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Books on the topic 'History - XX century - Feminist movement'

Author: Grafiati

Published: 22 February 2023

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1

Whitehead, Kim. The feminist poetry movement. Jackson: University Press of Mississippi, 1996.

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2

Catholic and feminist: The surprising history of the American Catholic feminist movement. Chapel Hill: University of North Carolina Press, 2008.

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3

Literature, Society of Biblical, ed. Feminist biblical studies in the 20th century: Scholarship and movement. Atlanta: Society of Biblical Literature, 2014.

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4

Deans of women and the feminist movement: Emily Taylor's activism. New York: Palgrave Macmillan, 2014.

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5

Norma, Broude, Garrard Mary D, and Brodsky Judith K, eds. The power of feminist art: The American movement of the 1970s, history and impact. New York: H.N. Abrams, 1994.

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6

March, women, march: [voices of the women's movement from the first feminist to votes for women]. London: André Deutsch, 2013.

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7

Povstancheskoe dvizhenie na Kubani i v Pi︠a︡tigorʹe v nachale 20-kh godov XX veka = The rebel movement in Kuban and Pyatigorje in the early 20-ies of XX century. Rostov-na-Donu: Izdatelʹstvo I︠U︡NT︠S︡ RAN, 2012.

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8

Kolesov, Mihail. Régis Debray and the Latin American revolution of the XX century. ru: INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/25287.

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The main task of the author is to give a broad picture of the main processes of the revolutionary movement in several countries of Latin America of the XX century continental historical context. The author used primarily the original (Spanish) sources, among which a special place belongs to works by the famous French writer Régis Debray (Regis Debray). The book is intended for a wide audience, mainly for young people, for which the dramatic twentieth century already belongs to the annals of history.

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9

Moving the mountain: The women's movement in America since 1960. New York: Simon & Schuster, 1991.

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10

Moving the mountain: The women's movement in America since 1960. New York: Simon & Schuster, 1992.

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11

Fictional feminism: How American bestsellers affect the movement for women's equality. New York: Routledge, 2004.

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12

NEGRO, ANTONIO LUIGI. Linhas de montagem : o industrialismo nacional-desenvolvimentista e a sindicalizacao dos trabalhadores( 1945-1978). Sao Paulo: Boitempo, FAPESP - Fundacao de Amparo a Pesquisa do Estado de Sao Paulo, 2004.

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13

The acceptable face of feminism: The Women's Institute as a social movement. London: Lawrence & Wishart, 1997.

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14

Volodina, Larisa. Family harmony, or the values of family education in Russia. ru: INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1817281.

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The leading idea of the monograph is the idea of the unity of national priorities in the field of values of family education on the territory of the Russian Federation and the place of the region in its formation. Russian Russian peasant family values formation process in the second half of the XIX — early XX century is presented: in its historical and cultural context in the aspect of correlation with the stages of development of the Russian state; in its historical and pedagogical context in the aspect of correlation with the value priorities of education in the Russian peasant family, which determined the essence and content of the family way. The grounds for the representation of the North-Western region of Russia as significant in the formation of values of family education are revealed. The social conditionality of the process of development of traditional values of upbringing in the Russian peasant family is shown, provided by the coordinated actions of social institutions significant in a certain historical period: the state, pedagogical science, the socio-pedagogical movement, religion, the peasant community. The mechanisms of their translation of the values of upbringing in the Russian peasant family are revealed. It is addressed to a wide range of readers interested in the history of their region. It can be used in the implementation of basic educational programs of primary, basic, secondary general (vocational) education as the basis of educational work within the framework of educational, extracurricular activities of students; studying courses on the theory of education in the system of professional development of teaching staff; development of legislative and regulatory acts regulating issues of marriage and family relations.

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15

Whitehead, Kim. Feminist Poetry Movement. University Press of Mississippi, 2011.

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16

Whitehead, Kim. Feminist Poetry Movement. University Press of Mississippi, 2012.

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17

Whitehead, Kim. The Feminist Poetry Movement. University Press of Mississippi, 1996.

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18

More Than Medicine: A History of the Feminist Women's Health Movement. NYU Press, 2015.

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19

More Than Medicine: A History of the Feminist Women's Health Movement. NYU Press, 2015.

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20

Sartorius, Kelly C. Deans of Women and the Feminist Movement. Palgrave Macmillan, 2014.

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21

Breines, Winifred. Trouble Between Us: An Uneasy History of White and Black Women in the Feminist Movement. Oxford University Press, 2006.

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22

Breines, Winifred. The Trouble Between Us: An Uneasy History of White and Black Women in the Feminist Movement. Oxford University Press, USA, 2007.

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23

(Editor), Norma Broude, Mary D. Garrard (Editor), and Judith K. Brodsky (Editor), eds. The Power of Feminist Art: The American Movement of the 1970S, History and Impact. Harry N Abrams, 1994.

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24

Norma, Broude, Garrard Mary D, and Brodsky Judith K, eds. The power of feminist art: The American movement of the 1970s, history and impact. New York: H.N. Abrams, 1996.

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25

Daggers, Jenny. British Christian Women's Movement: A Rehabilitation of Eve. Taylor & Francis Group, 2018.

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26

Daggers, Jenny. British Christian Women's Movement: A Rehabilitation of Eve. Taylor & Francis Group, 2018.

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27

Davis, Flora. Moving the Mountain: The Women's Movement in America Since 1960. Touchstone Books, 1992.

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28

Moving the Mountain: The Women's Movement in America since 1960. University of Illinois Press, 1999.

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29

Race, Ethnicity and the Women's Movement in England, 1968-1993. Palgrave Macmillan, 2016.

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30

Thomlinson, Natalie. Race, Ethnicity and the Women's Movement in England, 1968-1993. Palgrave Macmillan, 2016.

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31

Thomlinson, Natalie. Race, Ethnicity and the Women's Movement in England, 1968-1993. Palgrave Macmillan, 2018.

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32

Linhas de Montagem. Boitempo Editorial, 2004.

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33

The British Christian Women's Movement: A Rehabilitation of Eve (Ashgate New Critical Thinking in Religion, Theology, and Biblical Studies) (Ashgate New ... in Religion, Theology, and Biblical Studies). Ashgate Publishing, 2003.

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34

Des Jardins, Julie. Women’s and Gender History. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199225996.003.0008.

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This chapter looks at women’s history and its successor, gender history, which emerged as strong new approaches beginning in the 1970s—precisely when the wider feminist movement began to have its most profound impact on at least Euro-American societies. Gender history and women’s history are not the same. The former, larger category overlaps with the latter, and also with areas such as masculinity history, critical race theory, and queer studies. However, it has only been since the 1980s that historians have considered ‘gender’ an historical subject or ‘a useful category of historical analysis’. Nevertheless, various radical, Marxist, and progressive historians had planted the seeds of gender history as early as the 1920s and 1930s, even as they privileged neither women nor gender as subjects. Their questioning of power structures and engagement of politics and relativist concepts were integral to the development of the field later in the twentieth century.

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35

Rapoport-Albert, Ada, and Moshe Rosman. Hasidic Studies: Essays in History and Gender. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781906764821.001.0001.

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This volume shows the erudition of the author's contribution to rewriting the master-narrative of hasidic history. We now know that eighteenth-century Hasidism evolved in a context of intense spirituality. It developed through a process of differentiation from traditional ascetic-mystical hasidism. Its elite leaders only became conscious of a distinctive group identity after the Ba'al Shem Tov's death, and they subsequently spent the period from the late-eighteenth to the early-nineteenth century experimenting with various forms of doctrine, literature, organization, leadership, and transfer of authority. Surprisingly there was no attempt to introduce any revision of women's status and role; in the examination of this area of Hasidism, the author's contribution has been singularly revealing. Her work has emphasized that the movement has persisted in identifying women with an irredeemable materiality. Gender hierarchy persisted and, formally speaking, for the first 150 years or so of Hasidism's existence, women were not counted as members of the group. Twentieth-century Habad hasidism responded to modernist feminism by re-evaluating the role of women, but just as Habad appropriated modern rhetorical strategies to defend tradition, so it adopted certain feminist postulates in order to create a counter-feminism that would empower women without destabilizing traditional gender roles. The essays in this volume are a fitting statement of the author's importance to the study of Hasidism, to Jewish studies as a whole, and to the academic scrutiny of religion. Written over a period of forty years, they have been updated with regard to significant detail and to take account of important works of scholarship written after they were originally published.

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36

Seidman, Rachel F. Speaking of Feminism. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653082.001.0001.

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From the Women's Marches to the #MeToo movement, it is clear that feminist activism is still alive and well in the twenty-first century. But how does a new generation of activists understand the work of the movement today? How are their strategies and goals unfolding? What worries feminist leaders most, and what are their hopes for the future? In Speaking of Feminism, Rachel F. Seidman presents insights from twenty-five feminist activists from around the United States, ranging in age from twenty to fifty. Allowing their voices to take center stage through the use of in-depth oral history interviews, Seidman places their narratives in historical context and argues that they help explain how recent new forms of activism developed and flourished so quickly. These individuals' compelling life stories reveal their hard work to build flexible networks, bridge past and present, and forge global connections. This book offers essential reading for anyone seeking to understand the contemporary American women’s movement in all its diversity.

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37

Goss, Kristin A. The Swells between the “Waves”. Edited by Holly J. McCammon, Verta Taylor, Jo Reger, and Rachel L. Einwohner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190204204.013.2.

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American women’s history is often understood as unfolding in two movement “waves”: the movement for political equality (suffrage) in the late nineteenth and early twentieth centuries, and the movement for social and economic equality a half-century later. In the period between these two waves, women supposedly retreated from the public sphere. This chapter argues that the inter-wave era was actually a politically vibrant time for American women. Millions of middle-class White women joined membership organizations to lobby for a wide array of foreign and domestic policy changes. Working-class women built up unions and labor auxiliaries and gained political experience that would feed the feminist movement of the 1960s–1970s. Women of color created thriving advocacy organizations that simultaneously represented intersectional perspectives and connected local service organizations to nation-spanning political movements. Conservative women formed their own organizations to push back against the progressive, internationalist bent of their more liberal counterparts.

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38

Castledine, Jacqueline. Peace, Freedom, and Abundance. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037269.003.0001.

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This introductory chapter explains how the master narrative of U.S. history too often reduces the scope of leftist women's Cold War-era activism by containing it within women's, workers', or civil rights movements. Despite progressives' efforts in 1948 and beyond to create a multifaceted movement that broadly defined peace to include not only cessation of physical violence but also evidence of social justice, discussion of leftist peace movements is rarely given the same consideration as single-issue campaigns. The chapter shows how long before late-twentieth-century feminist scholars presented their theories of “intersectionality,” and when “third wave” feminists derided earlier movements for their insensitivity to interrelated oppressions, leftists recognized how understandings of identity interact to produce social inequality.

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39

Cross, Máire Fedelma. In the Footsteps of Flora Tristan. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789622454.001.0001.

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Through the use of the tropes of intersectionality and transnationalism, this first-ever study of Jules Puech (1879–1957), is a double biography as it makes an intergenerational journey through his life’s work on Flora Tristan (1803–1844), feminist and socialist. Materials from the mid-nineteenth century press found from digitised searches extends knowledge of the advance of Flora Tristan’s political reputation. Its transmission beyond her notoriety as a radical during her lifetime was conveyed by both political activists and scholars. A key feature of the success of Puech is that he considered knowledge of her legacy as a significant ingredient of the nascent labour history of France of which he was part. My work claims that his biography was a major contribution to scholarship. It began when, as a postgraduate student in Paris in the 1900s, he completed his first doctoral thesis on Proudhonian influence on the first internationalist labour movements in France. My book explains the circumstances of how he embarked on the first in-depth biography of Flora Tristan and published it sixteen years later in 1925. By then Puech was unmatched in his knowledge of networks of activists who sustained the memory of early socialists, among them Flora Tristan. An independent scholar with a full-time job he was equally committed elsewhere. He and his suffragist feminist wife Marie-Louise, née Milhau, (1876–1966), also from a Protestant family of the Tarn, worked tirelessly for the pacifist movement, La Paix par le Droit. How his Flora Tristan study was thwarted by the wars of 1914–1918 and 1939–1945 is equally significant. In 1939, he handed both the original Flora Tristan journal and the typed manuscript of his edited Flora Tristan journal Tour de France to the newly established International Institute of Social History in Paris on the understanding that it would publish his work but was powerless to prevent their war-time disappearance. Their eventual recovery in Amsterdam came after his death, too late for him to see the fruition of his cherished project but available for trade-unionist Michel Collinet to publish his annotated edition in 1973, 130 years after Flora Tristan had begun to record her political campaign for a workers’ universal union. The double biography reveals both the multifaceted nature of feminism, socialism and pacifism in activism and the shaping of labour history as an academic subject in France of the first half of the twentieth century.

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