Relevant bibliographies by topics / HIV. Ethik

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'HIV. Ethik'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "HIV. Ethik"

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Unschuld, P. U. "HIV, AIDS und Ethik." Der Anaesthesist 49, no. 11 (November 21, 2000): 928–38. http://dx.doi.org/10.1007/s001010070028.

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Dennin, Reinhard H., Michael Lafrenz, and Arndt Sinn. "Die Prävention der HIV-Infektion: Ethik und Recht sind nicht mehr gefragt?" Medizinrecht 27, no. 8 (August 2009): 457–63. http://dx.doi.org/10.1007/s00350-009-2468-9.

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Prawiroharjo, Pukovisa, Febriani Endiyarti, Zubairi Djoerban, R. Sjamsuhidajat, Broto Wasisto, Frans Santosa, Rianto Setiabudi, Ghina Faradisa Hatta, and Anna Rozaliyani. "Tinjauan Etik Penyampaian Diagnosis HIV/AIDS pada Pihak Ketiga." Jurnal Etika Kedokteran Indonesia 3, no. 2 (December 31, 2019): 45. http://dx.doi.org/10.26880/jeki.v3i2.34.

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Terdapat peningkatan prevalensi HIV/AIDS maupun jumlah pasien yang mendapatkan diagnosis HIV/AIDS di Indonesia. Sangat disayangkan, diagnosis ini seringkali dikaitkan dengan stigma bahwa penyakit ini menular secara seksual, walaupun banyak kasus yang tidak demikian adanya. Muncul pertanyaan yang sering menimbulkan konflik etis pada dokter, yakni apakah dokter boleh membuka diagnosis HIV pasiennya kepada pihak ketiga, antara lain pihak perusahaan yang membiayai pemeriksaan, pihak asuransi yang membiayai pengobatan, atau pasangan dan keluarga. Tinjauan etik ini diharapkan mampu memberikan pemahaman kepada sejawat dalam praktik seharihari terkait dilema etis ini. Secara umum, informasi medis terkait HIV/AIDS dapat diberikan kepada pihak ketiga sesuai yang diperbolehkan UU seperti atas kemauan pasien sendiri, demi kebaikan kesehatan pasien, atas perintah pengadilan, atau dalam situasi dilema etis dengan argumentasi nilai etis keadilan untuk membuka informasi lebih tinggi dibandingkan nilai etis menghargai otonomi pasien, yakni demi mencegah penularan.
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Panagopoulou - Koutnatzi, Fereniki. "The best interests of the child in medically assisted reproduction: A moral-constitutional overview." Ηθική. Περιοδικό φιλοσοφίας, no. 13 (January 28, 2021): 37. http://dx.doi.org/10.12681/ethiki.25981.

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The infinite and constantly developing options of medically assisted reproduction (MAR) reasonably raise the issue of its permitted range. Proponents of human rights fight for the strengthening of the reproductive right, the access to it by even more people, such as single parents, same-sex couples, elderly women, HIV carriers etc. Still concerning, however, is the fact that the defenders of human rights often forget the rights of the fetus or the child, which cannot be expressed with the same intensity. In the framework of the present study, we investigate the true interests of the child in MAR, in relation to the reproductive right in the light of some borderline cases.
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Suriata, Suriata, Nurzamzam Nurzamzam, and Rahmatuz Zulfia. "PENDAMPINGAN PENINGKATAN KUALITAS HIDUP PENDERITA HIV/AIDS PADA REMAJA KOTA TARAKAN." Jurnal Pengabdian Masyarakat Borneo 1, no. 1 (June 19, 2017): 25. http://dx.doi.org/10.35334/jpmb.v1i1.238.

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Abstrak: Pendampingan peningkatan kualitas hidup penderita HIV/AIDS Remaja kota Tarakan bertujuan untuk membantu KPA (Komisi Penanggulangan AIDS) dalam melakukan koordinasi, pengawasan, pengendalian, dan mendorong peran serta masyarakat dalam mencegah dan menanggulangi HIV/AIDS. Adapun yang menjadi masalah dalam kegiatan pengabdian ini diantaranya yaitu (1) belum maksimalnya pelayanan kesehatan bagi ODHA (Orang Dengan HIV/AIDS) utamanya dalam penanganansituasi gawat, tenaga kesehatan yang bersikap kurang empati dan sosialisasi tentang penularan HIV/AIDS yang kurang disampaikan secara aktif; (2) Adanya diskriminasi terhadap ODHA yang melanggar hak mereka sebagai warga negara seperti lembaga pendidikan yang menolak calon peserta didik yang terindikasi terkena HIV/AIDS; (3) belum adanya panduan khusus pelaksanaan konseling yang sesuai dengan kode etik, azas dan keterampilan dasar konseling, kurangnya jumlah konselor KPA yang memberikan layanan konseling bagi ODHA. Solusi dapat dimulai dengan sosialisasi tentang penularan HIV/AIDS secara aktif, sosialisasi Peraturan Daerah Kota Tarakan Nomor 06 Tahun 2007 dan Pasal 22 ayat 2yang berkenaan dengan Pencegahan dan Penanggulangan HIV/AIDS,membuat sebuah panduan khusus pelaksanaan konseling yang sesuai dengan kode etik, azas dan keterampilan dasar konseling, serta menambah jumlah tenaga konselor yang profesional.Abstract: Assistance to improve the life quality life of HIV / AIDS Teenager in Tarakan city to assist AIDS Commission in coordinating, monitoring, controlling, and encouraging community participation in preventing and overcoming HIV / AIDS. The problems in this service activity are (1) not maximized health service for PLHIV (People with HIV / AIDS) in the handling of critical situation, unqualified health worker and socialization about HIV / AIDS transmission that is not actively delivered; (2) The existence of a cache against people living with HIV who violate their rights as citizens such as educational institutions who reject candidates for students who are affected by HIV / AIDS; (3) there is no counseling guidance in accordance with the code of ethics, principles and basic training of counseling, the number of KPA counselors who provide counseling services for PLHIV. Solutions can be initiated by socialization of active HIV / AIDS transmission, socialization of Tarakan City Regulation Number 06 Year 2007 and Article 22 paragraph 2 regarding HIV / AIDS Prevention and Control, create a guideline for the implementation of counseling in accordance with the code of conduct, principles and skills Basic counseling, and increase the number of professional counselors.
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Willig, Timothy D. "An Ethic of Mutual Respect: The Covenant Chain and Aboriginal-Crown Relations by Bruce Morito." Histoire sociale/Social history 46, no. 92 (2013): 571–74. http://dx.doi.org/10.1353/his.2013.0042.

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Rönnbäck, Klas. "The Idle and the Industrious – European Ideas about the African Work Ethic in Precolonial West Africa." History in Africa 41 (March 21, 2014): 117–45. http://dx.doi.org/10.1017/hia.2014.4.

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AbstractThere is a growing interest in the historical attitudes to work globally. This paper studies the stereotype of the “lazy African” in European travel accounts from precolonial West Africa. This was one of the central aspects in the European construction of an African “other” during this period, and came to be used as a justification for much European oppression in Africa in both precolonial and colonial times. It is argued in the paper that the stereotype has existed for much longer than suggested in previous literature in the field. Previous studies have also made over-simplified statements about the stereotype, since it overlooks a most significant trend among European writers, who described not only idleness, but also industriousness, among the Africans they wrote about. By the late eighteenth century, finally, the development of an anti-slavery ideology was followed by a challenge to the whole stereotype.
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Congress, Elaine P. "What Social Workers Should Know About Ethics: Understanding and Resolving Ethical Dilemmas." Advances in Social Work 1, no. 1 (April 30, 2000): 1–25. http://dx.doi.org/10.18060/124.

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Recognizing ethical issues and dilemmas that arise in professional practice is crucial for social work practitioners, educators, and students. After a discussion about the limited, although growing, literature on social work ethics, the ten main tenets form the most current NASW Code of Ethics are presented. These topics include limits to confidentiality, confidentiality and technology, confidentiality in family and group work, managed care, cultural competence, dual relationships, sexual relationships, impairment and incompetence of colleagues, application to administrators and relevance to social work educators. In addition to understanding the Code of Ethics, social workers can use the ETHIC model of decision making for resolving ethical dilemmas. This easy to use five step process includes examining personal, agency, client, and professional values, thinking about ethical standards and relevant laws, hypothesizing about consequences, identifying the most vulnerable, and consulting with supervisors and colleagues. A case example involving confidentiality, HIV/AIDS and family therapy demonstrates how social workers can use the ETHIC model.
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Cooke, Jennifer G., and J. Stephen Morrison. "Building an Ethic of Public Policy Discourse: An Appeal to the African Studies Community." African Issues 30, no. 2 (2002): 63–68. http://dx.doi.org/10.1017/s154845050000651x.

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U.S. policy engagement in Africa has entered a phase of dramatic enlargement, begun during President Bill Clinton’s tenure and expanded—unexpectedly—under the administration of George W. Bush. In the last five years, several Africa-centered U.S. policy initiatives have been launched—in some instances backed by substantial funding increases—in trade and investment, security, development assistance, counterterrorism, and HIV/AIDS. By contrast with the Cold War era, recent initiatives—the Africa Growth and Opportunity Act, a counterterrorism task force in Djibouti, President Bush’s $15 billion HTV/AIDS proposal, and the $5 billion Millennium Challenge Account (MCA)—have been largely free of partisan rancor or controversy.
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Nolan, Ann, and Fiona Larkan. "Vectors of transnationality in the adoption of a liberal public health response to HIV and AIDS in Ireland." Global Social Policy 16, no. 3 (July 24, 2016): 253–67. http://dx.doi.org/10.1177/1468018115620458.

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Historical transnationalism offers a lens through which vectors of international ideas influence national social and political dimensions to illuminate the policy transfer pathways that may shape contemporary events. This article applies a historical transnational perspective to examine the ascendency of the liberal consensus in Ireland which largely defined the international response to the AIDS crisis in the 1980s. While AIDS was neither the initial nor the sole driver of policy change, it was a catalyst for the transformation of Ireland’s traditionally Catholic and conservative approach to sexuality and sexual health. In considering the role of a pioneering priest, a public health specialist and a gay collective during this initial era of HIV and AIDS in Ireland, conclusions will be drawn as to the extent to which these key actors operated as vectors of transnationality to promote a global ethic of non-discrimination and the conditions required by government to adopt a liberal response to HIV and AIDS.
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Dissertations / Theses on the topic "HIV. Ethik"

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Maithrimurthi, Mudagamuwe. "Wohlwollen, Mitleid, Freude und Gleichmut : eine ideengeschichtliche Untersuchung der vier apramāṇas in der buddhistischen Ethik und Spiritualität von den Anfängen bis hin zum frühen Yogācāra /." Stuttgart : F. Steiner, 1999. http://catalogue.bnf.fr/ark:/12148/cb375898812.

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Texte remanié de: Diss.--Fachbereich Orientalistik--Hamburg--Universität, 1998.
Contient le texte sanscrit, la version tibétaine et la trad. allemande de "Śrāvakabhūmi", le texte sanscrit et la trad. allemande de "Bodhisattvabhūmi" et de "Mahāyānasūtrālaṃkāra", la version tibétaine et la trad. allemande du commentaire d'Asvabhāva au "Mahāyānasūtrālaṃkāra" Résumé en anglais. Bibliogr. p. XIII-XXXII. Index.
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Fru, Fidelis Chungong. "The Ethics of Joseph Fletcher And His Views Of Genetic control." Thesis, Linköping University, Centre for Applied Ethics, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-2394.

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As we approach the 21st Century, our society is increasingly being faced with technological advances. One of such areas of advancement is the reasearch involving human genes. The human genome-mapping project(HGMP) started on the first of october 1990 with a group of over 350 labs. but by late 90's, many important advances had been discovered concerning how to improve the human specie. With these advances came ethical questions and concerns.Both moral and legal questions have been raised as to the effectiveness and safty of this technology. It is the contention of this paper to give a clearer meaning and understanding of the ethics of genetic control.As such I will discuss the wide spread fears and anxiety brought about by the introduction of this new technology. To make this aim more comprehensible, I will pay particular attention to Joseph Fletcher and his books on Genetic control, and Humanhood: Essays In Biomedical Ethics. Fletchers ardent support for genetic control has developed worldwide debates from both ethicists and philosophers as to the safty and efficiency of genetic engineering.

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Dzama, Hedrix A. "Is the Use of the Rubber as a Preventive Measure to the Spread of HIV/AIDS Morally Justifiable? Ethical Reflections on the Controversy." Thesis, Linköping University, Centre for Applied Ethics, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-2110.

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Since the Human Immunodeficiency Virus (HIV) that causes Acquired Immune Deficiency Syndrome (AIDS) was discovered in the 1980s, the condom has scientifically proven to be the only technological device that can prevent transmission of the virus during sexual intercourse. This technical approach to the HIV has strongly emphasized that prevention is only possible if the condom is properly used. However, as a technological artifact the condom has shown that its use is laden with values. The question of values on condoms has brought in a heated debate on the moral justifications of its use. In Malawi, just as in other African countries, the Faith Community has rejected the Governmentsplea to promote condoms as the preventive measure against the virus.The Faith Community has emphasized on abstinence and mutual faithfulness as the only reliable means to the prevention of HIV/AIDS. The main argument from the Faith Community is that condoms promote promiscuity. Nevertheless, the Government agrees with the Faith Community on abstinence and mutual faithfulness, but still insists on condom use as a preventive measure against the virus. The Government argues that the condom is the only proven technical approach to the HIV prevention and therefore it should be promoted. T

he main purpose of this study is to attempt an ethical analysis of the arguments for and againstcondom use as the preventive measure against HIV. In this case, the study tries to analyse the Government and Faith Community stands on condoms. In relation to the arguments for and againstcondom use, the study also touches such areas as: the concept of rights and condom use, ethics of condom advertisement, African cultural values versus condom use and the implications of condom use on behaviour change. From the study, it has been argued that condoms should be promoted. The argument comes from that understanding that AIDS has plundered Africa than any war or disease in human history, and therefore, it needs to be stopped. In this case, such theories as, Utility, Love, Autonomy, Rights and umunthu moral conscience have been used to support the argument.

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Bohle, Leah F. "The Social Impact of HIV-Seropositivity and Antiretroviral Treatment on Women in Tanga, Tanzania. A Qualitative Study." Doctoral thesis, 2017. http://hdl.handle.net/11858/00-1735-0000-0023-3F62-9.

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Sheng-Yu, Chang, and 張聖昱. "Hans Küng：A Study of the Shift from His Theology Towards a Global Ethic." Thesis, 2001. http://ndltd.ncl.edu.tw/handle/01758004940762788454.

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Kasule, Mary. "A model for obtaining parental informed consent for HIV clinical trials research with pediatric patients." 2013. http://hdl.handle.net/11394/3961.

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Philosophiae Doctor - PhD
All research involving human subjects should be conducted in accordance to the general ethical principles of autonomy or respect for persons, beneficence and justice. Competent adults can exercise their autonomy and can choose to take on risk for the sake of others, therefore are able to protect their own interests while in the pediatric research the ‗best interests of the child‘ takes precedence over autonomy. In other words giving informed consent in the pediatric context, is not ‗who decides‟ but „what is the best decision for the child‟. Due to lack of consensus gold standard to guide researchers and assess the quality of parental informed consent in Botswana, the practical and ethical challenges posed in obtaining parental informed consent for child enrolment in pediatric HIV clinical trials were examined. The study aimed to determine the readability of the consent forms used in pediatric HIV clinical trials; assess communication methods, practices and perceptions of the trial staff regarding the informed consent process; assess the extent to which parents recall and understand the information disclosed to them and their satisfaction with the informed consent process as well as to identify and describe the reasons for parental approval to child enrolment into HIV clinical trial studies.
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King, Judith Ann. "An Afro-European communitarian ethic as a model for a private sector response to HIV/AIDS, with special reference to the King II Report on Corporate Governance for South Africa." Thesis, 2005. http://hdl.handle.net/10413/1691.

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This thesis formulates and argues for a composite conceptual framework of ethics for strategic and sustainable corporate benevolence as a means of addressing HIV/AIDS in South Africa. The template consists of the following theoretical elements: modern virtue ethics, contemporary Western communitarian ethics, the African philosophy of Ubuntu and a feminist ethic of care. This template is applied to relevant pragmatic ends through the proposition that the King I I Report - as it explicitly advocates a universally communitarian and essentially African code of ethics for a business response to HIV/AIDS - offers a viable and valuable model to both understand and transcend the tensions between profits and caring in the post-apartheid era of the South African experience of the pandemic. Specific features of the thesis include contextual perspectives on the ethical variances of HIV/AIDS stigma and behaviour change, cached as the thought-form of " I and We" as opposed to "Us and Them", and the psycho-social linguistics of re-interpreting "the wounded other" as "the wounded us". This is drawn together conceptually in discussion around the individual in and of, rather than as opposed to, the community, stressing how the impact of the HIV/AIDS pandemic is compelling our society to integrate this reverence into our disposition and conduct. In the spirit of this Afro-European communitarian ethic, and to apply this postulated theory for a concrete social morality in the wake of HIV/AIDS, the thesis argues that there is an ethical role for businesses in restoring the balance between nurturing and selfinterest - an equilibrium that is essential for both human expression and human survival. This involves underscoring the elderly and young women, as well as children, who head households and care for orphans of AIDS in circumstances of great vulnerability, (particularly the nation-wide body of informally organised volunteer home-based caregivers), as target beneficiaries for a gravely urgent and massive empowerment effort by the business sector.
Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.
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PAREISOVÁ, Lenka. "Mládež a její morálka ve vztahu k současné společnosti." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-110429.

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The thesis deals with the moral thinking of youth in its adolescent age. The first part deals with the basic ethic terms and with historical development of ethic thinking. The thesis deals further with determinants, which influence the moral development of thinking of a man including primary and secondary socialisation and the influence of a state. The theoretical part ends with a chapter dealing with the psychological aspects of development of moral judgement, where are described the particular stages of moral development according to Lawrence Kohlberg. The practical part deals with the research in a given group according to Kohlberg. The research is made with regard to family background of an individual. Except for reactions to Heinz´s dilemma, there are researched the differences between moral attitudes of men and women and the differences between individuals coming from villages or cities. The aim of this thesis is to judge, if it is possible from the stage of a moral judgement of the researched adoloscents, judge a relation according to the context of their experience in the family. The research showed some influences to moral thinking of a man, but it is not possible to determine the convincing conclusions. The man is to complicated human being, whose moral quality shows the concrete and practical situation only.
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Books on the topic "HIV. Ethik"

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Kerns, Thomas A. Jenner on trial: An ethical examination of vaccine research in the age of smallpox and the age of AIDS. Lanham, Md: University Press of America, 1997.

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Malkin, Michelle. Culture of corruption: Obama and his team of tax cheats, crooks, & cronies. Washington, D.C: Regnery Pub., 2009.

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Malkin, Michelle. Culture of corruption: Obama and his team of tax cheats, crooks, & cronies. Washington, D.C: Regnery Pub., 2009.

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Malkin, Michelle. Culture of corruption: Obama and his team of tax cheats, crooks, & cronies. Washington, D.C: Regnery Pub., 2009.

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Malkin, Michelle. Culture of corruption: Obama and his team of tax cheats, crooks, & cronies. Washington, D.C: Regnery Pub., 2009.

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Malkin, Michelle. Culture of corruption: Obama and his team of tax cheats, crooks, and cronies. Washington, D.C: Regnery Pub., 2009.

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Malkin, Michelle. Culture of corruption: Obama and his team of tax cheats, crooks, and cronies. Washington, D.C: Regnery Pub., 2009.

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Wohlwollen, Mitleid, Freude und Gleichmut: Eine ideengeschichtliche Untersuchung der vier apramāṇas in der buddhistischen Ethik und Spiritualität von den Anfängen bis hin zum frühen Yogācāra. Stuttgart: F. Steiner Verlag, 1999.

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Grady, Christine. The search for an AIDS vaccine: Ethical issues in the development and testing of a preventiveHIV vaccine. Bloomington: Indiana University Press, 1995.

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The search for an AIDS vaccine: Ethical issues in the development and testing of a preventive HIV vaccine. Bloomington: Indiana University Press, 1995.

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Book chapters on the topic "HIV. Ethik"

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Petriccione, Matteo. "Il fantasma di Alatiel: desiderio, parola e memoria in Decameron II 7." In Intorno a Boccaccio / Boccaccio e dintorni 2019, 37–51. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-236-2.03.

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The aim of this essay is to analyse the story of Alatiel in its philosophical context, comparing the novella with the erotic and ethic conceptions in Middle Ages. From this point of view, it is possible to recognize two models in the story: the first is embodied by the lovers of the young woman and their savage behaviour, which seems to annihilate reason and morals, in line with the comment of Dino del Garbo to Donna me Prega. The second model is proposed by Alatiel, forced to indulge fortune’s will. Around this antithesis Boccaccio develops his narrative technique, switching focalization from Alatiel to her lovers, and again to Alatiel, to debate about one of the most important themes of the whole Decameron: human action between the context created by the fortune and moral choice.
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Scaff, Lawrence A. "The Protestant Ethic." In Max Weber in America. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691147796.003.0009.

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This chapter examines the significance of Max Weber's time in Pennsylvania, and particularly his experience of the Fifth Day Quaker service, to his thesis about the Protestant ethic. It first describes Max and Marianne Weber's itinerary in the District of Columbia before discussing Max Weber's two engagements: a meeting with the president of the American Federation of Labor (AFL), Samuel Gompers; and an opportunity to observe the religious service of the Nineteenth Street Baptist Church. It then considers some of the main arguments put forward by Weber in The Protestant Ethic and the “Spirit” of Capitalism, and how the Quakers' Fifth Day service influenced his written work. It also analyzes Weber's meeting with scholar William James in Cambridge, Massachusetts, along with their thoughts on two fundamental issues: the problem of the relationship between ideas and action, and the question of the “rationality” of experience.
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Novetzke, Christian Lee. "The Mahanubhav Ethic." In The Quotidian Revolution. Columbia University Press, 2016. http://dx.doi.org/10.7312/columbia/9780231175807.003.0006.

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Tracks how this rejection of social inequity inspired the use of Marathi as the medium of communication for the early Mahanubhav community. In writing a historical text, the early Mahanubhavs wished to preserve the language their founder was remembered to have used, which was Marathi. This was a language understood as feminine and “imperfect” in the taxonomies of Sanskritic linguistic hierarchy, yet it perfectly suited his audience, especially the female followers whom the early Mahanubhavs wished not to alienate—in particular the “old ladies,” as one prominent Mahanubhav said.
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Lorbiecki, Marybeth. "The Land Ethic." In A Fierce Green Fire. Oxford University Press, 2016. http://dx.doi.org/10.1093/oso/9780199965038.003.0029.

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Cooking my house specialty, New Mexican green chili, I heard the knock at the back door and dried my hands to open it for my expected guest. Shyly, the young man in the collar offered a bouquet of bright spring flowers and another gift, the golden- sunned paperback copy of A Sand County Almanac. “I thought you might like this—it’s a favorite of mine.” He had no idea how beloved this book was to me, or the author. In this small gesture, I felt like he was unintentionally offering me a concrete symbol of the growing bridge between the spiritual ethics of Aldo Leopold the naturalist and scientist, and his beloved wife, Estella, the devout Roman Catholic. Leopold had once noted that we would not ever come to integrating a land ethic into our American culture until churches and faith communities got involved. This obviously makes sense when you consider that only a small percentage of the nation, and indeed the world, possess a depth of scientific and/or ecological literacy. But in 2014, over 75% of Americans (and 84% worldwide in 2010) self-described themselves as having a religious affiliation. Another substantially growing group consider themselves spiritual, though not affiliated or have “fallen away” from their original religious practice. Scientific findings though rationally convincing often have less power to move people in their decision making, or perspectives, than faith. In the past, this has often led to land damage rather than health, but as shown by Pope Francis’s recent actions, this paradigm is shifting. Leopold was a student of the Bible, and he observed that the Mosaic Decalogue of the Ten Commandments dealt with humans’ relationships with each other in society. Leopold stated that the human ethical relationship to the land community was an evolving process, just as was human-to-human morality, mentioning the evolvement of human understanding that slavery is wrong. Leopold, in his “Land Ethic” essay, cited that leading thinkers in the Bible, the prophets (such as Ezekiel and Isaiah), urged deeper understandings.
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Hart, D. G. "Autobiography." In Benjamin Franklin, 214–32. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198788997.003.0012.

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Chapter 11 outlines Franklin’s return to America in time to offer advice to the new government and plans for a new constitution. He also wrote his Autobiography in instalments over the last fifteen years of his life, which was one part memoir, one part uplift. In some respects, it carried on Puritan conventions of introspection in journals and diaries. At the end of his life, friends and family pressed him to make a Christian profession. His well-lived life, with its work ethic and emphasis on self-help, he believed, was sufficient. The chapter also discusses his anti-slavery views, his friendship with Ezra Stiles, his deathbed scene and the views of his sister, Jane Mecom.
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Berryman, Sylvia. "Aristotle in the Ethic Wars." In Aristotle on the Sources of the Ethical Life, 7–22. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198835004.003.0002.

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Beginning from a short history of ethics offered in Korsgaard’s The Sources of Normativity, this chapter notes the practice—dating back to Anscombe’s ‘Modern Moral Philosophy’—of offering narratives about the history of modern ethics in order to unsettle the metaphysical picture underlying the rise of non-cognitivism or subjectivism in ethics. These narratives often feature Aristotelian virtue ethics as a potential alternative, and have shaped the reading of Aristotle’s ethics. The supposed ‘gap’ separating ancient and modern ethics is questioned, and with it the claim that Aristotle was unreflective about the grounding of his ethics; the supposition is also disputed that he regarded human nature as an ‘Archimedean Point’ to ground the demands of ethics, as the work of Williams and Foot might suggest. From a survey of modern appropriations of his ideas, two research questions are isolated: was Aristotle an Archimedean naturalist, and was he metaethically naive?
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Lynch, Michael E. "Tragedy and Redemption." In Edward M. Almond and the US Army, 134–56. University Press of Kentucky, 2019. http://dx.doi.org/10.5810/kentucky/9780813177984.003.0009.

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With Marshall’s permission, Almond reorganized the 92nd Infantry Division, keeping all the “best” soldiers in one regiment, while farming out the other three regiments for training and other duties. Almond gained a white infantry and the 442nd Infantry (Nisei) Regiment, whose combat performance was already legendary. This made the 92nd Infantry Division the most racially integrated division in the Army, and it acquitted itself well. The elation Almond felt at finally seeing his unit succeed, however, could not assuage a crushing sadness: his son was killed in combat. His letters home to Margaret reveal a father’s anguish, his seething anger, and his love for and devotion to his only grandson, and his steadfast intent to carry on with the mission. Almond’s tremendous work ethic and dynamic personality helped him push past his personal grief and focus on his mission.
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Campbell, Courtney S. "The Wisdom of Prevention." In Mormonism, Medicine, and Bioethics, 78–101. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197538524.003.0004.

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The teaching and communal practice of The Church of Jesus Christ of Latter-day Saints (LDS) has embodied an ethic of prevention to retain good health and minimize the ravages of disease. This chapter provides two primary illustrations of this preventive ethic, the 19th-century revelation known as the “Word of Wisdom” and 20th- and 21st-century advocacy of vaccinations. The Word of Wisdom’s structure of invitation, restriction, permission, and promises is illustrative of a covenantal principle of responsibility for health. The prevention ethic of vaccinations was initially greeted with skepticism by members of the LDS community as a further infiltration of state hostility to religious liberty, but ecclesiastical teaching beginning in the 1970s and continuing through international humanitarian programs of vaccination exhibit a generalized acceptance of the value of vaccines. The new vaccine to prevent the most prevalent sexually transmitted infection, HPV, has raised practical ethical questions for LDS students, parents, and professionals committed to ecclesiastical teachings on sexual morality.
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Licence, Tom. "Conclusion." In Edward the Confessor, 248–53. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300211542.003.0008.

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This chapter analyzes how Edward the Confessor strived for the throne and how he was ruled by his in-laws. It points out that Edward regarded the throne as a birthright that he strived for and obtained. It talks about the decades spent awaiting Edward's inheritance that translated into a conscientious ethic of service. The chapter explains Edward's preference for peace for himself and his neighbors, which is an indication of how suffering left him with little appetite for harshness and with a need to cling to favourites. It mentions the innovative systems he implemented for defending the coast and the Welsh march as well as the work he has done for the military and spiritual safeguarding of his subjects. It also looks into Edward's response to reform the papacy with practical initiatives.
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Donnelley, Strachan. "Hunting Hennepin’s Windblown Bottom." In Frog Pond Philosophy, edited by Ceara Donnelley and Bruce Jennings. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813167275.003.0013.

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Periodic duck-hunting trips were a staple of the Donnelley family when the author was growing up near Hennepin, Illinois. A detailed reminiscence of that experience in this chapter provides the gateway to a meditation on the question of why human beings find it so difficult to see themselves as members of a biotic community and to follow Aldo Leopold’s land ethic of respect and care for that community. The author concludes that in duck hunting as a boy he encountered deep-time, well-honed predator instincts, interests, and satisfactions. He was engaged in predator-prey relations that psychologically and behaviorally bound him to natural landscapes. As a result, for the rest of his life he has recognized his “aboriginal” membership in historically deep, biotic communities.
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Conference papers on the topic "HIV. Ethik"

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Borţea, Andra-Nicoleta. "Ethics and Efficiency of Communication during COVID-19 Pandemic; Role of Public Administration Digitalization." In 2nd International Conference Global Ethics - Key of Sustainability (GEKoS). LUMEN Publishing House, 2021. http://dx.doi.org/10.18662/lumproc/gekos2021/22.

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In the age of technology, communication seems to be much easier for public institutions. Citizens' access to the necessary information is much easier, by accessing official websites or by e-mail. The pandemic has limited people's access to interaction with public institutions, which has increased the need to use online digital tools. Thus, the process of digitalization and the process of modernization of the public administration were hastened. This has led to the emergence of new types of social behaviours that have had negative effects on the use of digital tools by public entities. Until now, several approaches to public administration ethics have existed, and they have mostly centered on the civil servant's behaviour in his interaction with citizens and his respect for the workplace. As the online environment has become a necessity for public services in the digital age, ethics in the public system meets new challenges. Today, there is a need for a modernized digital system for civil servants to use. It should facilitate applicants' access to information and protect the confidentiality of certain information in an ethical and professional manner for all parties involved, in order to reduce misinformation. Misinformation in a pandemic can have serious consequences: it can lead to ignoring official health advice and risky behaviour, or it can have a negative impact on our democratic institutions and societies, as well as on the economic and financial situation. Therefore, there is a need for new protection measures, that can protect people, not only for medical safety in a public institution, but for ethic means in the online environment.
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Campo-Ruiz, Ingrid. "Experimenting with prototypes: architectural research in Sweden after Le Corbusier’s projects." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.893.

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Abstract: Le Corbusier’s architectural production throughout the twentieth century served as a reference for subsequent developments in architecture and urban planning in Sweden. Some of the buildings and urban plans subsequently developed in Sweden and influenced by Le Corbusier’s ideas and projects also impacted on the international architectural scene. This research analyses how the study of Le Corbusier’s works affected projects in Sweden from the 1920s to the 1970s and how they also became an international standard. Le Corbusier’s works provided a kind of prototype, with which Swedish architects experimented in alternative ways. During the 1920s, Le Corbusier’s Pavilion de l’Esprit Nouveau and the Stuttgart Weissenhofsiedlung impressed influential Swedish architect, including Uno Åhrén, Gunnar Asplund and Sven Markelius, who later became proponents of modernism in Sweden. The 1930 Stockholm Exhibition marked a breakthrough for functionalism in Sweden. After 1930, urban plans for Stockholm and its suburbs reflected some of Le Corbusier’s ideas, such as the urban plan by Sven Markelius, and Vällingby’s town centre by Leif Reinius and Sven Backström. After 1950, Léonie Geisendorf , Ralph Erskine, Sigurd Lewerentz and Peter Celsing placed considerable emphasis on rough texture in poured concrete. Lewerentz, who admired the works of Le Corbusier, designed the churches of Markuskyrkan in 1956 and St Peter’s in Klippan in 1966, with a wider international impact. Reyner Banham included several works by Le Corbusier and also Markuskyrkan Church by Lewerentz in his book The New Brutalism: Ethic or Aesthetic? in 1966. Keywords: Sweden, twentieth-century architecture, urban planning, prototype, architectural experiment, functionalism. DOI: http://dx.doi.org/10.4995/LC2015.2015.893
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Reports on the topic "HIV. Ethik"

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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