Log in

Relevant bibliographies by topics / History of Taoism / Journal articles

To see the other types of publications on this topic, follow the link: History of Taoism.

Journal articles on the topic 'History of Taoism'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'History of Taoism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Shixue, Gong. "Research on the integration of Confucianism, Buddhism and Taoism in Dunhuang documents." OOO "Zhurnal "Voprosy Istorii" 2023, no. 5-1 (2023): 74–83. http://dx.doi.org/10.31166/voprosyistorii202305statyi06.

Full text

Abstract:

This article discusses the philosophical connotation of Confucianism, Buddhism and Taoism from the perspective of post-modern philosophy, and explains the integration of Confucianism, Buddhism and Taoism with Dunhuang Taoist documents as an example.

APA, Harvard, Vancouver, ISO, and other styles

2

Yang, Peifan. "Taoist music of China in the context of the religious practice of Taoism." PHILHARMONICA. International Music Journal, no. 4 (April 2023): 49–59. http://dx.doi.org/10.7256/2453-613x.2023.4.43892.

Full text

Abstract:

The subject of the research is the music of Chinese Taoism, which was formed as an integral part of religious rituals in Taoist monasteries. In the depths of the ancient culture of Taoist monasticism, a stable system of genres, a stable circle of melodies and a set of ritual instruments has developed. The purpose of the study is to consider Taoist music in the context of the centuries-old spiritual practice of Chinese Taoism. The object of the study is the music that voices the rituals and ceremonies of Taoism as an integral religious system. The ideas of Taoism as a philosophical system are t

APA, Harvard, Vancouver, ISO, and other styles

3

Lenkov, Pavel. "Sergey M. Georgievskiy about Taoism." Voprosy filosofii, no. 11 (November 4, 2024): 174. https://doi.org/10.21146/0042-8744-2024-11-174-184.

Full text

Abstract:

The article is a research of the contribution of the famous Russian sinologist Sergey M. Georgievskiy (1851–1893) in the study of Taoism. The following works by Georgievskiy are considered: “Principles of Chinese Life”, “The Importance of Studying China”, “Mythical Views and Myths of the Chinese”. Georgievskiy’s first major work, “Principles of Chinese Life” (St. Petersburg, 1888), is mainly devoted to Confucianism and its significance for Chinese society and culture, however, in this essay, the author also pays some attention to Taoism – both the ancient school of Lao-tzu and later Taoist r

APA, Harvard, Vancouver, ISO, and other styles

4

Xu, Chang, and Yue Hu. "The main content and modern value of PRE-Qin Taoism life thought." MATEC Web of Conferences 395 (2024): 01071. http://dx.doi.org/10.1051/matecconf/202439501071.

Full text

Abstract:

The cultural origin of Taoism life thought includes: the mythological origin contained in matriarchal society, the rebirth conveyed by reproduction worship, and the wisdom of heaven and man nourished by witchcraft history culture. Taoism life thought is composed of life view, life and death view, rebirth theory and health theory. Taoism life thought has the distinct characteristics of life standard, natural concern and transcendent intention. The Taoist concept of “reverence for life” and “maintenance of life” is of enlightening significance to the settlement of life.

APA, Harvard, Vancouver, ISO, and other styles

5

Qin, Guoshuai, and Wanrong Zhang. "The Flow of Institutional Charisma: Quanzhen Taoism and Local Performing Arts in Republic Shandong and Henan." Religions 14, no. 5 (2023): 560. http://dx.doi.org/10.3390/rel14050560.

Full text

Abstract:

Quanzhen Taoism and its relationship with local performing arts is an important yet inadequately studied subject, to date, due to the shortage of and limited access to new sources. However, on the basis of historical documents, oral statements and field research, we determined at least eight genres of local performing arts closely related to Quanzhen Taoism, especially its sublineage, the Longmen School, in Republic Shandong and Henan. They traced back their own history to Quanzhen Taoist patriarch WANG Chongyang, adopted the Quanzhen Taoist lineage poem to name their disciples, and created th

APA, Harvard, Vancouver, ISO, and other styles

6

Zhang, Zehong, та Yang Luo. "An Overview of the Weiyi (威儀 Dignified Liturgies) of Taoism". Religions 14, № 6 (2023): 779. http://dx.doi.org/10.3390/rel14060779.

Full text

Abstract:

Dignified liturgies (weiyi 威儀), one of the fundamental concepts in the Taoist scriptures, shows the overall image of Taoism displayed at the altar of the retreat (zhai 齋) and offering (jiao 醮) rituals. By examining the weiyi and Weiyi Masters in Taoist history, the dignified image of Taoist priests, the dignified duties of ritual masters, and the weiyi at the altar of the zhai and jiao rituals, we argue that the weiyi, which embodies the sacred dignity of the zhai and jiao altar, is key to understanding the meaning and function of Taoist zhai and jiao rituals. An overview of the weiyi is a new

APA, Harvard, Vancouver, ISO, and other styles

7

Мозговий, Л.І., та Ю.Л. Бутко. "КОНЦЕПТ ДАОСЬКОЇ АНТРОПОМІСТИКИ НА ПЕРЕТИНІ СХІДНОЇ ТА ЗАХІДНОЇ ФІЛОСОФІЇ". Вісник ХНПУ імені Г. С. Сковороди "Філософія", № 51 (20 січня 2019): 3–11. https://doi.org/10.5281/zenodo.2544915.

Full text

Abstract:

The article deals with the spiritual practices of Taoism. Taoism as a philosophical-religious trend has a significant impact on the modern culture ofthe countries of East Asia, whose historical heritage is genetically associated with Chinese tradition. Even in our country there was a huge set of clubs, special schools for the study ofEastern philosophy, spiritual culture, which have no influence whatsoever on the formation of our mentality. Our country is at the intersection of the borders between the  western and the eastern world and therefore syncretically synthesizes all the spiritual

APA, Harvard, Vancouver, ISO, and other styles

8

Liu, Jing, Xiang Dong Zhu, and Chong En Wang. "Analysis on the Location Change of Taoist Architecture - A Case Study of Shanxi Taoist Buildings." Advanced Materials Research 748 (August 2013): 1091–94. http://dx.doi.org/10.4028/www.scientific.net/amr.748.1091.

Full text

Abstract:

Article to Shanxi Taoism building for research object, using statistics of practices, will Shanxi province different period of Taoism building of distribution for Combs, and on Taoism building of site, and construction, and development, and changes of effect factors for analysis, to judge out Taoism building of site changes main is due to different period of Taoism doctrine and history background of role, while also reveals out China Taoism building site changes of history features.

APA, Harvard, Vancouver, ISO, and other styles

9

Roth, Harold D. "Redaction Criticism and the Early History of Taoism." Early China 19 (1994): 1–46. http://dx.doi.org/10.1017/s0362502800003540.

Full text

Abstract:

This study employs the critical methodology called “redaction criticism” originally developed in New Testament studies, for the analysis of the relationship between two important but overlooked sources of early Taoist thought: the Kuan Tzu essays entitled Nei-yeh and Hsin-shu, hsia. Although the relationship between these essays has long been the subject of controversy, the author concludes that Hsin-shu, hsia (written ca. 200 B.C.) is a deliberate abridgement, rearrangement, and restatement of Nei-yeh (written ca. 330 B.C.) that demonstrates a different ideological viewpoint.Whereas Nei-yeh i

APA, Harvard, Vancouver, ISO, and other styles

10

Verellen, Franciscus. "Taoism." Journal of Asian Studies 54, no. 2 (1995): 322–46. http://dx.doi.org/10.2307/2058739.

Full text

Abstract:

Circumscribing the place of taoists in Chinese society is not straightforward for any period: honored by emperors and members of the nobility, they were scorned, as a rule, by literati-officials and treated with a mixture of reverence and familiarity by ordinary people. The paradoxical strength of passivity, the power of compliance, and the endurance of the peripheral already form a central theme in the mystical writings gathered in the fourth and third centuryb.c.Lao-tzuandChuang-tzu. The Taoism of these ancient texts advanced a doctrine of liberation through submission, of control by means o

APA, Harvard, Vancouver, ISO, and other styles

11

Chen, Hongyi, and Yongfeng Huang. "A New Study on Fushi of Early Quanzhen Daoism." Religions 14, no. 6 (2023): 814. http://dx.doi.org/10.3390/rel14060814.

Full text

Abstract:

Fushi (服食), a method for treating diseases and nourishing life to achieve longevity, is highly valued and widely used in traditional Taoism. Regarding whether Quanzhen Taoism, a new form of Taoism founded in the Jin Dynasty (1115–1234), practices Fushi, contradictory opinions have been recorded in Collected records written on Qingyan Mountain (Qingyan conglu 青巖叢錄) from the end of the Yuan Dynasty (1271–1368) and The History of the Taoist School founded by (Qiu) Changchun (Changchun daojiao yuanliu 長春道教源流) from the late Qing Dynasty (1636–1912). Today’s scholars generally believe that Quanzhen

APA, Harvard, Vancouver, ISO, and other styles

12

Xie, Meilin. "Research on Totem Culture of Yifan Festival of Mulao Nationality in Luocheng County." International Journal of Education and Humanities 4, no. 3 (2022): 55–56. http://dx.doi.org/10.54097/ijeh.v4i3.1654.

Full text

Abstract:

The Taoist sacrificial music activities of the Mulao people on Yifan Festival are part of the Taoist culture. Therefore, the totem culture of Taoism can be seen everywhere in the life of the Mulao people. These totem cultures have witnessed the history of the Mulao people. The totems in the Mulao Yifan Festival are the product of the combination of Taoist culture and the Yifan Festival, representing the Mulao people's dependence on gods. It is believed that through totem culture, more gods can be recognized, and more Blessings, reduce all kinds of disasters.

APA, Harvard, Vancouver, ISO, and other styles

13

Yang, Rong, and Xiaoming Yang. "A Study on Cultural Characteristics of Taoist Clothing." Asian Social Science 16, no. 4 (2020): 70. http://dx.doi.org/10.5539/ass.v16n4p70.

Full text

Abstract:

Dress and personal adornment of Taoism, also short for Taoist Clothing. Its refers to the type of clothing with &lsquo;Tao&rsquo; as the core concept. Taoist clothing as a kind of religious symbolic clothing, it can be described as a typical carrier of Chinese traditional culture (especially the Han nationality), which contains Chinese traditional religion, philosophy, aesthetics and technology. By studying the history, form and cultural symbols of Taoist clothing has important significance for help us to deeply understand Chinese traditional costume culture and to discover the valuabl

APA, Harvard, Vancouver, ISO, and other styles

14

Naufal Robbiqis Dwi Asta. "Filsafat Taoisme dan Quarter Life Crisis: Menggali Relevansi Pemikiran Filsafat Taoisme sebagai Upaya Mencegah Permasalahan Quarter Life Crisis." Journal of Islamic Thought and Philosophy 2, no. 1 (2023): 20–38. http://dx.doi.org/10.15642/jitp.2023.2.1.20-38.

Full text

Abstract:

Quarter-life crisis is a crisis condition that often attacks teenagers who are entering adulthood. This crisis usually makes young people feel doubtful, helpless, afraid, ignorant, empty, and other emotional disturbances such as panic, depression, confusion, frustration, worry, not knowing the direction of their future such as a mate, career, social relations, and so on. so on. To prevent the impact of the quarter-life crisis from happening to teenagers, one way that needs to be done is to study. In this context, studying previous thoughts is also very helpful in preventing quarter-life crises

APA, Harvard, Vancouver, ISO, and other styles

15

Le, Dinh Son, and Trong Duong Tran. "Rites for/of Power: Research on the Harmony of Three Teachings in Vietnam during the Former LL (LL SB) Dynasty (1428—1527)." Russian Journal of Vietnamese Studies 8, no. 1 (2024): 81–93. http://dx.doi.org/10.54631/vs.2024.81-607329.

Full text

Abstract:

This article studies the harmony of Three Teachings in Dai Viet during the period of the Former Lê dynasty (Lê Sơ period) (1428–1527). Most of the previous studies have suggested that Lê Sơ was the period advocating for the monopoly of Confucianism and rejecting Buddhism and Taoism. However, this article will prove that the Lê Sơ dynasty was thoroughly using Confucian classics under the Song dynasty, applying the model of Confucian state of the Great Ming dynasty, while still developing management policies on Taoism and Buddhism. The “The Convergence of Three Teachings” was a dynastic policy,

APA, Harvard, Vancouver, ISO, and other styles

16

Poo, Mu-chou. "The Images of Immortals and Eminent Monks: Religious Mentality in Early Medieval China (4-6 c. A.D.)." Numen 42, no. 2 (1995): 172–96. http://dx.doi.org/10.1163/1568527952598611.

Full text

Abstract:

AbstractThis study seeks to investigate the religious mentality in early Medieval China. By comparing two types of characters, i.e., the immortals of the Taoist tradition, and the eminent monks of the Buddhist religion, we try to discover the special nature of both these types of characters, and to delineate their similarities as well as differences. Our analysis shows that the stories about the immortals and the eminent monks reflected a common mentality: a psychological need for an easy way to salvation; an attempt to control supernatural forces; an urge for solutions to some earthly problem

APA, Harvard, Vancouver, ISO, and other styles

17

LIM, Chae-Woo. "Taoist Philosophy Reflected in the Social Reforms of Kim Jung-Geon." Tae Dong Institute of classic research 49 (December 31, 2022): 239–78. http://dx.doi.org/10.31408/tdicr.2022.49.239.

Full text

Abstract:

Kim Jung-Geon (1889-1933), one of the Korean independence activists during the period of Japanese colonial rule in Korea, developed a social reform theory with his own ideology called “Wonjong (元宗)”. Wonjong was his compilation of philosophical ideologies of all ages and countries, mainly consisting of two thoughts: Geukwon (極元) and Daegonghwa Muguk (大共和無國, anarchic- republicanism) - the former refers to his cosmological worldview, and the latter is a social reform ideology. In particular, the concept of “Muguk (無國, no country)” has a key role in his ideology and is closely related to a concep

APA, Harvard, Vancouver, ISO, and other styles

18

Yan, Х. "The influence of Taoism on modern advertising in China." Culture and Text, no. 60 (2025): 312–21. https://doi.org/10.37386/2305-4077-2025-1-312-321.

Full text

Abstract:

The article explores the integration of Taoist culture with modern design, examining the connections between them and their creative spirit. It highlights the closeness of people to history and the application of Taoist culture in design. Drawing on the ideas of Laozi and Zhuangzi, the article analyzes the significant influence of Taoist culture on contemporary design, focusing on the cultural spirit and the four aspects of Taiji: the “heavenly” Tao, the “human” Tao, and the Harmony Between Nature and Humanity (the “inner world” of the Tao). Additionally, the article examines the historical an

APA, Harvard, Vancouver, ISO, and other styles

19

Kirkland, Russell. "The History of Taoism: A New Outline." Journal of Chinese Religions 30, no. 1 (2002): 177–93. http://dx.doi.org/10.1179/073776902804760257.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Roth, Harold D. "Evidence for stages of meditation in early Taoism." Bulletin of the School of Oriental and African Studies 60, no. 2 (1997): 295–314. http://dx.doi.org/10.1017/s0041977x00036405.

Full text

Abstract:

The role of some form of breathing meditation in most of the world's great mystical traditions has long been known, but few have seen much evidence for this in early Taoism. By ‘early Taoism’ I mean the formative stages of the tradition, from its mysterious origins to the completion of the Huai-nan-Tzu (139 B.C.). Perhaps scholars have seen so little evidence of meditative practice in early Taoism because they have tended to focus almost exclusively on its famous foundational works, Lao-Tzu and Chuang-Tzu and have, furthermore, tended to treat them as works of abstract philosophy. In my resear

APA, Harvard, Vancouver, ISO, and other styles

21

Si, Jiamin, and Jishao Han. "Laozi Belief and Taoism in the Western Regions—An Analysis with a Focus on the Cultural Strategy of the Han and Tang Dynasties for the Western Regions." Religions 16, no. 3 (2025): 392. https://doi.org/10.3390/rel16030392.

Full text

Abstract:

The spread of Taoism to the Western Regions marked the movement of Central Plains culture to the frontier, demonstrating its influence on local society. During the Han Dynasty, Central Plains culture had reached the Western Regions. With the deification of Laozi and his becoming the founder of Taoism, the story “Laozi converting the barbarians” (Laozi huahu 老子化胡), which claimed that Laozi journeyed to the west and taught the Hu people, provided the impetus for the spread of Taoism to the Western Regions. The Tang imperial family venerated Laozi and regarded Taoism as the state religion. Laozi

APA, Harvard, Vancouver, ISO, and other styles

22

Bao, Yibing, and Chungyeh Ho. "THE ORIGIN, EVOLUTION AND MORPHOLOGICAL ANALYSIS OF THE TAOIST MUSIC OF THE LINGBAO SCHOOL: HISTORICAL PROMOTION AND CULTURAL INHERITANCE." Herança 6, no. 1 (2023): 200–216. http://dx.doi.org/10.52152/heranca.v6i1.792.

Full text

Abstract:

As an important part of Taoist culture, "Lingbao Taoist music" is widely used in all kinds of Taoist rituals and ceremonies and is integrated into an organic whole. The Taoist scriptural rhythms that we collectively regard as "music" have a set of names and a classification system of their own within Taoism. Here, the question is obvious: when did these paradigms, formats, and norms of chanting behavior begin? In the longitudinal view, Taoist sutra rhymes have evolved and been lost in the process of historical development; horizontally, it is explored how it is related to other phenomena in tr

APA, Harvard, Vancouver, ISO, and other styles

23

Sinha, Vineeta. "‘Hinduism’ and ‘Taoism’ in Singapore: Seeing points of convergence." Journal of Southeast Asian Studies 39, no. 1 (2007): 123–47. http://dx.doi.org/10.1017/s0022463408000064.

Full text

Abstract:

AbstractThe paper begins by documenting the meanings the labels ‘Hinduism’ and ‘Taoism’ carry locally and highlights the complexities and ambiguities in discussions that invoke them. I then present data which demonstrate significant points of convergence between these two religious traditions, viewed as ‘ethnic religions’ and asserted to be ‘different’ in the Singaporean context. The turn to the organisational domain is instructive in revealing how ‘Hindu’ and ‘Taoist’ institutions have talked about their respective religions in the public sphere. This focus allows me to highlight overlaps in

APA, Harvard, Vancouver, ISO, and other styles

24

Tchernyak, Arthur. "DYNAMICS OF ELEMENTSOFNATIONAL CONSCIOUSNES ONTHE EXAMPLEOF ALCHEMICAL ASPECTS IN TAOISM." Journal of V. N. Karazin Kharkiv National University, Series "The Theory of Culture and Philosophy of Science", no. 66 (December 28, 2022): 39–44. http://dx.doi.org/10.26565/2306-6687-2022-66-05.

Full text

Abstract:

The article examines the influence of alchemical aspects in Taoist medicine on the national consciousness of China during its historical development and in the modern context. The main focus of the article is directed towards exploring the stages of evolution of alchemical concepts in Chinese medicine, investigating moments of significant qualitative changes and transformations of key research objects, as well as studying the vectors of development of medical culture in China as a whole. In the early stages of alchemical practice in China, alchemists based their teachings on philosophical foun

APA, Harvard, Vancouver, ISO, and other styles

25

Lenkov, Pavel. "Taoist and Buddhist Terminology in Chang-chun zhen-ren xi you ji ("Xi you ji, or Description of the Journey to the West") Translated by Father Palladius (Kafarov)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 6 (2023): 171. http://dx.doi.org/10.31857/s086919080026783-8.

Full text

Abstract:

The article is devoted to the study of the contribution of Peter Ivanovich Kafarov (Archimandrite Palladius) (1817–1878) to the study of Taoism. Kafarov translated the work “Notes on the Journey to the West of the Perfect Man Chang-chun” (Chang-chun zhen-ren xi you ji) which tells about the journey of the famous Taoist master Qiu Chang-chun (Qiu Chu-ji) to the temporary residence of Genghis Khan. The text describes the journey, the places along the route, and the people whom Qiu Chang-chun and Li Zhi-chang met along the way. Xi you ji also contains many poems by Qiu Chang-chun written in vario

APA, Harvard, Vancouver, ISO, and other styles

26

Guannan, Lyu, та Yang Yang. "Philological and Historical Investigations on the Taoist Ritual "Putian Dajiao" 普天大醮 Held in 1190". Global Journal of Arts Humanity and Social Sciences 4, № 1 (2024): 01–10. https://doi.org/10.5281/zenodo.10450235.

Full text

Abstract:

<strong>Abstract</strong> In 1190 CE, the first year of the Mingchang 明昌 Reign of the emperor Zhangzong 章宗 of the Jin Dynasty, Zhanzong’s mother, empress Xiaoyi 孝懿 fell ill suddenly. Thus, emperor Zhangzong organized Taoist masters at that time to hold the Putian Dajiao 普天大醮, the Great Ritual Offering to the Universal Heaven, for Empress Xiaoyi to dispel evil and cure diseases. This was a great event for the imperial family at that time, and it is also an event worth studying in the history of Taoism in the Jin Dynasty. However, History of Jin (Jin Shi; 《金史》) does not mention this event

APA, Harvard, Vancouver, ISO, and other styles

27

Liu, Puchun, and Yibo Wang. "The Thought of “Three Religions in One” Reflected by Lin Zhaoen’s View of History." Yixin Publisher 1, no. 1 (2023): 143–54. http://dx.doi.org/10.59825/jcs.2023.1.1.143.

Full text

Abstract:

As a folk sect developed by a group of scholars, the “Three-in-One” differs from other sects such as the Luozu Religion and the Vacuum Religion, whose main doctrines are based on Buddhism and Taoism, with a distinctive “Confucianism-based” character. The most striking part of the theory of its founder, Lin Zhaoen, is that he uses Confucianism to unify Confucianism, Buddhism, and Taoism, and divides the three religions into an order of establishment, initiation, and extreme rule. What is striking is that Lin Zhaoen has used his historical commentary to expound on the “three religions in one”. T

APA, Harvard, Vancouver, ISO, and other styles

28

Barrett, T. H. "Towards a date for the Chin-so liu-chu yin." Bulletin of the School of Oriental and African Studies 53, no. 2 (1990): 292–94. http://dx.doi.org/10.1017/s0041977x00026094.

Full text

Abstract:

The Chin-so liu-chu yin is a text of twenty-nine fascicles preserved in the Taoist canon in the form of a revelation to Chang Tao-ling, the late Han founder of the Taoist religion, to which comments by Li Ch‘un-feng (602–670) are attached. Though scholars have not so far addressed the question of the origins of the text itself, a certain willingness to accept the attribution of the commentary has already been made manifest. Yet to the eye of the expert in Sung Taoism this attribution raises serious doubts: text and commentary display features much more reminiscent of Sung religion than that of

APA, Harvard, Vancouver, ISO, and other styles

29

Reiter. "Exorcist Taoism, Shamanism and Buddhism in the Analysis of Religious Taoism in the Periods Sung to Yüan." Zeitschrift der Deutschen Morgenländischen Gesellschaft 170, no. 1 (2020): 191. http://dx.doi.org/10.13173/zeitdeutmorggese.170.1.0191.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Schipper, Kristofer. "Vernacular and Classical Ritual in Taoism." Journal of Asian Studies 45, no. 1 (1985): 21–57. http://dx.doi.org/10.2307/2056823.

Full text

Abstract:

Rituals that accompany community celebrations in China come in two kinds: vernacular and classical. The reason why these two forms exist is not easily explained. To the two forms of liturgy correspond two kinds of specialists: the tao-shi (Taoist dignitary) and the fa-shih (Master of rites). Both are commonly called “master,” and their practices are often confused by laymen. In fact, the two traditions are opposite and rivaling, but they are also largely complementary. This article, which is mainly based on fieldwork in southern Taiwan during the 1960s, explores both traditions, but emphasizes

APA, Harvard, Vancouver, ISO, and other styles

31

Kohn, Livia. "Taoism in Japan: Positions and Evaluations." Cahiers d'Extrême-Asie 8, no. 1 (1995): 389–412. http://dx.doi.org/10.3406/asie.1995.1103.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Konior, Jan. "Confession Rituals and the Philosophy of Forgiveness in Asian Religions and Christianity." Forum Philosophicum 15, no. 1 (2010): 91–102. http://dx.doi.org/10.35765/forphil.2010.1501.06.

Full text

Abstract:

In this paper I will take into account the historical, religious and philosophical aspects of the examination of conscience, penance and satisfaction, as well as ritual confession and cure, in Confucianism, Buddhism and Taoism. I will also take into account the difficulties that baptized Chinese Christians met in sacramental Catholic confession. Human history proves that in every culture and religion, man has always had a need to be cleansed from evil and experience mutual forgiveness. What ritual models were used by Confucianism, Buddhism and Taoism? To what degree did these models prove to b

APA, Harvard, Vancouver, ISO, and other styles

33

Ciaudo, Joseph. "Denigrating Taoism in the West: A typology of Late Qing Chinese scholars’ discourse in Western languages." Ming Qing Yanjiu 27, no. 1 (2023): 30–53. http://dx.doi.org/10.1163/24684791-12340070.

Full text

Abstract:

Abstract The purpose of this short article is to offer a typology of the speech acts deployed by Chinese scholars who wrote in Western languages in the late Qing era. By identifying passages dealing with Taoism in their writings, and classifying them into five types of arguments – 1) using the orthodox-heterodox dichotomy; 2) ignoring it; 3) presenting it as an already defeated rival to Confucianism; 4) describing it as a superstition; 5) claiming that it is a form of extremism – the present paper argues that the denigration of Taoism by these Chinese scholars writing in Western languages was

APA, Harvard, Vancouver, ISO, and other styles

34

梅瑞明, 梅瑞明. "道家對法語作家的影響—論道家思想在法語文學中的接受度". 語文與國際研究期刊 28, № 28 (2022): 093–106. http://dx.doi.org/10.53106/181147172022120028006.

Full text

Abstract:

<p>對於多數法語系國家的人來說，遠東地區的重要學說如道家思想，很難嚴謹地被理解。大部份寫過此主題的法語作家都侷限於嘗試將道家與在法國或是歐洲文化中既有的文化元素來作比較。自從啟蒙運動以來，法國傾向給亞洲東北地區貼上「儒家」的標籤，然而這個做法似乎流於簡化。相較於儒家和佛教，道家思想的知名度小，相關研究亦少，這是因為道家常被視為一種神秘且難以理解的文化。本文致力於探究道家在法國的接受度，以及法國學者（作家、詩人、旅行家、哲學家、民族學家、漢學家等）如何看待和詮釋道家思想。本文以法國和歐洲近代道家相關著作中所呈現的多樣且變動的表徵為本，進行跨文化研究。我們從中可以看到道家思想重新被創造:有時是非理性的或反啟蒙的；有時是基督教的姊妹宗教；有時被認為是不道德的或主張消極的，或甚至因其反物質主義或泛神論的反消費主義而受到推崇。道家也被視為是對永恆回歸學說的期待，就像新時代的神祕主義，一種作為後現代主義的精神力量或是作為重新關注自身肉體的源泉。</p> <p>&nbsp;</p><p>For most French/Francophones, the great Far Eastern doctrines, such as Taoism, are difficult to grasp rigorously. Most Fre

APA, Harvard, Vancouver, ISO, and other styles

35

Li, Jiayin. "Buddhism and Taoism in the Tang Dynasty of Ancient China: From Gender Perspective." Communications in Humanities Research 18, no. 1 (2023): 158–63. http://dx.doi.org/10.54254/2753-7064/18/20231152.

Full text

Abstract:

Gender studies has become a popular field in sociological research. With the deepening of research, womens empowerment is still a considerable challenge facing various industries. As a prosperous dynasty in ancient Chinese history, the Tang Dynasty, because of its inclusive social environment, women had more independent rights compared with other dynasties. This study uses the method of textual research to analyze the historical materials and archaeological evidence of the Tang Dynasty. It was found that women in the Tang Dynasty expected to participate in social affairs, and religious beliefs

APA, Harvard, Vancouver, ISO, and other styles

36

LIM, Chae-Woo. "Function and Status of Divination in the History of Korean Taoism." Tae Dong Institute of classic research 44 (June 30, 2020): 225–57. http://dx.doi.org/10.31408/tdicr.2020.44.225.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Bell, Catherine. "Taoism and RitualTaoist Ritual in Chinese Society and History. John Lagerwey." History of Religions 28, no. 2 (1988): 168–71. http://dx.doi.org/10.1086/463147.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Wang, Zeng. "The Influence of Traditional Chinese Icons on Interior Design." Applied Mechanics and Materials 641-642 (September 2014): 1113–16. http://dx.doi.org/10.4028/www.scientific.net/amm.641-642.1113.

Full text

Abstract:

Traditional Chinese culture has such a long and splendid history that its influence on interior design shall never be neglected due to its inexhausitible vitality. As flourishing traditional Chinese culture is the result of interaction among Confucianism, Taoism and Buddism, these three traditional Chinese Schoolsl exert tremendous influence on shaping neoclassical interior design.

APA, Harvard, Vancouver, ISO, and other styles

39

Xiong, Victor. "RITUAL INNOVATIONS AND TAOISM UNDER TANG XUANZONG." T’oung Pao 82, no. 4-5 (1996): 258–316. http://dx.doi.org/10.1163/15685322-90000002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Konior, Jan. "The Phenomenon of Chinese Culture." Confrontation and Cooperation: 1000 Years of Polish-German-Russian Relations 4, no. 1 (2018): 11–15. http://dx.doi.org/10.2478/conc-2018-0002.

Full text

Abstract:

Abstract The aim of the presentation is to Define the scope of Chinese Culture 正確的說明中國文化 and to introduce Chinese civilization, history, Chinese religions, Taoism, Confucianism, and Buddhism (in general but also specific meaning), the concept of Chinese archeology, Beijing man – 北京人, including discoveries like: china-ware, powder, silk 生絲, (Kung-fu, zhonguogongfu 中國功夫, Tai-chi-chuien, taijichuen 太極拳, and famous Chinese medicine, zhongyiao 中藥. Chinese Anthropological philosophy, Confucian ethic – 孔夫子的倫理. Silk road which linked Rome 羅馬 to Xian – 西安. The idea of harmony 和諧: joy of Buddhism, Taois

APA, Harvard, Vancouver, ISO, and other styles

41

Xu, Ruitian, and Agustín De la Herrán Gascón. "Exploring the didactic possibilities of the teachings of the three taoist classics." Revista Boletín Redipe 13, no. 12 (2024): 21–38. https://doi.org/10.36260/v34rsq79.

Full text

Abstract:

Educational Taoism (daojia) is one of the oldest pedagogies in history. Based on the teachings of the Chinese masters Lao Zi, Lie Zi and Zhuang Zi, it is not well known in Western education. Nor is it familiar to specialists in Pedagogy or General Didactics. The aim of this study is to explore its potential for the education of students, from the perspective of teachers. For this purpose, 33 Western and Chinese teachers were interviewed using a phenomenographic approach. The results of their testimonies suggest that educational Taoism improves students’ education in a profound way, complementa

APA, Harvard, Vancouver, ISO, and other styles

42

Pattamawadee Sankheangaew, Ph.D. "Tao Te Ching: The Unity of Moral and Social Action for Peaceful Life." Journal of Namibian Studies : History Politics Culture 34 (June 20, 2023): 23–36. http://dx.doi.org/10.59670/jns.v34i.1689.

Full text

Abstract:

Tao Te Ching sacred text, written in China around 600 BC, recommends cultivating non-action by observing the nature of the world. Tao Te Ching first articulated the idea of Wu Wei which means do that which consists in taking no action and order will prevail. The text explains the idea that we should stop trying to force action and get comfortable doing less. Taoism is widely understood to be a single (unity), unitary philosophy, social movement, and natural act. Then, when we do move, our actions are natural and energetic. It can be summarized that Taoist principles are inaction or non-action,

APA, Harvard, Vancouver, ISO, and other styles

43

Dahlsgaard, Katherine, Christopher Peterson, and Martin E. P. Seligman. "Shared Virtue: The Convergence of Valued Human Strengths across Culture and History." Review of General Psychology 9, no. 3 (2005): 203–13. http://dx.doi.org/10.1037/1089-2680.9.3.203.

Full text

Abstract:

Positive psychology needs an agreed-upon way of classifying positive traits as a backbone for research, diagnosis, and intervention. As a 1st step toward classification, the authors examined philosophical and religious traditions in China (Confucianism and Taoism), South Asia (Buddhism and Hinduism), and the West (Athenian philosophy, Judaism, Christianity, and Islam) for the answers each provided to questions of moral behavior and the good life. The authors found that 6 core virtues recurred in these writings: courage, justice, humanity, temperance, wisdom, and transcendence. This convergence

APA, Harvard, Vancouver, ISO, and other styles

44

Schipper, Kristofer. "Purity and Strangers Shifting Boundaries in Medieval Taoism." T'oung Pao 80, no. 1 (1994): 61–81. http://dx.doi.org/10.1163/156853294x00061.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Cullen, Christopher. "Taoism (Daoism) and ‘Chinese Purple’: a note on some historical issues." Journal of Archaeological Science 35, no. 7 (2008): 2074–76. http://dx.doi.org/10.1016/j.jas.2007.12.007.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Gahrielian, Vatche. "Public Administration In Ancient China: The Practice and Thought." Public Voices 2, no. 1 (2017): 25. http://dx.doi.org/10.22140/pv.422.

Full text

Abstract:

Modem public administrators can gain useful insights by studying centuries old administrative phenomena and philosophical teachings. This essay discusses the development of Chinese civil service and the important role it played during the early history of Chinese civilization. Approaches to public administration and governance in three important streams of political thought of ancient China-Taoism, Confucianism and Legalism - are explored, as well as similar ideas in Sun Tzu' s classic treatise on military strategy.

APA, Harvard, Vancouver, ISO, and other styles

47

Bell, Catherine. "On Chinese ChaosMyth and Meaning in Early Taoism. N. J. Girardot." History of Religions 24, no. 3 (1985): 280–81. http://dx.doi.org/10.1086/463002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Seidel, Anna. "The Emperor and His Councillor: Laozi and Han Dynasty Taoism." Cahiers d'Extrême-Asie 17, no. 1 (2008): 125–65. http://dx.doi.org/10.3406/asie.2008.1274.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Huijing, Xiong, and Hou Yunlong. "The research on the unification of concept and objectivity in Chinese Taoist musical thought on the example of the concepts of Laozi and Zhuangzi." OOO "Zhurnal "Voprosy Istorii" 2023, no. 1-2 (2023): 242–49. http://dx.doi.org/10.31166/voprosyistorii202301statyi41.

Full text

Abstract:

In the study of Chinese Taoism, it is customary to compare the ideas of Zhuangzi and Laozi, which are both similar and different in philosophical musical and aesthetic concepts. This article analyzes the general views of Zhuangzi and Laozi on the musical-aesthetic concept, explores the subjective understanding of the internal factors of music, its “self-existence” and “selfhood”. The study presents an analysis of musical aesthetics, outlined in Laozi’s book, reveals its new meaning and significance in traditional Chinese culture.

APA, Harvard, Vancouver, ISO, and other styles

50

Zhang, Ni. "The Application of Confucian Genealogy of Thought and Knowledge in Philosophical Therapy." International Journal of Education and Humanities 3, no. 2 (2022): 120–23. http://dx.doi.org/10.54097/ijeh.v3i2.888.

Full text

Abstract:

Although Confucian philosophy is the moral philosophy of "for oneself", it has its own unique cultural psychohistory method and cultural psychophysiology connotation. Confucius philosophy, based on experience, refined the "etiquette" of carrying on the past and opening up the future by studying history and culture, interrogating the personality of "close to nature and distant from each other" and creating the glorious road of "benevolence". The idea of the king is the foundation of their universality. According to the concept of the sovereign, the paper explores the path of "self-cultivation a

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!