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Relevant bibliographies by topics / History of the Seventh day Adventist church

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Journal articles

Academic literature on the topic 'History of the Seventh day Adventist church'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "History of the Seventh day Adventist church"

1

Butler, Jonathan M. "Seventh-Day Adventist Historiography: A Work in Progress." Church History 87, no. 1 (2018): 149–66. http://dx.doi.org/10.1017/s0009640718000811.

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In the past decade, Seventh-day Adventist (SDA) historiography has enjoyed an efflorescence that warrants the attention of church historians. Two notable books mark the surge of interest in Adventism and its prophet: one of them an extraordinary denominational history, Seeking a Sanctuary: Seventh-day Adventism and the American Dream, by Malcolm Bull and Keith Lockhart (1989; 2007); the other an excellent collection of essays, Ellen Harmon White: American Prophet, edited by Terrie Dopp Aamodt, Gary Land, and Ronald L. Numbers (2014). Both books remind church historians that Seventh-day Adventi

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2

Blaich, Roland. "Religion under National Socialism: The Case of the German Adventist Church." Central European History 26, no. 3 (1993): 255–80. http://dx.doi.org/10.1017/s0008938900009134.

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In May of 1948 a letter from Major J. C. Thompson, chief of the Religious Affairs Section of the American Military Government in Berlin, arrived at the General Conference of Seventh-Day Adventists in Washington, D.C. Major Thompson's office was responsible for seeing that all Nazis were removed from leadership positions, and his letter was part of an ongoing correspondence about the denomination's need to come to terms with its Nazi past. The Adventist denomination, he complained, was “one of the very few in Berlin which have not cleaned house politically to date. Most of the denominations fin

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3

Sitarchuk, Roman Anatoliyovych. "The Political and Legal Aspect of the Relations between the Autocracy and the Adventists in the Context of the General Protestant Movement in the Second Half of the Nineteenth and First Years of the Twentieth Centuries." Ukrainian Religious Studies, no. 47 (June 3, 2008): 99–108. http://dx.doi.org/10.32420/2008.47.1952.

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The topic of the study is a component of modern scientific exploration that examines the role of the Seventh-day Adventist Church in building our multi-denominational society. In particular, the issue of determining the place and role of the Adventist Church in society and the state is important. However, today it is possible to unleash it only by summing up the accumulated experience in this field for the whole period of the history of Adventism in Ukraine. The problem of state-confessional relations is important, but it has not been given sufficient importance in terms of theoretical researc

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4

Baker, Benjamin. "Death by Wasting Away: The Life, Last Days, and Legacy of Lucy Byard." Journal of Black Studies 51, no. 5 (2020): 391–410. http://dx.doi.org/10.1177/0021934720917762.

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Lucille Spence Byard is one of the most pivotal figures in the history of the Seventh-day Adventist Church. Her rejection for medical treatment due to her race at an Adventist sanitarium on the Maryland-Washington, D.C., border in 1943 was the major catalyst for the formation of regional conferences, or Black-administered governance units, within the North American administrative structure of the Seventh-day Adventist Church. However, almost since the day Lucy Byard was refused treatment, the major details of the event have been subject to the whim of the teller, and variant versions have beco

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5

Mabat, Yael. "Veterans of Christ: Soldier Reintegration and the Seventh-day Adventist Experience in the Andean Plateau, 1900–1925." Americas 77, no. 2 (2020): 187–216. http://dx.doi.org/10.1017/tam.2020.1.

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AbstractThis article recounts the story of the Seventh-day Adventists’ success in Puno, Peru, between 1900 and 1925, from a grassroots perspective. Retracing the footsteps of prominent indigenous converts, the article presents the discovery that most of the church's native leaders were army veterans. These men had spent years away from their communities and, upon their return, discovered the numerous challenges of reintegration into rural society. In almost every aspect of communal life, veterans encountered obstacles to their reintegration: their lands had been usurped, they lacked the necess

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6

Homer, Michael W. "Seeking Primitive Christianity in the Waldensian Valleys: Protestants, Mormons, Adventists and Jehovah's Witnesses in Italy." Nova Religio 9, no. 4 (2006): 5–33. http://dx.doi.org/10.1525/nr.2006.9.4.005.

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During the nineteenth century, Protestant clergymen (Anglican, Presbyterian, and Baptist) as well as missionaries for new religious movements (Mormons, Seventh-day Adventists and Jehovah's Witnesses) believed that Waldensian claims to antiquity were important in their plans to spread the Reformation to Italy. The Waldensians, who could trace their historical roots to Valdes in 1174, developed an ancient origins thesis after their union with the Protestant Reformation in the sixteenth century. This thesis held that their community of believers had preserved the doctrines of the primitive church

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7

Koning, Danielle. "Place, Space, and Authority. The Mission and Reversed Mission of the Ghanaian Seventh-day Adventist Church in Amsterdam." African Diaspora 2, no. 2 (2009): 203–26. http://dx.doi.org/10.1163/187254509x12477244375175.

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Abstract African churches in diaspora frequently use mission discourses in which they seek to reach out not only to Africans but to 'native' populations as well. However, though such discourses are sometimes followed up by praxis and incidental 'success,' there often appears a gap between socalled 'reversed mission' discourse and its accompanying praxis. This article explores why this gap may exist, through a space and place related understanding of mission and a case study of the Ghanaian Seventh-day Adventists in Amsterdam. It is argued that ethnicised forms of place making, reversed mission

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8

Francis, Keith A. "Adventists Discover the Seventh-Day Sabbath: How to Deal with the ‘Jewish Problem’." Studies in Church History 29 (1992): 373–78. http://dx.doi.org/10.1017/s0424208400011402.

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In 1831 William Miller, a farmer from Low Hampton, New York, began to preach that the Second Advent would occur ‘about the year 1843’. From this rather inauspicious beginning the number of people who agreed with Miller’s prediction grew, so that by 1844 they probably numbered more than 50,000 according to some estimates. This phenomenon would be of little historical interest—except, perhaps, to historians studying nineteenth-century American religious history—had it not been for the fact that one legacy of Millerism is the Seventh-day Adventist Church, which has over six million members world-

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9

Kuryliak, V. V. "HISTORY OF WOMEN'S DRESS REFORM IN THE CONTEXT OF THE DOCTRINE OF HEALTH IN THE SEVENTH-DAY ADVENTIST CHURCH." Scientific notes of Taurida National V.I. Vernadsky University, series Historical Sciences, no. 2 (2020): 46–50. http://dx.doi.org/10.32838/2663-5984/2020/2.8.

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10

Blaich, R. "Church, State, and Religious Dissent: A History of Seventh-day Adventists in Austria, 1890-1975. By Daniel Heinz. Archives of International Adventist History, No. 5. New York: Peter Lang, 1993. 174 pp. $30.80." Journal of Church and State 38, no. 1 (1996): 173–74. http://dx.doi.org/10.1093/jcs/38.1.173.

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