client relationship develops over a lengthy period. The Anglo-Omani relationship was uninterrupted from the 1600s through the subject period. and British efforts to later in Kuwait achieve included their the interests in establishment India and maintenance of the Al Bu Said family as Oman's hereditary monarchs. Britain signed anti-slave trade treaties with Oman in the nineteenth century to eliminate it as a regional economic threat; and separated the wealthy Zanzibar dominions from the control of Muscat's leadership. This "divide-and-rule" policy resulted in both Oman and Zanzibar becoming dependent on Britain. The 1913-1920 disturbance between the Sultan and shaikhs from the country's interior led to the British mediated Agreement of ai-Sib. The record shows that the events were different than what had been portrayed in various memoirs. Said ibn Taimur. the British educated Sultan, wanted political reunification of the interior with the coastal plains under his leadership. This was accomplished by the Sultan's forces with minimal opposition when the Imam died in 1954. The rebel leadership returned in 1956 with Saudi Arabian trained and armed troops. The rebels were defeated but the Sultan needed British military support. Britain's disproportionate response to the limited and localized opposition necessitated the rapid cover-up of damage to the interior's vii lages. The patron-client relationship strained almost to the breaking point. The British wanted to "cover-up" the damage they had wrought; the Sultan wanted to enhance his military capacity and to withdraw from the protective but overbearing relationship with Great Britain. The official records for the period are used extensively. For the first time, an academic work that discusses the events of the last half of the 1950's does not rely on personal interviews.

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Hung, Kuang-Chi. "Finding Patterns in Nature: Asa Gray's Plant Geography and Collecting Networks (1830s-1860s)." Thesis, Harvard University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3600183.

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<p> It is well known that American botanist Asa Gray's 1859 paper on the floristic similarities between Japan and the United States was among the earliest applications of Charles Darwin's evolutionary theory in plant geography. Commonly known as Gray's "disjunction thesis," Gray's diagnosis of that previously inexplicable pattern not only provoked his famous debate with Louis Agassiz but also secured his role as the foremost advocate of Darwin and Darwinism in the United States. Making use of previously unknown archival materials, this dissertation examines the making of Gray's disjunction thesis and its relation to his collecting networks. I first point out that, as far back as the 1840s, Gray had identified remarkable "analogies" between the flora of East Asia and that of North America. By analyzing Gray and his contemporaries' "free and liberal exchange of specimens," I argue that Gray at the time was convinced that "a particular plan" existed in nature, and he considered that the floristic similarities between Japan and eastern North America manifested this plan. In the 1850s, when Gray applied himself to enumerating collections brought back by professional collectors supported by the subscription system and appointed in governmental surveying expeditions, his view of nature was then replaced by one that regarded the flora as merely "a catalogue of species." I argue that it was by undertaking the manual labor of cataloging species and by charging subscription fees for catalogued species that Gray established his status as a metropolitan botanist and as the "mint" that produced species as a currency for transactions in botanical communities. Finally, I examine the Gray-Darwin correspondence in the 1850s and the expedition that brought Gray's collector to Japan. I argue that Gray's thesis cannot be considered Darwinian as historians of science have long understood the term, and that its conception was part of the United States' scientific imperialism in East Asia. In light of recent studies focusing on the history of field sciences, this dissertation urges that a close examination of a biogeographical discovery like Gray's thesis is impossible without considering the institutional, cultural, and material aspects that tie the closets of naturalists to the field destinations of collectors.</p>

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Gänger, Stefanie Maria. "The collecting and study of pre-Hispanic remains in Peru and Chile, c. 1830s-1910s." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609366.

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Moulds, Alison. "The construction of professional identities in medical writing and fiction, c. 1830s-1910s." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:e78862c0-1b16-404b-8096-d6701cc7f443.

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This thesis examines the representation of medical practitioners between the 1830s and 1910s in Britain and its Empire, drawing on the medical press and fiction. Moving away from the notion that practitioners' identities were determined chiefly by their qualification or professional appointment, it considers how they were constructed in relation to different axes of identity: age, gender, race, and the spaces of practice. Each chapter concentrates on a different figure or professional identity. I begin by looking at the struggling young medical man, before examining metropolitan practitioners (from elite consultants to slum doctors), and the hard-working country general practitioner. I then consider how gender and professional identities intersected in the figure of the medical woman. The last chapter examines practitioners of colonial medicine in British India. This thesis considers a range of medical journals, from well-known titles such as the Lancet and British Medical Journal, to overlooked periodicals including the Medical Mirror, Midland Medical Miscellany, and Indian Medical Record. It also examines fiction by medical authors such as Arthur Conan Doyle and W. Somerset Maugham, and lesser-known figures including Margaret Todd and Henry Martineau Greenhow. I read these texts alongside other contemporary writing (from advice guides for medical men to fiction by lay authors) to scrutinise how ideas about practice were shaped in the medical and cultural imagination. My research demonstrates not only how medical journals fashioned networks among disparate groups of practitioners but also how they facilitated professional rivalries. I reveal the democratising tendency of print culture, highlighting how it enabled a range of medical men and women to write about practice. Ultimately, the thesis develops our understanding of medical history and literary studies by uncovering how the profession engaged with textual practices in the formation of medical identities.

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Buhler, Doyle Leo. "Capturing the game| The artist-sportsman and early animal conservation in American hunting imagery, 1830s-1890s." Thesis, The University of Iowa, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3567993.

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<p> During the last half of the nineteenth century, American sportsmen-artists painted hunting-related images that were designed to promote the ideals of sporting behavior, conservationist thought, and the interests of elite sportsmen against non-elite hunters. Upper-class American attitudes regarding common hunters and trappers, the politics of land use, and the role of conservation in recreational hunting played a significant part in the construction of visual art forms during this period, art which, in turn, helped shape national dialogue on the protection and acceptable uses of wildlife. </p><p> This dissertation takes issues critical to mid-century American conservation thought and agendas, and investigates how they were embodied in American hunting art of the time. Beginning with depictions of recreational sportsmen during the era of conservationist club formation (mid-1840s), the discussion moves to representations of the lone trapper at mid-century. These figures were initially represented as a beneficial force in the conquest of the American frontier, but trappers and backwoodsmen became increasingly problematic due to an apparent disregard for game law and order. I explore the ways in which market hunting was depicted, and how it was contrasted with acceptable "sportsmanlike" hunting methods. Subsequent chapters consider the portrayal of the boy hunter, an essential feature to the sportsman's culture and its continuance, and the tumultuous relationship between elite sportsmen and their guides, who were known to illegally hunt off-season. The last chapters address the subject of the wild animal as heroic protagonist and dead game still life paintings, a pictorial type that represented the lifestyle of sportsmen and their concern for conservative catches and adherence to game law. Developments in conservation during the period were significantly tied to class and elitist aspirations, and artist-sportsmen merged these social prejudices with their agenda for game conservation. Their representations of hunting art both responded to and promoted the conservationist cause.</p>

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Kain, Jennifer S. "Preventing 'unsound minds' from populating the British world : Australasian immigration control & mental illness 1830s-1920s." Thesis, Northumbria University, 2015. http://nrl.northumbria.ac.uk/27323/.

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This thesis examines the bureaucratic controls designed to restrict the entry of migrants perceived to be ‘mentally ill’ into New Zealand and Australia in the period between the 1830s and 1920s. It is the first study to analyse the evolution of these practices in this region and timeframe. It addresses a gap in the current literature because it explores the tensions that emerged when officials tried to implement government policy. This study sheds new light on the actions, motivations and ideologies of the British and Australasian officials who were responsible for managing and policing immigration. While there were attempts to coordinate the work of border officials, this proved very difficult to achieve in practice: some immigration controllers were, for instance, receptive to the theories that were coming out of international debates about border control, others retained a parochial perspective. The thesis argues that every attempt to systematise border management failed. The regulation of the broad spectrum of ‘mental illness’ was a messy affair: officials struggled with ill-defined terminology and a lack of practical instructions so tensions and misunderstandings existed across local, national and metropolitan levels. Based on extensive research in British, New Zealand and Australian archives, this study reveals the barriers that were created to prevent those deemed ‘mentally ill’ from migrating to regions imagined as ‘Greater Britain’. It shows how judgements about an individual’s state of mind were made in a number of locales: in Britain; on the voyage itself; and at the Australasian borders. This thesis, by exploring the disordered nature of immigration control, will add a new perspective to the existing scholarship on transnational immigration legislation and Australasian asylum studies. The in-depth examination of border control systems also contributes to our understanding of the links between migration and illness in the British world during this period.

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Buhler, Doyle Leo. "Capturing the game: the artist-sportsman and early animal conservation in American hunting imagery, 1830s-1890s." Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/2447.

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During the last half of the nineteenth century, American sportsmen-artists painted hunting-related images that were designed to promote the ideals of sporting behavior, conservationist thought, and the interests of elite sportsmen against non-elite hunters. Upper-class American attitudes regarding common hunters and trappers, the politics of land use, and the role of conservation in recreational hunting played a significant part in the construction of visual art forms during this period, art which, in turn, helped shape national dialogue on the protection and acceptable uses of wildlife. This dissertation takes issues critical to mid-century American conservation thought and agendas, and investigates how they were embodied in American hunting art of the time. Beginning with depictions of recreational sportsmen during the era of conservationist club formation (mid-1840s), the discussion moves to representations of the lone trapper at mid-century. These figures were initially represented as a beneficial force in the conquest of the American frontier, but trappers and backwoodsmen became increasingly problematic due to an apparent disregard for game law and order. I explore the ways in which market hunting was depicted, and how it was contrasted with acceptable "sportsmanlike" hunting methods. Subsequent chapters consider the portrayal of the boy hunter, an essential feature to the sportsman's culture and its continuance, and the tumultuous relationship between elite sportsmen and their guides, who were known to illegally hunt off-season. The last chapters address the subject of the wild animal as heroic protagonist and dead game still life paintings, a pictorial type that represented the lifestyle of sportsmen and their concern for conservative catches and adherence to game law. Developments in conservation during the period were significantly tied to class and elitist aspirations, and artist-sportsmen merged these social prejudices with their agenda for game conservation. Their representations of hunting art both responded to and promoted the conservationist cause.

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Ryan, Robin Ann 1946. ""A spiritual sound, a lonely sound" : leaf music of Southeastern aboriginal Australians, 1890s-1990s." Monash University, Dept. of Music, 1999. http://arrow.monash.edu.au/hdl/1959.1/8584.

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Books on the topic "History of Muscat, 1830s"

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Peter, Thwaites. Muscat command. Leo Cooper, 1995.

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Oman & Muscat: An early modern history. Croom Helm, 1986.

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Oman & Muscat: An early modern history. St. Martin's Press, 1986.

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Dickens and the 1830s. Cambridge University Press, 1990.

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Smith, Claudia. Country school days, 1830s-1960s. C.J. Smith, 2007.

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Historical Muscat: An illustrated guide and gazetteer. Brill, 2007.

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McAninch, Walter H. The builders hardware industry, 1830s to 1990s. Ballard Locks Pub. Co., 1996.

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D, Anderson Charles. Bluebloods & rednecks: Discord and rebellion in the 1830s. General Store Pub. House, 1996.

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Girvan, Edith. Changing life in Scotland and Britain: 1830s-1930s. Heinemann Educational, 2004.

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Remaining Chickasaw in Indian Territory, 1830s-1907. University of Alabama Press, 2011.

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Book chapters on the topic "History of Muscat, 1830s"

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Janak, Edward. "Education in the Common School Period (ca. 1830s–1860s)." In A Brief History of Schooling in the United States. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24397-5_3.

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Johansen, Thomas Palmelund. "Political Economy at Work: Explaining the Results of Machinery in 1830s Britain." In Intellectual History of Economic Normativities. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-59416-7_8.

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Laas, Molly S. "The State and the Stomach: Feeding the Social Organism in 1830s New England." In Gut Feeling and Digestive Health in Nineteenth-Century Literature, History and Culture. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-01857-3_11.

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Lockhart, Ellen. "Giuditta Pasta and the History of Musical Electrification." In Animation, Plasticity, and Music in Italy, 1770-1830. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520284432.003.0006.

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Chapter 5 traces the theme of human plasticity into Italian aesthetic discourse and opera of the 1820s and 1830s. The echoes of the musical statues of the late Enlightenment can be heard in the reception of performers of Ottocento opera, especially the women. Figures like Maria Malibran and particularly Giuditta Pasta were construed as living statues or artificially animated interlopers from an ancient past. This quality of animatedness was described with a very new kind of imagery within music criticism, one that drew on well-known developments in the nascent scientific field later known as electrobiology.

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Jones-Bamman, Richard. "A Brief History of the Banjo." In Building New Banjos for an Old-Time World. University of Illinois Press, 2017. http://dx.doi.org/10.5622/illinois/9780252041303.003.0002.

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This chapter provides a short historical overview of the banjo, from its origins among enslaved populations up through the so-called golden era of its development and manufacture in the late 19<sup>th</sup> century. It begins with a definition of the instrument based on specific morphological features, taking into account various African antecedents that remain hallmarks of its design and distinctive tone production. This is followed by a discussion of the gradual emergence of mass produced banjos created for the burgeoning middle-class parlor market in the 1880s and 1890s, and the roll these same instruments have played in determining the design parameters commonly employed by contemporary makers creating open-back banjos for the old-time musical community.

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"WHIG REFORMS IN THE 1830s." In Aspects of British Political History 1815-1914. Routledge, 2013. http://dx.doi.org/10.4324/9780203827406-10.

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de Groot, Joanna. "Empire and History Writing 1830s–1890s." In Empire and History Writing in Britain c. 1750–2012. Manchester University Press, 2013. http://dx.doi.org/10.7228/manchester/9780719090455.003.0003.

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de Groot, Joanna. "Empire and history writing 1830s–1890s." In Empire and history writing in Britain c.1750–2012. Manchester University Press, 2016. http://dx.doi.org/10.7765/9781526110978.00007.

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"A time of progress, 1830s–1870s." In A History of Chile, 1808–2002. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9780511991189.009.

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"Birth of a nation-state, 1800s–1830s." In A History of Chile, 1808–2002. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9780511991189.004.

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Reports on the topic "History of Muscat, 1830s"

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Jones, Lee, Jenny Powers, and Stephen Sweeney. Department of the Interior: History and status of bison health. National Park Service, 2021. http://dx.doi.org/10.36967/nrr-2280100.

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The North American plains bison once numbered in the tens of millions, but only around 1,000 individuals remained by the late 1800s. Through the actions of private individuals and organizations, the establishment of a few protected, federally managed, herds saved the subspecies from extinction and today the Department of the Interior (DOI) supports ap-proximately 11,000 plains bison in 19 herds across 12 states. DOI chartered the Bison Conservation Initiative in 2008, which established a framework for bison conservation and restoration on appropriate lands within the species’ histori-cal range. With the recent announcement of the 2020 DOI Bison Conservation Initiative, DOI outlined a diverse range of accomplishments made under the 2008 Initiative and re-affirmed the commitment to work with partners in support of managing bison as native wildlife. Both the 2008 and 2020 DOI Bison Conservation Initiatives endorse a holistic approach, addressing health and genetic considerations, and recommend managing DOI bison herds together as a metapopulation to conserve genetic diversity by restoring gene flow. Bison conservation and restoration efforts must consider the significance of disease in bison herds and apply a multi-jurisdictional, multi-stakeholder approach to the management of bison on large landscapes. Robust herd health surveillance programs, both in the donor and recipient herds, along with strong partnerships and communication, are needed to protect the century-long success of DOI bison conservation and stewardship. This report discusses overarching principles affecting bison health decisions in DOI herds and provides detailed baseline herd health history and management, providing a foundation upon which the 2020 Bison Conservation Initiative vision for DOI bison stewardship can be realized.

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