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1

McClelland, Roderick William. "White discourse in post-independence Zimbabwean literature." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/18261.

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Literally hundreds of novels were written by white Rhodesians during the U.D.I. era of the 1960s and 1970s. Since Independence, however, not much more than a handful of literary texts have been produced by whites in Zimbabwe. This dissertation, therefore, involves an interrogation of both white discourse and the (reduced) space for white discourse in postcolonial Zimbabwean society. In addition to the displaced moral space, and the removal of the economic and political power base, there has been an appropriation of control over the material means of production of any discourse and white discourse, which has become accustomed to its position of superiority due to its dominance and dominating tendencies, has struggled to come to terms with its new, non-hegemonic 'space'. In an attempt to come to some understanding of the literary silence and marginalisation of white discourse in post-independence Zimbabwe there has to be some understanding of the voice that was formed during the British South Africa Company's administration and which reached a crescendo of authoritarian self-assertion at the declaration of unilateral independence. Vital to this discussion (in Part I) is an uncovering of the myths that were intrinsic to white discourse in the way that they were created as justification for settlement and to propagandise the aggressive defence of that space that was forged in an alien landscape. These myths have not been easily cast aside and, hence, have made it so difficult for white discourse to adapt to post-colonial society. Most Rhodesian novels were extremely partisan and promulgated these myths. Part II, discusses ex post facto novels about the war (from the white perspective) to investigate whether white discourse is recognising the lies that make up so much of its belief system. This investigation of this particular perspective of the war, then, will help to define at what stage white Zimbabweans are at in the development of a national culture. Part III takes this discussion of acculturation and national unity further. Furthermore, through the discussion of a number of novels in this chapter, it is argued that white discourse is struggling to come to terms with its non-hegemonic position and is continuing to attempt to assert its control. The 'space' available to the early settlers' discourse for appropriation, however, has been removed and, in the reduced space available to white discourse, one continued area of possible control is that of conservation.
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2

Chikanya, Tichaona Nigel. "The relevance of Moltmann’s concept of hope for the discourse on hope in Zimbabwe." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/24291.

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Many Zimbabweans experienced its 18 April 1980 independence of Zimbabwe as ushering in an era of hope. However, it is shown that events like Operations Murambatsvina and Makavhotasei, the Land Reform Program, and the Economic Structural Adjustment Program significantly and negatively impacted on the initial hope of independence. The study traces and explores the potential of Moltmann’s work on hope for the Zimbabwean context. It is concluded that Moltmann’s work can make a constructive contribution the meta-discourse on hope in Zimbabwe. This is specifically the case with reference to the way in which Moltmann’s theology of hope integrates the role of history, God’s promise in a comprehensive eschatological framework, grounded in his Christology.
Dissertation (MTh)--University of Pretoria, 2012.
Dogmatics and Christian Ethics
unrestricted
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3

Nhiwatiwa, Eben Kanukayi Reitan E. A. "Land policy in Zimbabwe and the African response from 1930 to independence, with an educational component." Normal, Ill. Illinois State University, 1988. http://wwwlib.umi.com/cr/ilstu/fullcit?p8818719.

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Thesis (D.A.)--Illinois State University, 1988.
Title from title page screen, viewed September 12, 2005. Dissertation Committee: Earl A. Reitan (chair), William W. Haddad, Gerlof D. Homan, Lawrence W. McBride, Richard J. Payne. Includes bibliographical references (leaves 162-172) and abstract. Also available in print.
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4

Kenrick, David William. "Pioneers and progress : white Rhodesian nation-building, c.1964-1979." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:a9e3ff0d-dfca-4e19-8adc-788c3e7faf9f.

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The thesis explores the white Rhodesian nationalist project led by the Rhodesian Front (RF) government in the UDI-period of 1965 to 1979. It seeks to examine the character and content of RF nation-building, arguing that it is important to consider the context of wider global and regional trends of nationalism at the time. Thus, it places the white Rhodesia within wider 'British World' studies of settler societies within the British Empire, but also compares it to other African nationalist movements in the 1960s and 1970s. It studies white Rhodesian nationalism on its own terms as a sincere, albeit unrealistic, alternative to majority-rule independence, and considers how the RF adapted over the period in its continuing attempts to justify minority-rule in an era of global decolonisation. Two thematic sections examine the RF's nation-building project in systematic detail. The first section, on symbolism, considers Rhodesia's processes of 'symbolic decolonisation'. This involved white Rhodesians creating new national symbols not associated with Britain or the British Empire. Processes by which new national symbols were chosen are used as a lens to explore white Rhodesian debates about their 'new' nation after the Unilateral Declaration of Independence (UDI) was taken in 1965. They reveal the ambiguities and complexities at the heart of the RF's nation-building project; a project that was frequently exclusionary and hotly contested at every opportunity. The second section explores how history was used to help create and defend the nation, adding to studies of the use of history in nationalist projects. It considers a range of non-professional sites of history-making, demonstrating the complicated relationships between these different sites and the state's wider nationalist agenda. It also explores how history was invoked to justify and defend minority-rule independence both before and after UDI.
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5

Moyo, Chelesani. "A critical history of the rise and fall of the first ever independently owned Matabeleland publication in Zimbabwe : the case of The Southern Star." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013273.

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This research is premised on the understanding that alternative forms of media emerge to deal with specific ideological projects and, as such, must be seen as satisfying a specific need at a specific point in time. Using the case of a weekly newspaper, The Southern Star which was in circulation from January 2012 to June 2012, this study sought to understand the factors that led to the establishment of the newspaper, what it sought to achieve, how it went about putting that into practice, its message in relation to debates emanating from the ‘Matabeleland Question’ and also the factors that led to the its collapse. In order to address my research questions, I adopted a two stage research design qualitative content analysis and semi structured in depth interviews. In locating the study within the qualitative epistemic understanding of research, it was clear from the qualitative content analysis of 13 editions of the publication and in depth interviews held with 15 respondents that the newspaper was set up with the aim of serving a marginalised section of the population (in this instance the Ndebele) by providing them with a platform to articulate issues affecting them. It also sought to ‘speak’ the ‘unspoken’ within the mainstream media by focusing on Matabeleland identity politics. It achieved this by creating content around the Gukurahundi genocide, Matabeleland development, Matabeleland history and Matabeleland heroes. The newspaper also sought to emancipate the people from the South by advocated for social, cultural, economic and political justice as a resolution to the ‘Matabeleland Question’. However, the newspaper failed to sustain operations due to lack of advertising revenue. As a result of the constraining political environment in which the newspaper operated, potential advertisers were afraid of placing advertisements in the newspaper because of the nature of the content produced, which in view of Zimbabwe’s rival ethnic history, could easily be labelled ethnically divisive. Also, being a new player in the market worked to their disadvantage as prospective advertisers opted to place their adverts in “tried and tested” publications (Zimpapers and Alpha Media Holdings). Additionally, because of poor management, roles were not clearly defined and hence the newspaper failed to operate as a business enterprise. As noted during interviews with junior reporters, there was little or no experience at management level. The paper lacked a coordinated circulation strategy and from inception, was never officially launched, which resulted in the failure to reach significant audiences.
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6

Jenkins, Carolyn. "Post-independence economic policies and outcomes in Zimbabwe." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313181.

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7

Uusihakala, Katja. "Memory meanders : place, home and commemoration in an ex-Rhodesian diaspora community /." Helsinki : Helsingin yliopisto, 2008. http://urn.fi/URN:ISBN:978-952-10-4477-9.

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8

Ndlovu, Mphathisi. "Constructions of nationhood in secession debates related to Mthwakazi Liberation Front in Bulawayo's Chronicle and Newsday newspapers in 2011." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1001846.

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This study investigates the constructions of nationhood in two Bulawayo newspapers, the Chronicle and Newsday. Against the backdrop of the emergence of a secessionist movement, Mthwakazi Liberation Front (MLF), this research examines the discourses of nationhood in the secessionist debates raging in these two newspapers. This study is premised on a view that nationhood constructions cannot be understood outside the broader context in which these newspapers are embedded. Accordingly, it traces the roots and resurgence of Matabeleland separatist politics, exploring the political-historical forces that have shaped a distinctive Ndebele identity that poses a threat to the one, indivisible Zimbabwean national identity. Further, the study situates Matabeleland separatist politics within the broader African secessionist discourse challenging the post-colonial nation-building project on the continent. Informed by Hall’s (1992, 1996) constructivist approach to identity, it considers national identities as fragmented, multiple and constantly evolving. Thus, this study is framed within Hall’s (1997) constructivist approach to representation, as it examines the constructions of nationhood in and through language. The study uses qualitative research methods, as it examines the meanings of nationhood in key media texts. Informed by Foucault’s discourse theory, this research employs critical discourse analysis (CDA) to analyse 12 articles from the two newspapers. The findings confirm that the representations of nationhood in the two newspapers are influenced by their position within the socio-political context. The state-owned Chronicle legitimates the unitary state discourse advocated by ZANU PF. On the other hand, Newsday’s representations are informed by the discourses of the opposition political parties and civil society that challenge the dominant nation-building project. Thus, within this paper, secession and devolution emerge as alternative imaginaries that contest the authoritarian discourse of nationhood
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9

Ali, Shara. "The 'pronunciamiento' in Yucatán : from independence to independence (1821-1840)." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1693.

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Unique to nineteenth-century Spain and Central America, the pronunciamiento can be interpreted as an act of insubordination against ruling authorities, which included a written document with a list of complaints or demands. The practice was almost always carried out by members of the army, but usually involved heavy participation by political and civilian sectors of society as well. The pronunciamiento more often than not contained a threat of military violence if the grievances of the pronunciados were not listened to; as a result, it carried with it the implicit consequence of armed revolt. The pronunciamiento was responsible for major political changes in early nineteenth-century Mexico and Yucatán, and was also one of the most powerful forces of political and societal destabilisation during this period. Indeed, the pronunciamiento was responsible for the establishment of federalist and centralist systems, changes of constitutions, and constant overthrows of presidents. This was also true on a smaller scale in Yucatán, as the pronunciamiento was not only used to depose governors and administrations, but was the key negotiatory mechanism between the Yucatecan and Mexican administrations; yucatecos resorted to the pronunciamiento to realise their secessions from and reunifications to Mexico throughout the early nineteenth century. The aim of this thesis is to expose the dynamic of the Yucatecan pronunciamiento. It will challenge the present depiction of the pronunciamiento as military exercise of destabilization, and will instead concentrate on exposing it as a highly intricate process of political representation and negotiation, at both local and national levels. This will not only contribute toward a greater understanding of pronunciamiento culture on a local and more general scale, but will also reveal a more comprehensive analysis of the socio-political and economic circumstances of nineteenth-century Yucatán. This in turn will aid in re-defining early nineteenth-century Mexico, questioning its traditional depiction as an age of “chaos”, and instead exposing it as one dominated by political and ideological forces and factions, who used the pronunciamiento to express their beliefs and to negotiate for change.
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10

Dodgson-Katiyo, Pauline. "Gender, history and trauma in Zimbabwean and other African literatures." Thesis, Anglia Ruskin University, 2015. http://arro.anglia.ac.uk/582336/.

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Taking an interdisciplinary approach, this research explores Zimbabwean literary and other cultural texts within the broader context of the construction of identities and the politics of inclusion and exclusion in nationalist and oppositional discourses. It also analyzes two texts by major non-Zimbabwean African writers to examine the thematic links between Zimbabwean and other African writing. Through combining historical, anthropological and political approaches with postcolonial, postmodern and feminist critical theories, the thesis explores the ways in which African writing and performance represent alternative histories to official versions of the nation. It further investigates questions of gender and their significance in nationalist discourses and shows how writing on war, trauma and healing informs and develops readers’ understanding of the relationship of the past to the present. Considered together as a coherent body of work, the published items submitted in this thesis explore how Zimbabwean and other African writers, through re-visioning history and writing from oppositional or marginal positions, intervene in political debates and suggest new transformative ways of constructing and negotiating identities in postcolonial societies.
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11

Cook, Danielle N. "Public space and nation| Constructing national culture after independence." Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1527908.

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In this thesis, I use the cities of Yamoussoukro, Cote d'Ivoire; Phnom Penh, Cambodia; and Montreal, Canada as case studies to analyze the connection between architecture, nationalism, and the influence of colonialism. Each of these cities was directly influenced by French urban development as these cities were reshaped in order to change the people, history, or culture of specific geographies. As these countries gained independence from France they used architecture as a way to express national identity to local populations in order to collectivize them, as well as a way to express this "unified" identity to the international community. This is rooted in the urban policies of the European colonizers which focused on teaching indigenous populations European morality, aesthetics, and rational use of space, but also in the creation of maps, drawings, and other material to express the colonial identity of these territories.

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12

Ngoshi, Hazel Tafadzwa. "Public Events, Private Inspirations: How Zimbabwean History Has Constructed Life Narratives." Thesis, University of Pretoria, 2014. http://hdl.handle.net/2263/79292.

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This study identifies and critiques the historical, political and discursive moments and contexts that have shaped autobiographical writing in Zimbabwe. It does this by locating the autobiographies of Frank Johnson, Hans Sauer, Hylda Richards, Lawrence Vambe, Abel Muzorewa, Maurice Nyagumbo, Peter Godwin, Ian Smith, Joshua Nkomo, Fay Chung, Judith Todd and Edgar Tekere in their historical, political and discursive contexts, while also demarcating the narrating subjects in these contexts. The study seeks to examine the kind of autobiographical subjectivities that emerge in these contexts and its point of departure is that autobiographical remembering and story-telling are historically situated. It further problematises these subjectivities by showing how they are constituted by memory, experience, identity, agency and embodiment as they are inflected by history and power relationships. Literary criticism of Zimbabwean writing has not accounted for how self narration and conceptions of the self emerge out of historical, political, cultural and national processes at any given time. It has also not shown how these processes have occasioned the production of autobiographical narratives and the nature of subjectivities that these processes construct. Through the endeavours of this study autobiographical subjects are demarcated and understood in diverse contexts. The study approached the analyses of the selected life narratives from postcolonial, dialogic and intertextual perspectives. Postcolonial theory as a critical method problematises human experiences and cultural and class identities as they relate to the power dynamics of colonialism and its aftermaths. In deploying postcolonial theory the analyses in Chapters Two, Three, Four and Five establish that subjects of postcolonial autobiography in Zimbabwe develop complex subjectivities that emerge from the contradictions of history and postcolony. While some autobiographers belong to a similar historical epoch, their subjectivities are not necessarily the same but diverse and complex. The study reveals that these contradictions are constitutive of the hybrid autobiographical subjectivities of the narrators, which range from pioneer, domestic settler, nationalist, radical nationalist to nation-builder, freedom-fighter, rights activist and dissenting subjectivities. Bakhtin‟s notion of dialogism provides insight into the nature of autobiographical discourse in these narratives from a stylistic perspective and reveals the dialogic practices that narrating subjects engage in to mediate their subjectivities. The application of dialogism shows that the narrating I‟s subjectivity is formed and manifests at the point where the “I” is in dialogue with another‟s word. Self conception is thus located where the public and private selves converge in narrative. The analyses of these narratives also make use of intertextuality, which establishes the relationality between studied texts and other narratives. The study reaches the conclusion that the historicity of autobiographical story telling should be a guiding framework for understanding autobiographical subjectivities and for a theory of autobiography in Zimbabwe. The study also facilitates a reconsideration of Zimbabwe‟s violent past since it positions autobiographical narratives as sites for rethinking the politics and practices of life writing.
Thesis (PhD)--University of Pretoria, 2014.
Humanities
PhD
Unrestricted
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13

Lapadot, Michael J. "The Decentralizing Process of Mexican Independence." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/437.

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Most contemporary scholarship on Mexican history separates the years 1808-1824 into two distinct processes; Mexican independence and the formation of a new Mexican state. This thesis provides a new synthesis of the two processes of independence and state formation in Mexico. Covering events chronologically from 1808-1824, this thesis argues that the formation of a federal republic in Mexico was no accident, but that it was inevitable. The incessant conflict between insurgent and royalist factions decentralized politics in New Spain from 1810-1820 and weakened the authority of the government in Mexico City. This decentralized arena allowed many political actors of all castes, individuals and groups, to claim political authority on a local level. The only way for Mexico City to forge a new nation after 1820 was to recognize these newly established provincial interests. This thesis uses the failed attempt by Agustin de Iturbide to centralize government following independence as further corroboration that Mexico's War for Independence had established permanent federalist impulses within the country, which would eventually culminate in the creation of a federal republic in 1824.
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14

Gambahaya, Zifikile. "An analysis of the social vision of post-independence Zimbabwean writers with special reference to Shona and Ndebele poetry." Doctoral thesis, University of Cape Town, 1998. http://hdl.handle.net/11427/9678.

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Includes bibliographical references.
This dissertation analyses creative trends in Shona and Ndebele poetry published after the attainment of political independence in 1980. The research tries to establish the close link between poems in the two national languages and post-independence Zimbabwean history in order to examine the link between creative writing and nationalism, which is the context in which creativity takes place, an attempt is made to outline major trends in nationalist history vis-a-vis colonialism. Having set the background for analysis, the research focuses on texts that are published in the context of the apparent cultural renaissance that is ushered by the apparent victory of African nationalism over colonialism. The texts are analysed in the context of the dialectic of nationalism and colonialism.
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15

Griffin, James Robert. "“I go for Independence”: Stephen Austin and Two Wars for Texan Independence." Kent State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=kent1627002271344005.

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16

Yona, Mzukisi. "Popular histories of independence and Ujamaa in Tanzania." Thesis, University of Western Cape, 2008. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6616_1273799908.

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It is now forty years after the start of African Socialism, or Ujamaa, in Tanzania. This study examines to what extent Tanzanians still tell their national history in ways which feature the important themes of social change that were introduced by President Julius Nyerere and his political party after independence: increasing equality, popular participation, egalitarian values and self-reliant economic development. The intention of the study is to see to what extent these ideas are still important in the ways that Tanzanians today tell their national history. The study is based on oral history interviews, with Tanzanian expatriates living in Cape Town, and is supplemented by secondary sources on the post-independence and Ujamaa periods. It argues that memory can be affected by current events.

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17

McAllister, Catriona Jane. "Rewriting independence in contemporary Argentine literature : postmodernism, politics and history." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648742.

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18

O'Neill, Julia Anne. "The spirit of independence : friendly societies in Nottinghamshire 1724-1913." Thesis, Nottingham Trent University, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359006.

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19

Meixsel, Richard Bruce. "An Army for Independence? The American Roots of the Philippine Army." The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392917314.

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20

Pratama, Stephen. "Teaching Controversial History : Indonesian High School History Teachers' Narratives about Teaching Post-Independence Indonesian Communism." Thesis, Uppsala universitet, Institutionen för pedagogik, didaktik och utbildningsstudier, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-415484.

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The sociological tools of Margaret Somers are employed to dissect Indonesian high school history teachers' narratives about teaching controversial history of post-independence Indonesian communism. Twelve semi-structured interviews form a qualitative foundation to generate analysis on history teachers' stories about what enables the entanglement of alternative narratives of Indonesian communism in their teachings. This current study explores how various stories influence the teachers' standpoints on it. Moreover, the study highlights the socio-historical context of how their standpoints were formed. Empirical findings in this study suggest that the teachers draw on different narratives that navigate them to teach alternative versions, in order to counterbalance the mainstream story of Indonesian communism in school textbooks and the history curriculum. However, for some teachers, it is more challenging to teach a subject on Indonesian communism in line with their standpoints. The ease and challenges in teaching controversial history vary since each teacher is embedded in different relationships. Therefore, the social context of their teachings is also discussed.
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21

Kowalchuk, Lisa. "The social basis of the Quebec independence movement /." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61321.

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This thesis assesses several theories about the social basis of the Quebec independence movement. The most prevalent of these theories locates the core of support for Quebec independence in the Francophone new middle class. The Marxist perspective offers a closely related hypothesis, according to which the independence movement is based in the Francophone new petite bourgeoisie. A third theory sees the new class as at the helm of the new social movements, among which is the Quebec independence movement. Finally, a fourth hypothesis is that the Francophone intellectuals and professional intelligentsia are the foremost separatists.
The results of tabular and logistic regression analysis of data on referendum support for sovereignty-association refute the new middle class and new petite bourgeoisie hypotheses. The analyses indicate considerable support for sovereignty-association among a narrow variant of the new class. Within this narrow new class, or professional intelligentsia, support for sovereignty is most heavily concentrated among the Francophone intellectuals. The most discriminating predictor of separatism is not class, but the opposition between those in intellectuals vs. the business/managerial occupations. (Abstract shortened by UMI.)
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Muchemwa, Kizito Zhiradzago. "Imagining the city in Zimbabwean literature 1949 to 2009." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85579.

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Thesis (PhD)-- Stellenbosch University, 2013.
ENGLISH ABSTRACT: My thesis is on the literary imagining of the city in Zimbabwean literature that emerges as a re-visioning and contestation of its colonial and postcolonial manifestations. Throughout the seven chapters of the thesis I conduct a close reading of literary texts engaged in literary (re)creations of the city. I focus on texts by selected authors from 1949 to 2009 in order to trace the key aspects of this city imagining and their historical situatedness. In the first chapter, I argue the case for the inclusions and exclusions that are evident. In this historical span, I read the Zimbabwean canon and the city that is figured in it as palimpsests in order to analyse (dis)connections. This theoretical frame brings out wider relationships and connections that emerge in the (re)writing of both the canon and city. I adopt approaches that emphasise how spaces and temporalities ‗overlap and interlace‘ to provoke new ways of thinking about the city and the construction of identity. I argue for the country-city connection as an important dynamic in the various (re)imaginings of the city. Space is politicized along lines of race, ethnicity, gender and class in regimes of politics and aesthetics of inclusion and exclusion that are refuted by the focal texts of the thesis. I analyse the fragmentation of rural and urban space in the literary texts and how country and city house politico-aesthetic regimes of domination, exclusion and marginalisation. Using tropes of the house, music and train, I analyse how connections in the city are imagined. These tropes are connected to the travel motif found in all the chapters of the thesis. Travel is in most of the texts offered as a form of escape from the country represented as a site of essentialism or nativism. Both settlers and nationalists, from different ideological positions, invest the land and the city with symbolic political and cultural values. Both figure the city as alien to the colonised, a figuration that is contested in most of the focal texts of the thesis. Travel from the country to the city through halfway houses is presented as a way of negotiating location in new spaces, finding new identities and contending with the multiple connections found in the city. The relentless (un)housing in Marechera‘s writing expresses a refusal to be bounded by aesthetic, nationalist and racial houses as they are constructed in the city. In Vera‘s fiction, travel – in multifarious directions and in a re-racing of the quest narrative in Lessing – becomes a critical search for a re-scripting of gender and woman‘s demand for a right to the city. The nomadism in Vera‘s fiction is re-configured in the portrayal of the marginalised as the parvenus and pariahs of the city in the fiction of Chinodya and Tagwira. In the chapter on Chikwava and Gappah, in the contexts of spatial displacement and expansion, the nationalist nativist construction of self, city and nation comes under stress. I interrogate how ideologies of space shape politico-aesthetic regimes in both the country and the city throughout the different historical phases of the city. In this regard I adopt theoretical approaches that engage with questions of aesthetic equality as they relate to the contestation of spatial partitioning based on categories of race, gender and class. In city re-imaginings this re-claiming of aesthetic power to imagine the city is invoked and in all the texts it emerges as a reclaiming of the right to the city by the colonised, women, immigrants and all the marginalised. I adopt those approaches that lend themselves to the deconstruction of hegemonic figuration, disempowerment and silencing of the marginalised, especially women, in re-imagining the city and their identities in it.
AFRIKAANSE OPSOMMING: My tesis se onderwerp is die literêre voorstellings van die stad in Zimbabwiese letterkunde wat ontstaan as ‗n herverbeelding van en teenvoeter vir beide koloniale en postkoloniale manifestasies. Regdeur die sewe hoofstukke van die tesis voer ek deurtastende interpretasies van literêre tekste aan, wat die stad op nuwe maniere uitbeeld. My fokus val op tekste deur geselekteerde skrywers van 1949 tot 2009 ten einde die sleutelelemente van hierdie proses van stadverbeelding en die historiese gesitueerdheid daarvan te ondersoek. In die eerste hoofstuk bied ek die argument aan betreffende die voor-die-hand liggende in- en uitsluitings van tekste. Deur hierdie historiese strekking lees ek die Zimbabwiese kanon en die stad wat daarin figureer as palimpseste, ten einde die (dis-)konneksies te kan analiseer. Hierdie teoretiese beraming belig die wyere verhoudings en verbindings wat na vore kom in die (her-) skrywe van beide die kanon en die stad. Ek gebruik benaderings wat benadruk hoe ruimtes en tydelikhede oormekaarvloei en saamvleg om sodoende nuwe maniere om oor die stad en oor identiteitskonstruksie te besin, aanmoedig. Ek argumenteer vir die stad-platteland konneksie as ‗n belangrike dinamika in die verskillende (her-)voorstellings van die stad. Ruimte word só verpolitiseer met betrekking tot ras, etnisiteit, gender en klas binne politieke regimes asook ‗n estetika van in- en uitsluiting wat deur die kern-tekste verwerp word. Ek analiseer verder die fragmentasie van landelike en stedelike ruimtes in die literêre tekste, en hoe die plattelandse en stedelike ruimtes tuistes bied aan polities-estetiese regimes van dominasie, uitsluiting en marginalisering. Die huis, musiek en die trein word gebruik as beelde om verbindings in die stad te ondersoek. Hierdie beelde sluit aan by die motif van die reis wat in al die hoofstukke manifesteer. Die reis word in die meeste tekste gesien as ‗n vorm van ontsnapping uit die platteland, wat voorgestel word as ‗n plek van essensie-voorskrywing en ingeborenheid. Beide intrekkers en nasionaliste, uit verskillende ideologiese vertrekpunte, bekleed die platteland of die stad met simboliese politieke en kulturele waardes. Beide verbeeld die stad as vreemd aan die gekoloniseerdes; ‗n uitbeelding wat verwerp word in die fokale tekste van die studie. Reis van die platteland na die stad deur halfweg-tuistes word aangebied as metodes van onderhandeling om plek te vind in nuwe ruimtes, nuwe identiteite te bekom en om te leer hoe om met die stedelike verbindings om te gaan. Die onverbiddelikke (ont-)tuisting in die werk van Marechera gee uitdrukking aan ‗n weiering om deur estetiese, nasionalistiese en rassiese behuising soos deur die stad omskryf en voorgeskryf, vasgevang te word. In die fiksie van Vera word reis – in telke rigtings en in die her-rassing van die soektog-motif in Lessing – ‗n kritiese soeke na die herskrywing van gender en van die vrou se op-eis van die reg tot die stad. Die nomadisme in Vera se fiksie word ge-herkonfigureer in uitbeelding van gemarginaliseerdes as die parvenus en die uitgeworpenes van die stad in die fiksie van Chinodya en Tagwira. In die hoofstuk oor Chikwava en Gappah word die nasionalistiese ingeborenes se konstruering van die self, stad en nasie onder stremmimg geplaas in kontekste van ruimtelike verplasing en uitbreiding. Ek ondervra hoe ideologieë van spasie vorm gee aan polities-estetiese regimes in beide die platteland en die stad regdeur die verskillende historiese fases van die stad. In hierdie opsig maak ek gebruik van teoretiese benaderings wat betrokke is met vraagstukke van estetiese gelykheid met verwysing na kontestasies oor ruimtelike verdelings gebaseer op kategorieë van ras, gender en klas. In herverbeeldings van die stad word hierdie reklamering van die estetiese mag om die stad te verbeel, bygehaal in al die tekste as herklamering van die reg tot die stad deur gekoloniseerdes, vroue, immigrante en alle gemarginaliseerdes. Ek maak gebruik van benaderings wat hulself leen tot die dekonstruksie van hegemoniese verbeelding, ontmagtiging en die stilmaak van gemarginaliseerdes, veral vroue, in die herverbeelding van die stad en hul plek binne die stadsruimte.
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Chan, Stefanie. "The Regeneration of Hellas: Influences on the Greek War for Independence 1821-1832." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/188.

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Friedman, Jeanne Lynn. "Free trade and independence : the Banda Oriental in the world- system, 1806-1830 /." The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487841548273259.

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25

Philpott, William J. "British military strategy on the western front : independence or alliance, 1904-1918." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.316985.

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Dimkpa, Princewill. "Colonialism, Independence and Underdevelopment in Africa : The Pre-eminence and Blame Game." Thesis, Högskolan Dalarna, Afrikanska studier, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:du-31619.

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Richardson, Sarah. "Independence and deference : a study of the West Riding electorate, 1832-1841." Thesis, University of Leeds, 1995. http://etheses.whiterose.ac.uk/541/.

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The importance of the Great Reform Act and its positive effect upon the development of popular, participative politics has recently been challenged. This study seeks to rehabilitate the 1832 Act and to examine the consequences of this major piece of franchise reform upon the electorate of the West Riding of Yorkshire. The central focus is the twin themes of independence and deference; the two are not necessarily opposing forces. Both were essential elements in the electoral politics of the region and both had clearly defined and demonstrable boundaries. The region under investigation, the West Riding, portrayed a range of electoral experiences in the early nineteenth century and thus provides an important local case-study which can add a further dimension to perceptions of electoral politics in the nation as a whole. A comparative examination is made of the pre-existing small boroughs of the West Riding; the smaller new boroughs under varying degrees of influence; the large independent boroughs and the county electorate. The thesis concentrates on the voting populations of these constituencies - an analysis of over forty thousand individuals. A separate chapter is devoted to a psephological appraisal of the West Riding electorate which emphasises the voters' heightened motivation, partisanship and participation in the decade after 1832. In addition, other players in the electoral politics of the period are incorporated into this assessment. The unenfranchised used the knowledge and the confidence that they had gained from the reform agitation in the early eighteen-thirties to enhance their role in the early post-reform elections. The policy issues which dominated the hustings of West Riding in that decade were centred around demands from the working classes for social and political reform. Much of the initiative was wrested away from candidates, voters and patrons and focused upon the canvassing and campaigning of those without the vote. The position of the electoral patrons is also examined with a particular focus on female patrons and electoral politics in the West Riding. Finally, the processes and procedures of electoral politics are investigated including a survey of the men who stood for parliament, the substance of their campaigns, the political parties and the ceremony and ritual of elections.
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Lyons, Tanya. "Guns and guerrilla girls : women in the Zimbabwean National Liberation struggle." Title page, abstract and contents only, 1999. http://web4.library.adelaide.edu.au/theses/09PH/09phl9918.pdf.

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Bibliography: leaves 290-311. This study investigates the roles and experiences of "women warriors" in Zimbabwe's anti-colonial national liberation war, and reveals certain glorifications which have served to obscure and silence the voices of thousands of young girls and women involved in the struggle. The problems associated with the inclusion of women in an armed/military guerrilla force are discussed, and the (re)presentation of women in discourses of war, fictional accounts, public and national symbols and other multiple discursive layers which have re-inscribed the women back into the domestic examined. The Zimbabwean film Flame highlights the political sensitivity of the issues, including accusations of rape by male comrades in guerrilla training camps. An overview of women's involvement in Zimbabwean history, anti-colonial struggle, and the African nationalist movement provides the background for a critique of western feminist theories of nationalism and women's liberation in Africa. Historical records are juxtaposed with the voices of some women ex-combatants who speak their reasons for joining the struggle and their experiences of war. White Rhodesian women's roles are also examined in light of the gendered constructions of war.
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Rast, Mike. "Tactics, Politics, and Propaganda in the Irish War of Independence, 1917-1921." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/history_theses/46.

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This thesis examines the influences on and evolution of the Irish Republican Army‘s guerrilla war strategy between 1917 and 1921. Utilizing newspapers, government documents, and memoirs of participants, this study highlights the role of propaganda and political concerns in waging an insurgency. It argues that while tactical innovation took place in the field, IRA General Headquarters imposed policy and directed the conflict with a concern for the political results of military action. While implementing strategies necessary to effective conflict of the war, this Headquarters staff was unable to reconcile a disjointed and overburdened command structure, leading its disintegration after the conflict.
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Dyson, Sue. "The life history experiences of Zimbabwean students studying pre-registration nursing in a UK university." Thesis, University of Leicester, 2004. http://hdl.handle.net/2381/10369.

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A considerable number of students undertaking pre-registration nurse education in the UK are international students from Zimbabwe. The aim of this study is to listen to their narratives in order both to understand their experiences and to make suggestions for improving their educational management. The context from which the Zimbabwean students have migrated is discussed, outlining the current Zimbabwean educational and health care systems; prevailing social mores, religion and kinship ties; and the more recent sharp economic downturn in the Zimbabwean economy and the effects of the prevalence of HI VIA IDS in Southern Africa. Nine pre-registration nursing students from Zimbabwe attending one UK university, and one further respondent who had qualified as a nurse and was practising in the same locality were recruited to take part in life-history interviews. The interviews covered experiences in Zimbabwe leading to migration to the UK; accounts of arriving in the UK and challenges experienced in starting the course, working in health care settings as placements, and becoming reconciled to life in the UK. Factors prompting migration to the UK are reported to include the emphasis on education as a means of social mobility; the economic crisis, and the disruption of family ties by the HIV epidemic. Educational courses for nursing are the means to prevent their aspirations for professional occupation floundering on current economic and political instability in Zimbabwe, rather than a positive career choice. The reliance of the NHS on internationally-recruited students to cover shortfalls in labour in the UK contributes to this process. Experiences upon arrival in the UK include problems with visas, immigration officials and banking facilities. Zimbabwean students find it challenging to adapt to self-directed learning styles, to combine studying in a context without their familiar domestic help, and under financial pressure to remit monies home. They also report experiences of racism both in the college and in placement settings. Despite these challenges the next step seems more likely to be to work in nursing in the UK and to bring family to join them when financially possible. These life-histories have implications for the educational management of Zimbabwean nursing students at the level of the University, the University International Office, the School of Nursing and Midwifery, the individual nurse tutor, and the local NHS placement settings. They also have implications for the future prospects of Zimbabwe after the Mugabe regime.
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Maxson, Brian. "Establishing Independence: Leonardo Bruni's History of the Florentine People and Ritual in Fifteenth-Century Florence." Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu-works/6177.

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Humanism and ritual combined to establish a new foundation for the Florentine Republic in the fifteenth century. Leonardo Bruni’s History of the Florentine People was at the center of this new foundation. In 1428 and again in 1439, Bruni formally presented portions of his History to the Florentine government in the midst of crucial events in Florentine foreign affairs. For example, Bruni’s book presentation in 1428 occurred in the midst of rituals celebrating peace between Florence and Milan. During the celebration, a procession behind the sacred icon of Our Lady of Santa Maria Impruneta paused at the government palace. At that moment, Leonardo Bruni formally announced the peace, gave an oration, and presented a volume of his History to the Florentine governors. Following the presentation, trumpets sounded and the procession began anew. In this ritual, Bruni’s History became a key ritual object. On the most basic level, Bruni’s book served as a tangible, physical reminder of the peace for future rulers of the Florentine Republic. Yet, Bruni’s History provided much more than a material memento of a monumental moment. The content of the work created a Florence that was founded free and, after several battles against tyrannical oppressors, had once again become free. By creating a new foundation and history of Florence, the Florentines could add new authority and legitimacy to its dealings with the world outside its walls. This article will examine the rituals surrounding the presentation of Bruni’s work combined with a close literary analysis of the History itself. Through this investigation, the article will examine how and why the Florentines sought to refound their city in an official Latin history by establishing its independence from outside powers, particularly the Roman and Holy Roman Emperors.
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Mata, Alberto Jr. "From Colony to Nation State| Class Warfare, Revolution, and Independence in Mexico and Argentina, 1810-1826." Thesis, California State University, Long Beach, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=10977473.

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During the early years of the 19th century Spanish colonies in the Americas went through dramatic political changes as new structures of governance emerged worldwide. Monarchical power throughout the world declined as representational democracy and the nation state became the new norm. This thesis focuses on two Spanish colonies and their transition to nation states, New Spain into Mexico and the Río de la Plata into Argentina. An analysis of this transition reveals that the period was much more than just a revolutionary or Independence era, rather, it was demarcated by intense class warfare. Whereas the lower classes of the colonies vied for dramatic changes in political, social, and economic structures, elites had sought to keep intact as much as possible colonial mechanisms of power whilst separating from the Spanish monarchy. This thesis uses constitutions, decrees, laws, and personal letters written by actors from both sides to highlight the intensity of class warfare during this period.

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Wai, Benny Lim Kok. "The human lefts series : postmodern self-reflexivity and post-independence Singaporean theater." Thesis, University of South Wales, 2012. https://pure.southwales.ac.uk/en/studentthesis/the-human-lefts-series-postmodern-selfreflexivity-and-post-independence-singaporean-theater(3fb839d9-511f-4735-abb5-b800165e0caf).html.

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This critical review serves as a significant formal documentation of the postmodern self-reflexive theatre in the postmodern and post-independence Singapore. Through the Human Lefts Series, which I conceptualised and performed between 2005 and 2009, we are able to look at postmodern Singapore theatre beyond issues relating to the loss of cultural and historical past, which might not be significant for those who were born after 1965. The situation is such that, currently, there is no formal documentation of postmodern self-reflexive theatre in the Singapore context, especially theatre pieces responding to postmodern, post-independence Singapore. This critical review aims to detail analysis made from the Human Lefts Series and its significant contribution to the study of self-reflexivity. More relevant issues to the postmodern Singapore include the current political situation, alternative sexualities (homosexuality and transexualism explored in the Human Lefts Series), and the effect of 'cloning' and appropriation being the key cultural dominant of Singapore. By the end 2009, a total of four pieces of works under the Human Lefts umbrella was showcased to the public. Three main outputs will be discussed in this review. The study aims to answer the following research questions: I. What is self-reflexivity in the postmodern, post-independence Singapore context? 2. How has the Human Lefts Series responded to the self-reflexivity defined in this research? 3. How has the concept of self-reflexivity affected the process of creating the Human Lefts Series? 4. What further inferences can be made, in relation to postmodern theories, from the process of creating the Human Lefts Series? This portfolio also highlights the absence of a physical rehearsal process for the Human Lefts Series. With a clear performance structure, a performer can walk into the performance and begin the delivery of the performance immediately. There is also a discussion on the functions of a performer in a postmodern self-reflexive theatre, in relation to Roland Barthes' essay on The Death of the Author. The performer's experience cannot be totally separated from the character in a postmodern self-reflexive performance. The portfolio consists of the main body of text (the review), a set of appendices and the video recording of the three research outputs. It is recommended to watch the video recording (performances) prior to reading this review.
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Baeza, Andrés. "Britain and Chile in the independence era : a cultural history 1806-1831." Thesis, University of Bristol, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.701979.

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This thesis delves onto the relations between Britain and Chile during the shifting and dynamic years of the Spanish American independence (1806-1831). I explore how Britons and Chileans perceived each other from the perspective of cultural history, considering the consequences of these ' cultural encounters' for the subsequent nation- state building process. It is state,d that from 1806 to 1831 both British and Chilean ' state and non-state ' actors interacted across several different 'contact zones', and thereby configured this relationship in multiple ways. These interactions reveal that although the extensive presence of ' non-state ' actors was a manifestation of the 'expansion' of British interests to Chile, they were not necessarily an expression of any British imperial policy. In a first moment (1806- 1808), interactions were held in an inter-state level and were expressed in both plans to invade Chile and to defend it. From 1808 to the 1817 interactions were mainly held between ' non-state ' actors such as missionaries, educators, seamen and traders as a result of Britain's neutrality policy which restrained state actors to interfere in the Spanish American independence struggles. From 1817 to 1831' both state and non-state actors overlapped as a result of both the inauguration of negotiations for British recognition of the independence and the opening of trade, which encouraged thousands of traders to settle in Chile. During the Independence era there were multiple attitudes, perceptions, representations and discourses by Chileans on the role played by Britain in the world, which changed depending on the circumstances. Likewise, for Britons, Chile was represented in multiple ways, being the most predominant the image of Chile as a pathway to other markets and destinations. All these had repercussions in the early nation-building process.
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李百臻 and Pak-tsun Lee. "The late Qing revolutionaries' understanding of the American War of Independence." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951399.

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36

Mayo-Bobee, Dinah. "Book Review of “Black Patriots and Loyalists: Fighting for Emancipation in the War for Independence”." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/726.

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Harney, Elizabeth. "The legacy of negritude : a history of the visual arts in post-independence Senegal." Thesis, SOAS, University of London, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339235.

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38

Fernando, Joseph Milton. "The emergence of the alliance and the making of Malaya's independence constitution, 1948-1957." Thesis, Royal Holloway, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.481772.

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39

Swan, Lorraine M. "Minerals and managers : production contexts as evidence for social organization in Zimbabwean prehistory /." Uppsala : Department of Archaeology and Ancient History, African and Comparative Archaeology, Uppsala University, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-8588.

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40

Chew, Richard Smith. "The measure of independence: From the American Revolution to the market revolution in the mid -Atlantic." W&M ScholarWorks, 2002. https://scholarworks.wm.edu/etd/1539623395.

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This study explores the social and economic changes in the mid-Atlantic region generally, and Baltimore City and its hinterlands specifically, between the late colonial period and the dawn of the Jacksonian era. Baltimore foundered as a colonial entrepot until wheat emerged as an important export commodity in the 1740s. Between the mid-1740s and the 1770s, the town grew steadily within the British mercantilist world. its trade was deeply dependent on Atlantic commerce, its social structure reflected the mercantile orientation of the town and the staunchly deferential colonial household economy. The Revolution threatened to overturn this world with the promise of free trade and the possibility that the new republic could remake the Atlantic world, but this promise flickered out with the return of European mercantilist restrictions and hard times in the 1780s. Thereafter, merchants abandoned their revolutionary ambitions and re-established old commercial ties within the British Empire. Artisans sought to strengthen the ties that bound together workers to workshops in the colonial period, and preserve the deferential social order. Thus instead of making a clean break from the colonial to the early national after the war, Baltimore and the mid-Atlantic entered a postcolonial period in which merchants and artisans forged a neomercantilist mentalite to perpetuate much of the traditional social and economic order of colonial America.;The postcolonial period continued until the Bank of England suspended specie payments in 1797. This triggered a financial panic in the Atlantic world, and caused the return of hard times to Baltimore and the mid-Atlantic. Economic misfortune encouraged a reorientation of the town's social and economic life away from the Atlantic world and towards the backcountry and the frontier beyond. America thus moved from the postcolonial to the early national. After 1800, merchants and artisans sought to establish market ties to the backcountry by investing in manufactories, turnpike companies, banks, and western newspapers. These trends were accelerated by the Embargo of 1807, and by 1812, a nascent manufacturing class had emerged. This transformation came at a price. Without technological improvements to augment productivity, manufacturers achieved economies of scale by squeezing more labor from their workers, thus destroying the deferential bonds that held together the household economy and the colonial social order. The urban transition from workshop to manufactory was therefore chaotic, and eventually led to the Baltimore riots of 1812, the largest and most violent the country had ever witnessed.
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Ruiters, Michele René. "Namibia's long road to independence : the Botha era." Thesis, Rhodes University, 1992. http://hdl.handle.net/10962/d1002001.

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This thesis deals with the ten years preceding Namibia's independence in March 1990. It examines the various characters and groups in this process, and how their roles delayed or promoted it. The era of Pieter W. Botha is very significant in that his rule brought many changes to the decision-making process and content of South African foreign policy. This period, 1978 - 1989, marked the formulation of the Total National Strategy in response to the Total Onslaught being waged on South Africa by perceived hostile external forces. Namibia's transition to independence suffered under this military-oriented policy as did the rest of the region. Never before in South Africa's policy-making history had the security sector played such a major role. Regional relations changed subsequent to the policy changes because of the distorted vision the Botha regime had of black-ruled states. Namibia was seen as an important pawn in the Total National Strategy as the last buffer state in Southern Africa protecting South Africa's white minority regime
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42

Kern, Thorsten. "West Germany and Namibia's path to independence, 1969-1990: foreign policy and rivalry with East Germany." Doctoral thesis, University of Cape Town, 2016. http://hdl.handle.net/11427/24509.

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This thesis examines West Germany's relationship with Namibia between 1969 and 1990. It investigates West German foreign policy towards Namibia, at the height of the Namibian liberation struggle, against the backdrop of East and West German rivalry. It brings to light that the post-war division of Germany into two separate states significantly impacted both German states' policies towards Namibia. The Federal Republic of Germany's (FRG) changing approach towards the German Democratic Republic (GDR) is analysed in relation to the Federal Republic's shifting attitude towards the South West Africa People's Organisation (SWAPO), Namibia's leading national liberation movement. It shows that the political dynamic that drove the normalisation of relations between East and West Germany played a key role in West Germany's move towards supporting SWAPO in the mid-to-late 1970. Furthermore, this thesis demonstrates that the Federal Republic's political landscape was dominated by political division over the issue of SWAPO's role in Namibia's future. This dissertation therefore examines the diverging views among political parties and its wider effects on shaping West Germany's policy towards Namibia. It calls to attention that political discord led to attempts by political factions to influence events in Namibia, independent of the Federal Government, through alternative instruments of foreign policy. Particular attention is also paid to the ideological underpinnings that promoted or hindered interactions and co-operation between East and West Germany in Namibia, on the one hand, and the two German states and SWAPO on the other. It reveals that West Germany's attitude towards SWAPO cannot be separated from the wider realities of the Cold War. In particular, it shows that the normalization of relations between West Germany and SWAPO can only be fully understood against the backdrop of intra-German rivalry.
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Rees, H. Louis. "The Czechs during World War I (especially 1917-1918) : economic and political developments leading toward independence /." The Ohio State University, 1990. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487677267727978.

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44

Lavalie, Alpha M. "The transfer of power in Sierra Leone : British colonial policy, nationalism and independence, 1945-1961." Thesis, SOAS, University of London, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.388797.

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45

Nasser, Latif Shiraz. "Spasms of the Soul: The Tanganyika Laughter Epidemic in the Age of Independence." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11693.

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1962. Tanganyika, East Africa. In a rural boarding school on the shore of Lake Victoria, dozens of adolescent girls began to laugh and cry uncontrollably. After trying to stem these mysterious breakouts for a month and a half, school officials gave up and sent everyone home. As the girls fanned out to their homes across the region, their behaviors spread too. Over 1000 people were affected. Families and governments enlisted all kinds of experts to give them a clue about what was going on. Eventually, an official diagnosis: mass hysteria. About two years after it began, the epidemic petered out. Nobody died. Everybody recovered.
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46

Rawles, Susan Jensen. "Facing independence: American Revolutionary portraits within the context of British identity." W&M ScholarWorks, 2005. https://scholarworks.wm.edu/etd/1539623469.

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This paper examines the content of eighteenth-century American and British portraits within the ideologically-expanding context of eighteenth-century British identity. It explores the ways in which Britons and Americans negotiated who they were and, consequently, their claims on society, in the era preceding and including the American Revolution. It does so for three reasons: to advance a more interdisciplinary approach to the study of American portraiture; to motivate further dialogue on the relationship between American and British portraits; and to invoke the potential for American portraits as documentary evidence of social history.;Through historical examination of philosophical influences informing the development of British narratives, Part One considers the contexts within which portraits were produced and the implications of those contexts for the interpretation and presentation of identity. Against this ideological backdrop, Part Two deconstructs the content of selected portraits by John Singleton Copley, Charles Willson Peale, Ralph Earl, William Hogarth, Allan Ramsay, Sir Joshua Reynolds and others in order to come to terms with contemporary perceptions of reality and identity vis-a-vis the dominant narrative.;Broadly speaking, American Revolutionary portraits suggest a standard for identity based on principles drawn from conflicting narratives. This standard intimates an effort to conflate the principal ideals of a dominant neo-Country narrative---those of natural progress, potentiality and virtue, for example---with Liberal and Reformed notions of autonomy, self-determination and industry that denied the doctrines of hierarchy, fixity and birth upon which the traditional ideals were said to depend. The results signaled a gap between British ideology and colonial experience visually manifest as conflicting perceptions of reality. Implicated in these conflicting perceptions was an alternative meaning of life whose suppression may have led, in the end, to revolution.
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47

Lambert, Sharon. "Female emigration from post-independence Ireland : an oral history of Irish women in Lancashire c1922-1960." Thesis, Lancaster University, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242891.

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48

Mogg, Caroline. "'Setting up for themselves' : models of independence among single women in the long nineteenth century." Thesis, University of Lincoln, 2018. http://eprints.lincoln.ac.uk/34379/.

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This thesis examines the lives of independent women in small-town and rural England during the long nineteenth century. It takes as its focus never-married women who lived alone, or as heads of households, deriving income from a variety of sources, but not reliant on husbands or other family members. Previously under-acknowledged in the historiography, these women populated the pages of the nineteenth-century trade directories that document the economic, social, and civic life of the principal villages and market towns of provincial rural England; female landowners, farmers, property holders and business proprietors who possessed the resources to establish and maintain an autonomous identity, head their own households and, in some cases, act as titular head to their wider family and kinship network. On their own, the binaries of gender and marital status utilised in standard historical narratives, fail to explain the independent woman, those seen to occupy male subject positions but who also transcended the negative tropes associated with the category 'single'. Drawing on the work of feminist theorists Joan Wallach Scott and Judith Butler, this thesis sets out to understand how gender combined with other factors - class, family, property, and occupation - to position and empower these women. This thesis begins by considering the different sites where the independent woman was created. A sample of mid-nineteenth-century didactic literature and periodical articles - in which the debates about women's 'nature' and position were played out - is examined. It is argued that this literature shows that when ideology collides with economic reality, it creates a discursive space in which the idea of female independence became both possible and desirable. This translated into other discourse, thus this thesis will explore how influential fictional representations created by nineteenth-century novelists populated this discursive space, presenting a range of autonomous female characters - from modest householders to wealthy heiresses - who demonstrate that a woman in possession of property, occupation and/or wealth, can act independently in the nineteenth century. This thesis uses a range of sources to test the reality of these fictional portraits. Trade directories and census records reveal the spatial distribution of female-headed households and landed proprietorship in a sample of English rural counties. These statistical representations are fleshed out in a series of case studies, linking business and personal correspondence to other documentation, detailing women's independent lives in small town and countryside. The significance of household formation in the performance and articulation of an independent self is explored, including the relationship between household headship and enterprise. The ways in which women in rural areas - used power objectified through property and land - is shown. By foregrounding their occupational identities to run farming and estate enterprises, women demonstrated agency. Finally, the thesis explores how women used the status and reputation they derived from customary forms of power, to intervene in their neighbourhoods and further afield, transcending the traditional feminine sphere to construct houses, churches, and hospitals - showing the lasting impact that independent female agency had on the shape and function of space in both rural parish and small town.
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Parsons, Julie Fox. "The First Battle for Scottish Independence: The Battle of Dunnichen, A.D. 685." [Johnson City, Tenn. : East Tennessee State University], 2002. http://etd-submit.etsu.edu/etd/theses/available/etd-0328102-132641/unrestricted/ParsonsJ.pdf.

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50

Beims, Phillip Eric. "Owen Glendower and the Welsh Fight for Independence." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc504408/.

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Owen Glendower led the last military struggle of the Welsh against the English crown for Welsh independence and nationalism. The failure of the Glendower rebellion established the supremacy of English rule over Wales. For six hundred years the status of Wales as a principality of the crown has not been seriously challenged. This paper will show how widespread the idea of "Welshness" was in 1400 and how much support existed for Wales as an independent nation. Welshmen sought to move from the status of a medieval, tribal principality to a position of an independent nation capable and ready to stand with other national in the world. The role of leadership that Owen Glendower assumed in the final rebellion against the English king, Henry IV, lifted him from a popular Welsh prince to an historical legend.
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