Relevant bibliographies by topics / History of the times (Choniates, Nicetas)

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Academic literature on the topic 'History of the times (Choniates, Nicetas)'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "History of the times (Choniates, Nicetas)"

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Kaiser, Wolfgang. "Zur Bedeutung von σύγκτησις bei byzantinischen Geschichtsschreibern". Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 138, № 1 (2021): 540–42. http://dx.doi.org/10.1515/zrgr-2021-0013.

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ΠΑΠΑΓΕΩΡΓΙΟΥ, Αγγελική Π. "Το Υπομνηστικόν του Μιχαήλ Χωνιάτη και οι καστρηνοί". BYZANTINA SYMMEIKTA 18 (19 грудня 2008): 159. http://dx.doi.org/10.12681/byzsym.351.

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<p><span style="font-family: 'Times New Roman','serif'; color: black; font-size: 11pt">MICHAEL CHONIATES’ </span><em><span style="font-family: 'Times New Roman','serif'; color: black; font-size: 11pt">ΥΠΟΜΝΗΣΤΙΚΟΝ</span></em><em><span style="font-family: 'Times New Roman','serif'; color: black; font-size: 11pt"> </span></em><span style="font-family: 'Times New Roman','serif'; color: black; font-size: 11pt">AND THE TERM <em>KASTRENOI</em></span><span style="line-height: 150%; color: black; font-size: 11
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3

Treadgold, Warren. "Byzantium in the Time of Troubles: The Continuation of the Chronicle of John Skylitzes (1057–1079). Introduction, Translation, and Notes by Eric McGeer with Prosopographical Index and Glossary of Terms by John W. Nesbitt. The Medieval Mediterranean: Peoples, Economies and Cultures, 400‐1500. Leiden and Boston: Brill, 2020, pp. xvi, 216, maps, ill." Mediaevistik 35, no. 1 (2022): 437–38. http://dx.doi.org/10.3726/med.2022.01.87.

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Abstract The history of John Scylitzes (ca. 1040–after ca. 1105) has reached us in two versions, each of which is preserved in more than a dozen manuscripts. The first version, entitled Synopsis of Histories, covers the years from 811 to 1057. The second, entitled Epitome of History, includes some additions within this text and a continuation to 1079. One might have expected modern scholars to publish the later version as the standard text of Scylitzes’s history, as they have done with other Byzantine histories that appeared in two or more versions, like those of Michael Psellus, Michael Attal
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Kurysheva, Marina. "Codex-Convolutes BnF Supplément Grec 607: Paleography, Codicology and Time of Making." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 29, no. 6 (2024): 236–45. https://doi.org/10.15688/jvolsu4.2024.6.17.

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The Greek manuscript-convolute BnF Suppl. gr. 607, consisting of five parts united under one binding, has not yet been the subject of a comprehensive codicological analysis, nor has a paleographic study of all its individual parts been carried out. In the paper, with the help of paleographic analysis, all these parts were dated: the paper sheet with the owner’s inscription and four riddles – the end of the 16th century; fragments of the “History” by Nicetas Choniates from the first half to the middle of the 13th century; fragments of homilies by John Chrysostom from the end of the 11th to the
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Dobyčina, Anastasia. "A “Divine Sanction” on the Revolt: The Cult of St. Demetrius of Thessalonica and the Uprising of Peter and Asen (1185–1186)." Studia Ceranea 2 (December 30, 2012): 113–26. http://dx.doi.org/10.18778/2084-140x.02.10.

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The paper examines the role of the cult of St. Demetrius of Thessalonica as a tool of maintaining legitimacy of the anti-Byzantine revolt in Tărnovo, 1185–1186, led by brothers Theodore-Peter and Asen-Belgun, which is viewed in the modern scholarship as a starting point of the history of the so-called Second Bulgarian Empire. Apart from the peculiarities of the official and popular veneration of St. Demetrius in Byzantium by the end of the 12th C., the main emphasis is made on the celebration, arranged in Tărnovo on St. Demetrius’ day, 1185, by Peter and Asen. The fact of the construction ther
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ΓΟΥΝΑΡΙΔΗΣ, Πάρις. "Ἡ χρονολογία τῆς ἀναγόρευσης καὶ τῆς στέψης τοῦ Θεοδώρου Α΄ τοῦ Λασκάρεως". BYZANTINA SYMMEIKTA 6 (29 вересня 1985): 59. http://dx.doi.org/10.12681/byzsym.697.

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<span style="font-size: 11pt; color: black; font-family: 'Lucida Sans Unicode','sans-serif'"><p>P. Gounaridis</p><p>La date de la proclamation et du couronnement de Théo­dore I Laskaris<em>  </em></p><p>L'étude essaie d'établir la date de la proclamation et du couronnement du premier monarque de l'Etat de Nicée Théodore I Lascaris. La date de la proclamation précède d'une année l'éloge que Nicetas Choniates a fait &agra
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Zali, Vasiliki. "Fate, Divine Phthonos, and the Wheel of Fortune: the Reception of Herodotean Theology in Early and Middle Byzantine Historiography." Histos, January 1, 2015, 85–126. http://dx.doi.org/10.29173/histos88.

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Herodotus enjoyed wide popularity among Byzantine historians. Within a Christian society, his complicated religious outlook and his moral viewpoint were of interest to the historians while at the same time presenting difficulties for their perception of historical causation. This article traces the responses of three early and middle Byzantine historians to Herodotus’ religious views. I focus in particular on the significance which three concepts central to Herodotus’ religious and historical thought—fate, divine phthonos, and the wheel of fortune— hold in selected passages from Procopius’ War
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Books on the topic "History of the times (Choniates, Nicetas)"

1

Writing about Byzantium: The History of Niketas Choniates. Taylor & Francis Group, 2017.

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Writing about Byzantium: The History of Niketas Choniates. Taylor & Francis Group, 2017.

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Book chapters on the topic "History of the times (Choniates, Nicetas)"

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Zorzi, Niccolò. "Nicetas Choniates, History." In The Bloomsbury Reader in Christian-Muslim Relations, 600–1500. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350214132.ch-36.

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Angold, Michael. "Laments by Nicetas Choniates and Others for the Fall of Constantinople in 1204." In Greek Laughter and Tears. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474403795.003.0019.

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Nicetas Choniates’s History contains a famous lament for the fall of Constantinople in 1204 to the crusaders. It is beautifully phrased, but so conventional that it tells us very little about the emotional reaction of the Byzantines to a dreadful event. More interesting are the funeral orations delivered soon afterwards by survivors for those they had lost, because they mixed tears of grief over the departed, with tears of shame for the overthrow of Byzantium. In doing so, their authors, who were drawn from the highest ranks of the church and imperial administration, reveal the self-regard of
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Watts, Edward J. "The Captures of Constantinople." In The Eternal Decline and Fall of Rome. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190076719.003.0015.

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The emperor Alexius I Comnenus took power while promising to restore the strength of a battered empire but, by the mid-1080s, the empire had lost even more territory in Asia Minor. Alexius had built a working relationship with pope Urban II and, in 1095, the pope organized the first Crusade. The Crusading movement did help the Romans recover lands in Asia Minor, but Roman interactions with Crusaders were often fraught. The tensions culminated in the capture of Constantinople by soldiers of the Fourth Crusade, an action that they justified on the grounds that Roman virtue and piety had declined
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