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Dissertations / Theses on the topic 'Hobbes'

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Published: 4 June 2021
Last updated: 25 July 2025

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1

Reinick, Finn-Lysander. "Hobbes och Absolutismen." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-107145.

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Abstract     While Thomas Hobbes´ theory of absolutism is in general considered to be one of the most influential theories of political philosophy, it at the same time seems to be widely misunderstood. Hobbes´ most famous work on absolutism Leviathan, is frequently falsely accused of promoting the ideas of despotism, tyranny and similar. The purpose of this essay is not only, to prove otherwise by showing that although some passages can be found in his works, that can be interpreted as pointing to the direction of the above mentioned ideas (this is nonetheless not what Hobbes´ theory really is
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2

Reid, Michael. "Life after Hobbes?, the logic of power from Hobbes to Foucault." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ59064.pdf.

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3

Gorescu, Gabriela. "Hobbes’s Deceiving God: the Correspondence Between Thomas Hobbes and Rene Descartes." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc804825/.

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In presenting their correspondence, I highlight the means in which Hobbes is able to divorce nature and politics in his philosophy. This is done by bringing to light Hobbes’s agreement with Descartes’s deceiving God argument. First, I demonstrate Hobbes’s hidden agreement with it by analyzing his objection to Descartes’s first Meditation. Second, I show that Hobbes and Descartes both retreat into consciousness in order to deal with the possibility of deception on the behalf of God. Third, I trace Hobbes’s rational justification for entertaining that very possibility. Fourth, I bring forward Ho
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4

Douglass, Robin Andrew. "Jean-Jacques Rousseau and 'Le hobbisme le plus parfait' : an historical and philosophical study of Rousseau's engagement with Thomas Hobbes and Hobbism." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3376.

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This thesis provides a comprehensive analysis of Jean-Jacques Rousseau’s engagement with the political thought of Thomas Hobbes and Hobbism. This involves tracing Hobbes’s French reception in the first half of the eighteenth century amongst authors with whom Rousseau was familiar, thereby elucidating the context in which he responded to Hobbesian ideas and arguments. When situated in this context, many of the difficulties in understanding Rousseau’s engagement with Hobbes are overcome, and the deeply polemical character of the engagement is revealed. In particular, Rousseau’s state of nature t
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Jackson, Nicholas D. "Hobbes vs. Bramhall an uncivil war, 1645--1668 (Thomas Hobbes, John Bramhall) /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2005. http://wwwlib.umi.com/cr/syr/main.

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6

Chamberland, Jacques. "Le conatus chez Hobbes." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0023/NQ48752.pdf.

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7

Oliveira, José Edelberto Araújo de. "Finalismo em Thomas Hobbes." Programa de Pós-Graduação em Filosofia da UFBA, 2009. http://www.repositorio.ufba.br/ri/handle/ri/11482.

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102f.<br>Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-16T18:10:20Z No. of bitstreams: 1 Dissertacao Jose Oliveiraseg.pdf: 1086859 bytes, checksum: 33b75e312d3bd70020af4c8a00271593 (MD5)<br>Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-29T14:42:20Z (GMT) No. of bitstreams: 1 Dissertacao Jose Oliveiraseg.pdf: 1086859 bytes, checksum: 33b75e312d3bd70020af4c8a00271593 (MD5)<br>Made available in DSpace on 2013-05-29T14:42:20Z (GMT). No. of bitstreams: 1 Dissertacao Jose Oliveiraseg.pdf: 1086859 bytes, checksum: 33b75e312d3bd70020af4c8a00271593 (M
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Willson-Quayle, James. "Hobbes, metaphor and political thought." Thesis, London School of Economics and Political Science (University of London), 1991. http://etheses.lse.ac.uk/1204/.

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The thesis examines the role of metaphor in political thought and, in particular, in the work of the British philosopher Thomas Hobbes. It is argued that, contrary to what many critics have suggested, Hobbes's use of images, metaphorical and otherwise, formed the basis for much of his political philosophy. Indeed, it is from a correct understanding of the use of the metaphoric image in political thought that varied Hobbesian concerns such as history, science, geometry, optics, poetry, and political philosophy can be united. Appropriately, chapter one narrates four distinct traditions of applyi
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9

Diehl, Frederico Lopes de Oliveira. "Sentidos de liberdade em Hobbes." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-09102015-125417/.

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O presente trabalho procura demonstrar a existência de quatro diferentes sentidos de liberdade no sistema filosófico de Hobbes: liberdade como ausência de impedimentos externos ao movimento, liberdade como direito natural de auto-preservação no estado de natureza, liberdade como esfera de ação delimitada pela lei civil e liberdade como direito legítimo de descumprir certas leis civis. Nesse sentido, os resultados da pesquisa contrariam a compreensão do conceito de liberdade em Hobbes a partir de sua apropriação pela tradição liberal, que considera apenas um desses quatro sentidos. As análises
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10

Colín, Martínez Juan Antonio. "Filosofía Política de Thomas Hobbes." Tesis de Licenciatura, Universidad Autónoma del Estado de México, 2021. http://hdl.handle.net/20.500.11799/111219.

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Hobbes, considera al hombre como un ser malo por naturaleza, como el lobo del propio hombre, vive en un estado de naturaleza bajo una condición primitiva con la libertad natural de hacer cuanto quiera, pues carece de gobierno, no hay leyes, no existe alguien a quien obedecer y esto conduce a vivir en un estado de guerra de todos contra todos; Hobbes argumenta que el hombre tiene derecho a luchar solo por tres razones: por proteger lo propio, por desear las posesiones del otro y por obtener fama y reputación, trayendo como resultado el legítimo derecho a la guerra, al estar en disputa co
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Leivas, Cláudio R. C. "Representação e vontade em Hobbes." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2005. http://hdl.handle.net/10183/6841.

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12

Oliveira, Mariana Kuhn de. "Moralidade e república em Hobbes." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/168597.

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Thomas Hobbes está preocupado com as consequências do desacordo moral que, segundo ele, impedem as sociedades de viverem em paz, a qual é condição necessária para a garantia uma vida confortável a todos. Para apresentar uma solução a esse problema, o autor começa estudando a condição natural dos humanos, que, sem um poder soberano, vivem em condição de guerra. Depois de alcançar essa conclusão, Hobbes nos mostra como é possível constituir corretamente uma república. Apesar de apresentar o argumento do estado de natureza como sendo o ponto de partida para a instituição da soberania, ele está fo
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13

von, Heyden Jasper. "Hobbes und der Krieg der Staaten." St. Gallen, 2008. http://www.biblio.unisg.ch/org/biblio/edoc.nsf/wwwDisplayIdentifier/04608196001/$FILE/04608196001.pdf.

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14

Spicer, Nellie Mae. "Theological reflection with Calvin and Hobbes." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ55446.pdf.

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15

ANTONIO, NELSON DOMINGOS. "LE CONTRACT SOCIAL DANS THOMAS HOBBES." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=11878@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>Le contract social dans Thomas Hobbes est l` object de cette dissertation. Le contract naît en milieu aux conflits économiques, politiques et religieux du siècle XVII, surtout an Anglaterre. Son objectif principal est convoquer les individus à l`obéissance au pouvoir souverain, au moyen du pacte de soumission. Les individus se transfèrent réciproquement leurs droits et instituent un troisième, une personne artificielle avec pouvoir de promulguer les lois, juger et exécuter. Ce pouvoir est absolu, indivisible et irrévocable,
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16

Segala, Vania Dantas. "Razão e obrigação em Thomas Hobbes." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281487.

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Orientador: Yara Adario Frateschi<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-14T08:48:51Z (GMT). No. of bitstreams: 1 Segala_VaniaDantas_M.pdf: 518928 bytes, checksum: 63931e2937ece8594b282cdf259bfb66 (MD5) Previous issue date: 2009<br>Resumo: O presente trabalho pretende analisar os conceitos de razão e reta razão em Hobbes com o objetivo de compreender melhor o estatuto das leis de natureza nessa Teoria. Pois ainda que Hobbes afirme que a razão é frágil perante as paixões, que é capaz de er
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17

Machado, Evandro José. "Liberdade e movimento em Thomas Hobbes." Universidade Estadual do Oeste do Parana, 2011. http://tede.unioeste.br:8080/tede/handle/tede/2124.

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Made available in DSpace on 2017-07-10T18:26:29Z (GMT). No. of bitstreams: 1 Evandro Jose Machado.pdf: 961282 bytes, checksum: 627b532fffc4dd591a5a163d67e59103 (MD5) Previous issue date: 2011-12-08<br>In the absence of external impediments the free action of men, what kind of society exist? Is it true that men get together in society as a pure gratuity? A strong and sovereign power, able to handle all the needs and passions in right? If men have always sought to be free, why an organized able to control them? Thomas Hobbes, on the basis of similar interjections, sought answers in context, fu
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18

Breier, Volmir Miki. "A função do Estado em Hobbes." Pontifícia Universidade Católica do Rio Grande do Sul, 2008. http://hdl.handle.net/10923/3456.

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Made available in DSpace on 2013-08-07T18:55:45Z (GMT). No. of bitstreams: 1 000402094-Texto+Completo-0.pdf: 304633 bytes, checksum: 9e557ae0c8e15b5dbf5407edfabd35c0 (MD5) Previous issue date: 2008<br>Para Thomas Hobbes, a única função do Estado é manter a paz entre os cidadãos. Cada homem, ao querer possuir o que entende ser necessário para si mesmo, pode entrar em conflito com outro que poderá querer a mesma coisa. Se não houver quem regule, quem organize a convivência humana, o que impera é a lei do mais forte, ou mais astuto. Sempre haverá alguém que poderá colocar em risco minha sobrevi
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Madrid, Zan Alejandro. "Hobbes et les fondements du libéralisme." Paris 4, 1988. http://www.theses.fr/1987PA040435.

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L'œuvre politique hobbesienne s'exprime par la tension entre deux termes: l'un, l'exigence d'une souveraineté absolue: l'autre, l'individualisme extrême qui domine sa conception de l'homme et de la société, sous lequel nous pouvons trouver les fondements de ce que de nos jours nous appelons libéralisme. Le centre de sa théorie de l'obligation politique est la notion de contrat social. Avant même Locke et la déclaration des droits de 1789, Hobbes conçoit la république comme le résultat d'un pacte entre les individus qui consentent à limiter leur droit de nature: la société n’est que cette restr
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Teles, Idete. "O contrato social de Thomas Hobbes." Florianópolis, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/99363.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em Filosofia<br>Made available in DSpace on 2013-03-04T19:39:01Z (GMT). No. of bitstreams: 1 313749.pdf: 1436412 bytes, checksum: 38a08dcbf46e70a431a04489914f67cd (MD5)<br>O problema em questão diz respeito ao contrato que funda e legitima o Estado em Thomas Hobbes. Tendo como escopo questionar a possibilidade e/ou impossibilidade de nulidade do contrato social e assim verificar as implicações disto para o conceito de soberania hobbesiana. A leitura que impera na tradiçã
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21

Muniz, Jordan Michel. "Representação política em Althusius e Hobbes." reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/100777.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Filosofia, Florianópolis, 2012<br>Made available in DSpace on 2013-06-25T22:32:51Z (GMT). No. of bitstreams: 1 315040.pdf: 929615 bytes, checksum: 129d3cda69e0128689887460201d0d6b (MD5)<br>Pretende-se investigar o surgimento da ideia de representação política nos primórdios da era moderna, no período de transformação gradativa dos reinos feudais em Estados nacionais. O estudo será realizado pelo confronto das teorias de Johannes Althusius e Thomas Hobbes. O prim
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Brondani, Clóvis. "Ética e política em Thomas Hobbes." reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/100973.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Filosofia, Florianópolis, 2012<br>Made available in DSpace on 2013-06-26T00:24:31Z (GMT). No. of bitstreams: 1 313832.pdf: 1162672 bytes, checksum: 80bfe484277d398a7f9d5f6f15efeb6d (MD5)<br>Na presente tese, são investigadas as relações entre ética e política no pensamento de Thomas Hobbes. A motivação inicial da pesquisa se encontra nas interpretações que procuram estabelecer um fundamento moral e religioso para a obrigação política hobbesiana. Um dos objetivos funda
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Kaloianov, Radostin. "Philosophie und Konflikt : Konflikt und Konfliktauflösung in der politischen Philosophie von Thomas Hobbes /." Wien : WUV-Univ.-Verl, 2002. http://www.gbv.de/dms/sub-hamburg/353326798.pdf.

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Miller, Ted H. "Making certain : Thomas Hobbes, geometry, and the educational politics of early modernity /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 1999. http://wwwlib.umi.com/cr/ucsd/fullcit?p9936844.

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25

Foisneau, Luc. "Hobbes et la toute-puissance de Dieu : Les conditions théologiques de la philosophie morale et politique de Hobbes." Paris 1, 1996. http://www.theses.fr/1996PA010536.

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Les textes que Hobbes a consacrés à la théologie constituent une part importante, bien que trop souvent ignorée, de son oeuvre. Ces textes, qui se caractèrisent par la place prépondérante qu'ils accordent à l'attribut divin de l'omnipotence, n'appartiennent pas au courant principal de la théologie chrétienne de la toute-puissance, d'inspiration ockhamiste, mais à un courant mineur de cette théologie, souvent jugé hétérodoxe. De fait, lorsqu'il établit un lien entre toute-puissance et nécessité, Hobbes est plus proche d'Abelard que d'Ockham. L'objet de notre thèse est de montrer en quoi la réfl
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Frilli, Guido. "Il desiderio della ragione : Hegel e Hobbes." Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010530/document.

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Ma thèse vise à établir une comparaison détaillée entre la pensée de G.W.F. Hegel et celle de Thomas Hobbes. L’hypothèse avancée par ce travail est la suivante : pour ce qui concerne l’explication de certains phénomènes de la vie pratique – le lien entre désir et conscience de soi, le rôle de la passion et de la félicité dans l’action, la genèse du droit et la nature de la souveraineté étatique – Hegel et Hobbes partagent un même lieu conceptuel de départ. Notamment, deux points fondamentaux de la critique de Hobbes à l’éthique ancienne ont des racines profondes dans la pensée de Hegel : la ré
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Gilmore, Grayson. "Hobbes and the Birth of Civil Science." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:105025.

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Thesis advisor: Susan Shell<br>One of Hobbes’s most provocative claims is that he is the first to articulate a true civil science. I argue on the basis of internal and external textual evidence that De Cive sheds a unique light on this statement and deserves careful study in isolation from his other works. Hobbes argues there that Socrates initiated a sea change in politics in which a mode of governing by divine mystery falls before the withering philosophical critique of his dilettante heirs. Afterward, regimes are forced to defend their power with rational arguments, and neither statesmen no
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Breier, Volmir Miki. "A fun??o do Estado em Hobbes." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2008. http://tede2.pucrs.br/tede2/handle/tede/2784.

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Made available in DSpace on 2015-04-14T13:54:51Z (GMT). No. of bitstreams: 1 402094.pdf: 304633 bytes, checksum: 9e557ae0c8e15b5dbf5407edfabd35c0 (MD5) Previous issue date: 2008-03-31<br>Para Thomas Hobbes, a ?nica fun??o do Estado ? manter a paz entre os cidad?os. Cada homem, ao querer possuir o que entende ser necess?rio para si mesmo, pode entrar em conflito com outro que poder? querer a mesma coisa. Se n?o houver quem regule, quem organize a conviv?ncia humana, o que impera ? a lei do mais forte, ou mais astuto. Sempre haver? algu?m que poder? colocar em risco minha sobreviv?ncia se eu n
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Bunce, Robin Edward Roger. "Francis Bacon, Thomas Hobbes, philosophy, and history." Thesis, University of Cambridge, 2003. https://www.repository.cam.ac.uk/handle/1810/251874.

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This thesis focuses on the relationship between Thomas Hobbes and his one-time patron, Francis Bacon. It addresses the natural and civil histories and philosophies of the two thinkers. The study does not contain any extended treatment of Bacon and Hobbes' conception of rhetoric or theology, or their literary style. V The thesis comprises five chapters. Chapter 1 sets out the extant evidence for the personal relationship between the two thinkers. It also shows that Hobbes' knowledge of Bacon's works was extensive and that his interest in _ his texts was ongoing. Chapter 2 deals with Bacon and H
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Vásquez, Cohello Mario Antonio. "El Concepto de Estado en Thomas Hobbes." Bachelor's thesis, Universidad Nacional Mayor de San Marcos, 2008. https://hdl.handle.net/20.500.12672/2909.

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La historia de Occidente, con sus disímiles contextos, con sus logros y retrocesos (en la ciencia por ejemplo) animan, sin lugar a dudas, los pensamientos más elaborados, los sistemas más completos o las tesis más utópicas. En ese caldo de cultivo y bajo esas perspectivas es que realizo una investigación sobre las ideas políticas del filósofo inglés Thomas Hobbes. El contexto social del siglo XVII que vivió este filósofo motivó a alterar el sistema que él tenía pensado. Y dicho contexto fue el de la guerra civil vivida en su Inglaterra natal. Situación que Hobbes califica como la peor de las c
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Crignon, Philippe. "Hobbes et la représentation : une ontologie politique." Paris 8, 2007. http://www.theses.fr/2007PA082718.

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La philosophie politique de Hobbes prend toute son importance avec la catégorie de la représentation qui apparaît dans le Léviathan en 1651. Plutôt qu’une forme de délégation de pouvoir, il faut y voir une condition ontologique pour qu’un peuple soit, pour que la pluralité des hommes puisse posséder son unité et échapper à la contradiction d’une nature qui s’autodétruirait. Hobbes reconfigure les conditions de possibilité de toute communauté en substituant la représentation au schème de l’incarnation qui prévalait jusqu’alors. Une telle refondation implique un travail de rupture avec un hérita
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Duhamel, Jérémie. "La vertu du citoyen : Machiavel, Montaigne, Hobbes." Paris, EHESS, 2012. http://www.theses.fr/2012EHES0063.

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Cette étude cherche à interroger la signification des références à la vertu du citoyen dans la pensée politique de Machiavel, Montaigne et Hobbes. On trouve chez ces trois auteurs des discours sur la vertu qui oscillent de façon caractéristique entre la critique de ses représentations classiques et une volonté de la redéfinir à nouveaux frais. Dans une perspective comparative, nous cherchons à montrer que cette oscillation a constitué un ressort rhétorique fondamental à travers lequel s’est articulé un nouveau mode de justification des vertus étayé sur deux principes indissociables. D’une part
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Vanin, Laurence. "Leibniz et Hobbes : justice et souveraineté : thèse." Nice, 2000. http://www.theses.fr/2000NICE2005.

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Deux modes de légitimations politiques différents s'opposent au XVIIème siècle : une légitimation rationnelle appuyée sur une redéfinition de la loi de nature comme théorème de la sécurité publique chez Hobbes et une légitimation dynastique transfigurée par l'idée d'une jurisprudence universelle chez Leibniz, c'est pourquoi cette analyse développe ce que Leibniz a appris de Hobbes pour élaborer cette nouvelle vision de la "cité de Dieu" aux dimensions qu'il avait de l'Europe contemporaine. Partant de leurs différentes conceptions de l'état de nature afin de fonder le politique et d'instaurer l
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Kissinger, Deborah A. "Renegotiating the social contract Hobbes to Rawls." Thesis, University of Hawaii at Manoa, 2003. http://proquest.umi.com/pqdweb?index=0&did=765033441&SrchMode=1&sid=1&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1233173492&clientId=23440.

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Secco, Márcio. "A ética como ciência em Thomas Hobbes." reponame:Repositório Institucional da UFSC, 2015. https://repositorio.ufsc.br/xmlui/handle/123456789/135791.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Filosofia, Florianópolis, 2015.<br>Made available in DSpace on 2015-10-27T03:07:23Z (GMT). No. of bitstreams: 1 335660.pdf: 1303616 bytes, checksum: 32ef3722095065b043e92eaf6a2b031e (MD5) Previous issue date: 2015<br>Thomas Hobbes apresenta em seu Leviatã a ética como um ramo da Filosofia Natural. Ela é concebida com uma investigação das ?consequências das paixões?. A classificação da investigação moral como uma ciência que é parte da física foi tomada por alguns co
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Thumm, Sarah Reynard. "Swift's Vexed Satire of Hobbes and Lucretius." W&M ScholarWorks, 1997. https://scholarworks.wm.edu/etd/1539626122.

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37

Barreto, Lisboa Wladimir. "Mouvement, nécessité et système selon Thomas Hobbes." Paris 1, 2005. http://www.theses.fr/2005PA010589.

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L 'œuvre de Thomas Hobbes (l588-1679) est au carrefour de différentes traditions de recherche. Son originalité repose principalement sur la caractérisation des corps en général à partir de sa théorie du mouvement. Ce principe commun d'explication est à la fondation de sa prima philosophia. Pour y arriver, il faut commencer par le seul point de départ justifiable du point de vue philosophique à savoir l'analyse des phantasmes. Le hiatus existant entre ce qui nous apparaît et la constitution dernière du monde s'avère ainsi insurmontable, Les définitions génétiques auront pour tâche de nous prése
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38

Bürgin, Ariane. "Endliches Subjekt : Gleichheit und der Ort der Differenz bei Hobbes und Rousseau /." München : Fink, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3037715&prov=M&dokv̲ar=1&doke̲xt=htm.

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39

Heerich, Thomas Hobbes Thomas. "Transformation des Politikkonzepts von Hobbes zu Spinoza : das Problem der Souveränität /." Würzburg : Königshausen & Neumann, 2000. http://www.gbv.de/dms/sub-hamburg/310228018.pdf.

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40

Schölderle, Thomas Hobbes Thomas. "Das Prinzip der Macht : neuzeitliches Politik- und Staatsdenken bei Thomas Hobbes und Niccolo Machiavelli /." Glienicke/Berlin [u.a.] : Galda + Wilch, 2002. http://www.gbv.de/dms/sub-hamburg/343883287.pdf.

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41

Brondani, Clovis. "Direito à resistência na filosofia de Thomas Hobbes /." oai:ufpr.br:233635, 2007. http://200.17.209.5:8000/cgi-bin/gw_42_13/chameleon.42.13a?host=localhost%201111%20DEFAULT&sessionid=VTLS&function=CARDSCR&search=KEYWORD&pos=1&u1=12101&t1=233635.

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Orientadora: Maria Isabel Limongi<br>Dissertaçao (mestrado) - Universidade Federal do Paraná, Setor de Ciencias Humanas, Letras e Artes, Programa de Pós-Graduaçao em Filosofia. Defesa: Curitiba, 2007<br>Inclui bibliografia<br>Área de concentraçao: História da filosofia moderna e contemporânea
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42

Diehl, Frederico Lopes de Oliveira. "Lei de natureza e lei civil em Hobbes." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-04022010-150126/.

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Dentre os debates a respeito da filosofia política de Hobbes, as relações entre lei de natureza e lei civil são objeto de grande controvérsia. Principalmente dois pontos são discutidos em relação à lei de natureza. O primeiro corresponde à sua imperatividade: a lei de natureza tem força de comando no estado de natureza ou é mera recomendação? O segundo corresponde à sua relação com a lei civil: são ambas a mesma coisa, são contrárias, são complementares? Com vistas a responder a esses questionamentos, a presente dissertação investiga três utilizações do conceito de lei de natureza por Hobbes
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43

Webb, James. "How to Weaponize a Philosopher: Hobbes' Deadly Arsenal." Digital Archive @ GSU, 2013. http://digitalarchive.gsu.edu/rs_theses/40.

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This is a complex argument about the history of transformations in value through the rise of modern liberalism. I argue that there are several contradictions that emerge from these transformations. I argue that these contradictions emerge as double effects of liberalism, in tension with the project of liberalism and thriving in spite of it. My data are the theories of Thomas Hobbes and the interpretations of his work. Hobbes is a good datum for the project because he is representative of several of these transformations in value due to the time when and concepts with which he writes. I conclud
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44

Vaughan, Geoffrey. "Political education in the philosophy of Thomas Hobbes." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243531.

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45

Osorio, Javier. "Hobbes on drugs| Understanding drug violence in Mexico." Thesis, University of Notre Dame, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3738644.

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<p> This dissertation analyzes the unprecedented eruption of organized criminal violence in Mexico. To understand the dynamics of drug violence, this dissertation addresses three questions. What explains the onset of the war on drugs in Mexico? Once the conflict starts, why does drug violence escalate so rapidly? And lastly, why is there subnational variation in the concentration of violence? </p><p> Based on a game theoretic model, the central argument indicates that democratization erodes the peaceful configurations between the state and criminal organizations and motivates authorities to
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46

Queiroz, Mariana Amaral. "A soberania no De Cive de Thomas Hobbes." [s.n.], 2001. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279322.

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Orientador: Roberto Romano da Silva<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-07-28T22:21:38Z (GMT). No. of bitstreams: 1 Queiroz_MarianaAmaral_M.pdf: 13366046 bytes, checksum: 5b858e1e46c28a8cd057dba1903b20e8 (MD5) Previous issue date: 2001<br>Resumo: A filosofia política de Thomas Hobbes é nosso ponto de partida para uma análise do conceito de soberania. Da forma como se encontra descrita nas obras políticas do autor, como o poder supremo e absoluto, a soberania tomou-se o cerne da concepção
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47

Soboleski, Josete. "O medo: uma paixão política em Thomas Hobbes." Universidade Estadual do Oeste do Parana, 2011. http://tede.unioeste.br:8080/tede/handle/tede/2123.

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Made available in DSpace on 2017-07-10T18:26:29Z (GMT). No. of bitstreams: 1 Josete Soboleski.pdf: 743392 bytes, checksum: a8051d1524c0e3212c4784984798ce82 (MD5) Previous issue date: 2011-12-08<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The present work aims to investigate the role of fear in the unfolding of the political theory of Thomas Hobbes. It is known that men are equal by nature. This equality is also an equal fear, since an individual can not be characterized as stronger than others and this makes them fearful. This fear is not any fear, but fear of losing hi
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48

BRAGA, Lélio Favacho. "A eloquência no pensamento político de Thomas Hobbes." Universidade Federal do Pará, 2010. http://repositorio.ufpa.br/jspui/handle/2011/4975.

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Submitted by Cleide Dantas (cleidedantas@ufpa.br) on 2014-03-13T15:42:22Z No. of bitstreams: 2 license_rdf: 23898 bytes, checksum: e363e809996cf46ada20da1accfcd9c7 (MD5) Dissertacao_EloquenciaPensamentoPolitico.pdf: 543088 bytes, checksum: 82226d4c6a3aaf8e7fe9397ea9c4151d (MD5)<br>Approved for entry into archive by Ana Rosa Silva (arosa@ufpa.br) on 2014-05-15T14:11:35Z (GMT) No. of bitstreams: 2 license_rdf: 23898 bytes, checksum: e363e809996cf46ada20da1accfcd9c7 (MD5) Dissertacao_EloquenciaPensamentoPolitico.pdf: 543088 bytes, checksum: 82226d4c6a3aaf8e7fe9397ea9c4151d (MD5)<br>Made avai
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Nicco-Kerinvel, Cécile. "Puissance et individu chez Descartes, Hobbes et Spinoza." Paris 4, 2004. http://www.theses.fr/2004PA040153.

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Derrière les apparences d’une unité lexicale et sémantique, le concept de « puissance » nous invite à nous interroger sur la diversité des réalités auxquelles il renvoie. Les réflexions de Descartes, Hobbes et Spinoza peuvent constituer le cadre de l’étude de cette polysémie, manifeste dans la multiplicité des termes latins que traduit la « puissance » : « potestas », « potentia », « vis », « facultas », « posse ». La puissance est-elle un pouvoir absolu de faire ou de ne pas faire, ou une force actuelle, qui s’inscrit dans l’ordre de la nécessité sans le rompre ? L’étude de sa nature physique
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50

Maisonneuve, Julien. "Hobbes : un modele de liaison de references reparties." Paris 6, 1996. http://www.theses.fr/1996PA066804.

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Cette these propose une addition au modele de programmation des applications reparties, qui offre a la fois la souplesse necessaire a la prise en compte fine des avantages et des problemes de la repartition, et la transparence. Il se base sur un mecanisme universel mais simple et efficace : un protocole de liaison flexible des references reparties qui permet le choix par un serveur des mandataires le representant chez son client. Notre protocole est ouvert, permettant l'encapsulation des politiques de l'utilisateur a l'aide de mecanismes systeme, assurant souplesse et versatilite ; il offre en
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