Relevant bibliographies by topics / Holiness churches – United States

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Holiness churches – United States'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Holiness churches – United States"

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Moon, Tony G. "J.H. King’s ‘Expansive’ Theology of Pentecostal Spirit Baptism." Journal of Pentecostal Theology 21, no. 2 (2012): 320–43. http://dx.doi.org/10.1163/17455251-02102009.

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Bishop J.H. King, an early twentieth-century Pentecostal Holiness Church leader, in some respects explained Spirit baptism in more ‘expansive’ terms than characterized Classical Pentecostal tradition in the United States in his time and later. In his theological and devotional writings are some of the same ‘expansive’ emphases Frank D. Macchia enunciates in his 2006 groundbreaking work on Spirit baptism, Baptized in the Spirit: A Global Pentecostal Theology. Although King’s Spirit-baptismal theology was traditionally Pentecostal in important ways, there are some interesting thematic parallels
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Uelmen, Amelia J. "Traveling Light: Pilgrim Law and the Nexus between Law, Politics and Catholic Social Teaching." Journal of Law and Religion 22, no. 2 (2007): 445–79. http://dx.doi.org/10.1017/s0748081400003994.

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Coming out of a church whose marks of identity include unity, holiness, and universality, it is ironic—and painful—that the “Catholic vote” has become a “metaphor” for polarization in United States culture and politics. As one reporter described the scene in the weeks before the 2004 presidential election: Some rail against their own bishops, while others cheer what they see as a long-awaited stand of conscience. The tension seemed to reach a peak yesterday, when the Vatican felt compelled to publicly dismiss the claims of a Catholic lawyer who said he had Vatican support to seek [Senator] Ker
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Pineda, Ana María. "The Challenge of Hispanic Pluralism for the United States Churches." Missiology: An International Review 21, no. 4 (1993): 437–42. http://dx.doi.org/10.1177/009182969302100406.

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Hispanic pluralism is a challenge for the Christian churches in this era of “New Evangelization” or “New Reformation.” This article addresses the identifiable issues of Hispanic identity, religiosity, and ecumenism as challenges of Hispanic pluralism that face the United States churches in their attempts to evangelize a cultural group that historically has received minimal pastoral attention. The author suggests that if these issues are dealt with effectively, the present configuration of the Christian churches in the United States could be greatly transformed.
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Min, Pyong Gap. "The Structure and Social Functions of Korean Immigrant Churches in the United States." International Migration Review 26, no. 4 (1992): 1370–94. http://dx.doi.org/10.1177/019791839202600413.

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A vast majority of Korean immigrants in the United States are affiliated with ethnic churches. Korean ethnic churches serve important social functions for Korean church members and the Korean community as a whole. This article has two major objectives. First, it provides descriptive information on the structure of Korean immigrant churches in the United States. More importantly, it systematically analyzes social functions of Korean immigrant churches. The article focuses on four major social functions: 1) providing fellowship for Korean immigrants; 2) maintaining the Korean cultural tradition;
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Kuo, Yi-Hsuan Chelsea. "Identity Formation in Chinese Christian Churches in the United States." Sociology Mind 04, no. 04 (2014): 341–47. http://dx.doi.org/10.4236/sm.2014.44034.

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Eguizabal, Orbelina. "Spiritual Formation of Believers among Latino Protestant Churches in the United States." Christian Education Journal: Research on Educational Ministry 15, no. 3 (2018): 422–46. http://dx.doi.org/10.1177/0739891318804829.

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Latinos have been in the United States for many centuries. Gradually they have made their presence more known, but it has been only in the last five decades that Latinos have experienced a conspicuous growth. As the Latino population grows in the country, the percentage of Latino Protestants grows, too. Latinos are very diverse as they represent a variety of ethnicities, cultural identities, religious identities, age dynamics, social classes, levels of acculturation citizenship or legal status. Latinos express their faith and religious commitment in different ways, including attending church,
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Ferré, John P. "Protestant Press Relations in the United States, 1900–1930." Church History 62, no. 4 (1993): 514–27. http://dx.doi.org/10.2307/3168075.

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Protestant churches in the early twentieth century were vexed by dwindling attendance, a clear sign of their declining social authority. The Reverend William C. Skeath complained about “the masses of the passively religious who have closed their ears to the sermon subject and their doors to pastoral visitation.” Likewise, inHow to Fill the Pews, Ernest Eugene Elliott said that because no more than two-fifths of church members went to church on any given Sunday, the church had ceased to be the chief forum in American public life.
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Danielson, Robert A. "Albert B. Norton and the Mukti Revival." Pneuma 42, no. 1 (2020): 5–24. http://dx.doi.org/10.1163/15700747-bja10001.

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Abstract Albert Benjamin Norton (1847–1923) is an obscure but important figure in the history of Pentecostalism in India. As a Holiness faith missionary who arrived in India at the calling of Bishop William Taylor, Norton worked in Central India before returning to the United States. He and his wife returned to India at the request of Pandita Ramabai to help build the Mukti Mission and later the accompanying Dhond home for boys. It was Norton who first introduced the speaking of tongues at the Mukti Mission in The Apostolic Faith in 1907, and he remained a friend of Ramabai’s throughout her li
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Pretorius, Helgard. "Contesting post-racialism: Conflicted churches in the United States and South Africa." STJ | Stellenbosch Theological Journal 1, no. 2 (2016): 795. http://dx.doi.org/10.17570/stj.2015.v1n2.br04.

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<em>Contesting post-racialism: Conflicted churches in the United States and South Africa</em> by R Drew Smith, William Ackah, Anthony G Reddie, and Rothney S Tshaka (Eds)<br /> 2015, University Press of Mississippi, Jackson<br /> ISBN: 9781628462005
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St. Jean, Yanick. "Contesting post-racialism: conflicted churches in the United States and South Africa." Ethnic and Racial Studies 39, no. 13 (2016): 2475–77. http://dx.doi.org/10.1080/01419870.2016.1164880.

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Dissertations / Theses on the topic "Holiness churches – United States"

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Smalridge, Scott. "Early American Pentecostalism and the issues of race, gender, war, and poverty : a history of the belief system and social witness of early twentieth century Pentecostalism and its nineteenth century holiness roots." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21265.

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Early American Pentecostalism had an ambiguous social witness, which contained both radical and conservative elements. The millennarian-restorationist core of the Pentecostal belief system was prophetic and counter-cultural in that it inspired adherents to denounce the injustices of the status quo and announce the justice of the soon-coming Kingdom of God. Consequently, in the earliest years of the American movement, many Pentecostals, professed and practiced (1) racial equality, (2) gender equality, (3) pacifism, and (4) anti-capitalism. However, this prophetic social witness co-existed, from
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Boyd, R. Vernon. "An interpretive analysis of the integration of two churches." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Yap, Victor Fook-Seng. "Developing lay preaching teams for Chinese churches in the United States." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Age, Daniel W. "Beyond fixity and freedom : mainstream Protestantism's relationship to society in North America : from identification to differentiation." Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/13710.

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The Thesis argues the following: (1) Mainstream Protestant constituencies in the USA in this century have been problematically identified with the modem socio-cultural world organized around liberal values. (2) This has been manifested by (A) attempts to integrate Christianity into modem society on terms fundamentally in harmony with the principles of modernity; (B) attempts to employ Christian values to regulate society - attempts which are in tension with the underlying principles of ethos of modernity. (3) The thesis discovers the theological and historical roots of these patterns and point
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Gilbert, Ashley. "Political Entities: Churches and Taverns in Revolutionary Virginia, 1765-1780." VCU Scholars Compass, 2016. http://scholarscompass.vcu.edu/etd/4209.

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This thesis examines how churches and taverns became sites for political discussion and organizing during the Revolutionary era, 1765-1780. Taverns had long served a role in Virginians’ lives by providing places where news was exchanged and discussed, but with the political upheaval between the colonies and Great Britain many of the activities and discussions that took place there became far more politically charged. Analyzing churches and their role within the revolutionary era demonstrates that Virginia’s revolutionary leaders used an institution deeply rooted in their society to further p
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Kim, Ye Jung. "Hierarchy Attenuating/Enhancing Organizational Environments and Intergroup Attitudes: Relationship of Racism, Classism, and Sexism in Multiracial and Monoracial Churches of the United States." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4956/.

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As Yancey (2003) has pointed out, the intentional character of racially integrated churches tends to lessen the social distance between Whites and minorities. The purpose of this study is to examine how racially hierarchy-attenuating and hierarchy-enhancing environments affect classism and sexism attitudes among congregations. The finding shows that multiracial churches promote H-A environment for class and race diversity, but not for gender equality. The class and race diversity is affected by organizational structure; on the other hand, gender equality is influenced by theologies. This study
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Bolejack, E. Arlin. "A survey of church growth methods used by Christian Churches in the southeastern United States." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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Cross, Dale W. "An evaluation of approaches for urban mission discovering indicators of effectiveness /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Peterson, Sandra Guidroz 1960. "Descriptive assessment of premarital programs: A sample of Southern Baptist churches." Thesis, The University of Arizona, 1989. http://hdl.handle.net/10150/291610.

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Premarital programs have been in existence for over fifty years. A majority of the programs are church-based. The purpose of this study, using a random sample survey of Southern Baptist churches, was to compile a description of what these churches were doing in premarital preparation work; examine what effects, if any, church size had on the type of program offered, church program leader characteristics and topic coverage. Descriptive material was compiled. Churches were divided into five size categories. Statistical significance was detected based on size and type of format used. Larger churc
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Casey, Michael Wilson. "The interpretation of Genesis one in the churches of Christ the origins of fundamentalist reactions to evolution and biblical criticism in the 1920s /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Books on the topic "Holiness churches – United States"

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Holiness manuscripts: A guide to sources documenting the Wesleyan Holiness Movement in the United States and Canada. American Theological Library Association, 1994.

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Phineas F. Bresee: His life in Methodism, the Holiness Movement, and the Church of the Nazarene. Beacon Hill Press of Kansas City, 1995.

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Bangs, Carl. Phineas F. Bresee: Pastor to the people. BEACON HILL PRESS OF KANSAS CITY, 2013.

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Hollywood faith: Holiness, prosperity, and ambition in a Los Angeles church. Rutgers University Press, 2008.

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5

Paul, John. Ad limina addresses: The addresses of His Holiness Pope John Paul II to the bishops of the United States, February 1998-October 1998 : includes the bishop's greeting. United States Catholic Conference, 1998.

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Christian churches in the United States. Harper & Row, 1987.

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Conference, United States Catholic, ed. Ad limina addresses: The addresses of His Holiness Pope John Paul II to the bishops of the United States during their ad limina visits, March 5-December 9, 1988. United States Catholic Conference, 1989.

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Lost churches of Mississippi. University Press of Mississippi, 2010.

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1928-, Marty Martin E., ed. Protestantism in the United States: Righteous empire. 2nd ed. Scribner's, 1986.

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Hadaway, C. Kirk. A report on Episcopal Churches in the United States. Congregational Development, the Episcopal Church Center], 2002.

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Book chapters on the topic "Holiness churches – United States"

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Fatunmbi, Olufemi A. "The Changing Demographics of Global Christianity: The Case of West African Immigrants within the Pacific Southwest Mennonite Conference in the Mennonite Church, United States." In Churches, Blackness, and Contested Multiculturalism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137386380_8.

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Aderibigbe, Ibigbolade. "African Initiated Churches and African Immigrants in the United States: A Model in the Redeemed Christian Church of God, North America (RCCGNA)." In Contemporary Perspectives on Religions in Africa and the African Diaspora. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137498052_19.

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Melton, J. Gordon. "Christian Churches." In Religious Bodies in the United States: A Directory. Routledge, 2018. http://dx.doi.org/10.4324/9781315047560-3.

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Hooper, Robert E. "Higher Education Among Churches of Christ." In Religious Higher Education in the United States. Routledge, 2018. http://dx.doi.org/10.4324/9780429442940-6.

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van Voorst, L. Bruce. "The Churches and Nuclear Deterrence." In The Political Role of Religion in the United States. Routledge, 2019. http://dx.doi.org/10.4324/9780429313776-17.

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"5. The Way of Holiness: The Friday Meeting." In Religions of the United States in Practice, Volume 1. Princeton University Press, 2002. http://dx.doi.org/10.1515/9780691188126-008.

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"Appendix I. MEGA CHURCHES IN THE UNITED STATES." In The Preacher's Wife. Princeton University Press, 2019. http://dx.doi.org/10.1515/9780691185972-011.

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Bean, Lydia. "Comparing Evangelicals in the United States and Canada." In The Politics of Evangelical Identity. Princeton University Press, 2014. http://dx.doi.org/10.23943/princeton/9780691161303.003.0002.

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This chapter introduces two Baptist churches and two Pentecostal churches, matched on either side of the U.S.–Canada border. It conducts participant observation in two evangelical churches located in Buffalo, New York—one Baptist and one Pentecostal. Since 2004, it has become increasingly obvious to American observers that the Christian Right is in a struggle with alternative evangelical voices. As a loose coalition, conservative Protestants have never had a centralized religious authority who could speak for the religious tradition, as the U.S. Conference of Catholic Bishops speaks for Catholics. Christian Right leaders like Charles McVety represent themselves as the political arm of evangelicalism, characterizing this group's values and policy priorities in the public sphere.
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Davidson, James D. "Captive Congregations: Why Local Churches Don't Pursue Equality." In The Political Role of Religion in the United States. Routledge, 2019. http://dx.doi.org/10.4324/9780429313776-15.

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Ramırez, Daniel. "Public Lives in American Hispanic Churches: Expanding the Paradigm." In Latino Religions and Civic Activism in the United States. Oxford University Press, 2005. http://dx.doi.org/10.1093/acprof:oso/9780195162271.003.0012.

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Conference papers on the topic "Holiness churches – United States"

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Van Dyke, Bill, and Tom Dabrowski. "Integrated Approach to Remediatiion of Multiple Uranium Mill Tailing Sites for the US DOE in the Western United States." In ASME 2003 9th International Conference on Radioactive Waste Management and Environmental Remediation. ASMEDC, 2003. http://dx.doi.org/10.1115/icem2003-4834.

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This paper provides a case history of a highly successful approach that was developed and implemented for the U.S. Department of Energy (DOE) for the cleanup and remediation of a large and diverse population of uranium mill tailings sites located in the Western United States. The paper addresses the key management challenges and lessons learned from the largest DOE Environmental Management Clean-up Project (in terms of number of individual clean-up sites) undertaken in the United States. From 1986 to 1996, the Department of Energy’s Grand Junction Projects Office (GJPO) completed approximately
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