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Relevant bibliographies by topics / History of the Bible in the Middle Ages

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Academic literature on the topic 'History of the Bible in the Middle Ages'

Author: Grafiati

Published: 31 August 2024

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Journal articles on the topic "History of the Bible in the Middle Ages"

1

Gibson, Margaret. "The Study of the Bible in the Middle Ages." Journal of Ecclesiastical History 39, no. 2 (1988): 230–32. http://dx.doi.org/10.1017/s0022046900020686.

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Dietrich, Donald J. "The Practice of the Bible in the Middle Ages." European Legacy 18, no. 7 (2013): 938–39. http://dx.doi.org/10.1080/10848770.2013.817779.

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Courtenay, William J. "The Bible in the Fourteenth Century: Some Observations." Church History 54, no. 2 (1985): 176–87. http://dx.doi.org/10.2307/3167234.

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One of the most pressing needs in the field of medieval biblical studies is for an adequate historical overview of developments in the late Middle Ages. One of the pioneers, the late Beryl Smalley, never fully achieved the intended sequel to her magisterial Study of the Bible in the Middle Ages, although her English Friars and Antiquity was an excellent beginning, particularly for the early fourteenth-century English group. Other surveys end with Nicholas of Lyra, skip from the thirteenth century to the Reformation, or give only the most cursory attention to the late medieval period.2 And yet

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Szpiech, Ryan. "Translating between the Lines: Medieval Polemic, Romance Bibles, and the Castilian Works of Abner of Burgos/Alfonso of Valladolid." Medieval Encounters 22, no. 1-3 (2016): 113–39. http://dx.doi.org/10.1163/15700674-12342218.

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The Hebrew works of convert Abner de Burgos/Alfonso de Valladolid (d. ca. 1347) were translated into Castilian in the fourteenth century, at least partly and probably entirely by Abner/Alfonso himself. Because the author avoids Christian texts and cites abundantly from Hebrew sources, his writing includes many passages taken from the Hebrew Bible and the Talmud. The Castilian versions of his works translate these citations directly from Hebrew and do not seem to make any direct use of existing Romance-language Bibles (although his work might have relied indirectly on Jewish Bible translations

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Emerton, N. E., and G. R. Evans. "The Language and Logic of the Bible: The Earlier Middle Ages." Vetus Testamentum 35, no. 1 (1985): 121. http://dx.doi.org/10.2307/1517883.

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Cohen, Ariel. "Teaching The Astronomical Visualization Used For The Explanation Of The Ancient Ein-Gedi Archaeological Zodiac And Its Related Inscription." Journal of Astronomy & Earth Sciences Education (JAESE) 9, no. 2 (2022): 25–38. http://dx.doi.org/10.19030/jaese.v9i2.10415.

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In teaching the history of astronomy, mosaics found at ancient synagogues in the Middle East are invaluable. The ancient Zodiac signs forming such mosaics are related to the seasons indicating the fact that the precession of the Earth axis had been neglected or even unknown. We demonstrate that the sage’s derivations of the patriarch’s ages in the chronology of the Septuagint version of the bible correspond to the signs of the zodiac, an assumption supported, for example, by the inscription found in the ruins of the Jewish synagogue in Ein-Gedi. Through our astronomical calculations we solve t

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Harris, Julie A. "Marking Segulah in the Illuminated Bibles of Jewish Iberia." Medieval Encounters 28, no. 2 (2022): 148–79. http://dx.doi.org/10.1163/15700674-12340130.

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Abstract The power ascribed to the Bible codex was expressed by the word Segulah, which in biblical Hebrew translates as “treasured possession.” In the later Middle Ages, however, this word is better translated as “remedy” or “occult virtue,” reflecting an infusion of medical and magical concepts which can be seen to align with ideas present in writings about Torah study by Profiat Duran (Ma’aseh Efod, 1403). This article finds visual evidence for a multi-faceted understanding of Segulah in the Seder marks which were added to the thirteenth-century Iberian Bible known as the Damascus Keter (JN

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Timmerman, Daniel, Thomas J. Heffernan, and Thomas E. Burman. "Scripture and Pluralism; Reading the Bible in the Religiously Plural Worlds of the Middle Ages and Renaissance." Sixteenth Century Journal 38, no. 3 (2007): 792. http://dx.doi.org/10.2307/20478515.

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van 't Spijker, Ineke. "Scripture and Pluralism. Reading the Bible in the Religiously Plural Worlds of the Middle Ages and Renaissance." Church History and Religious Culture 87, no. 1 (2007): 85–86. http://dx.doi.org/10.1163/187124207x189343.

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Kelly, Joseph F. "The Language and Logic of the Bible: The Earlier Middle Ages. G. R. Evans." Speculum 62, no. 2 (1987): 414–16. http://dx.doi.org/10.2307/2855250.

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Dissertations / Theses on the topic "History of the Bible in the Middle Ages"

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Bellenzier, Caterina. ""Bible anglo-normande" e "Bible de Jean de Sy" : volgarizzamenti biblici a confronto. Edizione e studio del libro del "Deuteronomio"." Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL048.

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La Bible anglo-normande (B.a.n.) et la Bible de Jean de Sy (BJdS) sont deux traductions bibliques en langue d'oïl du XIVe siècle d'un intérêt considérable, mais encore peu étudiées. La B.a.n. est une traduction anonyme de la Vulgate, transmise par trois manuscrits. Elle représente non seulement l'une des premières versions complètes de la Bible en français, mais aussi peut-être la plus ancienne traduction biblique intégrale en prose produite en Angleterre. Au cours des dernières années, un intérêt renouvelé pour B.a.n. s'est manifesté par l'édition de livres isolés, mais l'œuvre reste en grand

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Post, Kaeleigh A. "No Greater Love Than This: Violence, Nonviolence, and the Atonement." Trinity Lutheran Seminary / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=trin1440692149.

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Iacobellis, Lisa Daugherty. "“Grant peine et grant diligence:” Visualizing the Author in Late Medieval Manuscripts." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1500504999935605.

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Karim, Armin. ""My People, What Have I Done to You?": The Good Friday Popule meus Verses in Chant and Exegesis, c. 380–880." Case Western Reserve University School of Graduate Studies / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=case1396645278.

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Loseby, Simon Thomas. "Marseille in late antiquity and the early Middle Ages." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.356966.

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Sinclair, Alexandra Frances Jane. "The Beauchamp earls of Warwick in the Later Middle Ages." Thesis, London School of Economics and Political Science (University of London), 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282304.

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Ensconced as sheriffs of Worcestershire since Norman times, the Beauchamps owed their earidom to a particularly fortunate marriage in the thirteenth century. Thereafter, they, like other magnate families, owed their increasing prosperity to marriage alliance and to royal service, found wanting only when the Crown itself exhibited weakness. Though virtually all the Beauchamp earls belonged to the later middle ages, the chance survival of their records and other factors have dictated that emphasis be laid on their history after 1369 and that, within that period, a personal bias be given to the l

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Wines, Andrew Roberts. "The London Charterhouse in the later Middle Ages : an institutional history." Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/251655.

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Bobrycki, Shane. "The Crowd in the Early Middle Ages, c. 500 – c. 1000." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493291.

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Early medieval Europe is not well known for its crowds, unlike Antiquity or the later Middle Ages. After sixth-century demographic and urban decline, crowds were smaller, less spontaneous, and easier to control than in other periods of European history. This study, the first comprehensive analysis of collective behaviors and representations in Europe from c. 500 to c. 1000, argues that crowd-scarce early medieval societies nevertheless organized their institutions around the behavior of crowds. Assemblies, festivals, fairs, and the church’s invisible multitude of saints ensured that collective

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Dick, Bryan. "Framing 'Piracy' : restitution at sea in the later Middle Ages." Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/2244/.

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The focus of the thesis is the diplomatic and legal implications of the capture of ships at sea in the later Middle Ages. It challenges key assumptions in much secondary literature concerning the definition of piracy, seeking to explore several major themes relating to the legal status of shipping in periods of war or diplomatic tension in this period. The thesis draws primarily on diplomatic, legal and administrative records, largely those of English royal government, but also makes use of material relating to France, Holland and Zealand, Flanders and the Hanse. The majority of studies on thi

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Paxton, Catherine. "The nunneries of London and its environs in the later Middle ages." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357382.

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Books on the topic "History of the Bible in the Middle Ages"

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Kenneth, Emmerson Richard, and McGinn Bernard 1937-, eds. The Apocalypse in the Middle Ages. Cornell University Press, 1992.

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1944-, Gorman Michael M., ed. Biblical commentaries from the early Middle Ages. SISMEL, 2002.

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Flood, John. Representations of Eve in antiquity and the English Middle Ages. Routledge, 2011.

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1927-, Levy Bernard S., and State University of New York at Binghamton. Center for Medieval and Early Renaissance Studies., eds. The Bible in the Middle Ages: Its influence on literature and art. Medieval & Renaissance Texts & Studies, 1992.

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Smalley, Beryl. Use of the "spiritual" senses of scripture in persuasion and argument by scholars in the Middle Ages. [Abbaye du mont César], 1985.

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University, of Tennessee Knoxville Marco Institute for Medieval and Renaissance Studies Symposium. Scripture and pluralism: Reading the Bible in the religiously plural worlds of the Middle Ages and Renaissance. Brill, 2005.

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Knoxville, University of Tennessee. Scripture and pluralism: Reading the Bible in the religiously plural worlds of the Middle Ages and Renaissance. Brill, 2005.

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Nancy, Van Deusen, ed. The place of the Psalms in the intellectual culture in the Middle Ages. State University of New York, 1999.

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9

Bell, Nicolas, and Gunilla Iversen. Sapientia et eloquentia: Meaning and function in liturgical poetry, music, drama, and biblical commentary in the Middle Ages. Brepols, 2009.

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Beryl, Smalley, Walsh Katherine, Wood Diana 1940-, and Ecclesiastical History Society, eds. The Bible in the medieval world: Essays in memory of Beryl Smalley. Published for the Ecclesiastical History Society by Blackwell, 1985.

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Book chapters on the topic "History of the Bible in the Middle Ages"

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Köpf, Ulrich. "Chapter Six. The Institutional Framework of Theological Studies in the Late Middle Ages." In Hebrew Bible / Old Testament: The History of Its Interpretation. Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666539824.123.

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Rasmussen, Tarald. "Chapter Three. Bridging the Middle Ages and the Renaissance: Biblia Pauperum, their Genre and Hermeneutical Significance." In Hebrew Bible / Old Testament: The History of Its Interpretation. Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666539824.76.

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Tov, Emanuel. "2.1. The History and Significance of a Standard Text of the Hebrew Bible." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 1: Antiquity. Vandenhoeck & Ruprecht, 1996. http://dx.doi.org/10.13109/9783666536366.49.

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Gow, Andrew C. "THE CONTESTED HISTORY OF A BOOK: THE GERMAN BIBLE OF THE LATER MIDDLE AGES AND REFORMATION IN LEGEND, IDEOLOGY, AND SCHOLARSHIP." In The Contested History of a Book. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463234515-001.

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Gow, Andrew C. "THE CONTESTED HISTORY OF A BOOK: THE GERMAN BIBLE OF THE LATER MIDDLE AGES AND REFORMATION IN LEGEND, IDEOLOGY, AND SCHOLARSHIP." In Perspectives on Hebrew Scriptures VI, edited by Ehud Ben Zvi. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463229436-020.

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Dove, Mary. "The Middle Ages." In The Blackwell Companion to the Bible and Culture. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997000.ch4.

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Vehlow, Katja. "Middle Ages." In The Routledge Companion to Jewish History and Historiography. Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-12.

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Crone, Robert A. "The Middle Ages." In A History of Color. Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-007-0870-9_2.

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Blamires, Harry. "The Middle Ages." In A History of Literary Criticism. Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-21495-2_2.

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Fubini, Enrico. "The Middle Ages." In The History of Music Aesthetics. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09689-3_5.

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Conference papers on the topic "History of the Bible in the Middle Ages"

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Sardelić, Mirko. "Images of Eurasian Nomads in European Cultural Imaginary in the Middle Ages." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.265-279.

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Myts, Victor, and Sergey Solovyev. "Population of the Taman Peninsula in the Middle Ages (materials from excavations of 2016)." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-97-122.

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Polgár, Szabolcs József. "The Character of the Trade between the Nomads and their Settled Neighbours in Eurasia in the Middle Ages." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.253-263.

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Kurbatov, Alexander. "Wooden footwear lasts in early mediaeval Ladoga and the use of last in the Middle Ages." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-219-236.

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А.В., Ефремов,. "The history of the Early Middle Ages of the Central Asian states (India, Iran) in Russian school textbooks." In Современное образование: векторы развития. Социально-гуманитарное знание и общество: материалы VII конференции с международным участием, посвященной 150-летию МПГУ (г. Москва, МПГУ, 21–22 апреля 2022 г.). Crossref, 2022. http://dx.doi.org/10.37492/etno.2022.15.39.046.

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Батшев, Максим, та Светлана Трифонова. "Любек и Россия: семь веков взаимоотношений". У Россия — Германия в образовательном, научном и культурном диалоге. Конкорд, 2021. http://dx.doi.org/10.37490/de2021/005.

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The history of relations between Lubeck and Russia goes back to the Middle Ages. At that time, the main partner of Lubeck was Novgorod. After Novgorod became part of the Moscow state, the city tried to build relations with the tsars. In the XVIII–XIX centuries, the city became an important partner in the difficult Russian-German relations of that period.

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Cartelli, Antonio, Luisa Miglio, and Marco Palma. "New Technologies and New Paradigms in Historical Research." In 2001 Informing Science Conference. Informing Science Institute, 2001. http://dx.doi.org/10.28945/2417.

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After a short introduction on media evolution and their implications on human history the paper presents the results of two experiences held by the authors while using new technologies in disseminating bibliographical and historical information. The former experience concerns the Web publication of a bibliography on Beneventan manuscripts and arises from the need of overcoming the long edition times of printed information. It also proposes itself as an online resource for all researchers involved in studies on the South Italian book script in the Middle Ages. The latter one originates from mos

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Abitov, Baybolot. ""BABUR-NAME" AS A COMPREHENSIVE SOURCE ON THE HISTORY OF THE EAST: ADVANTAGES AND PROBLEMS." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/dhed2277.

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“Babur-nama” is considered by us as a very important and wide-profile source on history, ethnography, culture, geography, oriental studies, toponymy, jurisprudence of peoples and states of the vast territories, a number of regions of the East, in the Middle Ages and the beginning of modern times. “Babur’s Zapiski” informs in detail about the deeds of the people of state administration -rulers, commanders, no less skillfully tells about poets, people of art, music, as well as scientists, whose successes have opened up new achievements of science. It is noted that “Babur-nama” acts as a very val

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Lorenz, Susanne. "Heldinnen der Gegenwart. Die Versepen von Ann Cotten und Anne Weber als Brücken zwischen Antike und Postmoderne." In Form und Funktion. University of Ostrava, 2024. http://dx.doi.org/10.15452/fuflit2023.11.

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When most people think of the genre epic poem, they probably think of the great epics of antiquity and the Middle Ages. The further one follows literary history into the present, the rarer one encounters this art form. Two contemporary German-language authors, however, have deliberately chosen this form to tell heroine stories, in keeping with the tradition of the genre: Ann Cotten’s verse epic ‘Verbannt!’ (2016) and Anne Weber’s ‘Annette, ein Heldinnenepos’ (2020). Although both works are dedicated to the same form and function, they differ strikingly in both aspects.

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Falus, Orsolya. "Crusader Knight Orders as Medieval NGOs. Legal History Lessons for 21st Century Legal Practitioners." In Naděje právní vědy 2022. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.nadeje.2022.56-71.

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During the centuries of the Middle Ages the special organizations of Crusader knight orders have been founded in order to achieve goals of public utility. They also disposed of their own properties needed for achieving those goals of public utility, just like modern NGOs. Their nonprofit activities were: military defense and public safety, administration (“locus credibilis authenticus”), and healing (hospitals, “leprosoriums”). The king, the superior ecclesiastical dignities, entrant members and individuals could equally support these organizations with their donations in the course of their l

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Reports on the topic "History of the Bible in the Middle Ages"

1

Pérez Zambrano, Luis Manuel. Connections with the Past: Middle Ages in Colombian History Journals. Edicions de la Universitat de Lleida, 2017. http://dx.doi.org/10.21001/itma.2017.11.04.

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Piercey, S. J., and J. L. Pilote. Nd-Hf isotope geochemistry and lithogeochemistry of the Rambler Rhyolite, Ming VMS deposit, Baie Verte Peninsula, Newfoundland: evidence for slab melting and implications for VMS localization. Natural Resources Canada/CMSS/Information Management, 2021. http://dx.doi.org/10.4095/328988.

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New high precision lithogeochemistry and Nd and Hf isotopic data were collected on felsic rocks of the Rambler Rhyolite formation from the Ming volcanogenic massive sulphide (VMS) deposit, Baie Verte Peninsula, Newfoundland. The Rambler Rhyolite formation consists of intermediate to felsic volcanic and volcaniclastic rocks with U-shaped primitive mantle normalized trace element patterns with negative Nb anomalies, light rare earth element-enrichment (high La/Sm), and distinctively positive Zr and Hf anomalies relative to surrounding middle rare earth elements (high Zr-Hf/Sm). The Rambler Rhyol

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