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Journal articles on the topic 'History – philosophy – early works to 1800'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2025

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1

Fokin, Alexander Anatolyevich. "Philosophical Principles of Heinrich Klee’s Theology (1800–1840)." Philosophy of Religion: Analytic Researches 6, no. 1 (2022): 24–36. http://dx.doi.org/10.21146/2587-683x-2022-6-1-24-36.

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The article focuses on the study of the dogmatic works of Heinrich Klee (1800–1840) in relation to his criticism and reception of contemporary philosophical systems. The dogmatic theology of Heinrich Klee is a little-studied page in the history of Catholic religious thought in the first half of the 19th century, yet for his contemporaries Klee was a significant thinker, and his theology was the subject of active discussion. The works of Klee are known to have been criticized more than once in connection with the possible borrowing of philosophical ideas in his dogmatic theology. This criticism

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Patsch, Hermann. "Friedrich Schleiermachers Monologen und der Athenaeums-Kreis Wirkungsabsicht und Wirkungswandel einer frühromantischen Schrift." Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 30, no. 1 (2023): 1–23. http://dx.doi.org/10.1515/znth-2023-0001.

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Abstract Schleiermacher’s anonymous Soliloquies of 1800 were written as a Supplement to his likewise anonymous book On Religion, Speeches to its Cultured Despisers of 1799. They are addressed to the circle of intellectuals around the early Romantic periodical Athenaeum, to the „Holy family“ (Friedrich Schlegel), and moreover to the despisers of Transcendental philosophy whose state of discussion is reflected. Thus they belong to the history of modern individual thought. The form of the book follows the contemporary imitation of classical poetic form (Hölderlin) which was prevalent among the At

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Ильясова, Л. Р. "The novels about “new people” of the turn of the 1860s-70s and their reception by the Russian society." Диалог со временем, no. 76(76) (August 17, 2021): 56–69. http://dx.doi.org/10.21267/aquilo.2021.76.76.030.

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В статье рассматриваются свидетельства о реакции общества на романы о «новых людях», выходившие на рубеже 1860–1870-х гг. Приводятся мнения и отзывы критиков, читателей, цензуры, раскрываются факты о воздействии этой литературы на реальную деятельность интеллигентов. На основе этих данных подтверждается, что романы о «новых людях» отразили запросы и настроения разночинной интеллигенции, оказывали влияние на формирование ее мировоззрения и идеологии, что доказывает ценность такой литературы как исторического источника. The article discusses the evidence of the reaction of the Russian society to

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Ivanenko, Anton А., and Kseniya V. Kryukova. "“The Wissenschaftslehre 1804 (2)” of J. G. Fichte in the context of the history of philosophy." Philosophy of the History of Philosophy 2 (2021): 165–80. http://dx.doi.org/10.21638/spbu34.2021.111.

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The article highlights the content, structure and terminology of one of the central works of the classic of German idealism J. G. Fichte — “The second course of lectures on the Wissenschaftslehre of 1804” (“The Wissenschaftslehre of 1804 (2)”). Despite such a high significance of this work, it has almost never been the subject of detailed consideration in the domestic research tradition. The reason for this state of affairs is the interweaving of its problems in the context of disputes of the late 18th — early 19th centuries on methodological and substantive principles of philosophy as a scien

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Karlina, Oksana. "THE ATTEMPT TO RECONSTRUCT THE LIBRARY OF THE KREMENETS BASILIAN MONASTERY OF THE FIRST DECADES OF THE XIX CENTURY." Scientific Herald of Uzhhorod University. Series: History, no. 1 (46) (June 27, 2022): 119–27. http://dx.doi.org/10.24144/2523-4498.1(46).2022.257543.

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The article attempts to reconstruct the genre and thematic composition of the library of the Kremenets Basilian Monastery, which was formed in the early 1820s, based on an analysis of the visitation protocol, in which a significant part is a description of the monastery library. At the beginning of the XIX century, the library had 2,156 volumes (1,241 works) published in the XVI–XVIII centuries and until 1821. Of these, 508 works (41%) date from the second half of the XVIII century. The presence in the library of 283 works (23%) published in 1801–1821 indicates that the library continued to be

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Беглов, А. Л. "Russian Historical Studies in the Church-Public Debate about the Orthodox Parish. 1860-1910s." Диалог со временем, no. 77(77) (November 29, 2021): 152–65. http://dx.doi.org/10.21267/aquilo.2021.77.77.010.

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В статье рассматривается участие представителей отечественной исторической и историко-правовой науки в обсуждении «приходского вопроса» в 1860–1910-е гг. Реформа православного прихода в Российской империи была одной из самых остро дискутируемых тем, затрагивавших Церковь, общество и государство. В трудах ученых – П.В. Знаменского, М.М. Богословского, В.М. Верюжского, С.В. Юшкова – была воссоздана картина состояния и развития древнерусского прихода, описаны его место в земском самоуправлении, отношения с епархиальной и царской властью, положение клира. Книга П.В. Знаменского, созвучная с постро

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Martin, Wayne M. "In Defense of Bad Infinity: A Fichtean Response to Hegel's Differenzschrift." Hegel Bulletin 28, no. 1-2 (2007): 168–87. http://dx.doi.org/10.1017/s0263523200000690.

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Hegel's very first acknowledged publication was, among other things, an attack on Fichte. In 1801, Hegel was still laboring in almost complete obscurity, while Fichte was an international sensation, though already somewhat past the peak of his meteoric career. In the 1801 Differenzschrift, Hegel cut his teeth by criticizing Fichte's already widelycriticised Wissenschaftslehre, and by demonstrating that Schelling's philosophical system was not simply to be equated with it. Fichte himself never bothered to respond to Hegel's criticisms; indeed he never publicly acknowledged their existence. This

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Tsvetkova, Nina. "MODEL OF RUSSIAN CULTURE IN S.P. SHEVYREV’S WORKS OF EARLY 1840'S." Literaturovedcheskii Zhurnal, no. 1 (2022): 32–54. http://dx.doi.org/10.31249/litzhur/2022.55.02.

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The article deals with the civilizational approach of S.P. Shevyrev to the history and culture of Russia. In his works the philosopher and critic analyzes Russian history, literature and education in comparison with Western European ones, and comes to the conclusion about their distinctive character. The scholar considers the main task of his time to create a model of national culture, whose scope includes not only creativity, but also “spiritual production”: state and family upbringing and education. In this he supports the theory of “official nationality” by S.S. Uvarov. He assigns Pushkin a

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Larson, Edward J. "Ronald L. Numbers (General Editor), Creationism in Twentieth-Century America: A Ten-Volume Anthology of Documents, 1903–1961. New York: Garland Publishing, 1995. ISBN 0-8153-1801-4. $732.00 set, consisting of: - Volume 1: Ronald L. Numbers (ed.), Antievolution Before World War I. Pp. xvii + 403. ISBN 0-8153-1802-2. $65.00. - Volume 2: Ronald L. Numbers (ed.), Creation-Evolution Debates. Pp. xiv + 505, illus. ISBN 0-8153-1803-0. $65.00. - Volume 3: Ronald L. Numbers (ed.), The Antievolution Works of Arthur I. Brown. Pp. xiv + 209. ISBN 0-8153-1804-9. $65.00. - Volume 4: William Vance TrollingerJr, (ed.), The Antievolution Pamphlets of William Bell Riley. Pp. xxii + 221. ISBN 0-8153-1805-7. $55.00. - Volume 5: Paul Nelson (ed.), The Creationist Writings of Byron C. Nelson. Pp. xxvi + 505, illus. ISBN 0-8153-1806-5. $65.00. - Volume 6: Edward B. Davis (ed.), The Antievolution Pamphlets of Harry Rimmer. Pp. xxxiv + 482, illus. ISBN 0-8153-1807-3. $84.00. - Volume 7: Ronald L. Numbers (ed.), Selected Works of George McCready Price. Pp. xviii + 489. ISBN 0-8153-1808-1. $75.00. - Volume 8: Ronald L. Numbers (ed.), The Early Writings of Harold W. Clark and Frank Lewis Marsh. Pp. xxiv + 531, illus. ISBN 0-8153-1809-X. $93.00. - Volume 9: Ronald L. Numbers (ed.), Early Creationist Journals. Pp. xiv + 629. ISBN 0-8153-1801-3. $100.00. - Volume 10: Mark A. Kalthoff (ed.), Creation and Evolution in the Early American Scientific Affiliation. Pp. xl + 468, illus. ISBN 0-8153-1811-1. $65.00." British Journal for the History of Science 29, no. 2 (1996): 250–52. http://dx.doi.org/10.1017/s0007087400034403.

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10

Dal Prete, Ivano. "On the Edge of Eternity: The Antiquity of the Earth in Medieval and Early Modern Europe." Perspectives on Science and Christian Faith 76, no. 2 (2024): 139–40. http://dx.doi.org/10.56315/pscf9-24dalprete.

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ON THE EDGE OF ETERNITY: The Antiquity of the Earth in Medieval and Early Modern Europe by Ivano Dal Prete. Oxford, UK: Oxford University Press, 2022. 214 pages of text plus 82 pages of notes, a bibliography, an index, and sixteen pages of black-and-white halftones. Hardcover; $37.99. ISBN: 9780190678890. Kindle; $25.99. ISBN: 9780190678890. *Ivano Dal Prete is a senior lecturer in the History of Science and Medicine program at Yale University. After receiving his doctorate at the University of Verona, he served as a visiting professor at Columbia, Harvard, and Minnesota before coming to Yale.

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Dal Prete, Ivano. "On the Edge of Eternity: The Antiquity of the Earth in Medieval and Early Modern Europe." Perspectives on Science and Christian Faith 76, no. 2 (2024): 139–40. http://dx.doi.org/10.56315/pscf09-24dalprete.

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ON THE EDGE OF ETERNITY: The Antiquity of the Earth in Medieval and Early Modern Europe by Ivano Dal Prete. Oxford, UK: Oxford University Press, 2022. 214 pages of text plus 82 pages of notes, a bibliography, an index, and sixteen pages of black-and-white halftones. Hardcover; $37.99. ISBN: 9780190678890. Kindle; $25.99. ISBN: 9780190678890. *Ivano Dal Prete is a senior lecturer in the History of Science and Medicine program at Yale University. After receiving his doctorate at the University of Verona, he served as a visiting professor at Columbia, Harvard, and Minnesota before coming to Yale.

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Špelda, Daniel. "Kepler in the Early Historiography of Astronomy (1615–1800)." Journal for the History of Astronomy 48, no. 4 (2017): 381–404. http://dx.doi.org/10.1177/0021828617740948.

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This article discusses the reception of Kepler’s work in the earliest interpretations of the history of astronomy, which appeared in the seventeenth and eighteenth centuries. The focus is not on the reception of Kepler’s work among astronomers themselves but instead on its significance for the history of science as seen by early historians of mathematics and astronomy. The first section discusses the evaluation of Kepler in the so-called “Prefatory Histories” of astronomy that appeared in various astronomical works during the seventeenth century. In these, Kepler was considered mainly to be th

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13

Abdul Malik, Mohd Puaad, Faisal @. Ahmad Faisal Abdul Hamid, and Rahimin Affandi Abdul Rahim. "Analyse Malay Fiqh Works Writing 1600-1800." Al-Muqaddimah: Online journal of Islamic History and Civilization 6, no. 2 (2018): 71–89. http://dx.doi.org/10.22452/muqaddimah.vol6no2.6.

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In essence, this article will focus on the subject classical Malay fiqh works 1600-1800. Classical Malay fiqh works are Malay intellectual works produced by Malay Muslim scholars in various topics of Islamic law including worship (ibadah), commercial transaction law (muamalah), family law (munakahat) and others. This fiqh Malay work played an important role in Malay society at the beginning of Islamic development in the Malay world. It is a means of communication, scientific knowledge or developmental science. The premise of this article analyzes the writing of fiqh works that developed in the

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14

Massai, Sonia. "Shakespeare's Early Readers: A Cultural History from 1590 to 1800." Library & Information History 35, no. 1 (2019): 57–59. http://dx.doi.org/10.1080/17583489.2019.1571814.

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15

Weber, William. "Redefining the Status of Opera: London and Leipzig, 1800–1848." Journal of Interdisciplinary History 36, no. 3 (2006): 507–32. http://dx.doi.org/10.1162/002219506774929764.

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Between about 1750 and 1800, concerts of any significance usually included several numbers from opera, within strictly patterned “miscellaneous” programs. Around 1800, when the political condition of European society was particularly unstable, idealists began to challenge this old order of musical life, calling for a new, “higher” order of programming and musical taste. Distinct musical worlds evolved from this movement. Some concerts focused almost entirely on opera, or on excerpts from old operas, and others abandoned opera altogether. Chamber music and orchestral concerts tended to draw exc

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Arsenault, Raymond, and Leland Ferguson. "Uncommon Ground: Archaeology and Early African America, 1650-1800." Journal of American History 80, no. 2 (1993): 637. http://dx.doi.org/10.2307/2079892.

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17

Ostaric, Lara. "Absolute Freedom and Creative Agency in Early Schelling." Philosophisches Jahrbuch 119, no. 1 (2012): 69–93. http://dx.doi.org/10.5771/0031-8183-2012-1-69.

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bstract. By arguing that the connection between Schelling’s reception of Plato and Kant’s conception of genius is relevant for Schelling’s early development, this essay demonstrates the following: (1) that Schelling’s early Idealism brings to the general problem that plagues German Idealists, i.e., the search for an unconditioned principle that unites theoretical and practical reason, the solution that is genuinely his own, this original solution consisting in Schelling’s conception of “creative reason [schöpfersiche Vernunft]”; (2) that the theme of an absolutely free creative subjectivity is

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18

Szelągowska, Krystyna. "The Philosophy of History in Henrik Ibsen’s early works." Studia Scandinavica 24, no. 4 (2020): 80–92. http://dx.doi.org/10.26881/ss.2020.24.05.

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The early works of Ibsen – which concentrate on historical issues from the old Norwegian past, using material from sagas, folk-tales, and songs – give us a picture of an author who is focused on a national programme. In accordance with the Romantic philosophy of history (historism), Ibsen uses its main categories of causation and explanation of the national past, mainly positing individual ideas as a major shaping force of the course of history and the impact of great personalities. At the same time, Ibsen presents the path for Norwegians to build a strong and independent nation, and the condi

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Schloesser, Stephen. "Recent Works in Jesuit Philosophy." Journal of Jesuit Studies 1, no. 1 (2014): 105–26. http://dx.doi.org/10.1163/22141332-00101007.

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The works considered in this review essay trace the vicissitudes of Jesuit particularism and reflect broader changes in intellectual and cultural history over the past twenty years. Reevaluations of “scientific revolution,” “Enlightenment(s),” and “modernity” itself have provided the preconditions for the possible reframing of Jesuit “philosophical” practices (including “natural philosophy”). Five of these books treat the work of Francisco Suárez in the late-sixteenth and early-seventeenth centuries, a test-case for the problem of periodizing the “modern.” Three other works provide snapshots o

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Ruff (book author), Julius R., and Mathew Martin (review author). "Violence in Early Modern Europe 1500-1800." Renaissance and Reformation 37, no. 1 (2001): 114. http://dx.doi.org/10.33137/rr.v37i1.8686.

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Bowers, Katherine. "Ghost Writers: Radcliffiana and the Russian Gothic Wave." Victorian Popular Fictions Journal 3, no. 2 (2021): 152–71. http://dx.doi.org/10.46911/tvct9530.

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Ann Radcliffe’s novels were extremely popular in early nineteenth-century Russia. Publication of her work in Russian translation propelled the so-called gothic wave of 1800-10. Yet, many of the works Radcliffe was known for in Russia were not written by her; rather, they were works by others that were attributed to Radcliffe. This article traces the publication and translation histories of Radcliffiana on the Russian book market of 1800-20. Building on JoEllen DeLucia’s concept of a “corporate Radcliffe” in the anglophone world, this article proposes a Russian corporate Radcliffe. Identifying,

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Hagen, William W., and Myron P. Gutmann. "Toward the Modern Economy: Early Industry in Europe, 1500-1800." Journal of Interdisciplinary History 19, no. 4 (1989): 665. http://dx.doi.org/10.2307/203968.

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Madella, Laura. "Educating the Catholic People." Cromohs - Cyber Review of Modern Historiography 25 (July 17, 2023): 226–28. http://dx.doi.org/10.36253/cromohs-14099.

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Lappo-Danilevskii, Konstantin. "Gavriil R. Derzhavin’s The Bullfinch: Textual Criticism and History of Composition." Slovene 13, no. 2 (2024): 113–34. https://doi.org/10.31168/2305-6754.2024.2.04.

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The paper surveys the history of composition of Gavriil R. Derzhavin’s The Bullfinch (1800), a famous poem on the death of the celebrated Russian military commander Alexander V. Suvorov (1730–1800). An analysis of three versions of these elegiac stanzas demonstrates how Derzhavin consistently improved his style and metrics (the poem is written in a rare logaoedic verse form). A comparison of all editions and manuscripts makes clear that Derzhavin did not notice a typographical error in the twenty-second line of The Bullfinch in the second part of his Works, which was published in 1808 in Saint

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Oostindie, Gert, and Jessica Vance Roitman. "Repositioning the Dutch in the Atlantic, 1680–1800." Itinerario 36, no. 2 (2012): 129–60. http://dx.doi.org/10.1017/s0165115312000605.

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After some decades of historical debate about the early modern Atlantic, it has become a truism that the Atlantic may better be understood as a world of connections rather than as a collection of isolated national sub-empires. Likewise, it is commonly accepted that the study of this interconnected Atlantic world should be interdisciplinary, going beyond traditional economic and political history to include the study of the circulation of people and cultures. This view was espoused and expanded upon in the issue of Itinerario on the nature of Atlantic history published thirteen years ago—the sa

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Wardhaugh, Benjamin. "Mathematics in English printed books, 1473–1800: a bibliometric analysis." Notes and Records: the Royal Society Journal of the History of Science 63, no. 4 (2009): 325–38. http://dx.doi.org/10.1098/rsnr.2008.0033.

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This essay represents a first attempt to make sense of the mass of early modern English publications that deal with or refer to mathematics, using a bibliometric approach made possible by the new electronic databases: Early English books online and Eighteenth-century collections online . I present statistical information about references to mathematics in this corpus of books, perform some statistical analysis of the trends that the data show, comment on the methodological problems raised, and assess what these results do and do not tell us about early modern English discussion of mathematics.

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SAMPSON, MARGARET. "‘THE WOE THAT WAS IN MARRIAGE’: SOME RECENT WORKS ON THE HISTORY OF WOMEN, MARRIAGE AND THE FAMILY IN EARLY MODERN ENGLAND AND EUROPE." Historical Journal 40, no. 3 (1997): 811–23. http://dx.doi.org/10.1017/s0018246x97007437.

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Marriage and the English Reformation. By Eric Josef Carlson. Oxford: Blackwell, 1994. Pp. ix+276. ISBN 0-631-16864-8. £45.00Gender, sex and subordination in England, 1550–1800. By Anthony Fletcher. New Haven and London: Yale University Press, 1995. Pp. xxii+442. ISBN 0-300-06531-0. £19.95.Domestic dangers: women, words, and sex in early modern London. By Laura Gowing. Oxford: Clarendon Press, 1996. Pp. 301. ISBN 0-19-820517-1. £35.00.The prospect before her: a history of women in western Europe, Volume one, 1500–1800. By Olwen Hufton. London: HarperCollins, 1995. Pp. xiv+654. ISBN 0-00255120-9

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Leushuis, Reinier. "Recent Works on Marriage in Early Modern Europe." Erasmus Studies 39, no. 1 (2019): 97–106. http://dx.doi.org/10.1163/18749275-03901007.

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King, Martina. "Gesteinsschichten, Tasthaare, Damenmoden: Epistemologie des Vergleichens zwischen Natur und Kultur – um und nach 1800." Internationales Archiv für Sozialgeschichte der deutschen Literatur 45, no. 2 (2020): 246–66. http://dx.doi.org/10.1515/iasl-2020-0014.

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AbstractThis paper investigates comparison as a fundamental practice within the early life sciences. Four episodes are selected that show how comparing species works in the early 19th century and how it builds bridges between scientific and literary culture: comparing living organisms in pre-Darwinian natural history (Lacépède, Treviranus), comparing species distribution in actualistic geology (Lyell), comparing organs in comparative anatomy (Müller), and – last but not least – comparing social classes in new literary genres such as sketch, ‘Paris physiology’, or travel feuilleton.

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Allen, C. Leonard. "Baconianism and the Bible in the Disciples of Christ: James S. Lamar and “The Organon of Scripture”." Church History 55, no. 1 (1986): 65–80. http://dx.doi.org/10.2307/3165423.

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Many scholars have observed that during the first half of the nineteenth century American philosophy, science, and education were dominated by Scottish Realism, or the philosophy of “Common Sense.” Its first significant influence has been traced to John Witherspoon, an Edinburgh-trained minister who became president of the College of New Jersey in 1769. Thereafter, especially after 1800, Realist texts were introduced gradually into American colleges, and by the I 820s generally had replaced the older texts. Through use in numerous American colleges, the works of Thomas Reid, Dugald Stewart, Ge

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Bennett, Michael, and Howard Gillette Jr. "Southern City, National Ambition: The Growth of Early Washington, D.C., 1800-1860." Journal of American History 83, no. 3 (1996): 955. http://dx.doi.org/10.2307/2945648.

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Trivellato, Francesca. "What Differences Make a Difference? Global History and Microanalysis Revisited." Journal of Early Modern History 27, no. 1-2 (2023): 7–31. http://dx.doi.org/10.1163/15700658-bja10057.

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Abstract This article discusses a number of scholarly trends that fall under the rubric of global history, with particular regard for those that address the early modern period (c.1400–1800). It stresses the rubric’s lack of coherence from both a methodological and ideological perspective. Most importantly, it revisits longstanding debates about the intersection of microanalysis and global history by assessing landmark works by Italian microhistorians, scholars of the so-called great divergence, and historians of climate and the environment. In so doing, it also asks how recent contributions b

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Christensen, Bent. "Fra Hamann til Fasc. 209.10. Om Grundtvigs forhold til Johann Georg Hamann og dennes samtidige." Grundtvig-Studier 63, no. 1 (2012): 14–32. http://dx.doi.org/10.7146/grs.v63i1.16589.

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Fra Hamann til Fasc. 209.10. Om Grundtvigs forhold til Johann Georg Hamann og dennes samtidige[From Hamann to Fascicle 209.10. On Grundtvig's relation to Johann Georg Hamann and his contemporaries]By Bent ChristensenThe German critic and Enlightenment philosopher Johann Georg Hamann (1730-88) can be seen as a German forerunner of Grundtvig who according to a few places in his Verdenskrøniken (World Chronicle), 1817, has known about his writings and perhaps felt a spiritual kinship to him. By all accounts, the only other mention of him at all by Grundtvig occurs in a brief and somewhat enigmati

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MAYHEW, ROBERT. "Mapping science's imagined community: geography as a Republic of Letters, 1600–1800." British Journal for the History of Science 38, no. 1 (2005): 73–92. http://dx.doi.org/10.1017/s0007087404006478.

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This paper extends discussions of the sociology of the early modern scientific community by paying particular attention to the geography of that community. The paper approaches the issue in terms of the scientific community's self image as a Republic of Letters. Detailed analysis of patterns of citation in two British geography books is used to map the ‘imagined community’ of geographers from the late Renaissance to the age of Enlightenment. What were the geographical origins of authors cited in geography books and how did this change over time? To what extent was scholarship from other cultur

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Crosland, Maurice. "Early Laboratories c.1600–c.1800 and the Location of Experimental Science." Annals of Science 62, no. 2 (2005): 233–53. http://dx.doi.org/10.1080/00033790410001724801.

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Norrhem, Svante, and Goran Stanivukovic. "Gender and Political Culture in Early Modern Europe, 1400–1800." Renaissance and Reformation 42, no. 2 (2019): 202–5. http://dx.doi.org/10.7202/1065138ar.

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Iannuzzi, Giulia. "An Interview with Joan-Pau Rubiés." Cromohs - Cyber Review of Modern Historiography 24 (June 8, 2022): 123–36. http://dx.doi.org/10.36253/cromohs-13189.

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Joan-Pau Rubiés is specialised in the study of cross-cultural encounters in the early modern world, from a perspective combining the contextual analysis of travel accounts and other ethnographic sources with the intellectual history of early modern Europe. Recent work has focused on the analysis of early modern ethnography and its intellectual impact in the period 1500-1800. This has involved developing various lines of research, including the history of travel, cross-cultural diplomacy, religious missions, early orientalism, race and racism, and the history of cosmopolitanism. In recent years

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SHAPIRO, LISA. "Revisiting the Early Modern Philosophical Canon." Journal of the American Philosophical Association 2, no. 3 (2016): 365–83. http://dx.doi.org/10.1017/apa.2016.27.

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ABSTRACT:I reflect critically on the early modern philosophical canon in light of the entrenchment and homogeneity of the lineup of seven core figures: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, and Kant. After distinguishing three elements of a philosophical canon—a causal story, a set of core philosophical questions, and a set of distinctively philosophical works—I argue that recent efforts contextualizing the history of philosophy within the history of science subtly shift the central philosophical questions and allow for a greater range of figures to be philosophically central. Ho

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Shumakov, Andrey. "Gabriel's Failed Revolution of 1800: Causes and Prerequisites." Izvestia of Smolensk State University, no. 1(61) (December 15, 2023): 186–203. http://dx.doi.org/10.35785/2072-9464-2023-61-1-186-203.

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This work is devoted to a very little-studied topic of the Virginia Slave Conspiracy led by Gabriel and is the first study of this issue in Russian historiography. The present article analyzes in detail the causes and prerequisites of the failed uprising of 1800. At the same time, the author relies on the published materials of the trial and the works of leading Western researchers.  The first part is devoted directly to the history of studying this issue. Using historical-genetic and retrospective methods, the author traces the influence of foreign policy, domestic political, social, ec

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Guerrini, Anita. "Perrault, Buffon and the natural history of animals." Notes and Records of the Royal Society 66, no. 4 (2012): 393–409. http://dx.doi.org/10.1098/rsnr.2012.0044.

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In 1733, as part of a programme to publish its early works in a uniform format, the Paris Academy of Sciences reprinted Mémoires pour servir à l'histoire naturelle des animaux ( Histoire des animaux ), last published in 1676, a work of both natural history and mechanistic anatomy. However, unlike the other works in this enterprise, Histoire des animaux was extensively edited and updated. In 1749 Georges-Louis Leclerc de Buffon published the first volume of Histoire naturelle . Its volumes on quadrupeds, written with Louis-Jean-Marie Daubenton, held significant similarities to Histoire des anim

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de Moor, Tine, and Jan Luiten van Zanden. "“Every Woman Counts”: A Gender-Analysis of Numeracy in the Low Countries during the Early Modern Period." Journal of Interdisciplinary History 41, no. 2 (2010): 179–208. http://dx.doi.org/10.1162/jinh_a_00049.

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New evidence from Flanders and the Netherlands demonstrates that age heaping was gradually diminishing in large parts of the Low Countries during the sixteenth century, that (unexpectedly) almost no gender gap was apparent in the change (women even outperforming men at times), and that differences between town and countryside were small. These findings suggest an early rise in numeracy (or at least a “number sense”) in both urban and rural areas, linked to demographic change and commercial development. Between 1600 and 1800, Flanders, in particular, seems to have lost its strong distinctivenes

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Kenney, John Peter. "Confession and the Contemplative Self in Augustine’s Early Works." Augustinian Studies 38, no. 1 (2007): 133–46. http://dx.doi.org/10.5840/augstudies20073818.

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WINTERBOTTOM, ANNA. "An experimental community: the East India Company in London, 1600–1800." British Journal for the History of Science 52, no. 2 (2019): 323–43. http://dx.doi.org/10.1017/s0007087419000220.

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AbstractThe early East India Company (EIC) had a profound effect on London, filling the British capital with new things, ideas and people; altering its streets; and introducing exotic plants and animals. Company commodities – from saltpetre to tea to opium – were natural products and the EIC sought throughout the period to understand how to produce and control them. In doing so, the company amassed information, designed experiments and drew on the expertise of people in the settlements and of individuals and institutions in London. Frequent collaborators in London included the Royal Society an

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Soyer, FrançOis. "Authoritative Sources: Hagiography, Local History, and the Antisemitic Child Murder Libel in Early Modern Spain." Antisemitism Studies 9, no. 1 (2025): 71–100. https://doi.org/10.2979/ast.00044.

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Abstract: This article focuses on the role that early modern printed works played in the preservation and dissemination of two child murder narratives in Spain that have endured to the present day: those of Dominguito de Val and the Holy Child of La Guardia. It seeks to address the following questions: how did the narratives of Dominguito de Val and the Holy Child of La Guardia survive through the early modern period (broadly 1500 to 1800); were such tales transmitted primarily via antisemitic polemics or rather via authoritative sources whose purpose was not primarily antisemitic? To begin, t

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Kasatkin, Konstantin. "In Search of One’s Self: Russian Travelers in the Balkans in 1800–1830s." Russian History 48, no. 1 (2022): 61–88. http://dx.doi.org/10.30965/18763316-12340023.

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Abstract In this paper, we are going to demonstrate that the writings of Russian travelers of the early 19th century laid the foundation of a discourse of Slavism. The travelers stopped perceiving the Balkans as part of the Near East and began considering them as ‘Ours’. This allowed the Russians to assert their identity within the boundaries of the European community while simultaneously separating themselves from the Roman-Germanic “West”. We examined four different types of descriptions of the Balkans by Russian travelers of the 1800–1830s. The authors’ approaches to these narratives were e

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Shakhnovich, Marianna M. "Classical Philosophy in Russian University Journals (late 19th — early 20th Centuries)." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 39, no. 3 (2023): 569–80. http://dx.doi.org/10.21638/spbu17.2023.313.

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The article analyzes for the first time the features of the publication policy in the field of philosophy in university journals published in Russia in the second half of the 19th — early 20th centuries, using the example of publications on Classical philosophy. The author shows that the materials presented in university journals reflected the results of research and educational activities in the field of Classical philosophy, including not only conceptual and critical articles, but also dissertations, act speeches, lectures, historiographic reviews, source descriptions, and commented translat

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Girard, Philip. "Themes and Variations in Early Canadian Legal Culture: Beamish Murdoch and hisEpitome of the Laws of Nova-Scotia." Law and History Review 11, no. 1 (1993): 101–44. http://dx.doi.org/10.2307/743601.

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Beamish Murdoch (1800–76) was a young man when the first of the four volumes of hisEpitome of the Laws of Nova-Scotiarolled off Joseph Howe's press at Halifax in the spring of 1832. He was an old man when the first installment of his three-volumeHistory of Nova-Scotia, or Acadieappeared under James Barnes's imprint in the spring of 1865. These two works have received surprisingly disparate attention in the century since Murdoch's death. Today it is Murdoch the historian who is well known: No treatment of nineteenth-century Canadian historiography would omit reference to hisHistory. Murdoch's c

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Roth, Harold D. "Evidence for stages of meditation in early Taoism." Bulletin of the School of Oriental and African Studies 60, no. 2 (1997): 295–314. http://dx.doi.org/10.1017/s0041977x00036405.

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The role of some form of breathing meditation in most of the world's great mystical traditions has long been known, but few have seen much evidence for this in early Taoism. By ‘early Taoism’ I mean the formative stages of the tradition, from its mysterious origins to the completion of the Huai-nan-Tzu (139 B.C.). Perhaps scholars have seen so little evidence of meditative practice in early Taoism because they have tended to focus almost exclusively on its famous foundational works, Lao-Tzu and Chuang-Tzu and have, furthermore, tended to treat them as works of abstract philosophy. In my resear

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Irish, Stephen T. "Gems in the Early Modern World: Materials, Knowledge and Global Trade, 1450–1800." Ambix 67, no. 1 (2019): 100–101. http://dx.doi.org/10.1080/00026980.2019.1619028.

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Nevalainen, Terttu. "From speaker innovation to lexical change." Pragmatics and Cognition 25, no. 1 (2018): 8–29. http://dx.doi.org/10.1075/pc.18008.nev.

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Abstract Applying a sociolinguistic approach to the study of neologisms, this paper discusses the actuation and diffusion of new words in Early Modern English (EModE; 1500–1700) and draws some parallels with word coining in the comparable but more recent period of Early Modern Finnish (EModF; 1810–1880). The success of this exercise ultimately depends on the data and tools available for ascertaining the status of neologisms in a broader synchronic and diachronic context. The use of historical dictionaries and digital databases shows that many words that were earlier considered particular innov

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