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Journal articles on the topic 'Hittite cults'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 March 2023

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1

Archi, Alfonso. "Aštata: A Case of Hittite Imperial Religious Policy." Journal of Ancient Near Eastern Religions 14, no. 2 (2014): 141–63. http://dx.doi.org/10.1163/15692124-12341260.

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The Hittite documentation concerning the Land of Aštata on the Euphrates, with Emar as capital, can now be better evaluated thanks to a more precise chronological order of the documentation from Emar (1400–1180b.c.). Hittite rule did not exercise any religious imperialism, on the contrary, it was Mursili ii who transferred to Hattusa some Aštata cults for the Syrian goddess Išḫara. He did not refrain from calling to his court priests from Emar in order to celebrate the proper rites to the goddess in an emergency. The king of Karkamiš, who exercised Hittite control over Emar, sent there one of

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2

Válek, František. "Foreigners and Religion at Ugarit." Studia Orientalia Electronica 9, no. 2 (2021): 47–66. http://dx.doi.org/10.23993/store.88230.

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During the Late Bronze Age, Syria was mostly dominated by the larger powers of the ancient Near East—Mitanni (the Hurrians), the Hittite Empire, and Egypt. The ancient city of Ugarit yielded numerous texts and artifacts that attest to the presence of foreigners and their influences on local religious traditions. Textually, the best-preserved influences are those of Hurrian origin, although these were probably promoted thanks to the Hittites, who incorporated many Hurrian deities and cults. Hurrian traditions thus influenced both Ugaritic cults and divine pantheons. Egyptian influences, in cont

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3

Torri, Giulia. "The Organization of the Anatolian Local Cults during the Thirteenth Century B.C.: An Appraisal of the Hittite Cult Inventories. By Joost Hazenbos." American Journal of Archaeology 112, no. 3 (2008): 547–49. http://dx.doi.org/10.1086/ajs20627494.

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4

Beckman, Gary. "Hittite Local Cults, by Michele Cammarosano. Writings from the Ancient World, vol. 40. Atlanta, GA: SBL Press, 2018. Pp. xxv + 510 pp. Cloth $89.95; paperback $69.95." Bulletin of the American Schools of Oriental Research 383 (May 1, 2020): 179–80. http://dx.doi.org/10.1086/708518.

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5

Barsacchi, Francesco G. "Michele Cammarosano: Hittite Local Cults. (Writings from the Ancient World Series 40.) xxiv, 510 pp. Atlanta: SBL Press, 2018. $69.95. ISBN 978 1 62837 215 1." Bulletin of the School of Oriental and African Studies 82, no. 3 (2019): 517–18. http://dx.doi.org/10.1017/s0041977x19000703.

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6

Soysal, Oğuz. "The Organization of the Anatolian Local Cults during the Thirteenth Century B.C.: An Appraisal of the Hittite Cult Inventories. By Joost Hazenbos. Cuneiform Monographs 21. Leiden and Boston: Brill/Styx, 2003. Pp. x + 358. $91." Journal of Near Eastern Studies 67, no. 2 (2008): 117–20. http://dx.doi.org/10.1086/589255.

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7

Belmonte, Juan Antonio, and A. César González-García. "The Pillars of the Earth and the Sky." Journal of Skyscape Archaeology 1, no. 1 (2015): 9–38. http://dx.doi.org/10.1558/jsa.v1i1.26952.

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Some cities were built with the idea of establishing cosmic order. The sky used to be a very important component of the landscape that has been lost completely in our modern, overcrowded, and excessively illuminated, cities. However, this was not the case in the past. Astronomy actually played a most relevant role in urban planning, particularly in the organization of sacred spaces which were later surrounded by extensive civil urban areas. Today, archaeoastronomy approaches the minds of our ancestors by studying the skyscape and how it is printed in the terrain by the visualization and the or

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8

Soysal, Oğuz. "Philological Contributions to Hattian-Hittite Religion (I)." Journal of Ancient Near Eastern Religions 8, no. 1 (2008): 45–66. http://dx.doi.org/10.1163/156921208786182437.

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AbstractIn the first part of the present study the frequent Hittite cult phrase d(GN) aku- / eku- "to drink a deity" is discussed as to whether it should be understood in the accusative or dative sense. The drinking act devoted to divine honor is accompanied chiefly by the accusative case of the deity name. There are also some exceptional cases in which the divine proper name is used in the dative case. In the light of a list of Hattian deities in KBo 21.85+ I 12'-25' it is proposed here that the divine name in the expressiond d(GN) aku- / eku- with ending -n may have been originally construct

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Cammaropsano, Michele. "Hittite Cult Inventories - Part One: The Hittite Cult Inventories as Textual Genre." Die Welt des Orients 43, no. 1 (2013): 63–105. http://dx.doi.org/10.13109/wdor.2013.43.1.63.

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10

Taggar-Cohen, Ada. "THE EZEN pulaš - "A HITTITE INSTALLATION RITE OF A NEW PRIEST"." Journal of Ancient Near Eastern Religions 2, no. 1 (2002): 127–59. http://dx.doi.org/10.1163/156921202762733914.

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AbstractThe Hittite text KUB 17.35 i 17'-37' (CTH 525) is part of a tablet belonging to the genre of cult-inventories. Cult inventories are among the numerous tablets regarding the cult, which were found mainly in Hattuša, as well as in a few other sites outside the capital. Most of the tablets were brought together by Laroche in the CTH under numbers 501-530. KUB 17.35 is one of the inventory texts from the time of Tudhaliya IV, dating to the end of the 13th century. The texts record materials for the cult (such as offerings, and cult objects) and temple personnel, and include descriptions of

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11

Cohen, Yoram. "The Administration of Cult in Hittite Emar." Altorientalische Forschungen 38, no. 1 (2011): 145–57. http://dx.doi.org/10.1524/aofo.2011.0010.

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12

Beckman, Gary. "The Ritual of Palliya of Kizzuwatna (CTH 475)." Journal of Ancient Near Eastern Religions 13, no. 2 (2013): 113–45. http://dx.doi.org/10.1163/15692124-12341248.

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Abstract An edition of the earliest ritual from Kizzuwatna to be imported into Hittite Anatolia. As such, it is the forerunner of the wave of Hurrian influence that would reshape the Hittite state cult during the empire period (14th–13th c. B.C.E.). Although the southern ruler to whom it is attributed undoubtedly carried out his worship in Hurrian, the present version is written in Hittite, but the text includes numerous Hurrian technical terms. It remains unclear why a rite centering on the Storm-god Teššup of the Kizzuwatnaean capital was still relevant in Hattusa two centuries after its com

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13

Taracha, Piotr. "The Iconographic Program of the Sculptures of Alacahöyük." Journal of Ancient Near Eastern Religions 11, no. 2 (2011): 132–47. http://dx.doi.org/10.1163/156921211x603922.

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Abstract The iconographic program of the sculptured friezes flanking the Sphinx Gate of Alacahöyük is analyzed based on numerous representations in Hittite art that may contribute to the understanding of the context and meaning of these carvings. It is argued that the cult and hunting scenes reflect the concept of the main triad of the Hittite state pantheon—Sun-goddess, Storm-god and Tutelary God, combining it with the new ideology of kingship of the later phase of the Empire period, which stresses the special ties between the king and the Tutelary God of the Countryside. Simultaneously, the

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14

Torri, Giulia. "Piotr Taracha: Two Festivals Celebrated by a Hittite Prince (CTH 647.I and II–III). New Light on Local Cults in North-Central Anatolia in the Second Millennium BC. (Studien zu den Boğazköy-Texten 61.) xix, 222 pp. Wiesbaden: Harrassowitz, 2017. ISBN 978 3 44710799 0." Bulletin of the School of Oriental and African Studies 81, no. 2 (2018): 326–27. http://dx.doi.org/10.1017/s0041977x18000861.

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15

NAKAMURA, Mitsuo. "The Cult of Deceased Kings in the New Hittite Kingdom." Bulletin of the Society for Near Eastern Studies in Japan 37, no. 1 (1994): 35–51. http://dx.doi.org/10.5356/jorient.37.35.

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16

Beckman, G. "Gregory McMahon. The Hittite State Cult of the Tutelary Deities." Journal of Cuneiform Studies 43-45, no. 1 (1991): 121–24. http://dx.doi.org/10.2307/1359851.

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17

Melchert, Craig. "The Hittite State Cult of the Tutelary Deities. Gregory McMahon." Journal of Near Eastern Studies 54, no. 2 (1995): 158–59. http://dx.doi.org/10.1086/373753.

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18

Mora, Clelia. "Aspects de la religion et du culte à l’époque impériale hittite." École pratique des hautes études. Section des sciences religieuses, no. 117 (October 1, 2010): 131–33. http://dx.doi.org/10.4000/asr.804.

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19

Heffron, Y. "The Material Culture of Hittite ‘God-drinking’." Journal of Ancient Near Eastern Religions 14, no. 2 (2014): 164–85. http://dx.doi.org/10.1163/15692124-12341261.

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The elusive Hittite cultic phrase DINGIR eku-, “to drink a god,” has long been controversial as regards its precise meaning: Did the phrase refer to a mystical act (comparable to the Eucharist), or was it simply a turn of phrase for toasting the divine? Commentators have thus far remained almost exclusively on philological ground, drawing their conclusions from syntactic arguments and paying little attention to archaeological evidence. This paper offers a new approach to the question of ‘god-drinking’ by focusing primarily on its paraphernalia, namely the vessels themselves, particularly those

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20

Cammarosano, Michele. "Hittite Cult Inventories – Part Two: The Dating of the Texts and the Alleged ‘Cult Reorganization’ of Tudḫaliya IV". Altorientalische Forschungen 39, № 1 (2012): 3–37. http://dx.doi.org/10.1524/aofo.2012.0001.

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21

Wise, J. "Government welfare cuts are hitting children, says BMA." BMJ 346, may16 2 (2013): f3129. http://dx.doi.org/10.1136/bmj.f3129.

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22

Chiai, Gian Franco. "Le culte de Zeus Brontôn : l’espace et la morphologie du dieu de l’orage dans la Phrygie d’époque romaine." Archiv für Religionsgeschichte 21-22, no. 1 (2020): 245–75. http://dx.doi.org/10.1515/arege-2020-0013.

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AbstractThis study aims at reconstructing the evolution of the character of the Anatolian storm-god in Phrygia from the Hittite period to the Roman imperial era, particularly taking into account the Greek votive dedications to Zeus Brontôn. According to the Hittite and Luwian texts, the power of the storm-god was not only limited to the sky, but encompassed fertility, the order of the seasons and, because of his role as the protector of kingship, the social order. Because they favourited a female deity generically called Matar, the coming of the Phrygians seems to be linked to the degradation

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23

Andrade, Nathanael. "Local authority and civic Hellenism: Tarcondimotus, Hierapolis-Castabala and the cult of Perasia." Anatolian Studies 61 (December 2011): 123–32. http://dx.doi.org/10.1017/s0066154600008802.

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AbstractIn the mid first century BC, a dynast named Tarcondimotus asserted his authority over parts of Smooth Cilicia. Tarcondimotus' successful accommodation of the differing expectations of Roman magistrates, local Greeks and Cilicians was connected to his patronage of the Greekpolisof Hierapolis-Castabala. Through such patronage, he collaborated with municipal elites to interweave Greek and local traditions into the city's culture and cult in ways that produced innovative expressions of civic Hellenism. Likewise, while Hierapolis-Castabala was under Tarcondimotus' protection, its cult to th

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24

Mack, Ken. "Welfare reforms and cuts are hitting people with disabilities." Nursing Standard 28, no. 27 (2014): 35. http://dx.doi.org/10.7748/ns2014.03.28.27.35.s48.

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25

Caldas, Oscar I., Mauricio Mauledoux, Oscar F. Aviles, and Carlos Rodriguez Guerrero. "Behavioral and Psychophysiological Measures of Engagement During Dynamic Diﬃculty Adjustment in Immersive Virtual Reality." JUCS - Journal of Universal Computer Science 29, no. 1 (2023): 16–33. http://dx.doi.org/10.3897/jucs.89412.

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Dynamically Di&#64259;culty Adjustment (DDA) has been widely used to preserve engagement in serious and entertaining games, reach better learning, and enhance user performance. A variety of studies suggests that in DDA, task performance (score) rises until hitting a plateau associated with the skill level. However, the sense of engagement is individual and context-dependent, and the e&#64256;ect of DDA on other engagement indicators for immersive virtual environments is still unclear. This study measured objective indicators of engagement while study subjects played an immersive virtua

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26

Heffron, Yağmur. "Stone stelae and religious space at Kültepe-Kaneš." Anatolian Studies 66 (2016): 23–42. http://dx.doi.org/10.1017/s006615461600003x.

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AbstractPrior to the emergence of the fully officialised temples of the Hittite state, formal religious space in Anatolia is recognisable in a handful of small shrines or sanctuaries. Presumably at the service of local communities, but neither monumental nor formulaic, such shrines attest to a modest if eclectic range of religious activities in the early second millennium. Also to be included in this range are rituals which took place within the domestic sphere, pointing to private family-based concerns, rather than a communal agenda, guiding ritual activity. Such spaces are conspicuous in the

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27

Spielmann, Felix M., Albin Hammerle, Florian Kitz, Katharina Gerdel, and Georg Wohlfahrt. "Seasonal dynamics of the COS and CO<sub>2</sub> exchange of a managed temperate grassland." Biogeosciences 17, no. 16 (2020): 4281–95. http://dx.doi.org/10.5194/bg-17-4281-2020.

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Abstract. Gross primary productivity (GPP), the CO2 uptake by means of photosynthesis, cannot be measured directly on the ecosystem scale but has to be inferred from proxies or models. One newly emerged proxy is the trace gas carbonyl sulfide (COS). COS diffuses into plant leaves in a fashion very similar to CO2 but is generally not emitted by plants. Laboratory studies on leaf level gas exchange have shown promising correlations between the leaf relative uptake (LRU) of COS to CO2 under controlled conditions. However, in situ measurements including daily to seasonal environmental changes are

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28

Dan, Maria. "Early childhood identity: ethnicity and acculturation." Journal of Education Culture and Society 5, no. 1 (2020): 145–57. http://dx.doi.org/10.15503/jecs20141.145.157.

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How are concepts such as ethnic identity, acculturation and cultural orientation being perceived by a child? What is the process of identity construction in early preschool age? How is children’s wellbeing affected by parents’ desire to expose them to a certain culture, other than the one the children were born into? How natural is learning a foreign language for children, given a multiethnic space characterized by adversity and disparities such as “them”- -“us”? And what are the potential outcomes of the phenomena in question? These are a few questions that the current study refl ectively fol

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29

OGUNMOLA, Abiodun E., and Helen Adebola. "Typology and Preventive Strategies of Accident in Technical College Workshops in Kwara and Kogi States." International Educational Research 1, no. 2 (2018): p49. http://dx.doi.org/10.30560/ier.v1n2p49.

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This study investigated the typology and preventive strategies of accidents in technical college workshops in Kwara and Kogi States. Three research questions were posed and two hypotheses were formulated for the study. A descriptive research design was employed. The area of the study was Kwara and Kogi states. A total of 793 technical teachers made up the population of the study, while stratified random sampling was used to select the sample which was 397. Research instrument was a questionnaire named ‘Questionnaire on Typology and Preventive Strategies of Accidents in Technical College Worksh

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30

Polikanova, Irina S., Sergey V. Leonov, Anastasia A. Yakushina, et al. "DEVELOPMENT OF VR-PACE VIRTUAL REALITY TECHNOLOGY FOR DIAGNOSING AND TRAINING THE SKILL LEVEL OF HOCKEY PLAYERS." Moscow University Psychology Bulletin, no. 1 (2022): 269–97. http://dx.doi.org/10.11621/vsp.2022.01.12.

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Relevance: in the last decade, virtual reality (VR) technologies have been actively introduced into the training process in various types of sprints. At the same time, there are studies showing the inconsistency of VR for the formation of sports skills and their transfer to real conditions. But despite this, the use of VR can be useful for practicing specifi c motor skills and cognitive functions, for example, anticipation. Objective: to develop VR-PACE technology (VR Technology for training Puck hitting And HOSKE skill Eff ectiveness) using virtual reality aimed at diagnosing and analyzing th

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31

Mouton, Alice. "Michele Cammarosano, Hittite Local Cults." Syria, December 20, 2021. http://dx.doi.org/10.4000/syria.11322.

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32

Gilan, Amir. "Ancient Cults in Ḫattuša (I)". Journal of the American Oriental Society 142, № 1 (2022). http://dx.doi.org/10.7817/jaos.142.1.2022.ar008.

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   The present essay explores the question of continuity and change between Kaneš and Ḫattuša in the cultic sphere, reviewing the cult of Parga, probably a fertility goddess of local Anatolian origin, in the Hittite sources. It reveals that Parga appears in several different cultic contexts but within a relatively invariable sequence of offerings, often appearing with the same, often “exotic” deities, such as Zūluma, Šišumma/i, and Šurra. The probable location for performance of many of these cultic sequences in the lower town of Ḫattuša, one of the most ancient part

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33

Leonard, Timothy D. "Review of Hittite Local Cults . By Michele Cammarosano." Journal of the American Oriental Society 142, no. 4 (2022). http://dx.doi.org/10.7817/jaos.142.4.2022.r0050.

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34

Gilan, Amir. "The End of God-Napping and the Religious Foundations of the New Hittite Empire." Zeitschrift für Assyriologie und vorderasiatische Archäologie 104, no. 2 (2014). http://dx.doi.org/10.1515/za-2014-0016.

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Abstract:The practice of god-napping is richly attested in Old Hittite historiography but disappears almost completely in later, Empire Period sources. It will be suggested that this silence is not coincidental, but rather reflects a deep change in Hittite policy towards Hurro-Syrian deities. Furthermore, it will be suggested that this new imperial policy was founded on the experience of the political and religious integration of Kizzuwatna by the founders of the New Hittite Empire. This new policy, which provides for the maintenance of local cults rather than for their spoliation, will prove

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35

Barsacchi, Francesco G. "Two Festivals Celebrated by a Hittite Prince (CTH 647.I and II–III): New Light on Local Cults in North-Central Anatolia in the Second Millennium BC. By Piotr Taracha." Journal of the American Oriental Society 140, no. 4 (2021). http://dx.doi.org/10.7817/jaos.140.4.2020.rev073.

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Two Festivals Celebrated by a Hittite Prince (CTH 647.I and II–III): New Light on Local Cults in North-Central Anatolia in the Second Millennium BC. By Piotr Taracha. Studien zu den Boğazköy-Texten, vol. 61. Wiesbaden: Harrassowitz Verlag, 2017. Pp. xix + 222, pls. €68.

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36

Mouton, Alice. "Piotr Taracha, Two Festivals Celebrated by a Hittite Prince (CTH 647.I and II-III). New Light on Local Cults in North-Central Anatolia in the Second Millennium." Syria, December 31, 2020. http://dx.doi.org/10.4000/syria.9594.

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37

Гей, А. Н. "THRONE-LIKE ARMCHAIRS AND WAGONSIN THE BRONZE AGE СULTURES OF THE CIRCUMPONTIC AREA". Краткие сообщения Института археологии (КСИА), № 257 (2 грудня 2019). http://dx.doi.org/10.25681/iaras.0130-2620.257.17-34.

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На основании недавней находки двух повозок и необычного сиденья-кресла в новотиторовской культуре (погребение 21 кургана 4 Межкирпильского I могильника в степном Прикубанье), вероятных аналогий ей в материалах ямной и катакомбных культур Причерноморья и Предкавказья, а также беденской культуры на территории Грузии ставится вопрос о сложении особой, престижной формы погребального обряда с использованием двух повозок и кресла-трона. Возможные реплики его имеются и южнее, в Месопотамии (некрополь Ура). Специальный культ трона существовал у хеттов, две повозки и трон фигурируют и в хеттском царско

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38

Tanimu, Tanko S., Stephen Yohanna, and Suleiman Y. Omeiza. "The pattern and correlates of intimate partner violence among women in Kano, Nigeria." African Journal of Primary Health Care & Family Medicine 8, no. 1 (2016). http://dx.doi.org/10.4102/phcfm.v8i1.1209.

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Background: Intimate partner violence (IPV) has been increasingly recognised as a major public health and human rights problem that cuts across all populations, irrespective of social, economic, religious or cultural groups.Objectives: The objectives of this study were to determine the prevalence, pattern and correlates of IPV among women attending the General Out Patient Clinic of Aminu Kano Teaching Hospital, Kano, Nigeria. It was also designed to determine the pattern of health complications associated with IPV as well as the perception of women on intimate partner violence.Methods: This wa

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39

Campanioni, Chris. "How Bizarre: The Glitch of the Nineties as a Fantasy of New Authorship." M/C Journal 21, no. 5 (2018). http://dx.doi.org/10.5204/mcj.1463.

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As the ball dropped on 1999, is it any wonder that No Doubt played, “It’s the End of the World as We Know It” by R.E.M. live on MTV? Any discussion of the Nineties—and its pinnacle moment, Y2K—requires a discussion of both the cover and the glitch, two performative and technological enactments that fomented the collapse between author-reader and user-machine that has, twenty years later, become normalised in today’s Post Internet culture. By staging failure and inviting the audience to participate, the glitch and the cover call into question the original and the origin story. This breakdown of

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40

"Cercetări efectuate la Băile Figa în anii 2016–2019 și considerații privind deslușirea valențelor unui peisaj salin hibrid / Research carried out at Băile Figa during 2016–2019 Revealing the potential of a hybrid saltscape." ANGVSTIA, December 15, 2019, 9–108. http://dx.doi.org/10.36935/ang.v23.1.

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The article presents the preliminary results of the interdisciplinary research (geological and geospatial studies, archaeological excavations, salt production experiments, and ethnographic survey) carried out during 2016-2019, in the site and hybrid saltscape of Băile Figa, well known for its remarkable environmental, ancient and current salt exploitation evidence. Besides, the article aims to evaluate the contribution of the recent research to a better understanding of the environmental context of the site and ancient salt production technology in the Inner Carpathian region. Also, it focuses

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41

Piper, Melanie. "Blood on Boylston: Digital Memory and the Dramatisation of Recent History in Patriots Day." M/C Journal 20, no. 5 (2017). http://dx.doi.org/10.5204/mcj.1288.

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IntroductionWhen I saw Patriots Day (Berg 2016) at my local multiplex, a family entered the theatre and sat a few rows in front of me. They had a child with them, a boy who was perhaps nine or ten years old. Upon seeing the kid, I had a physical reaction. Not quite a knee-jerk, but more of an uneasy gut punch. ‘Don't you know what this movie is about?’ I wanted to ask his parents; ‘I’ve seen Jeff Bauman’s bones, and that is not something a child should see.’ I had lived through the 2013 Boston Marathon bombing and subsequent manhunt, and the memories were vivid in my mind as I waited for the m

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