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Journal articles on the topic 'Hmong Women'

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Published: 4 June 2021

Last updated: 28 February 2023

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1

Kamdee, Bumpen, and Khanitta Nuntaboot. "Cultural Based Care for Hmong Pregnant Women and Postpartum Mothers in Northern Thailand: Qualitative Study." Pakistan Journal of Medical and Health Sciences 15, no. 12 (December 30, 2021): 3643–46. http://dx.doi.org/10.53350/pjmhs2115123643.

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Objective: This qualitative research was to explore the cultural care for Hmong pregnant women and mothers in postpartum period in Northern of Thailand in order to better understand the past operations in relation to the culture, knowledge which derived from the social and ethnic cultural contexts of the Hmong community in Northern Thailand Methods: This was a qualitative study using participatory observation, in-depth interview, group discussion techniques. The data was analyze using content analysis. Key informants were recruited based on specific criteria. Results: The findings revealed that there were 7 Hmong pregnant women, 15 postpartum mothers, 20 caregivers for pregnant women and postpartum mothers. There were three main themes found in the research: 1) Premarital life: marriage is very important for Hmong women; and it is even more important than having education for women. 2) Pregnancy period: pregnancy is considered a normal period for a woman. and 3) Postpartum period: this is the period when Hmong women have a debilitating physical conditions from childbirth. A woman’s physical body must be rehabilitated with herbal medicine and certain healthy food during the postpartum period. Conclusion: The findings showed important issues for the development of a cultural based care model among pregnant woman and postpartum mothers that is consistent with the social and cultural contexts of Hmong ethnicity. Empowering Hmong women in term of caring for herself and encouraging husbands, family members, community volunteers and local government organization to design the joint care for Hmong pregnant women. Keywords: Qualitative Research, Cultural Based Care, Hmong Pregnant Women, Postpartum Mothers.

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Kamdee, Bumpen, and Khanitta Nuntaboot. "Cultural Based Care for Hmong Pregnant Women and Postpartum Mothers in Northern Thailand: Qualitative Study." Pakistan Journal of Medical and Health Sciences 15, no. 12 (December 30, 2021): 3717–20. http://dx.doi.org/10.53350/pjmhs2115123717.

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Objective: This qualitative research was to explore the cultural care for Hmong pregnant women and mothers in postpartum period in Northern of Thailand in order to better understand the past operations in relation to the culture, knowledge which derived from the social and ethnic cultural contexts of the Hmong community in Northern Thailand Methods: This was a qualitative study using participatory observation, in-depth interview, group discussion techniques. The data was analyze using content analysis. Key informants were recruited based on specific criteria. Results: The findings revealed that there were 7 Hmong pregnant women, 15 postpartum mothers, 20 caregivers for pregnant women and postpartum mothers. There were three main themes found in the research: 1) Premarital life: marriage is very important for Hmong women; and it is even more important than having education for women. 2) Pregnancy period: pregnancy is considered a normal period for a woman. and 3) Postpartum period: this is the period when Hmong women have a debilitating physical conditions from childbirth. A woman’s physical body must be rehabilitated with herbal medicine and certain healthy food during the postpartum period. Conclusion: The findings showed important issues for the development of a cultural based care model among pregnant woman and postpartum mothers that is consistent with the social and cultural contexts of Hmong ethnicity. Empowering Hmong women in term of caring for herself and encouraging husbands, family members, community volunteers and local government organization to design the joint care for Hmong pregnant women. Keywords: Qualitative Research, Cultural Based Care, Hmong Pregnant Women, Postpartum Mothers.

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3

Peng, Xuefang. "Education for Hmong Women in Thailand." Australian Journal of Indigenous Education 36, S1 (2007): 88–97. http://dx.doi.org/10.1017/s1326011100004750.

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AbstractThe Hmong are the second largest tribal group in Thailand. Hmong society is stratified by both age and gender. Women were considered inferior to men in Hmong traditional society. There was a strong bias against education for Hmong women in the past. Hmong women’s access to education has improved with recent developments in the socio-economy and modern educational system. Today there does not appear to be discrimination against girls in continuing their education beyond the compulsory level. However, the conventional ideas that “marrying early, bearing early, and having many children are blessings” are popular in the Hmong community. Many girls of school age leave school for marriage. These traditional conventions are an obstacle for females in continuing their formal education. Today, the Hmong’s traditional subsistence economy is undergoing change, and many Hmong women are actively involved in business. Adult and vocational education is also an important way for Hmong women to improve their educational level and gain new skills for making a living. This paper is based on anthropological field research carried out in northern Thailand from December 2003 to September 2004, supported by the Asian Scholarship Foundation.

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4

Liamputtong Rice, Pranee. "Infant Weaning Practices among Hmong Women in Melbourne." Australian Journal of Primary Health 5, no. 2 (1999): 27. http://dx.doi.org/10.1071/py99017.

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This paper examines infant weaning practices and describes the role of cultural beliefs and practices on infant feeding patterns among Hmong immigrants in Melbourne. The paper is based on in-depth interviews and participant observation conducted with 27 Hmong mothers and some traditional healers during 1993 and 1998. Traditionally, Hmong women breastfeed their newborn infants. Exclusive breastfeeding continues until the infant is at least five months old when supplementary food is commenced. Hmong women practise prolonged breastfeeding, usually until a subsequent birth. However, solid foods are gradually given to the child and common household foods are offered when the child is ready for them. Weaning, therefore, does not usually present an abrupt interruption in the infant's habits and hence does not cause much upset. Cultural beliefs and practices relating to infant feeding and weaning among the Hmong constitute a favourable trend, as currently recommended by the World Health Organization. It is proposed that knowledge about cultural beliefs and practices among the Hmong will help to promote better understanding among health care professionals who work with immigrants, so that culturally appropriate care can be provided.

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Vang, Pa Der, and Matthew Bogenschutz. "Hmong women, marital factors and mental health status." Journal of Social Work 13, no. 2 (July 29, 2011): 164–83. http://dx.doi.org/10.1177/1468017311409135.

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• Summary: An online survey was completed by Hmong women in the United States ( n = 186). The survey was distributed via listserves and websites frequently used by Hmong women, and solicited information about marital factors, presence and intensity of depressive symptoms, and socio-demographic circumstances. • Findings: The findings of this article indicate a significant relationship between marital abuse and depression among women married as teenagers when compared to non-abused women who married in adulthood. Excessive worry and feeling like everything takes great effort were the two most frequently reported indicators of depression reported by Hmong women in this sample. Additional marital and socio-demographic factors are explored in their relationship with depressive presentation. • Applications: These findings suggest that mental health practitioners working with Hmong women may need to be particularly attuned to issues of marital stressors related to traditional marriage practices and cultural stressors.

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6

Szolc, Katarzyna. "Empowerment of Hmong women in Vietnam." Problemy Opiekuńczo-Wychowawcze 586, no. 1 (January 31, 2020): 60–69. http://dx.doi.org/10.5604/01.3001.0013.7925.

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Social forces dormant in people can be used in the method of empowerment. This method allows to release social forces and change the functioning of a person and social groups. This article, based on a case study, will present the strength of women from the Hmong ethnic group living in northern Vietnam. The author describes how social forces dormant in one woman can rouse to action other women from the local community and become a drive wheel to financial liberation, thereby improving the quality of ethnic minority life.

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7

Stewart, Stephanie, and Jaya Jambunathan. "Hmong women and postpartum depression." Health Care for Women International 17, no. 4 (July 1996): 319–30. http://dx.doi.org/10.1080/07399339609516248.

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8

JaKa, Meghan M., Jennifer M. Dinh, Patricia McCann, Abigail S. Katz, Thomas E. Kottke, and Jeanette Y. Ziegenfuss. "Promoting Fish Consumption Messages: Perspectives of Hmong Women of Childbearing Age." American Journal of Health Behavior 45, no. 5 (September 30, 2021): 867–78. http://dx.doi.org/10.5993/ajhb.45.5.7.

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Objectives: Through focus groups, we aimed to understand ways to promote safe and healthy fish consumption among Hmong women in Minnesota. Methods: English-speaking Hmong women aged 18-40 were eligible to participate in 90-minute focus groups. Through our questions, we sought to gain understanding of the women's health-seeking behaviors and to obtain feedback on current messaging. We recorded the focus groups and transcribed and double-coded the data using sequential directed content analysis. Results: Thirteen Hmong women participated across 3 focus groups. The final coding tree included 6 primary themes related to health messaging, with adequate inter-coder reliability for each. Women identified the Internet as the primary source of health information with website preferences driven in-part by preferences of elders. Discrepancies between health beliefs of elder and younger generations were noted, with some evidence that personal fish consumption preferences outweighed cultural norms. Messages clearly targeting the Hmong population were preferred, with discrepancy in risk-versus benefit-framed messages. Conclusions: Findings highlight the need for culturally informed messages that are clear and carefully tailored. Our findings will inform future development of safe and healthy fish consumption messaging to better support the Hmong community in Minnesota.

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9

Lee, Stacey. "The Road to College: Hmong American Women's Pursuit of Higher Education." Harvard Educational Review 67, no. 4 (December 1, 1997): 803–28. http://dx.doi.org/10.17763/haer.67.4.0296u12hu7r65562.

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In this article, Stacey Lee examines the phenomenon of low educational participation and achievement among Hmong American women. She argues that the focus on cultural differences as the sole explanation for this fact ignores the existence of economic, racial, and other structural barriers to Hmong American women's educational persistence and success. Lee shares the stories of several Hmong American women who are pursuing or have completed higher education in the United States, investigating the factors — economic, racial, and cultural — that helped or hindered their decisions to continue their education. These women are part of a movement within the Hmong community that questions traditional expectations for women and girls, in particular early marriage and motherhood. Lee illustrates how these women's experiences are also shaped by social factors such as welfare policies and racism. Their stories demonstrate that cultural transformation is neither a smooth nor unambiguous process.

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10

Tapp, Nicholas, and Nancy D. Donnelly. "Changing Lives of Refugee Hmong Women." Journal of the Royal Anthropological Institute 2, no. 1 (March 1996): 188. http://dx.doi.org/10.2307/3034672.

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11

Long, Lynellyn D., and Nancy D. Donnelly. "Changing Lives of Refugee Hmong Women." International Migration Review 30, no. 1 (1996): 345. http://dx.doi.org/10.2307/2547486.

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12

Culas, Christian, and Nancy D. Donnelly. "Changing Lives of Refugee Hmong Women." Pacific Affairs 72, no. 2 (1999): 319. http://dx.doi.org/10.2307/2672170.

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13

Yang, Avonne, Dal Xiong, Eslee Vang, and Margaret Dexheimer Pharris. "Hmong American Women Living With Diabetes." Journal of Nursing Scholarship 41, no. 2 (June 2009): 139–48. http://dx.doi.org/10.1111/j.1547-5069.2009.01265.x.

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14

Vang, Pa Der, and Pa Her. "Teenage Marriage among Hmong American Women." Journal of Human Behavior in the Social Environment 24, no. 2 (January 30, 2014): 138–55. http://dx.doi.org/10.1080/10911359.2014.848683.

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15

Faller, Helen Stewart. "Hmong Women: Characteristics and Birth Outcomes, 1990." Birth 19, no. 3 (September 1992): 144–48. http://dx.doi.org/10.1111/j.1523-536x.1992.tb00672.x.

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16

Rice, Pranee Liamputtong. "Death in Birth: The Cultural Construction of Stillbirth, Neonatal Death, and Maternal Death among Hmong Women in Australia." OMEGA - Journal of Death and Dying 41, no. 1 (August 2000): 39–57. http://dx.doi.org/10.2190/n95h-jtcq-nctj-mm7r.

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This article is a detailed exploration of traditional Hmong explanations about death in birth. It is based on an ethnographic study with Hmong now living in Australia. The discussion encompasses stillbirth, neonatal death, and maternal death, as well as the ethnomedical knowledge and practices which pertain to death in birth. Stillbirth and neonatal death are perceived as non-significant events where no burial ceremony is needed. However, with a maternal death, a proper burial ritual must be performed to ensure that the soul of the dead person can be reborn again. The Hmong have several layers of explanations about the causes of death in birth. These include personal attribution, the nature of being, the soul, the supernatural beings, and the mandate of life. Most death in birth cannot be helped but in some situations it may be prevented. In this case a shaman and other traditional healers are consulted. The article finishes with discussions on the importance of life in birth and the value of children in Hmong culture.

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17

Stewart, Susan L., Julie HT Dang, Natalie J. Török, and Moon S. Chen. "Patterns and co-occurrence of risk factors for hepatocellular carcinoma in four Asian American communities: a cross-sectional study." BMJ Open 9, no. 6 (June 2019): e026409. http://dx.doi.org/10.1136/bmjopen-2018-026409.

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ObjectivesTo investigate risk factor patterns and the simultaneous occurrence of multiple risk factors in the viral, metabolic and lifestyle domains among Asian Americans, who have had the highest mortality rates from hepatocellular carcinoma (HCC).SettingSacramento County, California, USA.ParticipantsEligible participants were county residents ages 18 and older who had not been screened for chronic hepatitis B virus (HBV) and were born in a CDC-defined endemic area or whose parent was born in that area. Of 1004 enrolled, 917 were foreign-born Chinese (130 women, 94 men), Hmong (133 women, 75 men), Korean (178 women, 90 men) or Vietnamese (136 women, 81 men) with complete risk factor data.Primary and secondary outcome measuresWe tested participants for HBV and chronic hepatitis C virus (HCV); measured haemoglobin A1c and waist circumference; and recorded self-reported history of diabetes, hypertension, alcohol use and smoking status. We identified risk factor patterns using cluster analysis and estimated gender-specific age-standardised prevalence rates.ResultsWe identified four patterns: (1) viral (chronic HBV or HCV); (2) lifestyle (current smoker or alcohol user, no viral); (3) metabolic (≥2 metabolic, no lifestyle or viral); and (4) lower risk (≤1 metabolic, no lifestyle or viral). Vietnamese men (16.3%, 95% CI 7.4% to 25.3%) and Hmong women (15.1%, 95% CI 7.8% to 22.5%) had the highest viral pattern prevalence. Hmong women had the highest metabolic (37.8%, 95% CI 29.8% to 45.9%), and Vietnamese men the highest lifestyle (70.4%, 95% CI 59.1% to 81.7%) pattern prevalence. In multiple domains, Hmong men and women were most likely to have viral+metabolic risk factors (men: 14.4%, 95% CI 6.0% to 22.7%; women: 11.9%, 95% CI 5.6% to 18.3%); Vietnamese men were most likely to have lifestyle+viral (10.7%, 95% CI 2.7% to 18.8%), and lifestyle+metabolic but not viral (46.4%, 95% CI 34.4% to 58.5%) risk factors.ConclusionsEfforts to reduce HCC must comprehensively address multiple risk factors.Trial registration numberNCT02596438.

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18

Slobin, Mark, and Amy Catlin. "Virgins, Orphans, Widows, Bards: Songs of Hmong Women." Ethnomusicology 32, no. 2 (1988): 164. http://dx.doi.org/10.2307/852056.

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19

Lee, Priscilla A. "Health Beliefs of Pregnant and Postpartum Hmong Women." Western Journal of Nursing Research 8, no. 1 (February 1986): 83–93. http://dx.doi.org/10.1177/019394598600800106.

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20

Dao Moua Fang, Serge Lee, Susan Stewart, May Ying Ly, and Moon S. Chen Jr. "Factors Associated with Pap Testing among Hmong Women." Journal of Health Care for the Poor and Underserved 21, no. 3 (2010): 839–50. http://dx.doi.org/10.1353/hpu.0.0338.

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21

Long, Lynellyn D. "Book Review: Changing Lives of Refugee Hmong Women." International Migration Review 30, no. 1 (March 1996): 345–46. http://dx.doi.org/10.1177/019791839603000134.

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22

Kim, YangHee. "Claiming place: On the agency of Hmong women." Asian Journal of Women's Studies 22, no. 4 (October 2016): 517–20. http://dx.doi.org/10.1080/12259276.2016.1242936.

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23

Jambunathan, Jaya, and Stephanie Stewart. "Hmong Women: Postpartum Family Support and Life Satisfaction." Journal of Family Nursing 3, no. 2 (May 1997): 149–66. http://dx.doi.org/10.1177/107484079700300204.

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24

Gustafson, Marilyne R., and Stacy I. Roettger. "Pictorial Literacy Skills of Hatian and Hmong Women." Journal of Visual Literacy 11, no. 1 (January 1991): 75–84. http://dx.doi.org/10.1080/23796529.1991.11674459.

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25

Tanjasiri, Sora Park, Marjorie Kagawa-Singer, Mary Anne Foo, Maichew Chao, Irene Linayao-Putman, John Nguyen, Georgi Pirumyan, and Annalyn Valdez. "Designing Culturally and Linguistically Appropriate Health Interventions: The “Life Is Precious” Hmong Breast Cancer Study." Health Education & Behavior 34, no. 1 (August 21, 2006): 140–53. http://dx.doi.org/10.1177/1090198105285336.

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Cancer is the number one cause of death for Asian American women, yet they have the lowest rates of cancer screening. Contributing factors, particularly for Hmong women, include the lack of culturally and linguistically appropriate educational interventions. This study aimed to develop a culturally and linguistically appropriate intervention to improve the breast cancer screening rates among Hmong women in Fresno and San Diego, California. Intervention elements included the development of a flipchart, brochure, and video that presented basic breast health and screening information, along with the targeting of not only women but men to support their wives’ breast cancer screenings. Analyses of pre- and post workshop surveys showed increases in knowledge and more positive attitudes among all participants, behavioral intentions for clinical breast examinations and mammograms among women, and support for such exams and possible cancer treatment among men. Implications for further research and practice are discussed.

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26

Chen, Xingcai, Cunqing Kong, Hongrong Yu, Jiangu Gong, Ling Lan, Lining Zhou, Jichun Gong, Peng Liu, Lin Xu, and Qiongying Deng. "Association between osteosarcopenic obesity and hypertension among four minority populations in China: a cross-sectional study." BMJ Open 9, no. 7 (July 2019): e026818. http://dx.doi.org/10.1136/bmjopen-2018-026818.

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ObjectiveOsteosarcopenic obesity (OSO) may be associated with an increased prevalence of hypertension. The aim of this study was to examine the difference in the prevalence of OSO and hypertension among four minority populations in China and explore the relationship between OSO and hypertension by sex.DesignThis study adopted a cross-sectional design.ParticipantsIn total, 1939 participants aged ≥50 years, including 459 Jing, 514 Maonan, 535 Hmong and 431 Yao participants from Guangxi Province, China, were included using stratified cluster random sampling.Main outcome measuresThe body composition, bone mineral density and blood pressure were measured by an MC-180 body composition analyser, Achilles Express ultrasound bone densitometer and OMRON HEM-1000 electronic sphygmomanometer, respectively.ResultsThe results showed that 65.77% of Hmong men, 58.79% of Hmong women, 54.82% of Maonan men, 50.00% of Maonan women, 41.92% of Jing men, 45.21% of Jing women, 53.66% of Yao men and 42.32% of Yao women suffered from hypertension. Compared with those among the normal group, the adjusted OR and 95% CI of age among the women with OSO was 3.15 (1.13 to 8.78). After adjusting for age, ethnicity, smoking status, alcohol consumption, physical activity and menopausal status, the women with OSO also had a higher OR (OR=3.18, 95% CI 1.14 to 8.88) for hypertension than those in the normal group. However, the ORs (95% CI) for hypertension in men with one or more components were not significant after adjusting for age and ethnicity.ConclusionThese results suggest that OSO is a risk factor for hypertension, especially in women. Furthermore, the prevalence of OSO and hypertension in the present study displayed sex-specific and ethnic-specific differences among the four minority populations.

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27

Miller, Terry E., and Amy Catlin. "Virgins, Orphans, Widows, & Bards: Songs of Hmong Women." Asian Music 19, no. 2 (1988): 177. http://dx.doi.org/10.2307/833873.

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Lee, Hee Yun, Pa Nhia Yang, Do Kyung Lee, and Rahel Ghebre. "Cervical Cancer Screening Behavior among Hmong-American Immigrant Women." American Journal of Health Behavior 39, no. 3 (May 1, 2015): 301–7. http://dx.doi.org/10.5993/ajhb.39.3.2.

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Vang, Pa Der, and Matthew Bogenschutz. "Teenage Marriage, and the Socioeconomic Status of Hmong Women." International Migration 52, no. 3 (March 17, 2011): 144–59. http://dx.doi.org/10.1111/j.1468-2435.2010.00674.x.

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MORTLAND, CAROL A. "Changing Lives of Refugee Hmong Women. NANCY D. DONNELLY." American Ethnologist 22, no. 4 (November 1995): 1053–54. http://dx.doi.org/10.1525/ae.1995.22.4.02a00880.

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SYMONDS, PATRICIA V. "Healing by Heart: Clinical and Ethical Case Stories of Hmong Families and Western Providers; Hmong Women and Reproduction." Medical Anthropology Quarterly 18, no. 4 (December 2004): 511–15. http://dx.doi.org/10.1525/maq.2004.18.4.511.

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32

Winland, Daphne N. "Christianity and Community: Conversion and Adaptation among Hmong Refugee Women." Canadian Journal of Sociology / Cahiers canadiens de sociologie 19, no. 1 (1994): 21. http://dx.doi.org/10.2307/3341236.

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33

Liamputtong, Pranee. "INFANT FEEDING PRACTICES: THE CASE OF HMONG WOMEN IN AUSTRALIA." Health Care for Women International 23, no. 1 (January 2002): 33–48. http://dx.doi.org/10.1080/073993302753428410.

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Oparaocha, Sheila. "Hmong Women, Opium Cultivation and Livestock Production in Lao PDR." Gender, Technology and Development 2, no. 3 (November 1998): 373–95. http://dx.doi.org/10.1177/097185249800200302.

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Oparaocha, Sheila. "Hmong Women, Opium Cultivation and Livestock Production in Lao PDR." Gender, Technology and Development 2, no. 3 (January 1998): 375–95. http://dx.doi.org/10.1080/09718524.1998.11909903.

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Yang, Richard C., Paul K. Mills, and Deborah G. Riordan. "Cervical cancer among Hmong women in California, 1988 to 2000." American Journal of Preventive Medicine 27, no. 2 (August 2004): 132–38. http://dx.doi.org/10.1016/j.amepre.2004.04.003.

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Rice, P. L. "What women say about their childbirth experiences: The case of Hmong women in Australia." Journal of Reproductive and Infant Psychology 17, no. 3 (August 1999): 237–53. http://dx.doi.org/10.1080/02646839908404592.

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Vue, Wa, Cindy Wolff, and Keiko Goto. "Hmong Food Helps Us Remember Who We Are: Perspectives of Food Culture and Health among Hmong Women with Young Children." Journal of Nutrition Education and Behavior 43, no. 3 (May 2011): 199–204. http://dx.doi.org/10.1016/j.jneb.2009.10.011.

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Yang, Avonne A., and Tama L. Morris. "Hmong American Women Crossing Borders in Nursing Education: Two Case Studies." Journal of Nursing Education 50, no. 5 (January 31, 2011): 275–77. http://dx.doi.org/10.3928/01484834-20110131-05.

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Nguyen, Thi Huong, Pauline Oosterhoff, and Joanna White. "Aspirations and realities of love, marriage and education among Hmong women." Culture, Health & Sexuality 13, sup2 (December 2011): S201—S215. http://dx.doi.org/10.1080/13691058.2011.626074.

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Cha, Dia, and Cathy A. Small. "Policy lessons from Lao and Hmong women in Thai refugee camps." World Development 22, no. 7 (July 1994): 1045–59. http://dx.doi.org/10.1016/0305-750x(94)90147-3.

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Yang, Ava. "Themes in the Career Development of 1.5-Generation Hmong American Women." Journal of Career Development 41, no. 5 (October 18, 2013): 402–25. http://dx.doi.org/10.1177/0894845313507775.

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Spring, M. A., P. J. Ross, N. L. Etkin, and A. S. Deinard. "Sociocultural factors in the use of prenatal care by Hmong women, Minneapolis." American Journal of Public Health 85, no. 7 (July 1995): 1015–17. http://dx.doi.org/10.2105/ajph.85.7.1015.

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Liamputtong, Pranee. "ABORTION--IT IS FOR SOME WOMEN ONLY! HMONG WOMEN'S PERCEPTIONS OF ABORTION." Health Care for Women International 24, no. 3 (March 1, 2003): 230–41. http://dx.doi.org/10.1080/07399330304002.

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Liamputtong, Pranee. "ABORTION—IT IS FOR SOME WOMEN ONLY! HMONG WOMEN’S PERCEPTIONS OF ABORTION." Health Care for Women International 24, no. 3 (March 2003): 230–41. http://dx.doi.org/10.1080/07399330390183543.

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Fang, Dao Moua, and Dian L. Baker. "Barriers and Facilitators of Cervical Cancer Screening among Women of Hmong Origin." Journal of Health Care for the Poor and Underserved 24, no. 2 (2013): 540–55. http://dx.doi.org/10.1353/hpu.2013.0067.

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Jambunathan, Jaya, and Stephanie Stewart. "Hmong Women in Wisconsin: What Are Their Concerns in Pregnancy and Childbirth?" Birth 22, no. 4 (December 1995): 204–10. http://dx.doi.org/10.1111/j.1523-536x.1995.tb00260.x.

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Wongwatcharanukul, Laead, Supannee Promthet, Peter Bradshaw, Chananya Jirapornkul, and Naowarat Tungsrithong. "Factors Affecting Cervical Cancer Screening Uptake by Hmong Hilltribe Women in Thailand." Asian Pacific Journal of Cancer Prevention 15, no. 8 (April 30, 2014): 3753–56. http://dx.doi.org/10.7314/apjcp.2014.15.8.3753.

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Thorburn, Sheryl, Karen Levy Keon, and Jennifer Kue. "Sources of Breast and Cervical Cancer Information for Hmong Women and Men." Women & Health 53, no. 5 (July 2013): 468–78. http://dx.doi.org/10.1080/03630242.2013.796305.

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Kagawa-Singer, Marjorie, Sora Park Tanjasiri, Annalyn Valdez, Hongjian Yu, and Mary Anne Foo. "Outcomes of a Breast Health Project for Hmong Women and Men in California." American Journal of Public Health 99, S2 (October 2009): S467—S473. http://dx.doi.org/10.2105/ajph.2008.143974.

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