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Journal articles on the topic 'History Of The Argentine Anthropology'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

D'Avella, Nicholas. "Ecologies of Investment: Crisis Histories and Brick Futures in Argentina." Cultural Anthropology 29, no. 1 (2014): 173–99. http://dx.doi.org/10.14506/ca29.1.10.

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This article describes an ecological approach to investment in Argentina. This approach involves seeing investments as part of an emergent web of relations among constitutive and constituting parts. Such a sensibility is central to Argentine economic life, in which no investment is treated like any other. Care about attributing equivalence and attention to the relationality of investments was also central to how people worked to save their savings in the aftermath of the Argentine economic crisis of 2001. But Argentines are not just invested in dollars and pesos, bank accounts and cash; they a

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2

Sosa, Rocío-Irene. "La Historia del Arte Argentino a la luz de los Estudios Decoloniales." Anduli, no. 20 (2021): 201–17. http://dx.doi.org/10.12795/anduli.2021.i20.11.

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At the end of the last century, colonial, postcolonial and decolonial studies set in motion a “detachment” from the dominant modes of knowledge acquisition in the social sciences and humanities. In the 1990s, Latin American intellectuals debated the colonial side of modernity and the cultural, theoretical and practical hegemony that the central countries maintained. In the field of art, this resulted in the problematization of the Eurocentric canons present in the artistic system and the lack of independent theoretical and visual thinking. In light of these problems, this article investigates

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3

Visacovsky, Sergio E. "The days Argentina stood still. History, nation and imaginable futures in the public interpretations of the Argentine crisis at the beginning of the twenty-first century." Horizontes Antropológicos 24, no. 52 (2018): 311–41. http://dx.doi.org/10.1590/s0104-71832018000300012.

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Abstract This article is focused on public interpretations of the Argentine “crisis” at the beginning of the twenty-first century as necessary conditions for the constitution of the event. Such interpretations held that Argentina was dominated by a kind of evil force originated a long time ago, but whose effects persisted in the present. And, unless it was conjured once and for all, it would remain active and damaging in the future. Thus, the “crisis” was seen as an episode of the continuous failures. Based on opinion pieces or leading articles in newspapers and general interest and political

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4

Kerr, Ashley. "From Savagery to Sovereignty: Identity, Politics, and International Expositions of Argentine Anthropology (1878–1892)." Isis 108, no. 1 (2017): 62–81. http://dx.doi.org/10.1086/691395.

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5

Taber, Sara Mansfield. "A History of Schooling and Family Life On Southern Argentine Sheep Ranches." Journal of Family History 15, no. 1 (1990): 335–56. http://dx.doi.org/10.1177/036319909001500119.

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6

Frey, R. Scott. "Flammable: Environmental Suffering in an Argentine Shantytown (review)." Social Forces 89, no. 3 (2011): 1067–69. http://dx.doi.org/10.1353/sof.2011.0031.

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7

Smith, Lindsay A. "The missing, the martyred and the disappeared: Global networks, technical intensification and the end of human rights genetics." Social Studies of Science 47, no. 3 (2016): 398–416. http://dx.doi.org/10.1177/0306312716678489.

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In 1984, a group of Argentine students, trained by US academics, formed the Argentine Forensic Anthropology Team to apply the latest scientific techniques to the excavation of mass graves and identification of the dead, and to work toward transitional justice. This inaugurated a new era in global forensic science, as groups of scientists in the Global South worked outside of and often against local governments to document war crimes in post-conflict settings. After 2001, however, with the inauguration of the war on terror following the September 11th attacks on the World Trade Center in New Yo

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8

Bil, Damián Andrés. "Le marché intérieur des machines agricoles en Argentine (1870-1940)." Histoire & Sociétés Rurales 43, no. 1 (2015): 125. http://dx.doi.org/10.3917/hsr.043.0125.

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9

Armentano, Gabriela Marisol. "Étude technologique des collections lithiques de Nord-Patagonie Orientale (Argentine) pendant l’Holocène récent." L'Anthropologie 120, no. 1 (2016): 69–106. http://dx.doi.org/10.1016/j.anthro.2016.02.001.

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10

Córdoba, María Soledad, and Valéria Hernandez. "Impact de la diaspora dans la biotechnologie argentine." Revue d'anthropologie des connaissances 9, n° 4, no. 4 (2015): 449. http://dx.doi.org/10.3917/rac.029.0449.

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11

Boschin, Maria T., Marta S. Maier, and Gabriela I. Massaferro. "Une lecture pluridisciplinaire des analyses chimiques et minéralogiques de peintures rupestres de la Patagonie argentine." L'Anthropologie 115, no. 3-4 (2011): 360–83. http://dx.doi.org/10.1016/j.anthro.2011.05.009.

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12

Endere, María Luz, and Lucía Carolina Colombato. "The New Unified Civil and Commercial Code and Cultural Heritage Protection in Argentina." International Journal of Cultural Property 24, no. 1 (2017): 79–99. http://dx.doi.org/10.1017/s0940739116000369.

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Abstract:The recent reform of the Unified National Civil and Commercial Code will bring about significant changes in the Argentine legal system. The aim of this article is to analyze their impact in relation to the area of cultural heritage, especially in regard to the public property status of archaeological and paleontological heritage. Changes adopted—in contrast to those proposed, which referred to the issues related to indigenous communities and the protection of collective rights—are also discussed. The latter is the most innovative aspect of the reform since it involves a change of appr

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13

Murmis, Miguel. "Sociology, political science and anthropology: institutionalization, professionalization and internationalization in Argentina." Social Science Information 44, no. 2-3 (2005): 227–82. http://dx.doi.org/10.1177/0539018405053290.

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Full institutionalization of sociology, anthropology and political science occurred in Argentina in the late 1950s. While sociology started out as an established field having radically broken with the past of the discipline, both anthropology and political science established linkages with traditional versions of their fields. Although there were differences between them, the three disciplines evolved through a process of frequent crises, resulting mostly from military interventions at the national level. Institutionalization brought with it an expansion of the labor market and the opportuniti

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14

Hoguin, Rodolphe. "Technologie lithique des débuts de l’Holocène moyen (8500–7500ans BP) dans la localité de Susques (Province de Jujuy, Argentine)." L'Anthropologie 120, no. 1 (2016): 35–68. http://dx.doi.org/10.1016/j.anthro.2016.01.001.

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15

Jones, Kristine L. "Nineteenth Century British Travel Accounts of Argentina." Ethnohistory 33, no. 2 (1986): 195. http://dx.doi.org/10.2307/481774.

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16

Brinkman, P. "Bartholomew James Sulivan's discovery of fossil vertebrates in the Tertiary beds of Patagonia." Archives of Natural History 30, no. 1 (2003): 56–74. http://dx.doi.org/10.3366/anh.2003.30.1.56.

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While commanding a Royal Navy survey of the Falkland Islands in 1845, Bartholomew James Sulivan discovered and collected fossil mammals at Rio Gallegos, Patagonia. Described the following year by Richard Owen, Sulivan's specimens comprised the first collection taken from what would later be designated the Santa Cruz beds (early-middle Miocene), the most prolific fossil mammal horizon in South America and the oldest discovered by Sulivan's time. Unfortunately, Charles Darwin's conservative estimate of the age of the fossils delayed the full appreciation of Sulivan's discovery. Sulivan was only

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17

Marte, Fernando, and Amandine Péquignot. "Les amas coquilliers du site Imiwaia I (Canal Beagle, Argentine). Étude des coquilles Mytilus edulis au moyen de la FTIR-ATR." L'Anthropologie 117, no. 2 (2013): 135–60. http://dx.doi.org/10.1016/j.anthro.2013.02.004.

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18

Podgorny, Irina. "Archaeology and education in Argentina." Antiquity 74, no. 283 (2000): 151–55. http://dx.doi.org/10.1017/s0003598x00066278.

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Archaeology — as a branch of anthropology in Argentina — mainly deals with the past of its indigenous peoples. This way of understanding archaeology has its roots in the organization of national scientific institutions and in the development of natural history museums of the last century (Lopes & Podgorny in press). As in Brazil (Lopes 1997), the museums were the loci for the establishment of archaeology and natural sciences as academic fields in Argentina. The collections and their classification and exhibition were tied to geographical categorization of aboriginal cultures within the nat

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19

Goddard, Victoria. "“This Is History”: Nation and Experience in Times of Crisis—Argentina 2001." History and Anthropology 17, no. 3 (2006): 267–86. http://dx.doi.org/10.1080/02757200600900697.

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20

Redinger, M. A. "The New Cultural History of Peronism: Power and Identity in Mid-Twentieth-Century Argentina / The Ruins of the New Argentina: Peronism and the Remaking of San Juan after the 1944 Earthquake." Ethnohistory 60, no. 1 (2013): 186–89. http://dx.doi.org/10.1215/00141801-1642851.

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21

Spivak, Gayatri Chakravorty. "¿Puede hablar el subalterno?" Revista Colombiana de Antropología 39 (January 1, 2003): 297–364. http://dx.doi.org/10.22380/2539472x.1244.

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Este artículo fue publicado originalmente en Cary Nelson y Larry Grossberg (eds.). Marxism and the interpretation of Culture. University of Illinois Press. Chicago. 1988. Además, en el libro, A critique of poscolonial reason. Toward a history of vanishing present. Harvard University Press. Cambridge. Existe otra traducción al castellano publicada en Orbis Tertius. VI. 1998: 175-235 (Argentina). Traducción del inglés de Antonio Díaz G., estudiante de antropología de la Universidad Nacional de Colombia. Revisada por Santiago Giraldo y María Teresa Salcedo, investigadores del ICANH.

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22

Redinger, M. A. "Expecting Pears from an Elm Tree: Franciscan Missions on the Chiriguano Frontier in the Heart of South America, 1830-1949; Landscapes of Devils: Tensions of Place and Memory in the Argentinean Chaco." Ethnohistory 57, no. 4 (2010): 759–63. http://dx.doi.org/10.1215/00141801-2010-053.

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23

Oliveira, Samuel Silva Rodrigues de, and Gabriela Gomes. "Políticas habitacionais e modernização autoritária nas ditaduras do Brasil e da Argentina (1964-1973)." Esboços: histórias em contextos globais 28, no. 47 (2021): 38–58. http://dx.doi.org/10.5007/2175-7976.2021.e75113.

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O artigo realiza uma comparação entre as políticas habitacionais das ditaduras civil-militares da Argentina e do Brasil. Por intermédio da legislação, de relatórios e de estatísticas dos governos, compreende como as ditaduras formaram suas políticas habitacionais no contexto dos golpes de estado e da Guerra Fria, bem como os interesses de classe que mediaram a construção da política pública. As ditaduras são normalmente abordadas em recortes analíticos nacionais, sem considerar a circulação de práticas e representações em escala transnacional. A intervenção em cenários de pobreza e informalida

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24

Salizzi, Esteban, Alejandro Rascovan, Tania Porcar, Constanza Tommei, and Matías Ghilardi. "Fronteras argentinas: aportes para una sistematización de su campo de estudios." Frontera norte 31 (January 1, 2019): 1–23. http://dx.doi.org/10.33679/rfn.v1i1.2048.

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The purpose of this article is to identify and describe different studies around the notions of frontier and border that academics have been developing in Argentina since the 1980s. For that purpose, we systematized contributions from different disciplines and fields of knowledge, such as anthropology, geography, history, international relations, and urban and rural studies. The article is divided into four sections, based on the four types of studies on frontiers present in the literature: interethnic, agrarian, interstate, and urban/peri-urban. Our conclusions emphasize the need to increase

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25

Gascón, Margarita, and María José Ots. "PULSOS OCUPACIONALES PREHISPÁNICOS Y COLONIALES EN UCO-XAURÚA (MENDOZA, ARGENTINA). CONQUISTA, ENFERMEDAD Y ADAPTACIÓN." Diálogo andino, no. 63 (December 2020): 67–77. http://dx.doi.org/10.4067/s0719-26812020000300067.

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26

Borsella*, Florencia, and Alexis Ernesto Weber**. "APROXIMACIONES CLIMÁTICAS EN LA ANTIGUA CIUDAD DE IBATÍN, SIGLOS XVI Y XVII, TUCUMÁN, ARGENTINA." Diálogo andino, no. 64 (March 2021): 61–72. http://dx.doi.org/10.4067/s0719-26812021000100061.

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27

Núñez, Paula Gabriela. "APROXIMACIONES A LA PERSPECTIVA DE LA HISTORIA AMBIENTAL PARA REFLEXIONAR SOBRE LA HISTORIA PATAGÓNICA ARGENTINA." Diálogo andino, no. 65 (June 2021): 393–403. http://dx.doi.org/10.4067/s0719-26812021000200393.

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28

Cabrera Llancaqueo*, José Luis. "CONFLICTOS ETNOPOLÍTICOS EN CHILE Y ARGENTINA. COMPARACIÓN DE LA SITUACIÓN COLONIAL DEL PUEBLO MAPUCHE 1860-1980." Diálogo andino, no. 65 (June 2021): 333–42. http://dx.doi.org/10.4067/s0719-26812021000200333.

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29

Pérez Pieroni*, M. Josefina, and Marco N. Giusta**. "MATERIALES CERÁMICOS COLONIALES EN ANTIGUYOC (PUNA DE JUJUY, ARGENTINA): APROXIMACIÓN A SU PRODUCCIÓN, CIRCULACIÓN Y USO." Diálogo andino, no. 64 (March 2021): 33–46. http://dx.doi.org/10.4067/s0719-26812021000100033.

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30

Sironi, Osvaldo. "LA CONSTRUCCIÓN SOCIAL DEL ESPACIO MINERO: SINTAXIS DE LA ARQUITECTURA DOMÉSTICA EN EL NORTE DE MENDOZA (ARGENTINA)." Diálogo andino, no. 59 (June 2019): 65–79. http://dx.doi.org/10.4067/s0719-26812019000200065.

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31

Baeza**, Brígida. "MEMORIA E ITINERARIOS TERAPÉUTICOS DE MUJERES MIGRANTES ANDINAS EN LA CUENCA PATAGÓNICA DEL GOLFO SAN JORGE (ARGENTINA)." Diálogo andino, no. 65 (June 2021): 307–20. http://dx.doi.org/10.4067/s0719-26812021000200307.

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32

Weise, Crista, Ibis M. Alvarez, and Natalia Sarapura. "Designing a deep intercultural curriculum in higher education: co-constructing knowledge with Indigenous women." AlterNative: An International Journal of Indigenous Peoples 17, no. 2 (2021): 335–45. http://dx.doi.org/10.1177/11771801211019027.

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The development of intercultural curriculum in contexts with Indigenous populations has usually been approached from the perspective of the hegemonic culture, which has strengthened its assimilatory and acculturative character, subalternating Indigenous knowledge. Following a community-based participatory action research, this study aims to contribute from the participants’ voices, to establish the basis of an intercultural curriculum considering the dialogue of Indigenous and academic knowledge systems. The study involved 99 Indigenous and non-Indigenous representatives from Bolivia, Colombia

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33

Becerra-Lubies, Rukmini. "Intercultural education and early childhood: strengthening knowledge based on Indigenous communities and territory." AlterNative: An International Journal of Indigenous Peoples 17, no. 2 (2021): 326–34. http://dx.doi.org/10.1177/11771801211022328.

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Intercultural education in Chile has focused on early childhood for more than a decade. Different measures have been implemented to strength an intercultural approach in preschools. The most outstanding has been the connection of intercultural preschools with Indigenous communities. However, these educational policies have not been accompanied by adequate resources and teacher preparation, resulting in significant shortcomings in the collaboration between Indigenous communities and preschools. To address the relevance of Mapuche (People of the Land; Indigenous inhabitants of south-central Chil

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34

Castellanos, María Cecilia. "EL VALLE CALCHAQUÍ MEDIO (SALTA, ARGENTINA) DURANTE LOS SIGLOS XV-XVII: APORTES DESDE EL REGISTRO ARQUEOLÓGICO Y LAS FUENTES DOCUMENTALES." Diálogo andino, no. 49 (March 2016): 273–86. http://dx.doi.org/10.4067/s0719-26812016000100026.

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35

Díaz, Ignacio, Marcos Quesada, and Félix Retamero. "ESPACIOS CAMPESINOS INDÍGENAS Y ESTANCIAS COLONIALES: EL CASO DE SANTA CRUZ (VALLE VIEJO, CATAMARCA, ARGENTINA). SIGLOS XVI-XVIII. PRIMEROS RESULTADOS." Diálogo andino, no. 64 (March 2021): 139–49. http://dx.doi.org/10.4067/s0719-26812021000100139.

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36

Grana, Romina, and M. Laura López. "ACERCA DE RECURSOS Y PRÁCTICAS: APORTES PRELIMINARES RESPECTO DE LOS ALIMENTOS EN GUAYASCATE, PERÍODO COLONIAL TEMPRANO (SIGLOS XVI Y XVII). CÓRDOBA, ARGENTINA." Diálogo andino, no. 65 (June 2021): 417–28. http://dx.doi.org/10.4067/s0719-26812021000200417.

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37

Rivet, María Carolina. "UN LEÓN ENTRE LA HACIENDA. RELACIONES ENTRE ANIMALES Y HUMANOS A PARTIR DEL ESTUDIO DE PUMAS EMBALSAMADOS EN LA PUNA DE JUJUY (ARGENTINA)." Diálogo andino, no. 63 (December 2020): 137–50. http://dx.doi.org/10.4067/s0719-26812020000300137.

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38

Mignone, Pablo. "LA MATERIALIDAD DE LA DOMINACIÓN: MAPAS MANUSCRITOS, FUERTES Y REDUCCIONES INDÍGENAS EN LA QUEBRADA DE ESCOIPE (SIGLOS XV-XVIII), VALLE DE LERMA, SALTA, ARGENTINA." Diálogo andino, no. 64 (March 2021): 125–37. http://dx.doi.org/10.4067/s0719-26812021000100125.

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39

Salvucci, Daniela. "Prácticas y categorías de parentesco en Jasimaná, noroeste andino de Argentina." Estudios atacameños, ahead (2018): 0. http://dx.doi.org/10.4067/s0718-10432018005000803.

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40

Lozano, Claudia. "Juventud, conversión religiosa y etnicidad en los Andes del Noroeste Argentino." Estudios Atacameños. Arqueología y antropología surandinas., no. 21 (2001): 113–32. http://dx.doi.org/10.22199/s07181043.2001.0021.00006.

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41

Auyero, J., and T. P. Moran. "The Dynamics of Collective Violence: Dissecting Food Riots in Contemporary Argentina." Social Forces 85, no. 3 (2007): 1341–67. http://dx.doi.org/10.1353/sof.2007.0030.

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42

Nagel, Antonela, and Rodolfo Dante Cruz. "LA MERCED DE OPCA. OCUPACIÓN Y DISPUTAS POR LA TIERRA EN LA SIERRA DE "EL ALTO-ANCASTI" DURANTE LOS SIGLOS XVII Y XVIII (CATAMARCA, ARGENTINA)." Diálogo andino, no. 64 (March 2021): 163–73. http://dx.doi.org/10.4067/s0719-26812021000100163.

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43

Alvarez-Nakagawa, Alexis. "LawasMagic. Some Thoughts on Ghosts, Non-Humans, and Shamans." German Law Journal 18, no. 5 (2017): 1247–76. http://dx.doi.org/10.1017/s207183220002232x.

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Legal metamorphoses between persons/things have been recurrent in history: Persons can become things, animals can turn into persons, and even ghosts can obtain personhood in the legal domain. Law would work then as a form of magic, a powerful instrument to create realities that, although fictional, have very real effects. Drawing on anthropology and legal scholarship, I will show the links between law and magic. In this endeavor, I examine two groups of legal cases from Argentina where people and animals respectively obtained personhood through the magic of law. First, I analyze the so-called

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44

Bugliani, María Fabiana, and Lucas Pereyra Domingorena. "UNA APROXIMACIÓN ESTILÍSTICO-TECNOLÓGICA A LA CERÁMICA POLÍCROMA 'VAQUERÍAS' DEL NOROESTE ARGENTINO." Estudios atacameños, no. 43 (2012): 121–38. http://dx.doi.org/10.4067/s0718-10432012000100007.

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45

Cardich, Augusto. "Arqueología de Los Toldos y El Ceibo (provincia de Santa Cruz, Argentina)." Estudios Atacameños. Arqueología y antropología surandinas., no. 8 (1987): 95–113. http://dx.doi.org/10.22199/s07181043.1987.0008.00008.

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46

Bachiller, Santiago. "Legalidades alternativas y tomas de tierras en una ciudad de la Patagonia Argentina." Estudios atacameños, ahead (2018): 0. http://dx.doi.org/10.4067/s0718-10432018005001604.

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47

Michieli, Catalina. "Telas rectangulares decoradas: piezas de vestimenta del Período Tardío Preincaico (San Juan, Argentina)." Estudios Atacameños. Arqueología y antropología surandinas., no. 20 (2000): 77–90. http://dx.doi.org/10.22199/s07181043.2000.0020.00005.

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48

Llamazares, I. "Patterns in Contingencies: The Interlocking of Formal and Informal Political Institutions in Contemporary Argentina." Social Forces 83, no. 4 (2005): 1671–95. http://dx.doi.org/10.1353/sof.2005.0072.

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49

Tsai, Yen-Ling, Isabelle Carbonell, Joelle Chevrier, and Anna Lowenhaupt Tsing. "Golden Snail Opera: The More-than-Human Performance of Friendly Farming on Taiwan’s Lanyang Plain." Cultural Anthropology 31, no. 4 (2016): 520–44. http://dx.doi.org/10.14506/ca31.4.04.

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Combining video and performance-oriented text, this genre-bending o-pei-la is a multispecies enactment of experimental natural history. Our players consider the golden treasure snail (金寶螺 kim-pó-lê; Pomacea canaliculata and relatives; golden apple snail), first imported to Taiwan from Argentina in 1979 for an imagined escargot industry, but now a major pest of rice agriculture in Taiwan and across Asia. Whereas farmers in the Green Revolution’s legacy use poison to exterminate snails, a new generation of friendly farmers (友善小農; youshan xiaonong) in Taiwan’s Yilan County hand-pick snails and at

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50

Horta Tricallotis, Helena. "EL ESTILO CIRCUMPUNEÑO EN EL ARTE DE LA PARAFERNALIA ALUCINÓGENA PREHISPÁNICA (ATACAMA Y NOROESTE ARGENTINO)." Estudios atacameños, no. 43 (2012): 5–34. http://dx.doi.org/10.4067/s0718-10432012000100002.

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