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Journal articles on the topic 'History, Philosophy and Politics'

Author: Grafiati

Published: 10 December 2022

Last updated: 31 July 2025

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1

Macintyre, Stuart. "History, Politics and the Philosophy of History." Australian Historical Studies 35, no. 123 (2004): 130–36. http://dx.doi.org/10.1080/10314610408596276.

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2

Marcotte-Chenard, Sophie. "What Can We Learn from Political History? Leo Strauss and Raymond Aron, Readers of Thucydides." Review of Politics 80, no. 1 (2018): 57–86. http://dx.doi.org/10.1017/s0034670517000778.

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AbstractThrough a comparison of Leo Strauss's and Raymond Aron's interpretations of Thucydides's history, this paper sheds light on the relationship between political history and political philosophy. In continuing the dialogue between the two thinkers, I demonstrate that in spite of their opposed views on modern historical consciousness, they converge in a defense of the object and method of classical political history. However, there is a deeper disagreement regarding the relationship between philosophy and politics. While Strauss makes the case for the compatibility of classical political h

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3

Petitjean, Patrick. "Introduction: Science, Politics, Philosophy and History." Minerva 46, no. 2 (2008): 175–80. http://dx.doi.org/10.1007/s11024-008-9095-x.

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4

Coffey, John. "Allan, Philosophy and Politics." Scottish Historical Review 82, no. 2 (2003): 307–9. http://dx.doi.org/10.3366/shr.2003.82.2.307.

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5

Cloudsely, Tim. "Literature, Philosophy, Politics." European Legacy 12, no. 6 (2007): 737–40. http://dx.doi.org/10.1080/10848770701565122.

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6

Thomas, Charlotte C. S. "Cicero’s Philosophical Leadership, an Academic Consideration." Polis: The Journal for Ancient Greek and Roman Political Thought 40, no. 1 (2023): 9–24. http://dx.doi.org/10.1163/20512996-12340388.

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Abstract In Pro Murena, Cicero argues that Cato’s rigid philosophical comportment to politics reflects a mistaken understanding both of philosophy and of politics. By implication, he suggests that there is an approach to philosophy that is compatible with political leadership. Specifically, he argues that a thoroughgoing commitment to the philosophy of the Platonic Academy (i.e., Academic Philosophy) is entirely compatible with a thoroughgoing commitment to political leadership in the late Roman Republic. This essay looks at the most famous treatment of philosophical leadership in the Platonic

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7

McIntire, C. T., and Kenneth W. Thompson. "Toynbee's Philosophy of World History and Politics." American Historical Review 92, no. 4 (1987): 924. http://dx.doi.org/10.2307/1863956.

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8

Clive, Nigel. "Toynbee's philosophy of world history and politics." International Affairs 63, no. 1 (1986): 116–17. http://dx.doi.org/10.2307/2620261.

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9

Marsh, James L. "Reason, History, and Politics." International Philosophical Quarterly 37, no. 2 (1997): 248–50. http://dx.doi.org/10.5840/ipq199737219.

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10

DALLMAYR, FRED. "III. Politics against Philosophy:." Political Theory 15, no. 3 (1987): 326–37. http://dx.doi.org/10.1177/0090591787015003003.

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11

Bartky, Elliot. "Aristotle and the Politics of Herodotus's History." Review of Politics 64, no. 3 (2002): 445–68. http://dx.doi.org/10.1017/s0034670500034975.

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In the Poetics, Aristotle criticizes Herodotus by claiming that poetry is more philosophical and more serious than history. Aristotle's remark may be understood as a defense of poetry against Herodotus's attempt to supplant the political teaching of the poets and the wise men. Aristotle aligns poetry with philosophy because the poets' political teaching serves the city at the same time that it anticipates political philosophy. In the second section of the article Herodotus's quarrel with the political teaching of the poets, especially Homer, is considered in light of Aristotle's account of the

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12

Castoriadis, Cornelius. "Anthropology, Philosophy, Politics." Thesis Eleven 49, no. 1 (1997): 99–116. http://dx.doi.org/10.1177/0725513697049000008.

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13

Salkever, Stephen G. "Socrates' Aspasian Oration: The Play of Philosophy and Politics in Plato's Menexenus." American Political Science Review 87, no. 1 (1993): 133–43. http://dx.doi.org/10.2307/2938961.

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Plato's Menexenus is overlooked, perhaps because of the difficulty of gauging its irony. In it, Socrates recites a funeral oration he says he learned from Aspasia, describing events that occurred after the deaths of both Socrates and Pericles' mistress. But the dialogue's ironic complexity is one reason it is a central part of Plato's political philosophy. In both style and substance, Menexenus rejects the heroic account of Athenian democracy proposed by Thucydides' Pericles, separating Athenian citizenship from the quest for immortal glory; its picture of the relationship of philosopher to po

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14

Volf, M. N. "History of Philosophy As Cultural Politics: Two Cases." Siberian Journal of Philosophy 16, no. 4 (2018): 240–56. http://dx.doi.org/10.25205/2541-7517-2018-16-4-240-256.

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15

Afonasin, Eugene. "Philosophy and Religious Politics in Damascius’ “Philosophical History”." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 16, no. 2 (2022): 841–61. http://dx.doi.org/10.25205/1995-4328-2022-16-2-841-861.

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In the paper, I consider some aspects of religious politics in late antiquity on the basis of select fragments from Damascius’ “Philosophical History,” translated into Russian for the first time. I also observe that the archeological finds, often better than the biased literary evidences, show both the different strategies of interaction between the adherents of pagan cults and official Christianity in late antiquity and, more importantly, the non-linearity of the paths by which Christians advanced towards their goal, without ever reaching it. We see that the church authorities often permitted

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16

Sarna, Jonathan D., and Yehoshua Arieli. "History and Politics." Journal of American History 81, no. 1 (1994): 228. http://dx.doi.org/10.2307/2081012.

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17

Brockmann, Stephen. "The Politics of German History." History and Theory 29, no. 2 (1990): 179. http://dx.doi.org/10.2307/2505224.

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18

Kühnhardt, Ludger. "History of Ideas: What Remains Valid?" Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 1 (November 24, 2002): 143–70. http://dx.doi.org/10.35219/history.2002.07.

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History of ideas has produced an impressive amount of theories, concepts and reflections of a lasting nature. The author, Director at the Centre for European Integration Studies (ZEI) in Bonn, has selected some key representatives of the evolution of political philosophy which represent those ideas which are of a nature to impact on today’s search for a new democratic order in Europe. Aristotle, St. Augustin, Machiavelli, Thomas Hobbes, Alexis de Tocqueville and Hannah Arendt have contributed the most lasting thoughts about the nature of politics, the relationship betweenfreedom and authority

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19

Secada, J. "Review: History and Illusion in Politics." Mind 113, no. 451 (2004): 545–48. http://dx.doi.org/10.1093/mind/113.451.545.

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20

Akgül, Harun Güney. "Katharina VOLK, The Roman Republic of Letters: Scholarship, Philosophy and Politics in the Age of Cicero and Caesar." Uluslararası İlişkiler Dergisi 20, no. 80 (2023): 125–27. https://doi.org/10.33458/uidergisi.1319281.

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Ancient Roman history creates a wide interdisciplinary field of study for academics, from politics and archaeology to sociology and art. Interpreting today’s world by making inferences from Roman history is the most important factor that encourages the academy to work in this wide field. In The Roman Republic of Letters: Scholarship, Philosophy and Politics in the Age of Cicero and Caesar, Katherine Volk examines the Late Roman Republic (63-43 BCE), unlocking details for readers and researchers that were previously overlooked. At the same time, Volk has brought together the subjects of philoso

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21

Diggins, John Patrick, and Robert B. Westbrook. "Philosophy Without Foundations, Politics with Illusions." Reviews in American History 21, no. 1 (1993): 116. http://dx.doi.org/10.2307/2702960.

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22

Owen, David. "Politics, History, Freedom: Arendt, Foucault and the Politics of Genealogy." Journal of the Philosophy of History 18, no. 3 (2024): 290–314. http://dx.doi.org/10.1163/18722636-12341536.

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Abstract Arguing that Arendt and Foucault can both be seen as engaged in the practice of genealogy, this article starts by sketching the background figures of Heidegger and Nietzsche that they hold in common and situates their relations to Nietzsche as emerging from dissatisfaction with the lack of historical groundedness in Heidegger’s philosophy. To develop this case and to provide that basis for some comparison between their approaches and diagnoses of the contemporary condition, it then offers an analysis of each of Arendt and Foucault against this Heidegger-Nietzsche background. Finally I

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23

Lorenz, Chris F. G. "Explorations between philosophy and history." Historein 14, no. 1 (2013): 59. http://dx.doi.org/10.12681/historein.217.

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This introduction summarizes the basic ideas behind the articles collected in <em>Przekraczanie granic: eseje z filozofii historii i teorii historiografii</em> [Bordercrossings: essays on the philosophy of history and theory of historiography]. The first basic idea is the idea that the writing of history has a “border crossing” character, meaning that history writing involves border crossings, first, between history and philosophy and, second, between history and “politics” in a broad sense. The second basic idea is that the dialectical mechanism of “inversion” (of “negation” and o

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24

Pocock, J. G. A. "Quentin Skinner: The History of Politics and the Politics of History." Common Knowledge 10, no. 3 (2004): 532–50. http://dx.doi.org/10.1215/0961754x-10-3-532.

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25

CHEKURI, CHRISTOPHER. "2. WRITING POLITICS BACK INTO HISTORY." History and Theory 46, no. 3 (2007): 384–95. http://dx.doi.org/10.1111/j.1468-2303.2007.00416.x.

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26

GEUSS, RAYMOND. "Neither history nor praxis." European Review 11, no. 3 (2003): 281–92. http://dx.doi.org/10.1017/s1062798703000280.

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John Rawls construed the Theory of Justice as central to political philosophy, and defended a series of purportedly egalitarian versions of such a theory. This essay points out that Rawls' philosophy became increasingly influential during precisely that period in recent history – the last quarter of the 20th century – in which global inequality increased most dramatically, and explores some possible explanations of this peculiar fact. It concludes by arguing that methodological defects make his approach fundamentally misguided: early versions of his theory are too abstract to be of relevance t

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27

Verovšek, Peter J. "Habermas’s Politics of Rational Freedom: Navigating the History of Philosophy between Faith and Knowledge." Analyse & Kritik 42, no. 1 (2020): 191–218. http://dx.doi.org/10.1515/auk-2020-0008.

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AbstractDespite his hostility to religion in his early career, since the turn of the century Habermas has devoted his research to the relationship between faith and knowledge. His two-volume Auch eine Geschichte der Philosophie is the culmination of this project. Spurred by the attacks of 9/11 and the growing conflict between religion and the forces of secularization, I argue that this philosophy of history is the centerpiece of an important turning point in Habermas’s intellectual development. Instead of interpreting religion merely as part of the history of postmetaphysical thinking, Haberma

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28

Heineman, Elizabeth, and William J. Simpson. "When History Meets Politics." Common Knowledge 24, no. 3 (2018): 405–14. http://dx.doi.org/10.1215/0961754x-6939805.

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29

Pavlov, Alexander. "The 70-Year-Old The New Science of Politics." Sotsiologicheskoe Obozrenie / Russian Sociological Review 20, no. 1 (2021): 244–61. http://dx.doi.org/10.17323/1728-192x-2021-1-244-261.

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The paper is a reflection on the book The New Science of Politics: An Introduction by the German-American political philosopher Eric Voegelin. The book is considered as a classic work in the field of the political theory of the 20th century. The first edition of the book was published in 1952, but its Russian translation was only completed in 2021. The author notes that although Voegelin’s thought is clear, the reading of the work may be difficult because Voegelin re-invents the terms that were already established in the scientific field, such as positivism, Gnosticism, the philosophy of histo

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30

YOUSFI, Adnane, and Noureddine MOUHADJER. "Pragmatism and Neopragmatism’s Impact on American Politics: A Brief Overview of Their Historical Progression and Fundamental Principles." ALTRALANG Journal 6, no. 2 (2024): 420–30. https://doi.org/10.52919/altralang.v6i2.500.

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Pragmatism, an American philosophy that gained enormous fame in the late 19th century, influenced several aspects of American life. Classical pragmatists, namely Charles Sanders Pierce, William James, and John Dewey, discussed various topics in their writings. After pragmatism lost its influence, there were some attempts by neopragmatists to revive it, especially by Richard Rorty. The problem lies in the widespread disregard and misunderstanding of pragmatism. Some classical pragmatists, as well as neopragmatists, explicitly and implicitly discussed politics. Despite the enormous research on p

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31

Jokubaitis, Alvydas. "Politinis metafizikos sugrįžimas." Politologija 118, no. 2 (2025): 8–22. https://doi.org/10.15388/polit.2025.118.1.

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The aim of the paper is to prove that metaphysics which was criticized by Immanuel Kant in his philosophy returned by way of politics. His philosophy of history reintroduces what he rejected as faulty metaphysics. What Kant speaks about history can be applied to politics. Metaphysics, which was expelled in the Critique of Pure Reason and provided with a novel explanation in the Critique of Practical Reason, returned in the Critique of Judgement under new guises and with old contradictions. By rejecting metaphysical speculations Kant opened the way for political speculations.

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32

Vlajnić, Nikola. "Niccolò Machiavelli's political philosophy in Shakespeare's Richard III." Politička revija 80, no. 2 (2024): 13–32. http://dx.doi.org/10.5937/pr80-50689.

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William Shakespeare provides readers with an insight into his understanding of power and politics through writing historical plays set in the period of English history known as the Wars of the Roses. Niccolò Machiavelli explicitly expresses his understanding of politics in his most famous work The Prince. In this paper, we tried to identify the relationship between the political thought of the two authors through a comparative analysis of Shakespeare's historical play Richard III and Machiavelli's The Prince. We have concluded that there are several similarities between Shakespeare's and Machi

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33

Olafson, Frederick A., and Fred R. Dallmayr. "Critical Encounters: Between Philosophy and Politics." Philosophy and Phenomenological Research 49, no. 1 (1988): 180. http://dx.doi.org/10.2307/2108004.

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34

Newson, Malcolm. "Green history. A reader in environmental literature, philosophy and politics." Political Geography 14, no. 3 (1995): 319. http://dx.doi.org/10.1016/0962-6298(95)90001-2.

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35

Williams, Howard (Howard L. ). "Interpreting the World: Kant's Philosophy of History and Politics (review)." Journal of the History of Philosophy 27, no. 1 (1989): 161–63. http://dx.doi.org/10.1353/hph.1989.0002.

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36

Barnhart, Joe E. "PROVIDENCE AND ANTHROPOMORPHISM IN HISTORY AND POLITICS: AN ESSAY IN PHILOSOPHY OF HISTORY." Essays in the Philosophy of Humanism 15, no. 1 (2013): 49–58. http://dx.doi.org/10.1558/eph.v15i1.49.

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37

Chaplin, Jonathan. "Book Review: Politics, Theology and History." Studies in Christian Ethics 16, no. 2 (2003): 107–13. http://dx.doi.org/10.1177/095394680301600211.

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38

Gregory, Eric. "Politics and Beatitude." Studies in Christian Ethics 30, no. 2 (2017): 199–206. http://dx.doi.org/10.1177/0953946816684448.

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The limits and secularity of political life have been signature themes of modern Augustinianism, often couched in non-theological language of realism and the role of religion in public life. In dialogue with Gilbert Meilaender, this article inverts and theologizes that interest by asking how Augustinian pilgrims might characterize the positive relation of political history to saving history and the ways in which political action in time might teach us something about the nature of salvation that comes to us from beyond history. This relation of continuity and discontinuity eludes dogmatic form

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39

Rivero, Ángel. "Agnes Heller: Politics and Philosophy." Thesis Eleven 59, no. 1 (1999): 17–28. http://dx.doi.org/10.1177/0725513699059000003.

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40

REVILL, JOEL. "A PRACTICAL TURN: ELIE HALEVY'S EMBRACE OF POLITICS AND HISTORY." Modern Intellectual History 12, no. 1 (2014): 151–71. http://dx.doi.org/10.1017/s1479244314000389.

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Elie Halévy's legacy is bounded by the two primary objects of his scholarly interest: the history of modern Britain and the study of French socialist doctrines. Taken together, his writings on temperate English politics and occasionally intemperate French socialists cemented his status as a leading French liberal of his generation. Read out of context, the tone of his criticism of wartime socialization and the growth of wartime governments has given him a conservative reputation in some circles and inspired a backlash among historians seeking a more progressive Halévy in his prewar writings. M

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41

Vogt, Peter. "What was “Geschichtsphilosophie”?" Journal of the Philosophy of History 10, no. 2 (2016): 195–210. http://dx.doi.org/10.1163/18722636-12341326.

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This paper looks at modern philosophy of history in the sense of the German concept of “Geschichtsphilosophie”. “Geschichtsphilosophie”, as it was formulated since the heydays of German Idealism, always implied the belief that it is possible to make true statements about the future. I will take a closer look at such a version of philosophy of history by reconstructing Odo Marquard’s arguments against “Geschichtsphilosophie” and Heinz Dieter Kittsteiner’s defense of it. These two authors were asking precisely the same question about the essence of “Geschichtsphilosophie”, but came to totally di

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42

Prokopenko, Vladymyr V., and Vladymyr M. Kamnev. "The project of retheoretization of political philosophy in E.Voegelin’s A New Science of Politics." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 4 (2021): 623–34. http://dx.doi.org/10.21638/spbu17.2021.404.

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The article discusses the project of the retheoretization of political science proposed by political philosopher E.Voegelin. By means of retheoretization (restoration) of the classical Platonic and Aristotelian political philosophy, Voegelin attempts to provide an answer to the discredited positivistic worldview of man, politics and history. Voegelin’s political philosophy evaluates critically both the methods and the subject matter of political science, explores the human nature and reality of human existence in society and history, comprehends relations between knowledge and reality, penetra

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43

Kuzminski, Adrian. "Archetypes and Paradigms: History, Politics, and Persons." History and Theory 25, no. 3 (1986): 225. http://dx.doi.org/10.2307/2505190.

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44

Arruzza, Cinzia. "‘Un paradigma in cielo’. Platone politico da Aristotele al Novecento, Mario Vegetti, Rome: Carocci, 2009." Historical Materialism 21, no. 1 (2013): 185–95. http://dx.doi.org/10.1163/1569206x-12341269.

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Abstract Vegetti’s book tries to decipher and recast the complex history of the interpretation of the political Plato in a compelling historical and philosophical analysis. This review article presents an intellectual profile of Mario Vegetti and a critical engagement with his historical and politico-philosophical approach. It concludes with the suggestion that we should investigate the vicious circle of philosophy and politics in Plato’s Republic in light of Marx’s Theses on Feuerbach.

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45

Barile, Davide. "History and the International Order in Hegel’s Philosophy of Right." Owl of Minerva 51, no. 1 (2020): 35–57. http://dx.doi.org/10.5840/owl202061530.

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For a long time, the sections of the Philosophy of Right dedicated to the relations among states have been neglected by contemporary International Relations theories. However, especially since the end of the Cold War, this discipline has finally reconsidered Hegel’s theory, in particular by stressing two aspects: the thesis of an ”end of history” implied in it; and, more generally, the primacy of the state in international politics. This paper suggests a different interpretation. It argues that, in order to really understand Hegel’s theory of international relations, it is necessary to conside

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46

Berger, Chris. "Making Liberal Democracy Ethical: Aristotle on the Unity of Ethics and Politics." Agora: Political Science Undergraduate Journal 3, no. 1 (2013): 73–91. http://dx.doi.org/10.29173/agora19041.

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Contemporary liberal democracy recognizes a fundamental distinction between matters of “public” and “private” domain that amounts to a separation of ethics from politics. Such a distinction is, however, a recent one insofar as the history of political thought is concerned. Political and ethical matters can and in fact have been thought of and practiced as a single project. Aristotle is one philosopher who has approached ethics and politics not as two distinct subjects but as a single unified project: the project of living well. This essay examines Aristotle’s ethical-political project and enga

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47

Hawthorn, Geoffrey. "Is postmodern politics politics?" History of the Human Sciences 5, no. 3 (1992): 93–97. http://dx.doi.org/10.1177/095269519200500309.

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48

Bourke, Paul F., and Donald A. DeBats. "Restoring Politics to Political History." Journal of Interdisciplinary History 15, no. 3 (1985): 459. http://dx.doi.org/10.2307/204141.

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49

Sherwin, Martin J. "Hiroshima as Politics and History." Journal of American History 82, no. 3 (1995): 1085. http://dx.doi.org/10.2307/2945113.

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50

Samuel, Raphael. "SCOTTISH DIMENSIONS: History, Literature, Politics." History Workshop Journal 40, no. 1 (1995): 106–7. http://dx.doi.org/10.1093/hwj/40.1.106.

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