Academic literature on the topic 'Ḥizb al-Wafd al-Jadīd (Egypt)'

The recent developments of Islamic political parties in the Arab spring countries show new orientation and agendas, i.e. reconfirmation of their commitment to democratic values, strengthening civil society, and adopting human rights principles. In the same time, they indicate not to be interested in the old Islamic agendas relating to jihad for Islamic states (dawlah Islāmiyah) and “global Islamic government” under one centralized caliphate (al-khilāfah al-Islāmiyyah). It is the case of Justice and Development Party (Ḥizb al-‘Adālah wa’l-Tanmiyah) in Morocco, Freedom and Justice Party (Ḥizb al-Ḥurriyyah wa’l-‘Adālah) in Egypt, and Awakening Party (Ḥizb al-Nahḍah) in Tunis. This paper seeks to explore and explain this new fact. Based on literary research and interviews with the leaders of the Justice and Development Party (Ḥizb al-‘Adālah wa’l-Tanmiyah) in Morocco, the paper concludes that the new orientation and agendas of Islamic political parties in the Arab spring states are related to democratization in the world, strong waves of Arab spring in many Arab states, and the dynamics of the internal parties.[Perkembangan mutakhir partai-partai politik Islam di sejumlah negara Arab “Musim Semi” menunjukkan adanya perubahan orientasi dan agenda baru, berupa penegasan kembali komitmen mereka terhadap nilai-nilai demokrasi, penguatan masyarakat sipil, dan adopsi prinsip-prinsip hak asasi manusia. Pada saat yang sama, mereka tampak kurang tertarik kepada agenda-agenda politik Islam lama seperti jihad bagi pendirian negara Islam dan pendirian pemerintahan Islam global di bawah satu khalifah yang tersentralisasi. Hal ini relevan terhadap kasus Partai Keadilan dan Pembangunan (Ḥizb al-‘Adālah wa’l-Tanmiyah) di Maroko, Partai Kebebasan dan Keadilan (Ḥizb al-Ḥurriyyah wa’l-‘Adālah) di Mesir, dan Partai Kebangkitan (Ḥizb al-Nahḍah) di Tunisia. Artikel ini berupaya mengeksplorasi dan menjelaskan fakta baru ini. Berdasarkan kajian pustaka dan wawancara dengan sejumlah petinggi Partai Keadilan dan Pembangunan di Maroko, penulis berkesimpulan bahwa orientasi baru ini terjadi akibat dari gelombang demokratisasi dunia, “angin kencang musim semi” Arab yang begitu kuat, dan dinamika internal partai.]

The year 2011 witnessed watershed events in the countries of the Middle East and North Africa (MENA), resulting in long-awaited political and social transformation, with Tunisia acting as catalyst and modus operandi for the other countries of the region. Although the so-called ‘Arab Spring’ now seems to be gripped in a stalemate in Egypt, where vagueness still prevails, and in Syria and Libya, where the security situation continues to be extremely precarious and unstable, there seems to be a wind of change in the political context in Tunisia, where on 26 October 2014 the population witnessed the second post-revolution elections. The political party Ḥizb al-Nahḍah (Renaissance Party), officially founded in 1981, has been having a considerable impact on the political milieu of the region since its political career has experienced a renewed boost. Furthermore, Salafism has emerged as a legitimate force in the country demanding al-Nahḍah to redefine its role and strategy. While in power al-Nahḍah faced multifarious political, social and economic challenges that compelled it to devise new strategies and policies to suit the changing socio-political climate. In addition to exploring post-revolution transitions and transformations in Tunisia, this paper focuses on Ḥizb al-Nahḍah, the issues and challenges it encountered while in power, and those that lie ahead.

This article analyses and describes the political thought of Mīšīl ʿAflaq, the founder—together with Ṣalāḥ al-Dīn al-Bīṭār—and the main ideologue of the Arab Baʿṯ Socialist Party (Ḥizb al-Baʿṯ al-ʿarabī al-ištirākī).1 Mīšīl ʿAflaq was an atypical figure in his contemporary Middle Eastern society, who differ from the strongmen that typified his era such as Ǧamāl ʿAbd al-Nāṣer and Qaḏḏāfī. He was an intellectual, a philosopher, who, with his ideas of Panarabism and Arab socialism affected more than a generation of Arab youth. His dream of Arab Unity became a reality from 1958-1961 with the merger of Egypt and Syria into the United Arab Republic, and the Panarabist Party he created became one of the key players in Middle East from the 1940s onwards. This paper, after sketching a brief biography of Mīšīl ʿAflaq, focuses on his understanding of Nationalism and Arab Socialism, on which his ideology is grounded. By connecting these two ideas, he created a monist ideology in which the mission of Arab Unity is both the starting point and the final goal.