Academic literature on the topic 'History of zimbabwean independence'

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Journal articles on the topic "History of zimbabwean independence"

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Zembe, Christopher Roy. "Migrating with Colonial and Post-Colonial Memories: Dynamics of Racial Interactions within Zimbabwe’s Minority Communities in Britain." Journal of Migration History 2, no. 1 (March 22, 2016): 32–56. http://dx.doi.org/10.1163/23519924-00201002.

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Upon attaining independence on 18 April 1980, the Zimbabwean government was faced with the challenge of eradicating prejudices, which had been constructed during the colonial era. Whilst it is correct to accept that colonial Zimbabwe was beset with racial prejudices, which inhibited interracial interactions, it is also essential to recognise that post-colonial events triggered socialisation processes devoid of nation building. Therefore, by exploring the dynamics of interactions within Zimbabwe’s minority communities in Britain, the paper will unravel the impact of memories constructed during the different phases of Zimbabwe’s history. By focusing exclusively on Whites, Coloureds (mixed-race) and Asians, it will demonstrate that the Zimbabwean immigrant community in Britain is not a monolithic group of Blacks, but a racially diverse community. Analysing the diaspora interactions of communities considered more privileged than Blacks during the colonial era provides a perspective on the complexities of eradicating historically constructed racial prejudices.
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Stapleton, Timothy. "TThe Creation and Early Development of the Zimbabwe Defence Forces (ZDF) 1980-93." Revista Tempo e Argumento 13, no. 32 (April 30, 2021): e0104. http://dx.doi.org/10.5965/2175180313322021e0104.

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Given the 2017 coup in Zimbabwe, a rare event in Southern Africa but sadly common in the rest of the continent, this paper discusses the beginnings of the politicization of the Zimbabwe Defence Forces (ZDF) during the 1980s. At the end of the country’s war for independence in 1980, the ZDF formed as an amalgamation of former Rhodesian state military personnel and insurgents from the liberation movements of the Zimbabwe African People’s Union (ZAPU) and the Zimbabwe African National Union (ZANU). Personnel from ZANU came to dominate Zimbabwe’s new military given the lack of a specific agreement over the integration process, their numerical superiority, and ZANU’s electoral success that gave it political power. During the ZDF integration exercise of the early 1980s, British advisors attempted to create a Western-style force but acted pragmatically while North Korean instructors helped create an overtly ZANU affiliated brigade and party militia. In addition, South African destabilization and the rapid departure of former Rhodesian officers gave way to the accelerated promotion of former insurgents mostly affiliated with the ZANU government. Lastly, the further ZANU-ization of the ZDF occurred within the context of operations in southwestern Zimbabwe where it eliminated ZAPU as an opposition political movement and committed atrocities, and in Mozambique where Zimbabwean troops cooperated with allies from overtly politicized armies of neighboring states
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Jackson, Jeanne-Marie. "Stanlake Samkange’s Insufferable Zimbabwe: Distanciating Trauma from the Novel to Philosophy." Cambridge Journal of Postcolonial Literary Inquiry 8, no. 2 (April 2021): 158–76. http://dx.doi.org/10.1017/pli.2020.37.

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This article theorizes the Zimbabwean writer Stanlake Samkange’s turn from the novel to philosophy as an effort to circumvent the representational pressure exerted by African cultural traumatization. In breaking with the novel form to coauthor a philosophical treatise called Hunhuism or Ubuntuism in the same year as Zimbabwe achieves independence (1980), Samkange advances a comportment-based, deontological alternative to the psychic or subjective model of personhood that anchors trauma theory. Revisiting the progression from his most achieved novel, The Mourned One, to Hunhuism or Ubuntuism thus offers fresh insight into the range of options available to independence-era writers for representing the relationship between African individuality and collectivity. At the same time, it suggests a complementary and overlooked relationship between novelistic and philosophical forms in an African context.
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Charamba, Tyanai. "PARADIGM SHIFTS IN THE PERCEPTIONS OF DEATH IN SHONA LITERARY CREATIONS." Latin American Report 30, no. 1 (February 17, 2017): 49–76. http://dx.doi.org/10.25159/0256-6060/2174.

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This article aims to establish a paradigm shift in the way Shona traditional culture perceives death and funeral proceedings and in the manner that literary creations that were published before Zimbabwe attained political independence in 1980, perceive the same aspects. The article will also establish that there has been a paradigm shift in the manner that literary creations which were published before independence and those that were published after independence treat death and funeral proceedings. Thus, the article will establish that Shona culture perceives death and funeral proceedings as painful but not as monstrous and fearsome. Although that is the case in Shona culture, those Zimbabweans of Shona expression who created literature before independence view death and funeral proceedings as both painful and monstrous. However, some literary creations, which were published after independence, treat death and funeral proceedings as neither painful nor fearsome. In fact, there is a tendency by writers of Shona expression who published literary works after independence, to treat death and funeral proceedings as if they are natural and normal occurrences. They at times depict them as if they are lucrative life experiences and proceedings. The article has been written on the understanding that the paradigm shift in the manner death and funeral proceedings are treated in literary creations is indicative of some metamorphosis that Shona culture is undergoing as politico-economic and socio-cultural conditions and circumstances change in relation to the changing eras of Zimbabwe’s history.
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Saidi, Umali, and Joshua Matanzima. "Negotiating Territoriality in North-Western Zimbabwe: Locating The Multiple-Identities of BaTonga, Shangwe, and Karanga in History." African Journal of Inter/Multidisciplinary Studies 3, no. 1 (2021): 61–74. http://dx.doi.org/10.51415/ajims.v3i1.864.

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Multiple identities are not an event, neither are they overnight occurrences. They undergo constructions and reconstructions over time. The BaTonga, Shangwe, and Karanga speaking people in the Musampakaruma Chiefdom of north-western Zimbabwe are not an exception. Forced colonial displacements and post-independence involuntary (and/or voluntary) migrations resulted in their settling in the Musampakaruma Chiefdom from which they have now come to negotiate for space, and ultimately their identities too, in the Zimbabwean mainstream nation-state making process. For years, these three ethnic groups have had a primodalist alliance to identity wherein their identification with ancestral places of origin appeared to have been common. This, however, has changed as the new terrain has offered them new options prompting rethinking of identity and ethnicity concepts. Using qualitative and historical ethnographic data obtained in Musampakaruma from April to September 2017, this paper reports the historical and contemporary socio-political experiences of the people in the area advancing the multiple identity phenomena. Taking Musampakaruma as a case, the broad nation-state identity is re-engaged in the paper from the perspective of so-called marginalised groups showing that while landscape and socio-ethno-identities are determinants of ‘multi-personalities’, deep theorisation of identity and ethnicity is required in nation-state development because ethnicities are based on interactions resulting in negotiated identities.
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Seda, Owen, and Nehemiah Chivandikwa. "CIVIL SOCIETY, RELIGION AND APPLIED THEATRE IN A KAIROTIC MOMENT - PRELIMINARY REFLECTIONS ON A PROJECT ON POLITICAL VIOLENCE & TORTURE IN ZIMBABWE: 2001 – 2002." Commonwealth Youth and Development 14, no. 2 (March 28, 2017): 81–91. http://dx.doi.org/10.25159/1727-7140/1806.

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This article is a critical reflection on possibilities for social transformation and democratisation that can be possibly realised through collaborations between young people in civil society, African traditional religion and the Christian movement in contemporary contexts. In this context the focus on young people as key agents of change is informed by the frequent observation that young people are often the major perpetrators (and victims) of political violence and yet the least beneficiaries from the political spoils. The article analyses a project in the use of applied theatre to address political violence and torture that was conducted by the University of Zimbabwe's Department of Theatre Arts and Amani Trust some time between October 2001 and March 2002. The article uses that project to investigate and to illustrate some of the opportunities that can be harnessed by religious arms of civil society to strengthen peace in disadvantaged rural communities, such as we find in contemporary Zimbabwe, and which often bear the brunt of social unrest in times of political uncertainty. The study approaches time as a social construct that determines human agency and decision-making in order to adopt the biblical concept of ‘kairos’ or the ‘kairotic’ moment. The ‘kairotic’ moment referred to in this paper is the period between 1999 and 2008 when the Zimbabwean polity faced one of its severest national crises following protracted political contestation. This resulted in unprecedented levels of political intolerance, and state-sanctioned violence and torture in the country’s post-independence history. This level of political violence was perhaps second only to the infamous Gukurahundi massacres, which took place in the Midlands and Matebeleland provinces during the mid-1980s. We also view the kairotic moment as a critical moment for making a fundamental decision. It is full of both promise and danger, so much so that whether the moment ‘reaps’ hope or danger depends on how the moment is seized. We ask: Did civil society seize the moment to reap hope? In other words, we analyse whether various arms of Zimbabwean civil society took advantage of the ‘pregnant’ or kairotic moment to liberate itself. The authors adopt existing discourses on civil society and liberation theology to argue that whenever the time is ripe for meaningful intervention, there in fact exist immense opportunities for different branches of civil society domiciled in both traditional African and modern Christian religions to harness applied theatre in the service of peace and democratisation in the face of political adversity and uncertainty.
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Lloyd, Robert B. "Zimbabwe: The Making of an Autocratic “Democracy”." Current History 101, no. 655 (May 1, 2002): 219–24. http://dx.doi.org/10.1525/curh.2002.101.655.219.

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Two decades after independence, the fruits of President Robert Mugabe's rule are a rapidly declining economy, the systematic dismantling of constitutional government, growing political violence, a costly war in Congo, and international condemnation.
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Groves, Zoë. "‘Zimbabwe is my home’: Citizenship and Belonging for ‘Malawians’ in Post-Independence Urban Zimbabwe." South African Historical Journal 72, no. 2 (April 2, 2020): 299–320. http://dx.doi.org/10.1080/02582473.2020.1773521.

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Spierenburg, Marja. "Spirits and Land Reforms: Conflicts About Land in Dande, Northern Zimbabwe." Journal of Religion in Africa 35, no. 2 (2005): 197–231. http://dx.doi.org/10.1163/1570066054024703.

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AbstractDespite its present support for the invasion of (mainly white-owned) commercial farms and emphasis on 'fast-track resettlement', most interventions by the post-Independence government of Zimbabwe in agriculture aimed to confine African farmers to the Communal Areas. In Dande, northern Zimbabwe, a land reform programme was introduced in 1987 that sought to 'rationalise' local land use practices and render them more efficient. Such reforms were deemed necessary to reduce the pressure on commercial farms. This article describes how the reforms caused Mhondoro mediums in Dande to challenge the authority of the state over land, thereby referring to the role they and their spirits played in the struggle for Independence. Pressure on the mediums to revoke their criticism resulted in a complex process in which adherents challenged the reputation of mediums who were not steadfast in their resistance to the reforms.
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Kraśniewska, Olga. "A country held captive by its past: The case of Zimbabwe." Ekonomia 24, no. 1 (August 1, 2018): 153–76. http://dx.doi.org/10.19195/2084-4093.24.1.9.

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A country held captive by its past: The case of ZimbabweThe article provides an overview of the history of Zimbabwe in the context of economical, structural and social factors. It tries to answer a question, what were the main reasons that affected Zimbabwe’s development after gaining independence in 1980. It describes pre-colonial and colonial times as well as president Mugabe’s era, that ended with a military coup in November 2017. It portrays issues such as the after-effect of colonialism, land reform, political regime, internal struggles and conflicts between the ruling party ZANU-PF and opposition parties, hyperinflation crisis, as well as economic indicators like GDP, public and external debt, level of education and health care. In the context of upcoming elections in 2018, the article deliberates whether meaningful changes in the country’s situation are possible in the nearest future and what it will take to achieve them.
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Dissertations / Theses on the topic "History of zimbabwean independence"

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McClelland, Roderick William. "White discourse in post-independence Zimbabwean literature." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/18261.

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Literally hundreds of novels were written by white Rhodesians during the U.D.I. era of the 1960s and 1970s. Since Independence, however, not much more than a handful of literary texts have been produced by whites in Zimbabwe. This dissertation, therefore, involves an interrogation of both white discourse and the (reduced) space for white discourse in postcolonial Zimbabwean society. In addition to the displaced moral space, and the removal of the economic and political power base, there has been an appropriation of control over the material means of production of any discourse and white discourse, which has become accustomed to its position of superiority due to its dominance and dominating tendencies, has struggled to come to terms with its new, non-hegemonic 'space'. In an attempt to come to some understanding of the literary silence and marginalisation of white discourse in post-independence Zimbabwe there has to be some understanding of the voice that was formed during the British South Africa Company's administration and which reached a crescendo of authoritarian self-assertion at the declaration of unilateral independence. Vital to this discussion (in Part I) is an uncovering of the myths that were intrinsic to white discourse in the way that they were created as justification for settlement and to propagandise the aggressive defence of that space that was forged in an alien landscape. These myths have not been easily cast aside and, hence, have made it so difficult for white discourse to adapt to post-colonial society. Most Rhodesian novels were extremely partisan and promulgated these myths. Part II, discusses ex post facto novels about the war (from the white perspective) to investigate whether white discourse is recognising the lies that make up so much of its belief system. This investigation of this particular perspective of the war, then, will help to define at what stage white Zimbabweans are at in the development of a national culture. Part III takes this discussion of acculturation and national unity further. Furthermore, through the discussion of a number of novels in this chapter, it is argued that white discourse is struggling to come to terms with its non-hegemonic position and is continuing to attempt to assert its control. The 'space' available to the early settlers' discourse for appropriation, however, has been removed and, in the reduced space available to white discourse, one continued area of possible control is that of conservation.
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Chikanya, Tichaona Nigel. "The relevance of Moltmann’s concept of hope for the discourse on hope in Zimbabwe." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/24291.

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Many Zimbabweans experienced its 18 April 1980 independence of Zimbabwe as ushering in an era of hope. However, it is shown that events like Operations Murambatsvina and Makavhotasei, the Land Reform Program, and the Economic Structural Adjustment Program significantly and negatively impacted on the initial hope of independence. The study traces and explores the potential of Moltmann’s work on hope for the Zimbabwean context. It is concluded that Moltmann’s work can make a constructive contribution the meta-discourse on hope in Zimbabwe. This is specifically the case with reference to the way in which Moltmann’s theology of hope integrates the role of history, God’s promise in a comprehensive eschatological framework, grounded in his Christology.
Dissertation (MTh)--University of Pretoria, 2012.
Dogmatics and Christian Ethics
unrestricted
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Nhiwatiwa, Eben Kanukayi Reitan E. A. "Land policy in Zimbabwe and the African response from 1930 to independence, with an educational component." Normal, Ill. Illinois State University, 1988. http://wwwlib.umi.com/cr/ilstu/fullcit?p8818719.

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Thesis (D.A.)--Illinois State University, 1988.
Title from title page screen, viewed September 12, 2005. Dissertation Committee: Earl A. Reitan (chair), William W. Haddad, Gerlof D. Homan, Lawrence W. McBride, Richard J. Payne. Includes bibliographical references (leaves 162-172) and abstract. Also available in print.
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Kenrick, David William. "Pioneers and progress : white Rhodesian nation-building, c.1964-1979." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:a9e3ff0d-dfca-4e19-8adc-788c3e7faf9f.

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The thesis explores the white Rhodesian nationalist project led by the Rhodesian Front (RF) government in the UDI-period of 1965 to 1979. It seeks to examine the character and content of RF nation-building, arguing that it is important to consider the context of wider global and regional trends of nationalism at the time. Thus, it places the white Rhodesia within wider 'British World' studies of settler societies within the British Empire, but also compares it to other African nationalist movements in the 1960s and 1970s. It studies white Rhodesian nationalism on its own terms as a sincere, albeit unrealistic, alternative to majority-rule independence, and considers how the RF adapted over the period in its continuing attempts to justify minority-rule in an era of global decolonisation. Two thematic sections examine the RF's nation-building project in systematic detail. The first section, on symbolism, considers Rhodesia's processes of 'symbolic decolonisation'. This involved white Rhodesians creating new national symbols not associated with Britain or the British Empire. Processes by which new national symbols were chosen are used as a lens to explore white Rhodesian debates about their 'new' nation after the Unilateral Declaration of Independence (UDI) was taken in 1965. They reveal the ambiguities and complexities at the heart of the RF's nation-building project; a project that was frequently exclusionary and hotly contested at every opportunity. The second section explores how history was used to help create and defend the nation, adding to studies of the use of history in nationalist projects. It considers a range of non-professional sites of history-making, demonstrating the complicated relationships between these different sites and the state's wider nationalist agenda. It also explores how history was invoked to justify and defend minority-rule independence both before and after UDI.
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Moyo, Chelesani. "A critical history of the rise and fall of the first ever independently owned Matabeleland publication in Zimbabwe : the case of The Southern Star." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013273.

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This research is premised on the understanding that alternative forms of media emerge to deal with specific ideological projects and, as such, must be seen as satisfying a specific need at a specific point in time. Using the case of a weekly newspaper, The Southern Star which was in circulation from January 2012 to June 2012, this study sought to understand the factors that led to the establishment of the newspaper, what it sought to achieve, how it went about putting that into practice, its message in relation to debates emanating from the ‘Matabeleland Question’ and also the factors that led to the its collapse. In order to address my research questions, I adopted a two stage research design qualitative content analysis and semi structured in depth interviews. In locating the study within the qualitative epistemic understanding of research, it was clear from the qualitative content analysis of 13 editions of the publication and in depth interviews held with 15 respondents that the newspaper was set up with the aim of serving a marginalised section of the population (in this instance the Ndebele) by providing them with a platform to articulate issues affecting them. It also sought to ‘speak’ the ‘unspoken’ within the mainstream media by focusing on Matabeleland identity politics. It achieved this by creating content around the Gukurahundi genocide, Matabeleland development, Matabeleland history and Matabeleland heroes. The newspaper also sought to emancipate the people from the South by advocated for social, cultural, economic and political justice as a resolution to the ‘Matabeleland Question’. However, the newspaper failed to sustain operations due to lack of advertising revenue. As a result of the constraining political environment in which the newspaper operated, potential advertisers were afraid of placing advertisements in the newspaper because of the nature of the content produced, which in view of Zimbabwe’s rival ethnic history, could easily be labelled ethnically divisive. Also, being a new player in the market worked to their disadvantage as prospective advertisers opted to place their adverts in “tried and tested” publications (Zimpapers and Alpha Media Holdings). Additionally, because of poor management, roles were not clearly defined and hence the newspaper failed to operate as a business enterprise. As noted during interviews with junior reporters, there was little or no experience at management level. The paper lacked a coordinated circulation strategy and from inception, was never officially launched, which resulted in the failure to reach significant audiences.
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Jenkins, Carolyn. "Post-independence economic policies and outcomes in Zimbabwe." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313181.

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Uusihakala, Katja. "Memory meanders : place, home and commemoration in an ex-Rhodesian diaspora community /." Helsinki : Helsingin yliopisto, 2008. http://urn.fi/URN:ISBN:978-952-10-4477-9.

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Ndlovu, Mphathisi. "Constructions of nationhood in secession debates related to Mthwakazi Liberation Front in Bulawayo's Chronicle and Newsday newspapers in 2011." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1001846.

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This study investigates the constructions of nationhood in two Bulawayo newspapers, the Chronicle and Newsday. Against the backdrop of the emergence of a secessionist movement, Mthwakazi Liberation Front (MLF), this research examines the discourses of nationhood in the secessionist debates raging in these two newspapers. This study is premised on a view that nationhood constructions cannot be understood outside the broader context in which these newspapers are embedded. Accordingly, it traces the roots and resurgence of Matabeleland separatist politics, exploring the political-historical forces that have shaped a distinctive Ndebele identity that poses a threat to the one, indivisible Zimbabwean national identity. Further, the study situates Matabeleland separatist politics within the broader African secessionist discourse challenging the post-colonial nation-building project on the continent. Informed by Hall’s (1992, 1996) constructivist approach to identity, it considers national identities as fragmented, multiple and constantly evolving. Thus, this study is framed within Hall’s (1997) constructivist approach to representation, as it examines the constructions of nationhood in and through language. The study uses qualitative research methods, as it examines the meanings of nationhood in key media texts. Informed by Foucault’s discourse theory, this research employs critical discourse analysis (CDA) to analyse 12 articles from the two newspapers. The findings confirm that the representations of nationhood in the two newspapers are influenced by their position within the socio-political context. The state-owned Chronicle legitimates the unitary state discourse advocated by ZANU PF. On the other hand, Newsday’s representations are informed by the discourses of the opposition political parties and civil society that challenge the dominant nation-building project. Thus, within this paper, secession and devolution emerge as alternative imaginaries that contest the authoritarian discourse of nationhood
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Ali, Shara. "The 'pronunciamiento' in Yucatán : from independence to independence (1821-1840)." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1693.

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Unique to nineteenth-century Spain and Central America, the pronunciamiento can be interpreted as an act of insubordination against ruling authorities, which included a written document with a list of complaints or demands. The practice was almost always carried out by members of the army, but usually involved heavy participation by political and civilian sectors of society as well. The pronunciamiento more often than not contained a threat of military violence if the grievances of the pronunciados were not listened to; as a result, it carried with it the implicit consequence of armed revolt. The pronunciamiento was responsible for major political changes in early nineteenth-century Mexico and Yucatán, and was also one of the most powerful forces of political and societal destabilisation during this period. Indeed, the pronunciamiento was responsible for the establishment of federalist and centralist systems, changes of constitutions, and constant overthrows of presidents. This was also true on a smaller scale in Yucatán, as the pronunciamiento was not only used to depose governors and administrations, but was the key negotiatory mechanism between the Yucatecan and Mexican administrations; yucatecos resorted to the pronunciamiento to realise their secessions from and reunifications to Mexico throughout the early nineteenth century. The aim of this thesis is to expose the dynamic of the Yucatecan pronunciamiento. It will challenge the present depiction of the pronunciamiento as military exercise of destabilization, and will instead concentrate on exposing it as a highly intricate process of political representation and negotiation, at both local and national levels. This will not only contribute toward a greater understanding of pronunciamiento culture on a local and more general scale, but will also reveal a more comprehensive analysis of the socio-political and economic circumstances of nineteenth-century Yucatán. This in turn will aid in re-defining early nineteenth-century Mexico, questioning its traditional depiction as an age of “chaos”, and instead exposing it as one dominated by political and ideological forces and factions, who used the pronunciamiento to express their beliefs and to negotiate for change.
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Dodgson-Katiyo, Pauline. "Gender, history and trauma in Zimbabwean and other African literatures." Thesis, Anglia Ruskin University, 2015. http://arro.anglia.ac.uk/582336/.

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Taking an interdisciplinary approach, this research explores Zimbabwean literary and other cultural texts within the broader context of the construction of identities and the politics of inclusion and exclusion in nationalist and oppositional discourses. It also analyzes two texts by major non-Zimbabwean African writers to examine the thematic links between Zimbabwean and other African writing. Through combining historical, anthropological and political approaches with postcolonial, postmodern and feminist critical theories, the thesis explores the ways in which African writing and performance represent alternative histories to official versions of the nation. It further investigates questions of gender and their significance in nationalist discourses and shows how writing on war, trauma and healing informs and develops readers’ understanding of the relationship of the past to the present. Considered together as a coherent body of work, the published items submitted in this thesis explore how Zimbabwean and other African writers, through re-visioning history and writing from oppositional or marginal positions, intervene in political debates and suggest new transformative ways of constructing and negotiating identities in postcolonial societies.
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Books on the topic "History of zimbabwean independence"

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Fambidzano: Ecumenical movement of Zimbabwean Independent Churches. Gweru, Zimbabwe: Mambo Press, 1989.

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The long fields: Zimbabwe since independence. Basingstoke, Hants, UK: Pickering and Inglis, 1986.

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Zimbabwe's fight for independence: Aspects of ZANLA's guerrilla war. Gweru, Zimbabwe: Booklove Publishers, 2014.

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Zimbabweʼs first decade of independence, 1980-1990: A select and annotated bibliography. Johannesburg: South African Institute of International Affairs, 1991.

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The last colony in Africa: Diplomacy and the independence of Rhodesia. Oxford, UK: Blackwell, 1990.

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Stott, Leda. Women and the armed struggle for independence in Zimbabwe, 1964-1979. [Edinburgh]: Centre of African Studies, 1989.

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Zimbabwean archaeology in the post-independence era. Harare: Sapes Books, 2013.

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Academia and the dynamics of transformative leadership: The experience of the University of Zimbabwe in the first decade after Zimbabwe's independence (1981-1992). Mt. Pleasant, Harare, Zimbabwe: University of Zimbabwe Publications, 2010.

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Neutrality or co-option?: Anglican Church and state from 1964 until the independence of Zimbabwe. Gweru, Zimbabwe: Mambo Press, 1986.

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Community development in pre-independence Zimbabwe: A study of policy with special reference to rural land. Harare: University of Zimbabwe, 1985.

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Book chapters on the topic "History of zimbabwean independence"

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Kadenge, Maxwell, and Martin Musengi. "Zimbabwean Sign Language." In The Social and Political History of Southern Africa's Languages, 339–46. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-01593-8_21.

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Kanyenze, Godfrey. "The Performance of the Zimbabwean Economy, 1980–2000." In Twenty Years of Independence in Zimbabwe, 34–77. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9781403948120_3.

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Sylvester, Christine. "Vacillations Around Women: The Overlapping Meanings of ‘Women’ in the Zimbabwean Context." In Twenty Years of Independence in Zimbabwe, 159–78. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9781403948120_8.

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Ramírez, Susan Elizabeth. "Independence." In A History of Colonial Latin America from First Encounters to Independence, 95–104. London: Routledge, 2021. http://dx.doi.org/10.4324/9780367853143-11.

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Asante, Molefi Kete. "Africa Consolidates Independence." In The History of Africa, 331–86. 3rd edition. | New York : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315168166-22.

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Shillington, Kevin. "Africa since independence (1)." In History of Africa, 433–46. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-1-137-00333-1_30.

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Shillington, Kevin. "Africa since independence (2)." In History of Africa, 447–57. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-1-137-00333-1_31.

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Tinker, Hugh. "Independence: The Springtime." In South Asia: A Short History, 219–44. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19856-6_10.

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Tareen, SherAli. "Struggles for Independence." In The Wiley Blackwell History of Islam, 519–42. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781118527719.ch25.

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Shillington, Kevin. "The winning of independence (1)." In History of Africa, 419–32. London: Macmillan Education UK, 2019. http://dx.doi.org/10.1057/978-1-137-52481-2_28.

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Conference papers on the topic "History of zimbabwean independence"

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Bamu, Philip C. "Zimbabwean Civil Engineering History and Landmarks." In Third National Congress on Civil Engineering History and Heritage. Reston, VA: American Society of Civil Engineers, 2001. http://dx.doi.org/10.1061/40594(265)33.

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Tzouramanis, Theodoros. "History-independence." In the 27th Annual ACM Symposium. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2245276.2245279.

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O'NEIL, Jesse. "Gracious: Modern living in post-independence Singapore." In 10th International Conference on Design History and Design Studies. São Paulo: Editora Edgard Blücher, 2016. http://dx.doi.org/10.5151/despro-icdhs2016-01_004.

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Dube, Sibusisiwe, Siqabukile Sihwa, Thambo Nyathi, and Khulekani Sibanda. "QR Code Based Patient Medical Health Records Transmission: Zimbabwean Case." In InSITE 2015: Informing Science + IT Education Conferences: USA. Informing Science Institute, 2015. http://dx.doi.org/10.28945/2233.

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In Zimbabwe the health care delivery system is hierarchical and patient transfer from the lower level to the next higher level health care facility involves patients carrying their physical medical record card. A medical record card holds information pertaining to the patient’s medical history, pre-existing allergies, medical health conditions, prescribed medication the patient is currently taking among other details. Recording such patient information on a medical health card renders it susceptible to tempering, loss, and misinterpretation as well as susceptible to breaches in confidentiality. In this paper, we propose the application of Quick Response (QR) codes to secure and transmit this sensitive patient information from one level of the health care delivery system to another. Other security methods such as steganography could be used, but in this paper we propose the use of QR codes owing to the high proliferation of mobile phones in the country, high storage capacity, flexibility, ease of use and their capability to maintain data integrity as well as storage of data in any format.
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Roche, Daniel S., Adam Aviv, and Seung Geol Choi. "A Practical Oblivious Map Data Structure with Secure Deletion and History Independence." In 2016 IEEE Symposium on Security and Privacy (SP). IEEE, 2016. http://dx.doi.org/10.1109/sp.2016.19.

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Wicaksono, Andri, Emzir, and Zainal Rafli. "History of Indonesia's War Independence in Novel Larasati by Pramoedya Ananta Toer: New Historicism Approach." In International Conference on Education, Language, and Society. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0008993400320040.

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Kashina, N. I., D. H. Pavlov, and HaiMing Li. "Music-Digital Technologies as a Means of Developing Creative Independence of Students of Colleges and Higher Schools in China and Russia." In International Scientific Conference “Digitalization of Education: History, Trends and Prospects” (DETP 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200509.006.

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REZENDE, Livia Lazzaro. "Transforming territories and forging identities at the Independence Centennial International Exhibition in Rio de Janeiro (1922)." In Design frontiers: territories, concepts, technologies [=ICDHS 2012 - 8th Conference of the International Committee for Design History & Design Studies]. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/design-icdhs-052.

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Öngel, Volkan, İlyas Sözen, and Ahmet Alkan Çelik. "An Evaluation of Human Development Index in Central Asian Countries." In International Conference on Eurasian Economies. Eurasian Economists Association, 2011. http://dx.doi.org/10.36880/c02.00377.

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Economic development and growth had been the most important target among all goverments throughout the history. In this respect, Kazakhstan, Turkmenistan, Uzbekistan, Tajikistan and Kyrgyzstan in Middle Asian Region had chosen development as primary target in 20 years time after their independence. Human capital is the leading factor to maintain economic development and growth. Development and growth terms over which different meanings and concepts were imposed in time, necessitated several political economic alterations. Before 1970’s, increase in income had been sufficient criterion for the development of a government. But nowadays economic development incorporates factors such as life expectancy at birth, school enrolment ratio, literancy rate, gender discrimination, poverty alleviation, equal distribution of income beyond economic growth. Herewith this change political preference and priorities has started to differentiate. The aim of this study is to discuss human development index (HDI) data of 5 Middle Asian countries in 2010 and changes in HDI in years after their independence. Comparisan between Gross Domestic Product (GDP) and HDI rates are also performed within this analysis. This study consists of data of 5 Middle Asian countries between years 1990-2010. Basic, retrospective, illustrative library method is used as the study method. In conclusion, we find that increase in GDP did not reflect over HDI in Middle Asian Countries within 20-years period.
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JI- EON, LEE, and YOO NA-YEON. "SOUTH KOREA’S DIPLOMATIC RELATIONSHIP WITH UZBEKISTAN SINCE 1991: STRATEGY AND CHARACTERISTICS OF EACH GOVERNMENT." In UZBEKISTAN-KOREA: CURRENT STATE AND PROSPECTS OF COOPERATION. OrientalConferences LTD, 2021. http://dx.doi.org/10.37547/ocl-01-03.

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One of the biggest events in international political history at the end of the 20th century was end of the Cold War due to the dissolution of the Soviet Union. With the collapse of the Soviet Union in December 1991, the Cold War system, led by the US and the Soviet Union as the two main axes, disappeared into history, dramatically changing the international situation and creating new independent states in the international community. In the past, as the protagonist of the Silk Road civilization, it was a channel of trade and culture, linking the East and the West, but as members of the former Soviet Union, Central Asian countries whose importance and status were not well known have emerged on the international stage in the process of forming a new international order. After independence, Central Asia countries began to attract attention from the world as the rediscovery of the Silk Road, that is, the geopolitical importance of being the center of the Eurasian continent, and as a treasure trove of natural resources such as oil and gas increased.
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Reports on the topic "History of zimbabwean independence"

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Chandrasekhar, C. P. The Long Search for Stability: Financial Cooperation to Address Global Risks in the East Asian Region. Institute for New Economic Thinking Working Paper Series, March 2021. http://dx.doi.org/10.36687/inetwp153.

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Forced by the 1997 Southeast Asian crisis to recognize the external vulnerabilities that openness to volatile capital flows result in and upset over the post-crisis policy responses imposed by the IMF, countries in the sub-region saw the need for a regional financial safety net that can pre-empt or mitigate future crises. At the outset, the aim of the initiative, then led by Japan, was to create a facility or design a mechanism that was independent of the United States and the IMF, since the former was less concerned with vulnerabilities in Asia than it was in Latin America and that the latter’s recommendations proved damaging for countries in the region. But US opposition and inherited geopolitical tensions in the region blocked Japan’s initial proposal to establish an Asian Monetary Fund, a kind of regional IMF. As an alternative, the ASEAN+3 grouping (ASEAN members plus China, Japan and South Korea) opted for more flexible arrangements, at the core of which was a network of multilateral and bilateral central bank swap agreements. While central bank swap agreements have played a role in crisis management, the effort to make them the central instruments of a cooperatively established regional safety net, the Chiang Mai Initiative, failed. During the crises of 2008 and 2020 countries covered by the Initiative chose not to rely on the facility, preferring to turn to multilateral institutions such as the ADB, World Bank and IMF or enter into bilateral agreements within and outside the region for assistance. The fundamental problem was that because of an effort to appease the US and the IMF and the use of the IMF as a foil against the dominance of a regional power like Japan, the regional arrangement was not a real alternative to traditional sources of balance of payments support. In particular, access to significant financial assistance under the arrangement required a country to be supported first by an IMF program and be subject to the IMF’s conditions and surveillance. The failure of the multilateral effort meant that a specifically Asian safety net independent of the US and the IMF had to be one constructed by a regional power involving support for a network of bilateral agreements. Japan was the first regional power to seek to build such a network through it post-1997 Miyazawa Initiative. But its own complex relationship with the US meant that its intervention could not be sustained, more so because of the crisis that engulfed Japan in 1990. But the prospect of regional independence in crisis resolution has revived with the rise of China as a regional and global power. This time both economics and China’s independence from the US seem to improve prospects of successful regional cooperation to address financial vulnerability. A history of tensions between China and its neighbours and the fear of Chinese dominance may yet lead to one more failure. But, as of now, the Belt and Road Initiative, China’s support for a large number of bilateral swap arrangements and its participation in the Regional Comprehensive Economic Partnership seem to suggest that Asian countries may finally come into their own.
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Halych, Valentyna. SERHII YEFREMOV’S COOPERATION WITH THE WESTERN UKRAINIAN PRESS: MEMORIAL RECEPTION. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11055.

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The subject of the study is the cooperation of S. Efremov with Western Ukrainian periodicals as a page in the history of Ukrainian journalism which covers the relationship of journalists and scientists of Eastern and Western Ukraine at the turn of the XIX-XX centuries. Research methods (biographical, historical, comparative, axiological, statistical, discursive) develop the comprehensive disclosure of the article. As a result of scientific research, the origins of Ukrainocentrism in the personality of S. Efremov were clarified; his person as a public figure, journalist, publisher, literary critic is multifaceted; taking into account the specifics of the memoir genre and with the involvement of the historical context, the turning points in the destiny of the author of memoirs are interpreted, revealing cooperation with Western Ukrainian magazines and newspapers. The publications ‘Zoria’, ‘Narod’, ‘Pravda’, ‘Bukovyna’, ‘Dzvinok’, are secretly got into sub-Russian Ukraine, became for S. Efremov a spiritual basis in understanding the specifics of the national (Ukrainian) mass media, ideas of education in culture of Ukraine at the end of XIX century, its territorial integrity, and state independence. Memoirs of S. Efremov on cooperation with the iconic Galician journals ‘Notes of the Scientific Society after the name Shevchenko’ and ‘Literary-Scientific Bulletin’, testify to an important stage in the formation of the author’s worldview, the expansion of the genre boundaries of his journalism, active development as a literary critic. S. Yefremov collaborated most fruitfully and for a long time with the Literary-Scientific Bulletin, and he was impressed by the democratic position of this publication. The author’s comments reveal a long-running controversy over the publication of a review of the new edition of Kobzar and thematically related discussions around his other literary criticism, in which the talent of the demanding critic was forged. S. Efremov steadfastly defended the main principles of literary criticism: objectivity and freedom of author’s thought. The names of the allies of the Ukrainian idea L. Skochkovskyi, O. Lototskyi, O. Konyskyi, P. Zhytskyi, M. Hrushevskyi in S. Efremov’s memoirs unfold in multifaceted portrait descriptions and function as historical and cultural facts that document the pages of the author’s biography, record his activities in space and time. The results of the study give grounds to characterize S. Efremov as the first professional Ukrainian-speaking journalist.
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Life history, ecology and population viability analysis of the Independence Lake strain Lahontan Cutthroat trout. US Geological Survey, 2006. http://dx.doi.org/10.3133/70179541.

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