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Journal articles on the topic 'History of Oriental Studies'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Loop, Jan. "Johann Heinrich Hottinger (1620–1667) and the “Historia Orientalis”." Church History and Religious Culture 88, no. 2 (2008): 169–203. http://dx.doi.org/10.1163/187124108x354312.

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AbstractGenerally neglected by scholars of the history of oriental studies, Johann Heinrich Hottinger's Historia Orientalis (1651, 2nd ed. 1660) is one of the most significant contributions to the history of Islam to have been published in the seventeenth century. This article analyses Hottinger's interest in Islam and in Arabic sources across the range of his writings and his correspondence, with a special focus on the Historia Orientalis. It discusses the philological and antiquarian standards by which he assessed Arab history and it describes the numerous Islamic manuscripts he exploited. I

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2

Mejor, Marek. "Early history of Oriental studies at Vilnius University." Acta Orientalia Vilnensia 10, no. 1-2 (2009): 15–28. http://dx.doi.org/10.15388/aov.2009.3673.

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University of WarsawThe present paper was written as a contribution to the celebration of the 200th anniversary of Oriental studies at Vilnius University. The early history of Oriental studies, covering the period 1805–24, is presented on the basis of archival materials from collections kept in the Lithuanian State Historical Archives, Vilnius University Library, and Czartoryskis’ Library in Kraków. Two basic documents are published here for the first time. In the first quarter of the 19th century, three sequential attempts towards establishing a chair of Oriental studies at Vilnius University

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3

Aini, K. S., and Y. S. Maltsev. "Oriental studies in Tajikistan." Iranian Studies 21, no. 1-2 (1988): 14–23. http://dx.doi.org/10.1080/00210868808701706.

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4

Deineko, S. "Ukrainian technical school of oriental studies and oriental languages: unexplored pages of history." Scholarly Works of the Faculty of History, Zaporizhzhia National University, no. 51 (2018): 140–45. http://dx.doi.org/10.26661/swfh-2018-51-011.

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5

Landau, Jacob M. "Oriental studies, leningrad‐style." Middle Eastern Studies 23, no. 3 (1987): 379–81. http://dx.doi.org/10.1080/00263208708700714.

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6

Tarakanov, Vasiliy, Irina Cheremushnikova, and Aleksandr Kiselev. "Indian History and Culture in the Volgograd Oriental Studies." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 22, no. 3 (2017): 194–200. http://dx.doi.org/10.15688/jvolsu4.2017.3.18.

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7

Pavlyk, Nataliia, and Maryna Mudrak. "The Oriental Studies Circle in NaUKMA: history and present time." NaUKMA Research Papers in Philosophy and Religious Studies 1 (September 9, 2018): 106–7. http://dx.doi.org/10.18523/2617-16781141923.

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8

Beinorius, Audrius. "Introduction: Tracing the bicentennial history of Oriental studies in Lithuania." Acta Orientalia Vilnensia 10, no. 1-2 (2009): 7–14. http://dx.doi.org/10.15388/aov.2009.3674.

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9

Rosenblat, Rebecca, and Siu Wa Tang. "Do Oriental Psychiatric Patients receive Different Dosages of Psychotropic Medication when Compared with Occidentals." Canadian Journal of Psychiatry 32, no. 4 (1987): 270–74. http://dx.doi.org/10.1177/070674378703200404.

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The literature suggests the possibility of different drug dosage requirements between patients of different ethnic origins. This study thereby attempted to investigate the average dosages of psychotropic medications being prescribed for Orientals versus Occidentals using a retrospective drug history review and an international opinion survey. The retrospective drug history review compared drug dosages for four commonly used psychotropic medications in well matched Oriental and Occidental populations. Data from this review showed that final/maintenance dosages of amitriptyline were significantl

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10

Kemper, Michael. "Red Orientalism: Mikhail Pavlovich and Marxist Oriental Studies In Early Soviet Russia." Die Welt des Islams 50, no. 3 (2010): 435–76. http://dx.doi.org/10.1163/157006010x544278.

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AbstractMarxist Oriental Studies in early Soviet Russia emerged in opposition to the 'bourgeois' Russian tradition of classical Oriental scholarship; rather than studying texts and history, Bolshevik Orientalists saw their task in providing the Soviet government with the necessary political and socio-economic knowledge to support the liberation of the contemporary East from colonialism and imperialism. After a failed attempt to stir revolutions in the Muslim World via a 'Congress of the Peoples of the East' in Baku in 1920 and a 'University of Social Sciences for Workers of the Orient' in the

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11

Radivilov, Danylo, and Olena Romanova. "“Arabian letters” of Sergiy Donich: from biography of oriental scholar and archaeologist." Materials and studies on archaeology of Sub-Carpathian and Volhynian area 23 (November 26, 2019): 419–35. http://dx.doi.org/10.33402/mdapv.2019-23-419-435.

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The paper introduces into academic discourse two letters by S. Donich to the famous Ukrainian orientalist A. Krymskyi. The letters were written in January, 1927, before the Donich’s academic career as an Egyptologist, an archaeologist and a museum curator was started. Both letters were compiled in Arabic; the first letter was more thorough and was compiled as a sample of traditional Arabic letter (it includes coloured basmala and colophon), another letter was brief and written in European style. Such way of communication was chosen by S. Donich (amateur who independently studied oriental langu

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12

Rákos, Attila. "Day of Oriental Studies (17 December 2001, Budapest)." Acta Orientalia Academiae Scientiarum Hungaricae 55, no. 4 (2002): 414–16. http://dx.doi.org/10.1556/aorient.55.2002.4.12.

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13

Kim, Thomas W. "Being Modern: The Circulation of Oriental Objects." American Quarterly 58, no. 2 (2006): 379–406. http://dx.doi.org/10.1353/aq.2006.0045.

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14

Hudson. "Linguistic, Oriental and Ethiopian Studies in Memory of Paolo Marrassini." Northeast African Studies 16, no. 2 (2016): 149. http://dx.doi.org/10.14321/nortafristud.16.2.0149.

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15

Hämeen-Anttila, Jaakko. "Middle Eastern Studies in Finland." Middle East Studies Association Bulletin 38, no. 1 (2004): 41–43. http://dx.doi.org/10.1017/s0026318400046411.

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The tradition of Middle Eastern studies in Finland is long but rather thin. The chair for Oriental Languages (mainly Hebrew and Aramaic) was established at Turku University in 1640, changing its name (Linguarum Orientalium Professio) several times over the years before becoming Semitic Languages. After the great fire destroyed almost the whole city of Turku, the university was relocated to Helsinki in 1828. In the mid-19th century, the chair was held by G.A. Wallin (d. 1852), an explorer of the Arabian Peninsula (and a visitor to the holy city of Mecca) and one of the first scholars, worldwide

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16

Ananiev, V. G., and M. D. Bukharin. "RUSSIAN ORIENTAL STUDIES IN THE CORRESPONDENCE BETWEEN SERGEI OLDENBURG AND VASILY BARTHOLD." Вестник Пермского университета. История, no. 1(52) (2021): 104–12. http://dx.doi.org/10.17072/2219-3111-2021-1-104-112.

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One of the most important sources on the history of Russian academic historical science in general and on the history of Russian Oriental studies in particular is the correspondence between the largest researchers of the history of the Near and Middle East, Academician Vasily Bartold and the permanent secretary of the IAS (RAS/AS of the USSR) in 1904–1929 Academician Sergei Oldenburg. The correspondence is kept in the St. Petersburg branch of the Archive of the Russian Academy of Sciences. The documents themselves have not yet been published, and their commented introduction into scientific ci

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17

Voronova, Maria. "SCIENTIFIC AND ORGANIZATIONAL ACTIVITY OF O. PRITSAK IN UKRAINE AFTER 1991." Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1 (December 17, 2020): 134–41. http://dx.doi.org/10.25264/2409-6806-2020-31-134-141.

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The article is devoted to the scientific and organizational activities of O. Prytsak in Ukraine after 1991. It was during this period against the background of favorable political circumstances that the scientist was able to come to Ukraine and begin his active work on the development of historical science in our country. The key directions to which the scientist’s activity was directed are considered. First of all, much attention is paid to the establishment of the Institute of Oriental Studies of the National Academy of Sciences of Ukraine, as well as the revival of the journal “Eastern Worl

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18

Dmitriev, Sergey. "Tangut (Xi Xia) Studies in the Soviet Union: Quinta Essentia of Russian Oriental Studies." Mongolian Journal of International Affairs 19 (February 7, 2015): 178–96. http://dx.doi.org/10.5564/mjia.v19i0.412.

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Grace to the famous discovery of Piotr Kozlov’s expedition, a very rich collection of various Tangut books in a mausoleum in the dead city of Khara-Khoto was found in 1908, and almost all the texts in the Tangut language were then assembled in Saint-Petersburg. Because of this situation Russian Tangutology became one of the most important in the world very fast, and Russian specialists, especially Alexej Ivanov, did the first steps to understanding the Tangut language and history, which had for a very long time been hidden from humanity.This tradition persisted in the Soviet Union. Nikolaj Nev

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19

Oksana N., Polyanskaya. "Mongolian Studies in the USSR During the Great Patriotic War of 1941–1945." Humanitarian Vector 15, no. 6 (2020): 180–88. http://dx.doi.org/10.21209/1996-7853-2020-15-6-180-188.

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The article is devoted to the history of Mongolian studies in the USSR during the Great Patriotic War of 1941–1945. This research is based on the correspondence of the leading Russian specialists in Mongolian studies of the early 20th century N. N. Poppe and V. L. Kotvich, who successfully continued their research work in the 1920s–1940s. The paper makes reference to letters from the Polish Academy of Learning (Krakow) that contain aims of Soviet Mongolian studies, a work plan for 1941 and the scientific results of Mongolian cabinet of the USSR Institute of Oriental studies of the Academy of S

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20

López-Ruiz, Carolina. "Some Oriental Elements in Hesiod and the Orphic Cosmogonies." Journal of Ancient Near Eastern Religions 6, no. 1 (2006): 71–104. http://dx.doi.org/10.1163/156921206780602681.

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AbstractThis paper examines the oriental background of the so-called Orphic cosmogonies of ancient Greece. The first section explores the relationship between the motif of Zeus' swallowing the phallus of Uranos and a corresponding feature in the Hurrian-Hittite Song of Kumarbi. The second section examines the complex figure of Kronos, arguing all aspects of his personality can be understood better if we take account of the figure of El in Ugaritic mythology; in particular, the relationship between Kronos and the virtually homophonous and often related-figure of Khronos ("Time") can be better u

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21

Liqiu, Liu. "Library of the Oriental Institute: history of the Chinese collection and catalogues creation." Bibliosphere, no. 1 (March 30, 2017): 25–29. http://dx.doi.org/10.20913/1815-3186-2017-1-25-29.

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The article presents a little explored issue in the Russian historiography on the history of appearance and the essence of «the cipher catalog of Chinese books of the Oriental Institute Library» in Vladivostok. The author shows the process of formting the Chinese Department of the University Library in the late XIX – early XX centuries, the contribution of Sinologists professors A. V. Rudakov and P. P. Schmidt and others in the book collection creation. The theme is disclosed on the basis of reports published in the «Proceedings of the Institute of Oriental Studies», «Reference books on Orient

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22

Barrett, T. H. "Madeline K. Spring: Animal allegories in T'ang China (American Oriental Series, Vol. 76). viii, 174 pp. New Haven: American Oriental Society, 1993." Bulletin of the School of Oriental and African Studies 58, no. 1 (1995): 190. http://dx.doi.org/10.1017/s0041977x00012507.

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23

Chalmers, Rod. "W. L. Smith: Bengali reference grammar. (Stockholm Oriental Textbook Series, no. l.) ix, 197 pp. Stockholm: Association of Oriental Studies, Stockholm University, 1997." Bulletin of the School of Oriental and African Studies 61, no. 2 (1998): 365–66. http://dx.doi.org/10.1017/s0041977x00014233.

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24

Jůnová Macková, Adéla. "Alois Musil and the Oriental studies fellowships in the 1920s." Annals of the Náprstek Museum 41, no. 2 (2020): 3–15. http://dx.doi.org/10.37520/anpm.2020.004.

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Professor Alois Musil, Orientalist, Arabist, theologist, traveller, and writer of popular novels, is well known as an explorer of the Middle East, discoverer of Amra castle, and as a founding father of the Oriental Institute in Prague. According to the recent research of his correspondence, an incredible network of contacts, with scholars settled in high positions in learned societies, politicians, and state officials, was found. Alois Musil was not only a receiver of donations and grants but also asked his ‘pen friends’ to donate money or arrange a suitable job for his colleagues and students

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25

Bivar, A. D. H. "South Asia - Klaus Karttunen: India and the Hellenistic world. (Studia Orientalia, 83.) x, 439 pp. Helsinki: Finnish Oriental Society, 1997." Bulletin of the School of Oriental and African Studies 62, no. 2 (1999): 366–67. http://dx.doi.org/10.1017/s0041977x00017067.

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26

Geggus, David, and Patrick Manning. "Slavery and African Life: Occidental, Oriental, and African Slave Trades." Hispanic American Historical Review 72, no. 2 (1992): 279. http://dx.doi.org/10.2307/2515559.

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27

Eltis, David, and Patrick Manning. "Slavery and African Life: Occidental, Oriental, and African Slave Trades." William and Mary Quarterly 49, no. 1 (1992): 136. http://dx.doi.org/10.2307/2947342.

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28

Geggus, David. "Slavery and African Life: Occidental, Oriental, and African Slave Trades." Hispanic American Historical Review 72, no. 2 (1992): 279. http://dx.doi.org/10.1215/00182168-72.2.279.

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29

Amirbekian, Raisa. "Les Sujets Soufis Dans la Miniature Medievale Orientale (Collection du Maténadaran, Erevan)." Iran and the Caucasus 11, no. 1 (2007): 61–87. http://dx.doi.org/10.1163/157338407x224914.

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AbstractThe Matenadaran, Mashtots Institute of Ancient Manuscripts, is a unique repository of Armenian and Oriental manuscripts. The Oriental Collection of the Matenadaran (known usually as Arabo-Persian Collection), including manuscripts in Persian, Arabic, Turkish, Hebrew, Indian and other languages (total ca. 2,500), is formed over a long time and is regularly augmented by purchases and gifts. This collection covers nearly all subjects of human and natural sciences and culture, including theology, jurisprudence, Qur'ānic sciences, Tafsīrs, Hadīthes, lexicography, literature, poetry, history

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30

Aloni, Gila, and Shirley Sharon-Zisser. "TESTIMONIUM - Geoffrey Chaucer's 'Lyne Oriental': Mediterranean and Oriental Languages in the Treatise on the Astrolabe." Mediterranean Historical Review 16, no. 2 (2001): 69–77. http://dx.doi.org/10.1080/714004587.

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31

Nepomnyashchy, Andrey A. "“The Best Breeding Ground for the Higher School”: Organization of National Personnel Training in the Crimean ASSR in the 1920s: Documents from the State Archive of the Russian Federation." Herald of an archivist, no. 4 (2020): 1083–94. http://dx.doi.org/10.28995/2073-0101-2020-4-1083-1094.

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The article analyses the history of creation of the Faculty of Oriental Studies at the M.V. Frunze Crimea University. On the basis of previously unknown documents from the State Archive of the Russian Federation (GARF), the author studies the organization of training of personnel for work in state structures of the Crimean autonomy for the first time in the national historiography. Documentary materials from the GARF fonds of the People's Commissariat of Nationalities (Narkomnats RSFSR), the agencies of Narkomnats in contractual and autonomous republics and their agency at the Narkomnats, and

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32

Chudodeev, Yurij V. "The Chinese Studies, their origin and development at the Institute of Oriental studies of the Russian Academy." Orientalistica 1, no. 3-4 (2018): 424–60. http://dx.doi.org/10.31696/2618-7043-2018-1-3-4-424-458.

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The article offers an account on the history of the Department of Chinese Studies at the Institute of the Oriental Studies of the Russian Academy in 1960-1980. This is one of the most important centres of Chinese Studies in the former USSR and in the post-soviet Russia. The article deals with its origins, scholarly activities, and achievements as well as the members of staff. The scholarly achievements are outlined in the context of the complex relationship between the Communist party’s views on the Chinese history and the actual findings, which had to be put in accordance with the view of the

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33

Bultmann, Christoph. "Creation At the Beginning of History: Johann Gottfried Herder's Interpretation of Genesis 1." Journal for the Study of the Old Testament 20, no. 68 (1995): 23–32. http://dx.doi.org/10.1177/030908929502006802.

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J.G. Herder (1744-1803) started his work in biblical studies with an interpretation of the creation story. In his analysis, Genesis 1 as an ancient document reflects a religious tradition which goes back far beyond the age of Moses or Abraham. Consequently, he reads Genesis 1 as an early Oriental poetic text that testifies to the origin of religion at the beginning of human history. Herder's notion of 'poetic' texts in the Old Testament, as well as his attempt at locating his work on the biblical tradition within eighteenth-century debates about universal history and natural religion are worth

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34

Witczak, Krzysztof. "Two Tocharian borrowings of oriental origin." Acta Orientalia Academiae Scientiarum Hungaricae 66, no. 4 (2013): 411–16. http://dx.doi.org/10.1556/aorient.66.2013.4.3.

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35

Thomaz, Luís Filipe F. R. "La chronologie historique de Timor Oriental." Archipel, no. 93 (June 6, 2017): 199–217. http://dx.doi.org/10.4000/archipel.416.

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36

TOLZ, VERA. "ORIENTALISM, NATIONALISM, AND ETHNIC DIVERSITY IN LATE IMPERIAL RUSSIA." Historical Journal 48, no. 1 (2005): 127–50. http://dx.doi.org/10.1017/s0018246x04004248.

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Questioning Edward Said's controversial perception of European Oriental studies as a facilitator of imperialism, this article analyses the views and policies promoted in late imperial Russia by academics specializing in Oriental studies, as they debated how best to integrate ethnic minorities in the country's eastern borderlands. The article argues that, themselves influenced by the pervasive impact of nationalism on European scholarship, between the 1870s and the 1917 Revolution these academics proposed policies which are best understood as aimed at nation-building (i.e. fostering a sense of

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37

Boldyreva, O. N., and Wang Xia. "ANALYSIS OF THE RELATIONSHIP BETWEEN THE CHINESE EMPEROR KANGXI AND THE DZUNGAR KHAN GALDAN DURING THE DZUNGAR-CHINESE WAR OF 1690-1697." Bulletin of Udmurt University. Series History and Philology 29, no. 4 (2019): 650–55. http://dx.doi.org/10.35634/2412-9534-2019-29-4-650-655.

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The study of the history of the Dzungar khanate is of particular interest to world and national Orientalism. Problems of formation, activity and decline of this state in the XVII-XVIII centuries were studied at different times by Orientalists from Russia, China, Mongolia, Kazakhstan and other countries. And now the history of the Dzungar khanate is an important aspect of Oriental studies, especially in studies on the history of Central Asia. The relevance of the article is due to the extreme interest in Oriental studies in modern science, namely in Central Asia. For centuries, the Kalmyk khana

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38

Asatrian, Garnik. "Kurdish Lō-Lō." Iran and the Caucasus 10, no. 2 (2006): 239–41. http://dx.doi.org/10.1163/157338406780345952.

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AbstractThis paper is an attempt to trace the origin of an interesting Kurdish lexeme with a high occurrence frequency, which is usually perceived by the neighbouring Armenians as sort of a shibboleth for characterising the Kurds. The author rejects the possible connections of this lexeme with the Oriental Caucasian *läg-"man, slave".

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39

Brock, Sebastian. "Georg Krotkoff: A Neo-Aramaic dialect of Kurdistran: texts, grammar, and vocabulary. (American Oriental Series, Vol. 64.) viii, 172 pp. New Haven: American Oriental Society, 1982. $21." Bulletin of the School of Oriental and African Studies 48, no. 1 (1985): 149–50. http://dx.doi.org/10.1017/s0041977x00027282.

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40

Raz-Krakotzkin, Amnon. "Orientalism, Jewish Studies and Israeli Society: A Few Comments." Philological Encounters 2, no. 3-4 (2017): 237–69. http://dx.doi.org/10.1163/24519197-12340034.

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One of the claims that was voiced in the debate over Edward Said’s book Orientalism was that the author ignored German Orientalist research. This essay does not discuss this claim itself, but rather uses this debate as a starting point for investigating different aspects of Israeli consciousness. Indeed, German Orientalism was not directly connected to colonialist activity, but it encompassed the discourse regarding the relation between Germany and Judaism and “the Jewish Question.” The question was whether Jews were Oriental and therefore foreign to European culture, or rather a religious gro

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41

Traina, Giusto. "Notes on Hellenism in the Iranian East (Classico-Oriental Notes, 6-8)." Iran and the Caucasus 9, no. 1 (2005): 1–14. http://dx.doi.org/10.1163/1573384054068187.

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42

Kaye, Alan S. "Gary A. Rendsburg. Diglossia in Ancient Hebrew. American Oriental Series 72. New Haven: American Oriental Society, 1990. xxi, 223 pp." AJS Review 18, no. 1 (1993): 105–8. http://dx.doi.org/10.1017/s0364009400004438.

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43

DEUCHLER, MARTINA. "DAVID PRENDERGAST: From Elder to Ancestor: Old Age, Death and Inheritance in Modern Korea. (Global Oriental Monograph Series (Korea) Vol. 1.) xiv, 185 pp. Folkestone: Global Oriental, 2005." Bulletin of the School of Oriental and African Studies 69, no. 1 (2006): 189–90. http://dx.doi.org/10.1017/s0041977x06480071.

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44

David, Alun. "“The story of Semiramis”: an oriental tale in Elizabeth Rowe'sthe history of Joseph." Women's Writing 4, no. 1 (1997): 91–101. http://dx.doi.org/10.1080/09699089700200001.

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45

Fedorchenko, A. V., and I. V. Masyukova. "ISRAELI STUDIES IN THE INSTITUTE OF ORIENTAL STUDIES RAS: PAGES OF HISTORY (FROM THE END OF 1950’s TILL THE 1990’s)." Journal of the Institute of Oriental Studies RAS, no. 3 (13) (2020): 206–16. http://dx.doi.org/10.31696/2618-7302-2020-3-206-216.

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The article gives historical outline of Israeli studies in the Institute of Oriental Studies RAS (former IOS SAS) since the end of 1950th till 1990th. Main research topics and publications of Israel Department are reviewed and analyzed; its chairs and researchers are listed. Israeli Studies in the USSR overcame the difficult and complicated way, suffered recessions and revivals. At the beginning of the 1970’s Soviet Party leadership set a task “to struggle against the Zionist ideology”. In 1971 Israel Department was set up in the Institute of Oriental Studies of the Soviet Academy of Sciences

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46

Lincoln, Bruce. "Isaac Newton and Oriental Jones on Myth, Ancient History, and the Relative Prestige of Peoples." History of Religions 42, no. 1 (2002): 1–18. http://dx.doi.org/10.1086/463694.

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47

Grayvoronskiy, Vladimir V. "Монголоведение в Институте востоковедения РАН: современное состояние и перспективы". Oriental Studies 13, № 4 (2020): 927–40. http://dx.doi.org/10.22162/2619-0990-2020-50-4-927-940.

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Introduction. The paper briefly reviews the current state and prospects of Mongolian studies at the Institute of Oriental Studies (RAS) that celebrated its 200th anniversary in 2018. The Institute maintains and strengthens its positions as a leading national and global research center for Oriental studies. Goals. The study attempts at summarizing the Institute’s 2010–2020 experiences in developing Mongolian studies as a traditional branch of Russia’s Oriental studies, characterizing the present state and development prospects with due regard of actual achievements, challenges, and problems. Ma

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48

Gelblum, Tuvia. "Arvind Sharma: Studies in ‘Alberuni's India’. (Studies in Oriental Religions. Vol. 9.) vi, [155] pp. Wiesbaden: Otto Harrassowitz, 1983." Bulletin of the School of Oriental and African Studies 48, no. 2 (1985): 374–75. http://dx.doi.org/10.1017/s0041977x00033735.

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49

Levene, Dan. "The ancient world - Hannu Juusola: Linguistic peculiarities in the Aramaic magic bowl texts. (Studia Orientalia 86.) vii, 264 pp. Helsinki: Finnish Oriental Society, 1999." Bulletin of the School of Oriental and African Studies 63, no. 2 (2000): 284–85. http://dx.doi.org/10.1017/s0041977x00007242.

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50

Bremmer, Jan. "The Myth of the Golden Fleece." Journal of Ancient Near Eastern Religions 6, no. 1 (2006): 9–38. http://dx.doi.org/10.1163/156921206780602708.

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AbstractThis contribution analyses the Greek myth of the Golden Fleece with special attention to its (possible) Oriental components. The first part of the myth, which is situated in Greece, contains a number of relevant motifs in this respect: the 'desperate housewife' (cf. the Joseph story in Genesis); the king's responsibility of the land (cf. the stories around David in the OT); the scapegoat motif, and the sacrifice of one's own child (cf. Abraham and Isaac). The second part of the myth, which is situated in Colchis, concentrates on the Golden Fleece proper. Recent investigations have argu

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