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Journal articles on the topic 'HMONP'

Author: Grafiati

Published: 7 July 2024

Last updated: 31 July 2025

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1

Yang, Lu, Jin Wang, Huan Lv, Xue-Meng Ji, Jing-Min Liu, and Shuo Wang. "Hollow-Structured Microporous Organic Networks Adsorbents Enabled Specific and Sensitive Identification and Determination of Aflatoxins." Toxins 14, no. 2 (2022): 137. http://dx.doi.org/10.3390/toxins14020137.

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Aflatoxin (AFT) contamination, commonly in foods and grains with extremely low content while high toxicity, has caused serious economic and health problems worldwide. Now researchers are making an effort to develop nanomaterials with remarkable adsorption capacity for the identification, determination and regulation of AFT. Herein, we constructed a novel hollow-structured microporous organic networks (HMONs) material. On the basis of Fe3O4@MOF@MON, hydrofluoric acid (HF) was introduced to remove the transferable metal organic framework (MOF) to give hollow MON structures. Compared to the origi

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Li, Xiong, Ng Boon Sim, and Zaid Bin Mohd Zin. "Translation of Hmong Folklore Terms in Hmong Oral Epic “Creating Heaven and Earth” From the Perspective of Eco-Translatology." Theory and Practice in Language Studies 14, no. 10 (2024): 3177–85. http://dx.doi.org/10.17507/tpls.1410.20.

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The Hmong, a Chinese ethnic minority, possess a rich cultural heritage. Due to their unique history of exile and migration, the Hmong have scant documentation of their vanishing cultural heritage. The Hmong oral epic constitutes a vital component of documenting Hmong culture. Thus, this paper delves into the translation of the Hmong Oral Epic 'Creating Heaven and Earth', focusing on folklore terms as fundamental units for analyzing Hmong culture. Eco-Translatology has the great importance in protecting the languages of Chinese ethnic minorities and enhancing the dissemination of their literatu

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Yang, Kou. "Hmong Diaspora of the Post-War Period." Asian and Pacific Migration Journal 12, no. 3 (2003): 271–300. http://dx.doi.org/10.1177/011719680301200302.

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The fear of retaliation, retribution and persecution, combined with alleged forcible re-education by the post-war socialist government of Laos have forced half of the 300,000 Hmong of Laos to flee the country since the Secret War ended in 1975. The majority of these Hmong refugees were resettled in the United States. By 2003 they had established a Hmong American community comparable in size with the current Hmong community in Laos. The rest of these Hmong refugees settled in Australia, Argentina, Canada, Germany, France and French Guyana. Their post-war diasporic experience includes forced dis

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Lin, Panli, and Sharul Azim Bin Sharudin. "Application of Hmong Painting Patterns to Batik Motifs Design in Anshun, Guizhou, China." South Asian Journal of Social Sciences and Humanities 5, no. 3 (2024): 176–95. http://dx.doi.org/10.48165/sajssh.2024.5310.

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Purpose/Background: The Hmong ethnic minority in Anshun, China has a rich cultural heritage of embroidery handicrafts used in traditional rituals and festivities. This study aimed to examine the cultural significance and creative applications of traditional Hmong embroidery painting patterns. Methods: A qualitative approach was used involving semi-structured interviews with Hmong artisans in Anshun. Interviews explored cultural meanings of Hmong patterns and the process of adapting them into batik motifs. Detailed notes were taken during the interviews and later analyzed. Findings: These artis

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Van Loi, Le. "TRANSFORMATION IN FAMILY, LINEAGE AND VILLAGE RELATIONSHIPS OF THE HMONG PEOPLE AFTER FOLLOWING PROTESTANTISM IN THE NORTHWEST VIETNAM." Revista de Investigaciones Universidad del Quindío 32, no. 2 (2021): 115–23. http://dx.doi.org/10.33975/riuq.vol32n2.556.

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Protestantism spread and developed in the Hmong community in Northwestern Vietnam has changed many aspects in the socio-cultural life of the Protestant Hmong in particular and some other ethnic minorities in the Northwest in general. Along with the rapid development of Protestantism in the Northwest, a Protestant Hmong community with a culture and lifestyle that is different from the rest of the Hmong community has been formed. Under the influence of Protestantism, family, lineage and village relationships of this Protestant Hmong community have been gradually changed in many aspects as well.

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Ngo, Bic. "Disrupting Deficit Discourses about Hmong Culture." Annals of Social Studies Education Research for Teachers 2, no. 3 (2021): 10–18. http://dx.doi.org/10.29173/assert30.

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Dominant discourses persistently portray Hmong Americans as stuck in time and tied to Hmong cultural traditions. This article suggests dominant discourses about the oppression of Hmong culture are mechanisms of White supremacy. It examines research with Hmong Americans on gender and sexuality to disrupt deficit discourses about Hmong culture. It provides recommendations for teachers to counteract dominant discourses that instantiate the values, worldviews, culture and structures of White supremacy.

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Abergel, Daphne. "Women and Religion: "Mennonite Hmong"." Refuge: Canada's Journal on Refugees 6, no. 3 (1987): 9. http://dx.doi.org/10.25071/1920-7336.41239.

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The Hmong of Laos, a traditionally animist and preliterate people, speak a Sino-Tibetan language and are culturally close to the Chinese. Due to their strategic location and scouting and fighting skills, the Hmong were singled out during the war in Indochina to collaborate with the CIA as front line guerrillas. The eventual assumption of power in 1975 in Laos of communist- backed Pathet Lao forces, resulted in increasing hardships and danger for those Hmong who had complied with the U.S. Army Special Forces. By 1980, more than 110,000 Hmong were forced to flee Thailand. Most Hmong from Thai re

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Christina, V. Luna, Nhia Xiong Pa, and M. Tracz Susan. "Refugee Contributions Shouldn't Be Kept a Secret: Hmong United States Relations." Journal of Social and Political Sciences 3, no. 2 (2020): 571–83. https://doi.org/10.31014/aior.1991.03.02.192.

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  The Hmong people have endured and overcome great challenges throughout their history before resettling in the US and around the world. Hmong people have unique experiences as a stateless people and people of war and genocide. From 1961 to 1975, the United States (US) Central Intelligence Agency recruited Hmong men and boys to fight alongside the Americans and against the communists in Laos, during the Vietnam War. The participation of the Hmong in Laos is referred to as the Secret War, it was America’s deadliest war. Included in this study are a review of the literature and a narr

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Her, Pa, Alberta M. Gloria, Shee Yee Chang, Pahoua Thao, Douachong Lee, and Maimoua Xiong. "Niam Txiv Txoj Kev Txawj Ntse: A Psychosociocultural Understanding of Hmong Parents' Support of their Hmong American Undergraduates." Journal of Family Diversity in Education 3, no. 3 (2019): 34–61. http://dx.doi.org/10.53956/jfde.2019.130.

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This qualitative study examined the narratives of support that 8 sets and 2 single mother Hmong parents (10 mothers and 8 fathers) provided their children pursuing higher education. Ten 90-minute semi-structured interviews were conducted in Hmong parents’ homes. Using a psychosociocultural approach, narratives were analyzed using a multi-step process, yielding three emergent themes for both Hmong parents and two specific to mothers and fathers, respectively. Findings clearly reveal the importance of Hmong parent home practices and processes to support their child in higher education. Implicati

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Lee, Moosung, Beatrice Oi-Yeung Lam, and Na’im Madyun. "Effects of Different-Race Exposure in School and Neighborhood on the Reading Achievement of Hmong Students in the United States." Urban Education 52, no. 10 (2015): 1255–83. http://dx.doi.org/10.1177/0042085915595092.

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Based on analyses of 1,622 Hmong adolescents in a large urban school district, we illuminate a positive association between school different-race exposure and Hmong limited English proficient students’ reading achievement. However, we also note a negative association of neighborhood different-race exposure with Hmong students from low socioeconomic status (SES) backgrounds. These findings suggest that even if school different-race exposure opportunities are developed through racially diverse schools, this does not necessarily lead to desirable interracial social ties between Hmong students and

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Ngo, Tam T. T. "Protestant conversion and social conflict: The case of the Hmong in contemporary Vietnam." Journal of Southeast Asian Studies 46, no. 2 (2015): 274–92. http://dx.doi.org/10.1017/s0022463415000089.

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This article analyses the social implications of the recent mass conversions to Protestantism by one-third of the one million Hmong in Vietnam. The conversions have been condemned by the Vietnamese state, while being understood by international human rights activists as acts of conscience on the part of the Hmong converts. This article focuses on the internal debate and divisions surrounding conversion among the Hmong themselves. The converts believe that Protestantism is the only way to alter the ethnic group's marginal status in Vietnam while the unconverted Hmong see conversion as a betraya

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Mayo, J. B. "Perspectives of Queer Hmong Youth." Annals of Social Studies Education Research for Teachers 2, no. 3 (2021): 19–26. http://dx.doi.org/10.29173/assert27.

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This article highlights some of the tensions that exist for Hmong people who identify as lesbian, gay, bisexual, transgender, and queer (LGBTQ). It uncovers differences and similarities found between the experiences of queer Hmong youth and the larger population of queer youth living in the United States. Despite the perception that a traditional Hmong culture holds no place for queer Hmong Americans, individuals are finding spaces for acceptance and slowly moving the larger Hmong community to a place of understanding and tolerance. A vital part of this movement was Shades of Yellow (SOY), an

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Li, Xingying, and Guoqiang Hao. "From “Other Imagination" to “Self-Construction": A Study of the Evolution of the Image of the Hmong in the United States--The Second Series of Overseas Hmong Studies." Scientific Journal Of Humanities and Social Sciences 7, no. 1 (2025): 113–24. https://doi.org/10.54691/t5kx5r14.

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This study employs the methods of literature and virtual ethnography to examine the representation of the Hmong in the United States from three perspectives: the media, texts, and cyberspace. It elucidates the internal logic and cultural connotations of the evolving representation of the Hmong in the United States by examining the American imagination of the Hmong and the Hmong's own construction of their image. It is argued that the Hmong culture as imagined by the American mainstream culture represents a perception of "backwardness" and "mysteriousness". Additionally, the Hmong elites have b

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Mitchell-Brown, Fay, and Susan Newman. "Diabetes Mellitus and the Hmong." Californian Journal of Health Promotion 13, no. 3 (2015): 55–65. http://dx.doi.org/10.32398/cjhp.v13i3.1835.

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Background and Purpose: Upon immigration to the US, the Hmong people transition to a more industrialized society which places them at an increased risk for diabetes. Hmong Americans are at increasing risk for developing diabetes. This article scopes research literature on the prevalence of diabetes and factors affecting diabetes care in the Hmong population. Methods: The literature was systematically scoped using four databases to search for studies examining factors that influence diabetes care in the Hmong. Results: A total of ten studies were retrieved. Key findings suggest that those livin

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S. Lee, Mai, and Nichole Walsh. "Academically Achieving Hmong American Students in Higher Education." Global Research in Higher Education 3, no. 4 (2020): p58. http://dx.doi.org/10.22158/grhe.v3n4p58.

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As the largest Asian-American ethnicity at one large public Institution of Higher Education in California, undergraduate Hmong students as a whole are falling behind other sub-groups in graduation rates. Fortunately, a handful of Hmong students do find their way through the challenges of their collegiate experiences to attain academic success. This study identified and connected with four high achieving undergraduate female Hmong American students at the IHE to explore the factors for a successful academic experience counter-narrative. This qualitative asset-based in-depth, semi-structured vir

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Jarvis, Gabbie. "The Hmong Language as a Connection between Past and Present in Rural Thailand." Journal for Undergraduate Ethnography 14, no. 2 (2024): 25–39. http://dx.doi.org/10.15273/jue.v14i2.12253.

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My ethnographic research took place in Pa Klang in Thailand during a university field school from late May to early August 2022. The Hmong are an ethnic group who originally lived in Southeast Asia in mountainous regions, supported by an agrarian lifestyle. Until the mid-nineteenth century, the Hmong language had no writing system and was based on oral traditions. The methods I used to gather data included observations of social interactions and participation in events, interviews, and surveys. Though most research about Hmong language maintenance has been done in the United States, diasporic

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Peng, Xuefang. "Education for Hmong Women in Thailand." Australian Journal of Indigenous Education 36, S1 (2007): 88–97. http://dx.doi.org/10.1017/s1326011100004750.

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AbstractThe Hmong are the second largest tribal group in Thailand. Hmong society is stratified by both age and gender. Women were considered inferior to men in Hmong traditional society. There was a strong bias against education for Hmong women in the past. Hmong women’s access to education has improved with recent developments in the socio-economy and modern educational system. Today there does not appear to be discrimination against girls in continuing their education beyond the compulsory level. However, the conventional ideas that “marrying early, bearing early, and having many children ar

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Her-Xiong, Youhung. "Hmong Older Adults’ End-of-Life Care Preferences: Physical, Psychosocial, Cultural, Religious, and Spiritual." Innovation in Aging 5, Supplement_1 (2021): 506. http://dx.doi.org/10.1093/geroni/igab046.1953.

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Abstract As the Hmong community continues to grow and age in the United States (US), mainstream healthcare providers may encounter Hmong older adults who prefer their cultural end-of-life (EOL) care. The challenge for these providers is to offer culturally sensitive EOL care to Hmong older adults within the realm of the Western healthcare system. One factor contributing to this challenge may be the lack of knowledge regarding Hmong older adults’ EOL care preferences. Another is Hmong EOL care is interwoven with care from domains such as culture, religion, and spirituality. The purpose of this

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Thi Thanh, Dr Phung. "Comparative Analysis between Vietnamese Reduplicative Words with Hmong Language Reduplicative Ones to Propose Measures to Correct Mistakes in using Vietnamese Reduplicative Words for Hmong Primary School Pupils in Vietnam." International Journal of Advanced Multidisciplinary Research and Studies 4, no. 2 (2024): 1166–73. http://dx.doi.org/10.62225/2583049x.2024.4.2.2644.

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Our article “Comparative analysis between Vietnamese reduplicative words with Hmong language reduplicative ones to propose measures to correct mistakes in using Vietnamese reduplicative words for Hmong primary school pupils in Vietnam.” Shows that the similarities and the differences in type, formation, meanings middle of the Vietnamese reduplicative word with the Hmong language reduplicative ones. These similarities and differences create linguistic interferences that help us correctly predict the errors in using Vietnamese reduplicative words of Hmong primary school pupils. To prove this pre

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Mo, Liping, Kaiqing Zhou, Changfeng Chen, and Wei Jiang. "An approach for generating square Hmong characters using intelligent derivation mechanism." Filomat 34, no. 15 (2020): 5019–31. http://dx.doi.org/10.2298/fil2015019m.

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In order to reduce the storage capacity of fonts and improve the display quality of characters, this study proposes an approach to generate square Hmong characters using intelligent derivation mechanism. In the proposed approach, the process of generating square Hmong characters is transformed into the process of solving the bounding box of components using binary tree. Thus, various square Hmong characters can be generated by repeatedly performing topological transformation of limited components. A corresponding intelligent derivation model is developed to get square Hmong characters based on

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Briain, Lonán Ó. "“Happy to Be Born Hmong”." Journal of Vietnamese Studies 8, no. 2 (2013): 115–48. http://dx.doi.org/10.1525/vs.2013.8.2.115.

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Members of the Hmong ethnic minority group in Vietnam are making up for shortcomings in state broadcasts by accessing transnational media principally via three new music technologies: video compact discs, cell phones with MP3 playback capability, and the Internet. The musical media supplied via these recently introduced technologies are permitting an unprecedented intensification of cultural interactions with Hmong in other parts of the world. Despite numbering over one million people, the Hmong minority group in Vietnam have been largely ignored by music scholars until recently. This article

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Avila, Cinthya Maldonado, Andrea Schiefelbein, Margaret Walker, et al. "Abstract C082: Survival and treatment disparities of Hmong patients diagnosed with gastrointestinal cancer." Cancer Epidemiology, Biomarkers & Prevention 32, no. 12_Supplement (2023): C082. http://dx.doi.org/10.1158/1538-7755.disp23-c082.

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Abstract Purpose: This study seeks to investigate disparities in treatment and survival for Hmong patients with gastrointestinal cancers in Wisconsin. Background: The Hmong community is one of the largest resettled communities in the U.S composed of ethnic minority refugees from Southeast Asia that migrated during the Vietnam War and as political refugees. Wisconsin has the third largest Hmong population in the U.S. Compared to Non-Hispanic Whites (NHW), Hmong face greater cancer mortality rates; distinct disparities may be underappreciated, as Hmong outcomes are often grouped with Asian Ameri

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Huong Thao, Dinh, Nong Van Hai, and Nguyen Thuy Duong. "Complete human mtDNA genome sequences revealed haplotype features of the Hmong-Mien language family in Vietnam." Academia Journal of Biology 44, no. 2 (2022): 21–28. http://dx.doi.org/10.15625/2615-9023/17115.

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Vietnam is the homeland of 54 different ethnicities that belong to 5 major language families of the world, including Austroasiatic, Tai-Kadai, Hmong-Mien, Sino-Tibetan and Austronesian. Hmong-Mien, an ethnolinguistic family, presumably stemmed from Southern China and later spread to the Southeast Asia region. In this study, we analyzed the mitochondrial DNA sequences taken from 120 males belonging Hmong-Mien (HM) language family in Vietnam: Dao, Hmong, and Pathen, revealing 352 unique variants. Dao has the most number of polymorphisms (230 unique SNPs occurring 1469 times), followed by Hmong (

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Kamdee, Bumpen, and Khanitta Nuntaboot. "Cultural Based Care for Hmong Pregnant Women and Postpartum Mothers in Northern Thailand: Qualitative Study." Pakistan Journal of Medical and Health Sciences 15, no. 12 (2021): 3643–46. http://dx.doi.org/10.53350/pjmhs2115123643.

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Objective: This qualitative research was to explore the cultural care for Hmong pregnant women and mothers in postpartum period in Northern of Thailand in order to better understand the past operations in relation to the culture, knowledge which derived from the social and ethnic cultural contexts of the Hmong community in Northern Thailand Methods: This was a qualitative study using participatory observation, in-depth interview, group discussion techniques. The data was analyze using content analysis. Key informants were recruited based on specific criteria. Results: The findings revealed tha

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Kamdee, Bumpen, and Khanitta Nuntaboot. "Cultural Based Care for Hmong Pregnant Women and Postpartum Mothers in Northern Thailand: Qualitative Study." Pakistan Journal of Medical and Health Sciences 15, no. 12 (2021): 3717–20. http://dx.doi.org/10.53350/pjmhs2115123717.

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Objective: This qualitative research was to explore the cultural care for Hmong pregnant women and mothers in postpartum period in Northern of Thailand in order to better understand the past operations in relation to the culture, knowledge which derived from the social and ethnic cultural contexts of the Hmong community in Northern Thailand Methods: This was a qualitative study using participatory observation, in-depth interview, group discussion techniques. The data was analyze using content analysis. Key informants were recruited based on specific criteria. Results: The findings revealed tha

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Thao, Mai See, Odichinma C. Akosionu, Heather Davila, and Tetyana P. Shippee. "A CASE STUDY: THE INVISIBLE LABOR OF CULTURALLY SENSITIVE CARE." Innovation in Aging 3, Supplement_1 (2019): S699—S700. http://dx.doi.org/10.1093/geroni/igz038.2574.

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Abstract Nursing homes are increasingly becoming more racially/ethnically diverse yet racial disparities in resident’s quality of life and quality of care continue to persist. One reason for these disparities is lack of culturally-sensitive care and racial/ethnic similarity between residents and staff. This study examines a case of a high proportion minority nursing home with racially/ethnically diverse staff to understand how shared culture among direct care staff and residents may influence care delivery. We used three months of participant observation, supplemented by in-depth qualitative i

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Liamputtong, Pranee. "Childrearing Practices and Child Health among the Hmong in Australia: Implications for Health Services." International Journal of Health Services 32, no. 4 (2002): 817–36. http://dx.doi.org/10.2190/ttlq-yc48-gtvq-3djh.

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This study of cultural beliefs and practices related to childrearing and child health among the Hmong in Melbourne, Australia, used in-depth interviews and participant observation of 27 Hmong mothers and some Hmong traditional healers between 1993 and 1998. Traditional Hmong beliefs and practices include: taking notice of the birth date and time, placing a silver necklace on the newborn, not praising the newborn, not taking the infant out during the first 30 days, breastfeeding, the infant's sharing a bed with the parents, and a soul-calling ceremony on the third day after birth. All Hmong mot

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Zeman, APSW, NSW-C, Jessica, and Abdul Khan, MD, MBBS. "Assessment of Health-related Quality of Life in Hmong Dialysis Patients at Mayo Clinic Health System Northwest Wisconsin." Journal of Nephrology Social Work 45, no. 1 (2021): 9–19. http://dx.doi.org/10.61658/jnsw.v45i1.8.

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A chronic illness, such as kidney disease, has a significant effect on an individual’s perception of their quality of life (QOL). Health-related quality of life (HRQOL) is the subjective perception of an illness and treatment on the physical, psychological, and social well-being of that individual. In this study, we reviewed HRQOL in the Hmong-American (n = 22) and Non- Hmong-American (n = 40) patients receiving dialysis treatments at Mayo Clinic Health System Northwest Wisconsin (MCHS NWWI) utilizing the Kidney Disease Quality of Life-36 (KDQOL-36TM) survey. Our findings indicate a discrepanc

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Xiong, Soua. "“Determined to Prove Them All Wrong”: The College Aspirations of Hmong Males." American Journal of Qualitative Research 7, no. 4 (2023): 203–19. http://dx.doi.org/10.29333/ajqr/13728.

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<i>This qualitative study explored the college aspirations of Hmong males who are pursuing or have completed higher education in the U.S. Using qualitative data from The Hmong College Student Success Project, this study analyzed trajectory analysis statements from 59 Hmong males to understand their aspirations to attend college. This study highlights how Hmong males leverage their aspirational, linguistic, familial, social, navigational, and resistant capital to navigate their ways to college. Specifically, findings from this study reveal the cultural resources emerging from parents, sib

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Long, L., Z. Gan, D. Zhang, and G. Semprebon. "STUDY ON THE CHARACTERISTICS OF HMONG MINORITY'S VERNACULAR DWELLINGS AT HUAYUAN COUNTY IN XIANGXI AREA (CHINA)." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLIV-M-1-2020 (July 24, 2020): 57–63. http://dx.doi.org/10.5194/isprs-archives-xliv-m-1-2020-57-2020.

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Abstract. Hmong vernacular dwellings are an indispensable and essential branch of traditional Chinese architecture, which bears the profound history of the integration of minority culture and Han culture for thousands of years. As a typical representative of the Hmong settlement in China, the Hmong Village in Huayuan County, western Hunan Province, has the distinct characteristics of respecting nature and making good use of terrain in the construction of vernacular dwellings, which embodies the unique regional, historical, cultural and national character. Firstly, the article analyzes the infl

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Zhang, Weidong. "Bridging Hmong/Miao, Extending Miaojiang: Divided Space, Translocal Contacts, and the Imagination of Hmongland." Cultural Diversity in China 2, no. 1 (2016): 1–28. http://dx.doi.org/10.1515/cdc-2016-0002.

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AbstractOver the past several decades, the Hmong communities scattered around the world and their co-ethnic Miao ethnic group in China came into close contact. This paper explores the nature and dynamics of this encounter as well as the connections and ties that have been rediscovered and reestablished between the Hmong in diaspora and the Miao in China, two groups long separated by time and distance, and the impact and implications this entails. Based on three-month fieldwork in the Hmong/Miao communities across Southwest China and Southeast Asia, this paper examines the ever increasing movem

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Damazo, Becky, and Jane Moua. "Preventing Iron Deficiency in the Hmong Community." Californian Journal of Health Promotion 1, no. 4 (2003): 15–17. http://dx.doi.org/10.32398/cjhp.v1i4.539.

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There is a high prevalence rate of iron deficiency in Hmong children in the USA. An iron deficiency prevention brochure was developed for the Hmong community to educate parents about the subject. The brochure was developed as a result of a Hmong nursing student working closely with a California State University, Chico, faculty member and the county health department.

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Hayes, Christopher L., and Richard A. Kalish. "Death-Related Experiences and Funerary Practices of the Hmong Refugee in the United States." OMEGA - Journal of Death and Dying 18, no. 1 (1988): 63–70. http://dx.doi.org/10.2190/8x4v-ulkp-u6v2-40xh.

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This article reviews the death-related experiences and concerns of Hmong refugees from Laos. Traditional funerary and burial practices of the Hmong and the barriers to maintaining these practices in the United States are discussed. To understand the losses suffered by the Hmong, parallels are drawn between their experiences and those of holocaust victims. Because of their immense losses, many older Hmong are experiencing severe mental health problems. For those professionals and service providers who work with the dying and grieving, it is essential that they be aware of the customs and values

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Ngo, Bic. "Naming Their World in a Culturally Responsive Space." Journal of Adolescent Research 32, no. 1 (2016): 37–63. http://dx.doi.org/10.1177/0743558416675233.

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This article draws on ethnographic research of a youth theatre program within a Hmong arts organization to explore the ways in which a culturally responsive program nurtured critical consciousness among Hmong immigrant youth. Hmong youth “named” struggles with stereotypes and acculturation expectations, and constructed positive ethnic identities as Hmong Americans in the theatre program. The study contributes to the after-school youth development scholarship by explicating the ways arts programs within co-ethnic, community-based organizations may afford immigrant youth with a means to rescript

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Minh, Ngoc Dao, Thu Pham Bao, and Tu Pham Anh. "Views on Preserving the Indigenous Cultural Values of the Hmong People in the Northern Midland and Mountainous Provinces of Vietnam." INTERNATIONAL JOURNAL OF LAW, MEDIA AND SOCIAL SCIENCES Volume 2, Issue 3 (2022): 01–14. https://doi.org/10.5281/zenodo.7244062.

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The article interviewed 245 village leaders in the Hmong ethnic community and local government officials and leaders in the northern midlands and mountainous areas of Vietnam. The northern midland and mountainous provinces are home to 90% of ethnic Hmong people across the country, which is an area imbued with Hmong cultural identity, in line with the topic of this study. The study focused on understanding the beauty of culture, the results of preserving indigenous cultural values, and the support of authorities in the process of preserving Hmong culture from the perspective of local communitie

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Duc, Nguyen Khac. "Protestantism among the Hmong People in the Mountainous Region of Contemporary Northern Vietnam." Religions 15, no. 2 (2024): 187. http://dx.doi.org/10.3390/rel15020187.

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Since the 1980s, there has been a considerable change in the religious life of the Hmong ethnic communities from the mountainous provinces of northern Vietnam—specifically, their conversion to Protestantism. Protestantism was introduced into the communities under a modified model known as Vàng Trứ/Vàng Chứ through the endeavors of the Far East Broadcasting Company. From 1993 to 2004, the number of Protestant followers among these communities increased sharply. Today, the mountainous northern area of Vietnam is home to 300,000 Hmong Protestants of various denominations. This study, based on tex

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Walker, Margaret, Noelle K. LoConte, Kajua B. Lor, et al. "Survival of the Hmong population diagnosed with colorectal cancer in the United States." Journal of Clinical Oncology 40, no. 28_suppl (2022): 152. http://dx.doi.org/10.1200/jco.2022.40.28_suppl.152.

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152 Background: The Hmong people constitute an Asian-American subgroup, accounting for 0.1% of the United States (US) population. Originating from Laos and Vietnam, Hmong individuals fought as secret soldiers for the US during the Vietnam War and later immigrated to the US, with the largest settlements in Minnesota, Wisconsin, and California. The Hmong population has faced various health disparities in the domains of mental health, chronic disease, and cancer. This study seeks to investigate trends in colorectal cancer (CRC) survival in the US Hmong population. Methods: Cases of colon and rect

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Liamputtong Rice, Pranee. "Infant Weaning Practices among Hmong Women in Melbourne." Australian Journal of Primary Health 5, no. 2 (1999): 27. http://dx.doi.org/10.1071/py99017.

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This paper examines infant weaning practices and describes the role of cultural beliefs and practices on infant feeding patterns among Hmong immigrants in Melbourne. The paper is based on in-depth interviews and participant observation conducted with 27 Hmong mothers and some traditional healers during 1993 and 1998. Traditionally, Hmong women breastfeed their newborn infants. Exclusive breastfeeding continues until the infant is at least five months old when supplementary food is commenced. Hmong women practise prolonged breastfeeding, usually until a subsequent birth. However, solid foods ar

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Roman, Youssef M., Kajua Lor, Txia Xiong, Kathleen Culhane-Pera, and Robert J. Straka. "Gout prevalence in the Hmong: a prime example of health disparity and the role of community-based genetic research." Personalized Medicine 18, no. 3 (2021): 311–27. http://dx.doi.org/10.2217/pme-2020-0107.

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Individuals of distinct Asian backgrounds are commonly aggregated as Asian, which could mask the differences in the etiology and prevalence of health conditions in the different Asian subgroups. The Hmong are a growing Asian subgroup in the United States with a higher prevalence of gout and gout-related comorbidities than non-Hmong. Genetic explorations in the Hmong suggest a higher prevalence of genetic polymorphisms associated with an increased risk of hyperuricemia and gout. History of immigration, acculturation, lifestyle factors, including dietary and social behavioral patterns, and the u

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Trung, Kien Nguyen. "The Present Status of Using Written Hmong Language in the Hmong Community in the Northwest Region of Vietnam - Case Study in Sơn La and Lai Châu Provinces." Journal of Social and Political Sciences 4, no. 2 (2021): 87–95. https://doi.org/10.31014/aior.1991.04.02.278.

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Writing system is an important part of a certain language. When a language has its own writing system and is widely used, it is apparent that the language will have a strong position and vitality. Hmong language is a mother tongue of Hmong people, an ethnic minority that are now residing in many parts all over the world and mainly in the northwest region (Tây Bắc) of Vietnam. Unlike many other languages which have only one writing system, Hmong has many different scripts that are being used at a time. Therefore, understanding how Hmong people use their written language is an intriguing t

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Carter, Shaunna, Cindy Wolff, Jean Schuldberg, and Keiko Goto. "Perceived Barriers to Recommended Diet and Physical Activity Patterns Among Ethnically Diverse Middle School Students." Californian Journal of Health Promotion 5, no. 4 (2007): 21–31. http://dx.doi.org/10.32398/cjhp.v5i4.1265.

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The purpose of this cross-sectional, descriptive study was to examine perceived barriers to the adoption of recommended dietary and physical activity behaviors in low income ethnically diverse middle school students. Respondents completed surveys in sixth and eighth grade (n=289): 37% (n=100) of whom were Hmong, 34% (n=92) White, and 18% (n=57) Non-Asian, Non-White (NANW). Chi square and ANOVA were used to test the hypothesis that there were significant differences in perceived barriers for the adoption of recommended dietary and physical activity behaviors among ethnic groups. At 46%, signifi

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Greene, Alexander M. "Planting Seeds in a New Land." New West Indian Guide / Nieuwe West-Indische Gids 98, no. 1-2 (2024): 40–58. http://dx.doi.org/10.1163/22134360-bja10030.

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Abstract Around 1,000 Hmong refugees arrived in French Guiana in the late 1970s to found two agricultural communities. They were members of an emerging global diaspora of survivors fleeing the violence of the Laotian Civil War. From the perspective of the French government, the relocation became linked with the contemporaneous “Plan Vert” to develop the agricultural potential of the overseas territories. At that time, a significant percentage of the produce consumed in French Guiana was imported from Suriname. Within a few decades, government support helped the Hmong communities of Cacao and J

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Turner, Sarah, and Sarah Delisle. "‘My Grandmother Never Told Me That Before!’." Commoning Ethnography 4, no. 1 (2021): 103–23. http://dx.doi.org/10.26686/ce.v4i1.6692.

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Hmong ethnic minority populations in Vietnam’s northern borderlands have a long history of oral tradition and story-telling. Yet with an historical absence of literacy and no self-created written archives, the first-hand knowledge and experiences of Hmong elders is seldom communicated beyond their kin. At the request of a Hmong community member we developed a collaborative, intergenerational oral history project that would allow stories of Hmong elders to be shared on the internet. Concurrently, we trained Hmong youth in research methods, helping to improve their English skills and contribute

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Ngô, Thị Thanh Tâm. "Ethnic and Transnational Dimensions of Recent Protestant Conversion among the Hmong in Northern Vietnam." Social Compass 57, no. 3 (2010): 332–44. http://dx.doi.org/10.1177/0037768610375518.

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The author argues that ethnic and transnational dimensions are crucial to an understanding of the conversion of the Hmong to Protestantism in Northern Vietnam. Although a number of scholars have proposed that the study of religion be incorporated into the study of transnationalism, the “transnationalization” of religion is still rather understudied, and there have been few scholarly efforts to analyze the transnational aspects of the conversions to world religions of marginalized ethnic minority groups in countries with high levels of emigration. The author examines the transnationalization of

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Tapp, Nicholas. "Hmong Religion." Asian Folklore Studies 48, no. 1 (1989): 59. http://dx.doi.org/10.2307/1178534.

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Engelman, Michal, Maichou Lor, Mai Xiong, Tou Lee, and Casper Vang. "“WHEN WE ARRIVED IN THIS COUNTRY, WE WERE ALREADY VERY OLD”: HEALTH AND AGING IN WISCONSIN’S HMONG REFUGEE COMMUNITY." Innovation in Aging 7, Supplement_1 (2023): 371. http://dx.doi.org/10.1093/geroni/igad104.1231.

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Abstract The Hmong arrived in Wisconsin as refugees following wars in Vietnam and Laos, and are the state’s largest Asian American group. They have a disadvantaged socioeconomic profile and face high rates of trauma-linked mental illness. Due to limited English proficiency, low literacy, and a lack of familiarity with and trust in research, the Hmong are underrepresented in existing data sources, which fold them into a pan-ethnic Asian-American group considered exceptionally successful. To address this gap, the Diversity, Inclusion, and Aging in the Midwest: Opportunities for New Directions wi

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Xiong, Soua. "Research on Hmong American College Students." Journal of Underrepresented & Minority Progress 4, no. 1 (2020): 65–84. http://dx.doi.org/10.32674/jump.v4i1.1537.

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The current study sought to review the existing literature that has contributed to our understanding of Hmong Americans in higher education. A literature search identified 32 articles that met the inclusion/exclusion criteria for the current review. The results of this scoping review demonstrate that research on Hmong American college students has received increased scholarly attention within the past six years and is primarily limited to academic communities that focused on Hmong studies. In addition, this body of research have mainly been examined qualitatively through a psychosociocultural

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Ngo, Bic, Erin Dyke, and Jana LoBello. "Connecting as “Family” in Educative Relationships: Insights From a Media Program Serving Hmong Immigrant Youth." Urban Education 53, no. 9 (2017): 1126–53. http://dx.doi.org/10.1177/0042085917697202.

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This article draws on an ethnographic study of a media program serving Hmong immigrant youth to illuminate perspectives and practices of teaching and learning that draw on Hmong culture’s emphasis on family and collectivism. Our explication is guided by the following question: How do a Hmong adult youth program advisor and Hmong youth connect as “family” in an educative relationship? It reveals insight for understanding the ways in which low-income, immigrant youth may be supported within educational contexts imbued by an intimacy and reciprocity that revalues the social and cultural dimension

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Ly, May Ying N., Katherine K. Kim, and Susan L. Stewart. "Assessing the performance of the Asian/Pacific islander identification algorithm to infer Hmong ethnicity from electronic health records in California." BMJ Open 9, no. 12 (2019): e031646. http://dx.doi.org/10.1136/bmjopen-2019-031646.

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ObjectiveThis study assesses the performance of the North American Association of Central Cancer Registries Asian/Pacific Islander Identification Algorithm (NAPIIA) to infer Hmong ethnicity.Design and settingAnalyses of electronic health records (EHRs) from 1 January 2011 to 1 October 2015. The NAPIIA was applied to the EHR data, and self-reported Hmong ethnicity from a questionnaire was used as the gold standard. Sensitivity, specificity, positive (PPV) and negative predictive values (NPVs) were calculated comparing the source data ethnicity inferred by the algorithm with the self-reported et

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Vang, Cindy, Michael Sieng, and Mingyang Zheng. "Resilience of Hmong Older Adults: Coping With Loneliness." Innovation in Aging 4, Supplement_1 (2020): 320–21. http://dx.doi.org/10.1093/geroni/igaa057.1026.

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Abstract Older refugees are especially susceptible to loneliness with their history of trauma, forced migration, and social isolation in host countries. Rates of loneliness among older immigrants range from 24% to 50%. Despite their heightened vulnerability to loneliness, coping mechanisms among this population remain understudied. The purpose of this study was to examine how community-dwelling Hmong older adults, an aging refugee group, cope with loneliness. The data was drawn from a larger constructivist grounded theory study aimed at understanding the loneliness experiences of community-dwe

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