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Journal articles on the topic 'History of the Seventh day Adventist church'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Butler, Jonathan M. "Seventh-Day Adventist Historiography: A Work in Progress." Church History 87, no. 1 (2018): 149–66. http://dx.doi.org/10.1017/s0009640718000811.

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In the past decade, Seventh-day Adventist (SDA) historiography has enjoyed an efflorescence that warrants the attention of church historians. Two notable books mark the surge of interest in Adventism and its prophet: one of them an extraordinary denominational history, Seeking a Sanctuary: Seventh-day Adventism and the American Dream, by Malcolm Bull and Keith Lockhart (1989; 2007); the other an excellent collection of essays, Ellen Harmon White: American Prophet, edited by Terrie Dopp Aamodt, Gary Land, and Ronald L. Numbers (2014). Both books remind church historians that Seventh-day Adventi

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2

Blaich, Roland. "Religion under National Socialism: The Case of the German Adventist Church." Central European History 26, no. 3 (1993): 255–80. http://dx.doi.org/10.1017/s0008938900009134.

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In May of 1948 a letter from Major J. C. Thompson, chief of the Religious Affairs Section of the American Military Government in Berlin, arrived at the General Conference of Seventh-Day Adventists in Washington, D.C. Major Thompson's office was responsible for seeing that all Nazis were removed from leadership positions, and his letter was part of an ongoing correspondence about the denomination's need to come to terms with its Nazi past. The Adventist denomination, he complained, was “one of the very few in Berlin which have not cleaned house politically to date. Most of the denominations fin

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3

Sitarchuk, Roman Anatoliyovych. "The Political and Legal Aspect of the Relations between the Autocracy and the Adventists in the Context of the General Protestant Movement in the Second Half of the Nineteenth and First Years of the Twentieth Centuries." Ukrainian Religious Studies, no. 47 (June 3, 2008): 99–108. http://dx.doi.org/10.32420/2008.47.1952.

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The topic of the study is a component of modern scientific exploration that examines the role of the Seventh-day Adventist Church in building our multi-denominational society. In particular, the issue of determining the place and role of the Adventist Church in society and the state is important. However, today it is possible to unleash it only by summing up the accumulated experience in this field for the whole period of the history of Adventism in Ukraine. The problem of state-confessional relations is important, but it has not been given sufficient importance in terms of theoretical researc

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Baker, Benjamin. "Death by Wasting Away: The Life, Last Days, and Legacy of Lucy Byard." Journal of Black Studies 51, no. 5 (2020): 391–410. http://dx.doi.org/10.1177/0021934720917762.

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Lucille Spence Byard is one of the most pivotal figures in the history of the Seventh-day Adventist Church. Her rejection for medical treatment due to her race at an Adventist sanitarium on the Maryland-Washington, D.C., border in 1943 was the major catalyst for the formation of regional conferences, or Black-administered governance units, within the North American administrative structure of the Seventh-day Adventist Church. However, almost since the day Lucy Byard was refused treatment, the major details of the event have been subject to the whim of the teller, and variant versions have beco

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Mabat, Yael. "Veterans of Christ: Soldier Reintegration and the Seventh-day Adventist Experience in the Andean Plateau, 1900–1925." Americas 77, no. 2 (2020): 187–216. http://dx.doi.org/10.1017/tam.2020.1.

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AbstractThis article recounts the story of the Seventh-day Adventists’ success in Puno, Peru, between 1900 and 1925, from a grassroots perspective. Retracing the footsteps of prominent indigenous converts, the article presents the discovery that most of the church's native leaders were army veterans. These men had spent years away from their communities and, upon their return, discovered the numerous challenges of reintegration into rural society. In almost every aspect of communal life, veterans encountered obstacles to their reintegration: their lands had been usurped, they lacked the necess

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6

Homer, Michael W. "Seeking Primitive Christianity in the Waldensian Valleys: Protestants, Mormons, Adventists and Jehovah's Witnesses in Italy." Nova Religio 9, no. 4 (2006): 5–33. http://dx.doi.org/10.1525/nr.2006.9.4.005.

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During the nineteenth century, Protestant clergymen (Anglican, Presbyterian, and Baptist) as well as missionaries for new religious movements (Mormons, Seventh-day Adventists and Jehovah's Witnesses) believed that Waldensian claims to antiquity were important in their plans to spread the Reformation to Italy. The Waldensians, who could trace their historical roots to Valdes in 1174, developed an ancient origins thesis after their union with the Protestant Reformation in the sixteenth century. This thesis held that their community of believers had preserved the doctrines of the primitive church

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7

Koning, Danielle. "Place, Space, and Authority. The Mission and Reversed Mission of the Ghanaian Seventh-day Adventist Church in Amsterdam." African Diaspora 2, no. 2 (2009): 203–26. http://dx.doi.org/10.1163/187254509x12477244375175.

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Abstract African churches in diaspora frequently use mission discourses in which they seek to reach out not only to Africans but to 'native' populations as well. However, though such discourses are sometimes followed up by praxis and incidental 'success,' there often appears a gap between socalled 'reversed mission' discourse and its accompanying praxis. This article explores why this gap may exist, through a space and place related understanding of mission and a case study of the Ghanaian Seventh-day Adventists in Amsterdam. It is argued that ethnicised forms of place making, reversed mission

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8

Francis, Keith A. "Adventists Discover the Seventh-Day Sabbath: How to Deal with the ‘Jewish Problem’." Studies in Church History 29 (1992): 373–78. http://dx.doi.org/10.1017/s0424208400011402.

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In 1831 William Miller, a farmer from Low Hampton, New York, began to preach that the Second Advent would occur ‘about the year 1843’. From this rather inauspicious beginning the number of people who agreed with Miller’s prediction grew, so that by 1844 they probably numbered more than 50,000 according to some estimates. This phenomenon would be of little historical interest—except, perhaps, to historians studying nineteenth-century American religious history—had it not been for the fact that one legacy of Millerism is the Seventh-day Adventist Church, which has over six million members world-

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9

Kuryliak, V. V. "HISTORY OF WOMEN'S DRESS REFORM IN THE CONTEXT OF THE DOCTRINE OF HEALTH IN THE SEVENTH-DAY ADVENTIST CHURCH." Scientific notes of Taurida National V.I. Vernadsky University, series Historical Sciences, no. 2 (2020): 46–50. http://dx.doi.org/10.32838/2663-5984/2020/2.8.

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10

Blaich, R. "Church, State, and Religious Dissent: A History of Seventh-day Adventists in Austria, 1890-1975. By Daniel Heinz. Archives of International Adventist History, No. 5. New York: Peter Lang, 1993. 174 pp. $30.80." Journal of Church and State 38, no. 1 (1996): 173–74. http://dx.doi.org/10.1093/jcs/38.1.173.

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11

Blaich, Roland. "Health Reform and Race Hygiene: Adventists and the Biomedical Vision of the Third Reich." Church History 65, no. 3 (1996): 425–40. http://dx.doi.org/10.2307/3169939.

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German Seventh-day Adventists entered the Nazi era with apprehension. As a foreign sect which resembled Judaism in many respects, Adventists were particularly threatened by a society based on the principle of völkisch racism. Yet the new state also had much to offer them, for it held the prospect of new opportunities for the church. The Nazi state banished the scourge of liberalism and godless Bolshevism, it restored conservative standards in the domestic sphere, and it took effective steps to return German society to a life in harmony with nature—a life Adventists had long championed.

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12

Barnes, Kenneth C. "Daniel Heinz. Church, State, and Religious Dissent: A History of Seventh-Day Adventists in Austria, 1890–1975. Frankfurt am Main: Peter Lang, 1993. Pp. 206. DM 30, 80." Austrian History Yearbook 26 (January 1995): 286–87. http://dx.doi.org/10.1017/s0067237800004628.

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13

Wauran, Max H. "Clapping In Seventh-Day Adventist Worship." Klabat Theological Review 1, no. 1 (2020): 33. http://dx.doi.org/10.31154/ktr.v1i1.464.33-48.

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Clapping is considered as a media of praise and thanks in Christian worship. Some give space to this practice while other reject it. This article tried to identify the biblical foundation of these ideas, and was carried out through the following phases: formulating the problem, preparing the title, and searching the related supporting materials in the library research and electronic facilities. The research focused on three main aspects: the clapping in the Bible, the Christian and practice of clapping in worship services, and clapping in Seventh-day Adventist Church. It is found that there is

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Reid, George W. "Church, State, and Religious Dissent: A History of Seventh-day Adventists in Austria, 1890–1975. By Daniel Heinz. Frankfurt am Main, Germany: Peter Lang, 1993. 206 pp." Church History 66, no. 1 (1997): 210. http://dx.doi.org/10.2307/3169745.

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15

Makondo, Livingstone, and Otlina Makondo. "Funeral songs and the Seventh-day Adventist Church." Muziki 8, no. 1 (2011): 70–81. http://dx.doi.org/10.1080/18125980.2011.570291.

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Sibanda, Fortune, and Tompson Makahamadze. "'Melodies to God': The Place of Music, Instruments and Dance in the Seventh Day Adventist Church in Masvingo Province, Zimbabwe." Exchange 37, no. 3 (2008): 290–309. http://dx.doi.org/10.1163/157254308x311992.

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AbstractThis paper examines the type of music played in the Seventh Day Adventist churches in Masvingo Province, Zimbabwe. Although the Seventh Day Adventist Church in general allows the use of instruments and dance in worship, the Seventh day Adventist churches in Masvingo condemns such practices. Their music is essentially a capella. The paper contends that such a stance perpetuates the early missionary attitude that tended to denigrate African cultural elements in worship. It is argued in this paper that instrumental music and dance enriches African spirituality and that the Seventh Day Adv

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17

Robertson, Terry Dwain, Merlin D. Burt, and Jim Ford. "The Center for Adventist Research at Andrews University." Theological Librarianship 8, no. 1 (2015): 24–29. http://dx.doi.org/10.31046/tl.v8i1.368.

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The Center for Adventist Research (CAR), an Andrews University and General Conference of Seventh-day Adventist organization, seeks to promote an understanding and appreciation of the heritage and mission of the Seventh-day Adventist Church (SDA). It combines the resources of the James White Library’s Adventist Heritage Center and the Ellen G. White Estate Branch Office to provide the most extensive collection of Adventist related resources in the world, both physically and digitally. An introduction to the background, collections, and activities of CAR is presented. Of particular interest are

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Kuryliak, Valentyna. "DIRECTIONS OF CHARITY ACTIVITIES OF THE SEVENTH-DAY ADVENTIST CHURCH." Sophia. Human and Religious Studies Bulletin 16, no. 2 (2020): 23–28. http://dx.doi.org/10.17721/sophia.2020.16.5.

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The article presents an analysis of the charitable activities of the Seventh-day Adventist Church as one of the representatives of the Protestant community. It was determined that one of the priority areas of social service to the community. Adventists consider charity, through which they try in every possible way to help people suffering from hunger, hostilities, conflicts and the like. In particular, attention is focused on the dominant Adventist charitable programs, such as: "The Eastern Angel" and "Hands of Hope", through which Seventh-day Adventists provide material and other assistance t

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Chui-Shan Chow, Christie. "Guanxi and Gospel: Conversion to Seventh-day Adventism in Contemporary China." Social Sciences and Missions 26, no. 2-3 (2013): 167–98. http://dx.doi.org/10.1163/18748945-02603008.

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This article studies the symbiotic relationship between social networks and Christian conversion among some Seventh-day Adventists in contemporary China. Drawing on the Chinese Adventist testimonies, I argue that the longstanding kinship, friendship, and discipleship networks (guanxi 關係) are fundamental to the Adventist conversion process. This extensive web of human relationships helps sustain potential converts’ interest in Christianity, nurture their understanding of Adventism, and reinforce their efforts to cultivate a distinctive Christian selfhood and identity in Adventist terms. These r

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20

Banta, Jim, Jerry Lee, Georgia Hodgkin, Zane Yi, Andrea Fanica, and Joan Sabate. "The Global Influence of the Seventh-Day Adventist Church on Diet." Religions 9, no. 9 (2018): 251. http://dx.doi.org/10.3390/rel9090251.

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The emphasis on health ministry within the Seventh-day Adventist (SDA) movement led to the development of sanitariums in mid-nineteenth century America. These facilities, the most notable being in Battle Creek, Michigan, initiated the development of vegetarian foods, such as breakfast cereals and analogue meats. The SDA Church still operates a handful of food production facilities around the world. The first Battle Creek Sanitarium dietitian was co-founder of the American Dietetics Association which ultimately advocated a vegetarian diet. The SDA Church established hundreds of hospitals, colle

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Dudley, Roger L., and H. Phillip Muthersbaugh. "Social Attachment to the Seventh-Day Adventist Church among Young Adults." Review of Religious Research 38, no. 1 (1996): 38. http://dx.doi.org/10.2307/3512539.

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22

Kim, Un Bae. "A New Paradigm of the Seventh-day Adventist Church in Korea." Asia-Africa Journal of Mission and Ministry 13 (February 28, 2016): 17–28. http://dx.doi.org/10.21806/aamm.2016.13.02.

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23

Francis, Keith A. "Ecumenism or Distinctiveness? Seventh-Day Adventist Attitudes to the World Missionary Conference of 1910." Studies in Church History 32 (1996): 477–87. http://dx.doi.org/10.1017/s0424208400015588.

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For the Seventh-day Adventist Church, whose doctrines are rooted in eschatological and apocalyptic theology, ecumenism is problematic. While the Church sees itself as one heir of the historic tradition of Christianity and so welcomes recognition as part of the mainstream, it also claims to be the organization through which God proclaims a special message to the modern age. Put simply, sometimes Seventh-day Adventists are happy to be part of the universal Church and at other times they claim to be members of the only true Church. Obviously, the latter, exclusivist attitude is in contradiction t

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24

Nderitu, Anthony. "Christian Remnant ‐ African Folk Church: The History of Seventh-day Adventism in Tanzania, 1903-1980. Studies in Christian Missions 34. By Stefan Höschele. Leiden: Brill, 2007. Pp. xx + 622. EUR 139.00 (Hard cover). ISBN: 9789004162334." Religion and Theology 17, no. 1-2 (2010): 163–65. http://dx.doi.org/10.1163/157430110x517960.

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Kanyandekwe, Samuel, and Irene Akuamoah Boateng. "Leadership Styles in Church Administration: A Case of the Seventh-Day Adventist Church - Ghana." Greener Journal of Business and Management Studies 3, no. 8 (2013): 378–85. http://dx.doi.org/10.15580/gjbms.2013.8.082613802.

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McIntyre, Owen. "SEVENTH-DAY ADVENTIST APPROACHES TO CONTEXTUALIZATION OF THEOLOGY." Mission Studies 16, no. 2 (1999): 125–34. http://dx.doi.org/10.1163/15733831-90000010b.

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27

Kuryliak, Valentyna. "THEOLOGY GREAT STRUGGLE IN THE TEACHINGS OF THE SEVENTH-DAY ADVENTIST CHURCH." Visnyk of the Lviv University, no. 36 (2021): 74–86. http://dx.doi.org/10.30970/pps.2021.36.9.

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John Ekwenye, Evans Mong’are Ooga;. "Current Established Structures That Run SDA Church Programs in Nakuru East and West Sub-Counties." Editon Consortium Journal of Arts, Humanities and Social Studies 1, no. 1 (2019): 32–39. http://dx.doi.org/10.51317/ecjahss.v1i1.75.

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Spiritual growth and development of the Seventh-day Adventist church are significant in its life. It is important that the church fulfils its mandate of reaching people with the gospel and retain those who have already believed. While there is generally a growth in membership in the Adventist church in Africa, this is not the case in the Seventh-day Adventist churches in East and West Sub-counties in Nakuru County, Kenya. This study examined the currently established structures that run SDA church programs in Nakuru East and West Sub-counties. The researcher employed descriptive research desig

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Tershak, Anatoliі. "ADVENTIST COMMUNITIES OF TRANSCARPATHIA MID-1950S – MID-1960S." Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1, no. 30 (2020): 42–49. http://dx.doi.org/10.25264/2409-6806-2020-30-42-49.

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The article analyzes the operation of one of the movements of the late Protestantism, Seventh-day Adventist community in Transcarpathia, in terms of anti-religious policies of Nikita Khrushchev (1953–1964). Additionally, it clarifies the main aspects of the relationship between Adventist communities and the Soviet authorities. It shows that there were 10 registered communities and 8 unregistered groups in the study period in Transcarpathia. This research includes a wide range of sources from the state and church archives. Moreover, it contains a survey of believers of this denomination. Critic

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Johnston Taylor, Elizabeth, and Mark F. Carr. "Nursing Ethics in the Seventh-Day Adventist Religious Tradition." Nursing Ethics 16, no. 6 (2009): 707–18. http://dx.doi.org/10.1177/0969733009343135.

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Nurses’ religious beliefs influence their motivations and perspectives, including their practice of ethics in nursing care. When the impact of these beliefs is not recognized, great potential for unethical nursing care exists. Thus, this article examines how the theology of one religious tradition, Seventh-day Adventism (SDA), could affect nurses. An overview of SDA history and beliefs is presented, which explains why ‘medical missionary’ work is central to SDAs. Theological foundations that would permeate an SDA nurse’s view of the nursing metaparadigm concepts of person, health, environment

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Awaludin, Asep, Jamal Jamal, and Muttaqin Muttaqin. "The Doctrine of Seventh-day Adventist Church on‎ Food According to Ellen G. White." KALIMAH 16, no. 1 (2018): 51. http://dx.doi.org/10.21111/klm.v16i1.2513.

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Sokupa, Mxolisi Michael. "Law and religious freedom in South Africa: Challenges facing the Seventh-day Adventist Church." Nederduitse Gereformeerde Teologiese Tydskrif 54 (July 20, 2013): 140. http://dx.doi.org/10.5952/54-0-298.

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Polumysna, O. O., and V. V. Kuryliak. "THE IMAGE OF THE SEVENTH-DAY ADVENTIST CHURCH IN THE MASS MEDIA OF UKRAINE." СОЦІАЛЬНІ ТЕХНОЛОГІЇ: АКТУАЛЬНІ ПРОБЛЕМИ ТЕОРІЇ ТА ПРАКТИКИ, no. 89 (2021): 107–20. http://dx.doi.org/10.32840/2707-9147.2021.89.11.

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34

Tregub, Ganna. "Seventh-day Adventists reformed movement: history and features of institutionalization in Ukraine." Ukrainian Religious Studies, no. 71-72 (November 4, 2014): 195–205. http://dx.doi.org/10.32420/2014.71-72.447.

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Seventh-day Adventists reformed movement: history and features of institutionalization in Ukraine. The article is devoted to consideration of specific processes of institualisation among the reformed Adventist movement (ASDR) in Ukraine. The feature of the process of institutionalization, ie the rise of the modern three different ASDR acting modern Ukrainian territories is analyzed.

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35

Steley, Dennis. "A note on seventh‐day Adventist sources for the pacific." Journal of Pacific History 23, no. 1 (1988): 102–5. http://dx.doi.org/10.1080/00223348808572580.

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Choi, Gyeongchun. "Mission of the Early Korean Seventh-day Adventist Church through the Lens of Wangerin Collection." Asia-Africa Journal of Mission and Ministry 12 (August 31, 2015): 3–27. http://dx.doi.org/10.21806/aamm.2015.12.01.

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Francis, Keith A. "Revival, Caribbean Style: the Case of the Seventh-day Adventist Church in Grenada, 1983–2004." Studies in Church History 44 (2008): 388–401. http://dx.doi.org/10.1017/s0424208400003739.

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In 1993, commenting on the changing proportion of Christians in the major regions of the world, John V. Taylor (1914–2001), a past General Secretary of the Church Missionary Society (1963–74) and later Anglican bishop of Winchester (1975–85), wrote: The most striking fact to emerge … is the speed with which the number of Christian adherents in Latin America, Africa, and Asia has overtaken that of Europe, North America, and the former USSR. For the first time since the seventh century, when there were large Nestorian and Syrian churches in parts of Asia, the majority of Christians in the world

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Jacobs, Evan Carl Edward. "“Giving God his due?” Understanding tithing and its function within the Seventh-Day Adventist Church." Anthropology Southern Africa 38, no. 3-4 (2015): 235–47. http://dx.doi.org/10.1080/23323256.2015.1077466.

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Kamundi, Shadrack. "Teacher Retention in Secondary Schools of Seventh-day Adventist Church in East Kenya Union Conference." African Journal of Empirical Research 2, no. 2 (2021): 13–25. http://dx.doi.org/10.51867/ajer.v2i2.20.

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The study aimed at examining retention of teachers in secondary schools of the Seventh-Day Adventist (SDA) Church in East Kenya Union Conference (EKUC). It employed a concurrent mixed methods research design and adopted an exploratory approach using a descriptive survey. Out of the twenty secondary schools in the Union, the researcher targeted eleven which sat for the national exams since 2008. The subjects of the study included teachers, principals, the Conferences/Field Education Directors and the BoM chairpersons. The instruments used for data collection were questionnaires for teachers. In

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Kamundi, Shadrack. "Student Retention in secondary schools of Seventh-day Adventist Church in East Kenya Union Conference." African Journal of Empirical Research 2, no. 2 (2021): 1–12. http://dx.doi.org/10.51867/ajer.v2i2.19.

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The study assessed students’ retention in secondary schools of the SDA Church in EKUC. It employed a concurrent mixed methods research design and adopted an exploratory approach using a descriptive survey. The subjects of the study included students, principals, the Conferences/Field Education Directors and the Board of Management (BoM) chairpersons. Based on expectancy theory of motivation, the study adopted the concurrent mixed methods research design. The target population was the twenty Seventh-day Adventist Church maintained Secondary Schools in EKUC. The unit of analysis was eleven secon

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Kamundi, Shadrack. "Student Retention in Secondary Schools of Seventh-day Adventist Church in East Kenya Union Conference." Science Mundi 1, no. 1 (2021): 20–30. http://dx.doi.org/10.51867/10.51867/scimundi.1.1.2021.26.

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The study assessed students’ retention in secondary schools of the SDA Church in EKUC. It employed a concurrent mixed methods research design and adopted an exploratory approach using a descriptive survey. The subjects of the study included students, principals, the Conferences/Field Education Directors and the Board of Management (BoM) chairpersons. Based on expectancy theory of motivation, the study adopted the concurrent mixed methods research design. The target population was the twenty Seventh-day Adventist Church maintained Secondary Schools in EKUC. The unit of analysis was eleven secon

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Kamundi, Shadrack. "Teacher Retention in Secondary Schools of Seventh-day Adventist Church in East Kenya Union Conference." Science Mundi 1, no. 1 (2021): 7–19. http://dx.doi.org/10.51867/10.51867/scimundi.1.1.2021.25.

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The study aimed at examining retention of teachers in secondary schools of the Seventh-Day Adventist (SDA) Church in East Kenya Union Conference (EKUC). It employed a concurrent mixed methods research design and adopted an exploratory approach using a descriptive survey. Out of the twenty secondary schools in the Union, the researcher targeted eleven which sat for the national exams since 2008. The subjects of the study included teachers, principals, the Conferences/Field Education Directors and the BoM chairpersons. The instruments used for data collection were questionnaires for teachers. In

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PATRICK, ARTHUR N. "Seventh-day Adventist History in the South Pacific: A Review of Sources." Journal of Religious History 14, no. 3 (1987): 307–26. http://dx.doi.org/10.1111/j.1467-9809.1987.tb00631.x.

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44

Schoepflin, Rennie B. "Making Doctors and Nurses for Jesus: Medical Missionary Stories and American Children." Church History 74, no. 3 (2005): 557–90. http://dx.doi.org/10.1017/s0009640700110819.

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The December 1899 issue of Our Little Friend, a Seventh-day Adventist Sabbath school paper containing moral instruction, missionary stories, and the upcoming week's Bible study lessons, related the following story to its young readers:

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Ganulych, P. "Interfaith difficulties in implementing Christian ethics in school education." Ukrainian Religious Studies, no. 36 (October 25, 2005): 105–7. http://dx.doi.org/10.32420/2005.36.1630.

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The arrival of democracy in Ukraine in the 1990s was regarded by Christians as special opportunities in the development of spirituality. Church members, pastors, presbyters went to school and began to teach kindness, talk about God, and lay the foundations of religious ethics. All denominations participated in it. Who is more, who is less, but each did as he saw fit. The Seventh-day Adventist Church also participated in this. An extensive network of teachers, their training, and special textbooks were introduced. There were sponsors who supported this ministry financially. All this was done in

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Verdianto, Yohanes. "Reasons of How Adventists Pioneers Accepted the Truth about Sabbath (1844-1863)." Abstract Proceedings International Scholars Conference 7, no. 1 (2019): 1908–26. http://dx.doi.org/10.35974/isc.v7i1.865.

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Introduction: Seventh-day Adventist Church (SDA) emerged as a denomination in the nineteenth century amid Sunday’s observance domination. The majority of the SDA pioneers are Sunday keepers. The seventh-day Sabbath was first brought to the Millerite Adventists by Rachel Oakes. She is a member of the Seventh-day Baptist who joined the Millerite Adventists. The first time the seventh-day Sabbath was introduced in Millerite Adventists, there was upheaval and conflict. But finally, a group of Sabbatarian Adventists was formed which kept the seventh-day Sabbath. This group finally became SDA Church

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Topalov, Anne-Marie. "Religion et santé: le cas de la diététique des Adventistes du 7e jour." Social Compass 34, no. 4 (1987): 509–14. http://dx.doi.org/10.1177/003776868703400412.

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In the field of the relationships existing between a religious dynamic and a political process, are situated some health politics. This is the case, for instance, of the health politic that the Seventh Day Adventist Church promotes. This doctrine was born in USA in the mid 19th century, based upon the visions that Ellen Gould WHITE claims to have received from God. She was the prophetic leader of the adventist movement which inscribes itself in the Revivalism of this era, and among various millenarian and apo calyptic currents. This vision, concerning the meaning of the Apo calypse's message o

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O. Amanze, Philemon, and Chigemezi N. Wogu. "Internet Evangelism: An Effective Method for Soul-winning in the Seventh-day Adventist Church in Nigeria." Asia-Africa Journal of Mission and Ministry 11 (February 28, 2015): 149–70. http://dx.doi.org/10.21806/aamm.2015.11.08.

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Lawson, R. "Church and State at Home and Abroad: The Evolution of Seventh-day Adventist Relations with Governments." Journal of the American Academy of Religion LXIV, no. 2 (1996): 279–311. http://dx.doi.org/10.1093/jaarel/lxiv.2.279.

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Vance, Laura. "Rejecting Women’s Ordination." Nova Religio 21, no. 1 (2017): 85–99. http://dx.doi.org/10.1525/nr.2017.21.1.85.

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The July 2015 meeting of the Adventist General Conference was dominated by an often contentious debate about women’s ordination. Though founded by a female charismatic leader, Adventists were contesting women’s ordination by at least 1881, and the contemporary denomination has studied the question for more than four decades. Tension has burgeoned in recent years as some regional Seventh-day Adventist unions have ordained women despite the lack of movement-wide policy change. In July 2015, as delegates deliberated on a motion to allow each division of the world church to decide the question of

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