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Journal articles on the topic 'History of Nationalism and Nation-Building'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Offord, Derek. "Nation-Building and Nationalism in Karamzin's History of the Russian State." Journal of Modern Russian History and Historiography 3, no. 1 (2010): 1–50. http://dx.doi.org/10.1163/221023810x534342.

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AbstractThis essay analyzes Karamzin's contribution, through his History of the Russian State, to the formation of national identity and to the development of nationalism in early nineteenth-century Russia. It explores Karamzin's argument that the development of a unified state gave Russia an equal claim to membership in Europe's family of nations, and thus underlines the way that, for Karamzin, Russia's national identity was subsumed in imperial expansion. Karamzin was first and foremost a political nationalist. Yet the essay also explores the humane, cosmopolitan elements of Karamzin's think

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Khurasani, Ekramuddin. "Nation Building Elements in Afghanistan." Journal of Humanities and Social Sciences Studies 5, no. 3 (2023): 46–54. http://dx.doi.org/10.32996/jhsss.2023.5.3.7.

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A nation is a collection of people who have common culture, history and values so that these values can cause cohesion and solidarity among different groups in a country. Transitional factors such as culture and language, common race, common history, religion, etc., play a role in the formation of a nation. These factors are among the things that cause the formation of a nation. A nation-building is a sociological approach that is realized as a result of the fading of ethnic, racial, and gender distinctions. Today, nation-building is used as one of the important tools in different societies fo

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POHRIBNA, Daria, and Iryna HUMENNA. "THE ROLE OF JULIAN VASSYIAN IN THE HISTORY OF THE FORMATION AND DEVELOPMENT OF UKRAINIAN NATIONALISM." Almanac of Ukrainian Studies, no. 35 (2024): 69–75. https://doi.org/10.17721/2520-2626/2024.35.9.

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The study outlines the activities and scientific achievements of the Ukrainian philosopher, ideologue, politician and publicist Julian Vassyian and highlights his role in the formation and development of Ukrainian nationalism. The ideas and theoretical foundations of Ukrainian nationalism as a worldview doctrine and socio-political movement are still relevant today, in particular, they contribute to the formation of a scientifically sound ideological course in the context of nation and state-building processes. Therefore, the history of the emergence and development of the conceptual foundatio

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Wiyono, Wujud, and Agung Udayana. "Building Nationalism Through War History." Indonesian Journal of Applied and Industrial Sciences (ESA) 3, no. 3 (2024): 247–62. http://dx.doi.org/10.55927/esa.v3i3.9018.

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History education has an important role in forming nationalism and love for the homeland. After Indonesian independence, history education was transformed into a tool for building nationalism. The focus of history teaching now includes the struggle for independence, important events in Indonesian history, and the values of togetherness and national unity. Through tracing the course of history, one can understand the struggles and achievements that shaped their homeland. The study of history also encourages active participation in efforts to advance the country and fosters love for the homela

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Gebissa, Ezekiel. "National Integration through Political Marginalization: Contradictions of Nation-Building in Ethiopia." Northeast African Studies 21, no. 2 (2021): 151–81. http://dx.doi.org/10.14321/nortafristud.21.2.151v.

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Abstract In Ethiopia, the nationalities question has been the most contentious political force shaping politics, engendering conflicts and obstructing national integration. In this article, I provide a historical analysis of the emergence in the 1960s of two dominant positions, “ethionationalism” and ethnonationalism, which coalesced into competing political visions of the character of the Ethiopian state. I posit that advocates of the two positions wrested power and tried to shape the state, writing constitutions and introducing political systems for governing Ethiopia. I discuss the transfor

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Petrungaro, Stefano. "Il Nation-building in Croazia. Gli studi recenti." MEMORIA E RICERCA, no. 30 (July 2009): 129–46. http://dx.doi.org/10.3280/mer2009-030012.

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- The article represents a critical route through the existing historiography about the process of national integration in Croatia. What emerges is that it was studied only in some of its aspects, mostly related to political history and regarding only certain periods, above all the 19th century. The author considers innovative those approaches which give more attention to the interaction of the regional with the national level and to the role of minorities. In order to write a future history of nation-building in Croatia it will be also necessary to make use of the international debate about t

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Halliday, Fred. "Pensée 3: The Modernity of the Arabs." International Journal of Middle East Studies 41, no. 1 (2009): 16–18. http://dx.doi.org/10.1017/s0020743808090065.

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The study of Arab nationalism, and indeed of all nationalisms, is beset with particular problems. One is the imprecision of the main concepts involved, starting with the definition of nation. Another is the confusion, inherent in the very word “nationalism,” between two quite different objects of study—nationalism as a movement, as a social and political force, and nationalism as an ideology. The first allows objective, historical analyses of how a particular movement arose and developed in such and such a country, of the social groups that supported and/or opposed it, and, not least, of how s

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Abashin, Sergey. "A Review of Nick Megoran, Nationalism in Central Asia: A Biography of the Uzbekistan-Kyrgyzstan Boundary.Pittsburgh, PA: University of Pittsburgh Press, 2017, 348 pp." Antropologicheskij forum 16, no. 44 (2020): 166–72. http://dx.doi.org/10.31250/1815-8870-2020-16-44-166-172.

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The review considers Nick Megoran’s new interpretations of the history of nationalism in the former Soviet countries of Central Asia. Megoran, who examines modern nation-building, claims that nationalisms as political projects in different countries encounter the local residents’ moral maps, in which ethnicity does not have a leading role. However, the reviewer believes that Megoran’s narrative is guided by the logic of unavoidable nationalism, materialization of national borders, and ethnicization of local identities.

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VILALLONGA, BORJA. "THE THEORETICAL ORIGINS OF CATHOLIC NATIONALISM IN NINETEENTH-CENTURY EUROPE." Modern Intellectual History 11, no. 2 (2014): 307–31. http://dx.doi.org/10.1017/s1479244314000031.

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Catholicism's contribution to the development of nationalist ideology, and more generally to the process of European nation building in the nineteenth century, has been neglected. Most previous work has concentrated instead on varieties of liberal nationalism. In fact, Catholic intellectuals forged a whole nationalist discourse, but from traditional-conservative and orthodox doctrine. This essay charts a transnational path through Latin European countries, whose thinkers pioneered the theoretical development of Catholic nationalism. The Latin countries–France, Italy, and Spain, especially–were

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Coleman, Leo. "Building Scotland, Building Solidarity: A Scottish Architect's Knowledge of Nation." Comparative Studies in Society and History 60, no. 4 (2018): 873–906. http://dx.doi.org/10.1017/s0010417518000324.

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AbstractThis article examines the work of Robert Hurd (1905–1963), a Scottish nationalist architect, planner, and admirer of Scottish civic traditions, in order to query and enrich current anthropological approaches to “material politics” with their focus on material assemblies, infrastructures, and interactions that operate across scales and beyond discourse. Hurd was both an expert and planner and also an “artisan of nationalism” who sought to restore Scotland's built environment as at once a civic heritage and a material resource for a future of independence and self-determination. Hurd's a

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Dikici, Erdem. "Nationalism is dead, long live nationalism! In pursuit of pluralistic nationalism: A critical overview." Ethnicities 22, no. 1 (2021): 146–73. http://dx.doi.org/10.1177/14687968211063694.

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Rather than vilifying or rejecting it, an increasing number of scholars from two seemingly anti-nationalist cohorts, namely liberal political theory and multiculturalism, have come to argue that nationalism is not intrinsically illiberal or undesirable, but some forms of it (e.g. liberal, multicultural, pluralistic) can be a positive force to meet the demands for nation-building, national identity and national culture, on the one hand, and demands for recognition, respect and accommodation of diversity, on the other. This paper critically examines recent scholarly literature on liberal nationa

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Goldman, Aaron James, and Tornike Metreveli. "Borders, Boundaries, Backdrops." Svensk Teologisk Kvartalskrift 98, no. 2 (2022): 79–87. http://dx.doi.org/10.51619/stk.v98i2.24617.

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This issue’s articles will offer views into the conditions of nation and nationalism from outside contemporary nationalism studies, or perhaps from a position that straddles the boundaries of the inside and outside of nationalism studies. We hope that they contribute in unexpected ways to focused research – sociological and beyond – on nationalism, and on nationalism’s and Christianity’s interlocking braids throughout history.

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Light, Nathan. "Genealogy, history, nation." Nationalities Papers 39, no. 1 (2011): 33–53. http://dx.doi.org/10.1080/00905992.2010.534776.

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This article uses Central Asian examples to challenge theories of ethnic nationalism that locate its origins in intellectual activism (Hroch), state modernization processes (Gellner), or the rise of mass media (Anderson). Modern Uyghur cultural politics and traditional Central Asian dynastic genealogies reveal related processes used in constructing modern nationalist symbols and pre-modern ideologies of descent. Modern territorial states with ideals of social unification and bureaucratic organization rely upon nationalist discourses to elaborate and rework cultural forms into evidence for the

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Shami, Seteney. "Disjuncture in Ethnicity: Negotiating Circassian Identity in Jordan, Turkey and the Caucasus." New Perspectives on Turkey 12 (1995): 79–95. http://dx.doi.org/10.1017/s0896634600001151.

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Theorizing about nationalism must now incorporate phenomena brought about by the break-up of the Soviet Union, the disintegration of formerly socialist states and the emergence of so-called “ethno-nationalisms”. Previously, nationalism was mostly addressed in terms of modernization, nation-building and post-colonialism. In these interpretations, the presence of a modernizing state was a given, although the success or failure of these states in mobilizing the loyalties of their populations was seen to vary. What is now troubling to the older paradigms is how to interpret the phenomenon of natio

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Gorokhov, Vitalii Aleksandrovich. "Forward Russia! Sports mega-events as a venue for building national identity." Nationalities Papers 43, no. 2 (2015): 267–82. http://dx.doi.org/10.1080/00905992.2014.998043.

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This paper contributes to the discussion of links between sports, nationalism, and globalization by focusing on the political aspects of the preparation of Russian national teams for sports mega-events staged in Russia. By analyzing the cases of the XXVII Summer Universiade in Kazan, the XXII Winter Olympics in Sochi, and the XXI FIFA World Cup scheduled to take place in 12 Russian cities, the paper provides a comparative study of the benefits that mega-events provide for the host nation in terms of building national identities. To involve the sports component in the study of the nation-buildi

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Yufriadi, Ferdi. "Mohammad Natsir Thought on Reactualising Religious Nationalism in Indonesia." Hakamain: Journal of Sharia and Law Studies 2, no. 1 (2024): 139–49. http://dx.doi.org/10.57255/hakamain.v2i1.166.

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Mohammad Natsir's nationalism is a significant phenomenon in the history of Indonesia that influenced the process of nation-building during the early days of independence. This journal aims to investigate the crucial role of the nationalist figure Haji Mohammad Natsir in fostering the spirit of nationalism and how his thoughts shaped the national identity of Indonesia. The research methodology employed in this journal is a qualitative approach through narrative analysis and relevant primary sources related to Natsir's role in Indonesia's struggle for independence. The sources used include spee

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Dan Motaung, Tlhabane Mokhine. "The African Nationalist Idea of Africa." Thinker 93, no. 4 (2022): 25–35. http://dx.doi.org/10.36615/the_thinker.v93i4.2203.

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This paper probes the impact of colonial designs in the fabrication of native subjectivities, which eventuated in toxic political identities that would later undermine the post-colonial nationalist project. African history was shaped by three discursive periods: pre-colonial, colonial and post-colonial. The colonisation period deformed, distorted and adulterated Africa’s pre-colonial cultural landscape—its sense of selfhood. African nationalism was a response to this ontologically debilitated condition of African personhood resulting from the violence of self-serving European colonial modernit

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Baruah, Sanjib. "‘Ethnic’ Conflict as Stat–Society Struggle: The Poetics and Politics of Assamese Micro-Nationalism." Modern Asian Studies 28, no. 3 (1994): 649–71. http://dx.doi.org/10.1017/s0026749x00011896.

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This paper is an attempt to understand one case of ‘ethnic’ conflict in India—Assam. By looking closely at this one case I hope we will understand better the phenomenon of India's persistent dilemma of micro-nationalist politics that from time to time seems to be fundamentally at odds with India's macro-nationalist project. To be sure, despite the seriousness of some of these conflicts—say Punjab and Kashmir at present, or Assam until recently—the incidence of micro-nationalist dissent should be kept in perspective. The Indian state can claim quite a bit of success in its project of ‘nation bu

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Clark, James D. "New Nation, New History: Promoting National History in Tajikistan." Journal of Persianate Studies 11, no. 2 (2019): 224–39. http://dx.doi.org/10.1163/18747167-12341322.

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AbstractThis essay looks at the national history of the Tajiks of Central Asia that was created in the twentieth century and has continued to develop into the twenty-first century. It traces the notion of Tajik nationalism, which arose in the 1920s under the Soviet Union, largely in response to Uzbek nationalism. Soviet intellectuals and scholars thereafter attempted to construct a new history for the Tajiks. The most important effort in that area was Bobojon Ghafurov’s study Tadzhiki (Tajiks, 1972), which gave them primacy among the Central Asian peoples. The essay examines the policies of in

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Tanrıverdi, Ezgi. "The phenomenon of nationalism in nation-state." Journal of Human Sciences 19, no. 4 (2022): 605–12. http://dx.doi.org/10.14687/jhs.v19i4.6328.

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Following dissolution of empires, nation-states appeared on the stage of history in the 19th century when they were established as a result of nationalism that came into prominence based on unity of common language and history. it would not be wrong to say that the nationalist movements that started in the 19th century and the transition period to the nation-state structure took place simultaneously. Nationalism has an important role in the process of losing the legitimacy of traditional structures and the emergence of modern states. The nationalist movement and its studies, which gained momen

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Purwanta, Hieronymus. "National Identity in Israel History Lessons." International Journal of Multicultural and Multireligious Understanding 8, no. 12 (2021): 21. http://dx.doi.org/10.18415/ijmmu.v8i12.3133.

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This study explores the relationship between national identity and history lessons in Israel as a means of nation-building. The problems raised are: (1) What is the construction of Israel's national identity? (2) How has national identity discoursed on nation-building projects? The historical method with a nationalistic approach developed by Ernest Renan and Anthony D. Smith is used as a research and analysis framework. Renan explained that nationalism is a combination of the struggles of the ancestors in the past and the desire to unite in the present. On the other hand, Smith formulated nati

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Otte, Andreas. "Nuuk underground: musical change and cosmopolitan nationalism in Greenland." Popular Music 34, no. 1 (2014): 113–33. http://dx.doi.org/10.1017/s0261143014000713.

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AbstractIn Nuuk, the capital of Greenland, there have been a significant number of musical events in recent years that have been called ‘underground’. These have formed an underground scene that offered a cosmopolitan alternative to established ‘greenlandificated’ popular music. This paper accounts for the building of this underground scene by Nuuk youth, and asks why these young people valued musical change informed by a cosmopolitan outlook, while at the same time holding firmly to the conviction that their activities were a part of the dominant Greenlandic nation-building project. Social ag

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Goalwin, Gregory J. "Understanding the exclusionary politics of early Turkish nationalism: an ethnic boundary-making approach." Nationalities Papers 45, no. 6 (2017): 1150–66. http://dx.doi.org/10.1080/00905992.2017.1315394.

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Turkish nationalism has long presented a study in contrasts. The nationalist movement that created the Republic of Turkey sought to define the nation in explicitly civic and inclusive terms, promoting a variety of integrationist reforms. Those same nationalist politicians, however, endorsed other policies that were far more exclusionary, expelling many religious and ethnic minorities from the new nation and imposing harsh restrictions on those who remained. The seemingly contradictory nature of Turkish nationalist policies has been mirrored by much of the scholarship on Turkish nationalism, wh

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García de la Torre, Armando. "The contradictions of late nineteenth-century nationalist doctrines: three keys to the ‘globalism’ of José Martí’s nationalism." Journal of Global History 3, no. 1 (2008): 67–88. http://dx.doi.org/10.1017/s1740022808002441.

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AbstractScholarly literature on nineteenth-century nationalism concentrates on its strong exclusionary tendencies, while studies of the Cuban independence leader José Martí (1853–95) focus on his articulation of Cuban nationalism and pan-Latin American regionalism through his political activities and writings. This article identifies the globalism of Martí’s nationalism, moving beyond the national and regional frameworks to which studies of Martí have consigned the Cuban freedom fighter. It argues that the global history narratives that Martí wrote for children constitute critical and innovati

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Sohrabi, Nader. "Reluctant Nationalists, Imperial Nation-State, and Neo-Ottomanism: Turks, Albanians, and the Antinomies of the End of Empire." Social Science History 42, no. 4 (2018): 835–70. http://dx.doi.org/10.1017/ssh.2018.4.

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Nationalism's role in the breakdown of the Ottoman Empire is re-examined. Traditionalists blamed the breakdown on the extreme nationalism of the Committee of Union and Progress (CUP) while today's orthodoxy attributes it to the external contingency of the Balkan Wars and World War I instead. This article looks at the onerous state-building and mild nation-building demands put forth by the CUP toward the Albanians. The Albanian resistance created unstable coalitions that broadened to include north and south, and tempered religion in favor of ethnicity, but fell short of demanding independence.

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Trošt, Tamara P. "Remembering the good: Constructing the nation through joyful memories in school textbooks in the former Yugoslavia." Memory Studies 12, no. 1 (2019): 27–45. http://dx.doi.org/10.1177/1750698018811986.

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Studies examining the reification of nationhood narratives in history textbooks have typically focused on memories rooted in trauma (stories of loss of territory, victimhood, and perpetual enmity with neighbours), although glorification of the nation, ideas of who belongs to the nation, and what constitutes the nation, are also found in joyful memories. In this article, I examine how memories of joy are accounted for in a classical nation-building subject such as history. Which discursive strategies do textbooks use in instilling particular images of the nation in pupils’ heads, and how do the

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Judson, Pieter M. "“Whether Race or Conviction Should Be the Standard”: National Identity and Liberal Politics in Nineteenth-Century Austria." Austrian History Yearbook 22 (January 1991): 76–95. http://dx.doi.org/10.1017/s0067237800019883.

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In the last decade historical writing on the Habsburg monarchy has begun to stress the contingent, constructed, and historically determined qualities of nineteenth-century nationalist ideologies. This reexamination of nationalism questions long-held assumptions about what it actually meant to define one's community identity in terms of belonging to a particular nation. It also suggests that as a historical process, the rise of nationalisms creates spaces where conflicts of a non-nationalist nature can be fought out within a community.

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Tyas, Agnes Siwi Purwaning. "INDONESIAN NATION BUILDING DISCOURSES IN JAPANESE NEWSFILMS, 1942–1945." Moestopo International Review on Social, Humanities, and Sciences 4, no. 2 (2024): 260–70. http://dx.doi.org/10.32509/mirshus.v4i2.78.

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As an important chapter in Indonesia's modern history, Japanese occupation had profound impacts on every aspect of the nation's culture and society. It was at this time that Japan started to develop and manage Indonesian film industry which was crucial in providing the idealized and positive role models needed to strengthen and reaffirm Indonesian nationalism. Considering the importance of this industry, this paper aims to investigate how the concepts of nationalism and national characters unique to Indonesia are defined and reinforced in wartime newsreels used as social communication tools un

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Altuntaş, Nezahat. "Religious Nationalism in a New Era: A Perspective from Political Islam." African and Asian Studies 9, no. 4 (2010): 418–35. http://dx.doi.org/10.1163/156921010x534805.

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Abstract Nationalism is an ideology that has taken different forms in different times, locations, and situations. In the 19th century, classical liberal nationalism depended on the ties between the nation state and its citizenship. That form of nationalism was accompanied by “the state- and nation-building” processes in Europe. In the 20th century, nationalism transformed into ethnic nationalism, depending on ideas of common origin; it arose especially after World War I and II and after the collapse of the Soviet Union. Finally, at the beginning of 21st century, nationalism began to integrate

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Zou, Lixing, and Xinyue Zou. "Nationalism in Globalization." World Journal of Social Science Research 10, no. 2 (2023): p1. http://dx.doi.org/10.22158/wjssr.v10n2p1.

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This paper, following the method of systematic balanced thinking, studies nationalism and nation-states amidst globalization, proposing the following main points: First, moving to the center of the world stage, we should correctly understand nationalism and nation-states, and represent the moral, theoretical and technological commanding heights. Second, nationalism is a double-edged sword, the national liberation movement in history was essentially a movement against imperialism, extreme nationalism is the root of world turmoil, and national self-determination and national independence movemen

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Pogge, Thomas W. "The Bounds of Nationalism." Canadian Journal of Philosophy Supplementary Volume 22 (1996): 463–504. http://dx.doi.org/10.1080/00455091.1997.10716825.

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Nationalism is generally associated with sentiments, ideologies, and social movements that involve strong commitments to a nation, conceived as a potentially self-sustaining community of persons bound together by a shared history and culture. Recent empirical and normative discussions have been concentrated on revisionist instances of nationalism, that is, on sentiments, ideologies, and social movements that aim to gain power, political autonomy, or territory for a particular nation. I will here take a somewhat broader view of nationalism, focusing on persons who have a bland and conservative

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SABBIR, Ahmad, Abdulla AL MAHMUD, and Arif BÎLGÎN. "MYANMAR: ETHNIC CLEANSING OF ROHINGYA. FROM ETHNIC NATIONALISM TO ETHNO-RELIGIOUS NATIONALISM." Conflict Studies Quarterly, no. 39 (May 4, 2022): 81–91. http://dx.doi.org/10.24193/csq.39.6.

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Rohingya, an ethnic minority group in the Rakhine state of Myanmar, has been levelled as one of the most persecuted ethnic groups in contemporary time. For the last five decades, they have been undergoing systematic torture ranging from deprivation of citizenship to mass killing and forceful eviction from their inhabitants. The army of Myanmar spearheads this persecution, which is deemed as genocidal. However, the engagement of radical Buddhist groups and support from the local Burmese population worsened the situation. Along with army inter-vention and ethnic differences, some economic and ge

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Bekus, Nelly. "Nationalism and socialism: “Phase D” in the Belarusian nation-building." Nationalities Papers 38, no. 6 (2010): 829–46. http://dx.doi.org/10.1080/00905992.2010.515973.

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This article presents the history of Belarusian national development in the light of Miroslav Hroch's theory and demonstrates how the initial process of national awakening typical for small nations in eastern and central Europe in the late nineteenth and early twentieth century described by M. Hroch continued under Soviet rule after the Bolshevik revolution. Changes which were brought to Belarusian society together with socialist modernization in the Soviet state constituted “Phase D” (a term coined by Terry Martin) in Belarusian nation-building. As the history of Belarusian nation-formation i

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Klinken, Adriaan van. "Homosexuality, Politics and Pentecostal Nationalism in Zambia." Studies in World Christianity 20, no. 3 (2014): 259–81. http://dx.doi.org/10.3366/swc.2014.0095.

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Building upon debates about the politics of nationalism and sexuality in post-colonial Africa, this article highlights the role of religion in shaping nationalist ideologies that seek to regulate homosexuality. It specifically focuses on Pentecostal Christianity in Zambia, where the constitutional declaration of Zambia as a Christian nation has given rise to a form of ‘Pentecostal nationalism’ in which homosexuality is considered to be a threat to the purity of the nation and is associated with the Devil. The article offers an analysis of recent Zambian public debates about homosexuality, focu

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Storm, Eric. "A New Dawn in Nationalism Studies? Some Fresh Incentives to Overcome Historiographical Nationalism." European History Quarterly 48, no. 1 (2018): 113–29. http://dx.doi.org/10.1177/0265691417741830.

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Nationalism studies does not seem to be a very innovative field of research. The path-breaking views of Anderson, Gellner and Hobsbawm – all published in 1983 – still form the starting point for almost all existing investigations. Moreover, most recent studies focus on one national case, which implicitly results in a vast collection of ‘unique’ trajectories. However, over the last few years a number of highly original studies on the origins of nationalism, nation-state formation, banal nationalism, methodological nationalism and nation-building in a global perspective seem to announce a new da

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Cipta, Samudra Eka. "Nationalism of History Education: A Perspective on Indonesian History Text Books." IJECA (International Journal of Education and Curriculum Application) 3, no. 1 (2020): 14. http://dx.doi.org/10.31764/ijeca.v3i1.2034.

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The journey of the Indonesian Nation has begun since the historical period which means that the Indonesian Nation has begun to recognize the tradition of writing as an effort to record the history of its ancestors. The development of the Indonesian nation continues to experience dynamics in each period. From these dynamics then there is an effort to strengthen and unite the Indonesian Nation through nationalism. Nationalism in Indonesia began in 1901-1920 or known as the Early Period of the Indonesian Movement with the marking of movement organizations both oriented towards education and polit

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Hjerm, Mikael. "National Sentiments in Eastern and Western Europe*." Nationalities Papers 31, no. 4 (2003): 413–29. http://dx.doi.org/10.1080/0090599032000152933.

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In a world of presumed nation-states nation has been, and still is, an intrinsic part of political legitimization. The claim of nationality has played an important role in such legitimization for the last two centuries. More than this, it has also constituted a fundamental collective entity for an individual's understanding of who they are in relation to those who are perceived as not sharing the nationality. This is nothing new, but in an era of globalization we are witnessing the rebirth of nationalism and nationality (Castells, 1997), where the power struggle over the political agenda will

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Li, Simin. "Native History and Nation Building on Personal Online Platform: Implications in Hong Kong Context." Social Sciences 8, no. 2 (2019): 60. http://dx.doi.org/10.3390/socsci8020060.

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Nationalism in the era of social media is more complex and presents new opportunities and challenges in different levels and contexts. Therefore, the paper hopes to contribute to understanding the roles of social media in identity presentation and formation in a transition society. Writing on Facebook is a civil practice. Thus, it chooses a typical and clear-cut Facebook fan page “Hong Kong National History” run by a nationalist and followed by over 5700 fans as a case study. Posts of the fan page are collected from 1 April to 31 December in 2017, and it analyzes the contents and forms of post

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Abbasi, Azhar Mahmood, Munnaza Mubarak, and Muhammad Saad Arshad. "The Nation, Nationalism and Ethno-nationalism: A Theoretical Discourse." Global International Relations Review VI, no. I (2023): 1–8. http://dx.doi.org/10.31703/girr.2023(vi-i).01.

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People or masses that are united by their common culture, language, history, descent and distinct ideas in a specific country or territory known as a nation. Moreover, nationalism is an idea or a movement where a nation fits in the state. As a nation, it tends to promote the interest of a group of people. The word 'nationality' has been in mutual use in third-world countries to designate ethnolinguistic communities. The term ethno nationalism is a form of nationalism and basic understanding in the regard to ethnic ties and ethnicity as a core component of experiences and conception of nations.

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Stergar, Rok. "National Indifference in the Heyday of Nationalist Mobilization? Ljubljana Military Veterans and the Language of Command." Austrian History Yearbook 43 (April 2012): 45–58. http://dx.doi.org/10.1017/s0067237811000580.

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In the accounts of life in Austria-Hungary at the end of the nineteenth and the beginning of the twentieth century, one reads about a world dominated by nations and nationalism. Both contemporaries and historians describe a nationality conflict in which politics, economy, literature, music, journalism, sports, and science were all placed in the “service of the nation.” According to Helmut Rumpler, it was a time when even the once-powerful state and its bureaucracy were forced to withdraw in the face of different nationalisms. Primary sources often paint a similar picture: A German from Celje/C

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Sheline, Annelle R. "Constructing an Islamic Nation: National Mosque Building as a Form of Nation-Building." Nationalities Papers 47, no. 1 (2019): 104–20. http://dx.doi.org/10.1017/nps.2018.15.

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AbstractA majority of national mosques were built in the 1980s, 1990s, and early 2000s. Why did national mosque construction become important to Islamic states during this period, when it had not been a priority in earlier decades when many of these states achieved independence? This article suggests that national mosque construction was the result of political elites’ anxieties regarding the threat to regime stability posed by Islamist activists. Drawing on a mediumNdataset of all 25 states that recognized Islam as their official religion, the article shows that mosque construction increased

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Işık, Ayhan, and Ugur Ümit Üngör. "Mass Violence and the Kurds: Introduction to the Special Issue." Kurdish Studies 9, no. 1 (2021): 1–9. http://dx.doi.org/10.33182/ks.v9i1.634.

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The Kurds’ experience with modern mass violence is long and complex. Whereas Kurds lived under the Kurdish Emirates for centuries in pre-national conditions in the Ottoman and Persian empires, the advent of nationalism and colonialism in the Middle East radically changed the situation. World War I was a watershed for most ethnic groups in the Ottoman Empire, such as the Kurds, and some political minorities such as Armenians and Assyrians suffered genocide – including at the hands of Kurds. Moreover, the post-Ottoman order precluded the Kurds from building a nation-state of their own. Kurds wer

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Kyrchanoff, Maksym Waler'evich. "Three-stage periodization of the history of nationalism of Miroslav Hroch as an "ideal model" and the prospects for its application to Iranian historical studies." Genesis: исторические исследования, no. 6 (June 2023): 80–92. http://dx.doi.org/10.25136/2409-868x.2023.6.40976.

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The author analyzes the features and contradictions in the development of Iranian nationalism historical forms in contexts of the ideal models proposed in modernist historiography. The article focuses on the problems of nationalism’s inability to become the dominant political force that constructs the main features of the societal and state developments in Iran. The article is an attempt to transplant classical theories of nationalism into Iranian historical and cultural contexts. The author uses a three-stage “ideal” model of the development of nationalism originally proposed by Miroslav Hroc

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Giri, Pradip Kumar. "Nationalism: A Border–Making Ideal." KMC Research Journal 3, no. 3 (2019): 100–108. http://dx.doi.org/10.3126/kmcrj.v3i3.35717.

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In this research article, my purpose and goal will be to show nationalism as a border-constructing ideal. Various different types of nations and nationalities, divide humans in different nationality groups. Nationalism, as a term, refers to a doctrine or political movement that holds a nation, usually defined in terms of ethnicity or culture, has the right to constitute an independent or autonomous political community based on a shared history and common destiny. In the true sense, nationalism does not cover all humans but just a community in which people share common history, culture and so o

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Conrad, Sebastian. "Globalization effects: mobility and nation in Imperial Germany, 1880–1914." Journal of Global History 3, no. 1 (2008): 43–66. http://dx.doi.org/10.1017/s174002280800243x.

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AbstractThe trajectories of German nationalism in the late nineteenth century were deeply affected by the process of globalization. While the literature on the subject has largely remained within the confines of a national history paradigm, this article uses the example of mobility and migration to show to what extent German nationalism was transformed under the auspices of global integration. Among the effects of cross-border circulation were the emergence of diasporic nationalism, the racialization of the nation, the implementation of new border regimes, and the hegemony of ideological templ

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Goalwin, Gregory J. "“Religion and Nation Are One”: Social Identity Complexity and the Roots of Religious Intolerance in Turkish Nationalism." Social Science History 42, no. 2 (2018): 161–82. http://dx.doi.org/10.1017/ssh.2018.6.

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Turkish nationalism has long been an enigma for scholars interested in the formation of national identity. The nationalist movement that succeeded in crafting the Republic of Turkey relied upon rhetoric that defined the nation in explicitly secular, civic, and territorial terms. Though the earliest scholarship on Turkish nationalism supported this perspective, more recent research has pointed to Turkey's efforts to homogenize the new state as evidence of the importance of ethnicity, and particularly religion, in constructing Turkish national identity. Yet this marked mismatch between political

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Oktavia, Dewi, and Aditya Nugroho Widiadi. "Perjalanan Haji Abad XIX dalam Menumbuhkan Kesadaran Nasionalisme dan Relevansinya dalam Pembelajaran Sejarah di Sekolah." Cetta: Jurnal Ilmu Pendidikan 7, no. 1 (2024): 152–64. http://dx.doi.org/10.37329/cetta.v7i1.3126.

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The Hajj is one factor that encourages the emergence of a movement among the ulama based on a sense of nationalism towards their nation and country. However, within the scope of primary to secondary education in Indonesia, the history surrounding the Hajj in fostering a spirit of nationalism among ulama is almost never taught to students. This research aims to determine the role of the Hajj pilgrimage in fostering awareness and a spirit of nationalism among ulama and the relevance of this event to history learning in schools. This research was written using historical research methods carried

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Sachedina, Amal. "Forging Nationalism Through Heritage in Oman." Current History 120, no. 830 (2021): 360–65. http://dx.doi.org/10.1525/curh.2021.120.830.360.

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During his five-decade reign, Sultan Qaboos bin Said relied on heritage as a key tool for nation-building. Old forts and objects central to Omani traditional culture like the coffee urn and the ceremonial dagger became symbols of a unifying national ethos. At the same time, their former political significance was downplayed. But some Omanis have held onto memories of a different conception of the past. And now, after the sultan’s death in 2020, heritage is becoming more of a privatized business sector.

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Galbreath, David J. "From Nationalism to Nation-Building: Latvian Politics and Minority Policy." Nationalities Papers 34, no. 4 (2006): 383–406. http://dx.doi.org/10.1080/00905990600841918.

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With the collapse of the Soviet Union and the subsequent independence of Latvia, a minority group became a majority and a majority group became a minority. This has been the situation for Latvians and Russians after August 1991. The Baltic States led the way towards first autonomy and then independence. The nationalist movement in the Latvian SSR was primarily a minority nationalist movement. Why do minorities mobilise? Gurr finds that minorities rebel for two reasons: relative deprivation and group mobilisation. Relative deprivation answers the question of why and it characterizes the status

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Sackett, R. E. "The Local Politics of the Prussian State: Nation-Building in Kempen of the Rhine Province, 1833–48." Central European History 21, no. 1 (1988): 31–55. http://dx.doi.org/10.1017/s0008938900012656.

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Virtually all studies of the rise of nationalism in modern Germany relate their subject in some way to the history of the state. There was, for example, a profusion of national feeling in German society in the later nineteenth century, and it has been seen as an outgrowth of the aggrandizement of state power in Prussia. German nationalism in the Age of Napoleon has been viewed as the nation's response to her subjugation by France, which in turn the Revolution made possible by enlarging the social base of French rule. So-called high politics—these central relations of power in or among particul

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