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Books on the topic 'Holiness churches – United States'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Holiness manuscripts: A guide to sources documenting the Wesleyan Holiness Movement in the United States and Canada. American Theological Library Association, 1994.

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2

Phineas F. Bresee: His life in Methodism, the Holiness Movement, and the Church of the Nazarene. Beacon Hill Press of Kansas City, 1995.

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3

Bangs, Carl. Phineas F. Bresee: Pastor to the people. BEACON HILL PRESS OF KANSAS CITY, 2013.

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4

Hollywood faith: Holiness, prosperity, and ambition in a Los Angeles church. Rutgers University Press, 2008.

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5

Paul, John. Ad limina addresses: The addresses of His Holiness Pope John Paul II to the bishops of the United States, February 1998-October 1998 : includes the bishop's greeting. United States Catholic Conference, 1998.

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6

Christian churches in the United States. Harper & Row, 1987.

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7

Conference, United States Catholic, ed. Ad limina addresses: The addresses of His Holiness Pope John Paul II to the bishops of the United States during their ad limina visits, March 5-December 9, 1988. United States Catholic Conference, 1989.

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8

Lost churches of Mississippi. University Press of Mississippi, 2010.

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9

1928-, Marty Martin E., ed. Protestantism in the United States: Righteous empire. 2nd ed. Scribner's, 1986.

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10

Hadaway, C. Kirk. A report on Episcopal Churches in the United States. Congregational Development, the Episcopal Church Center], 2002.

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11

Turner, William Clair. The United Holy Church of America: A study in Black Holiness-Pentecostalism. Gorgias Press, 2006.

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12

The United Holy Church of America: A study in Black Holiness-Pentecostalism. Gorgias Press, 2006.

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13

A faith of our own: Second-generation spirituality in Korean American churches. Rutgers University Press, 2010.

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14

Ecumenical directions in the United States today: Churches on a theological journey. Paulist Press, 2011.

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15

The New Jersey churchscape: Encountering eighteenth and nineteenth century churches. Rutgers University Press, 2001.

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16

Forney, C. H. History of the Churches of God in the United States of North America. Board of Directors of the Pub. House and Book Rooms of the Churches of God, 1986.

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17

Hurley, Suzanne Cameron Linder. Anglican churches in colonial South Carolina: Their history and architecture. Wyrick & Co., 2000.

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18

S, Hill Samuel, ed. Southern churches in crisis revisited. University of Alabama Press, 1999.

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19

Wuthnow, Robert. Boundless faith: The global outreach of American churches. University of California Press, 2009.

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20

Wuthnow, Robert. The crisis in the churches: Spiritual malaise, fiscal woe. Oxford University Press, 1997.

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21

Having gifts that differ: Profiles of ecumenical churches. Friendship Press, 1989.

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22

Power, authority, and the origins of American denominational order: The English churches in the Delaware Valley, 1680-1730. University of Alabama Press, 2009.

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23

The beauty of holiness: Story of the Wayfarers Chapel. Donning Company, 2007.

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24

Angus, Joslyn Lloyd. Dynamic Christianity: The impact of the Pan-African immigrants on the Church in the United States of America. AuthorHouse, 2006.

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25

Salvation on Sand Mountain: Snake handling and redemption in southern Appalachia. Da Capo Press, 2009.

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26

Noble, wretched & redeemable: Protestant missionaries to the Indians in Canada and the United States, 1820-1900. University of New Mexico Press, 2000.

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27

Phineas F. Bresee. Beacon Hill Press, 1995.

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28

Case, Jay R. Methodists and Holiness in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0009.

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Baptists in nineteenth-century North America were known as eager proselytizers. They were evangelistic, committed to the idea of a believers’ church in which believers’ baptism was the norm for church membership and for the most part fervent revivalists. Baptist numbers soared in the early nineteenth-century United States though at the cost of generating much internal dissent, while in Canada New Light preachers such as Henry Alline were influential, but often had to make headway against an Anglican establishment. The Baptist commitment to freedom of conscience and gathered congregations had b

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29

John Paul II, Pope, 1920-2005. and United States Catholic Conference, eds. Evangelization in the culture and society of the United States and the bishop as teacher of the faith: Meeting of His Holiness John Paul II with the archbishops of the United States, March 8-11, 1989. United States Catholic Conference, 1989.

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30

New York Catholic editing company. The Catholic Church in the United States of America, Undertaken to Celebrate the Golden Jubilee of His Holiness, Pope Pius X. v. 1-3; Volume 1. Franklin Classics, 2018.

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31

Cummings, Kathleen Sprows. A Saint of Our Own. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649474.001.0001.

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Canonization, the process by which the Catholic Church names saints, may be fundamentally about holiness, but it is never only about holiness. In the United States, it was often about the ways in which Catholics defined, defended, and celebrated their identities as Americans. This book traces saint-seeking in the United States from the 1880s, the decade in which U.S. Catholics nominated their first candidates for canonization, to 2015, the year Pope Francis named the twelfth American saint in the first such ceremony held on U.S. soil. It argues that U.S. Catholics’ search for a saint of their

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32

Kling, David W. Presbyterians and Congregationalists in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0008.

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John Wesley founded Methodism as an evangelical renewal movement within the Church of England. That structure encouraged both establishment impulses and Dissenting movements within Methodism in the North American context. In Canada, British missionaries planted a moderate, respectable form of Methodism, comfortable with the establishment. In Ontario, however, Methodism drew from a more democratized, enthusiastic revivalism that set itself apart from the establishment. After a couple of generations, however, these poorer outsiders had moved into the middle class, and Canadian Methodism grew int

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33

Sanders, Cheryl J. Saints in Exile: The Holiness-Pentecostal Experience in African American Religion and Culture (Religion in America). Oxford University Press, USA, 1999.

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34

F, Taft Robert, and Catholic Church. National Conference of Catholic Bishops. Bishops' Committee for Ecumenical and Interreligious Affairs., eds. The Oriental Orthodox Churches in the United States. United States Catholic Conference, 1986.

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35

Eric, Patterson. The Future of Pentecostalism in the United States. Lexington Books, 2007.

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36

1971-, Patterson Eric, and Rybarczyk Edmund J. 1961-, eds. The future of Pentecostalism in the United States. Lexington Books, 2007.

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37

The Future of Pentecostalism in the United States. Lexington Books, 2007.

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38

Wommack, Linda. Colorado's Historic Churches. Arcadia Publishing, 2019.

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39

Wuthnow, Robert. Boundless Faith: The Global Outreach of American Churches. University of California Press, 2010.

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40

Wuthnow, Robert. Boundless Faith: The Global Outreach of American Churches. University of California Press, 2009.

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41

Christian, 21st Century. Churches of Christ in the United States 2012 Edition. 21st Century Christian, 2012.

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42

Churches of Christ in the United States 2006 Edition. 21st Century Christian, 2006.

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43

Historic Churches of Mississippi. University Press of Mississippi, 2007.

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44

Marovich, Robert M. Turn Your Radio On. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039102.003.0004.

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This chapter focuses on the pioneers of sacred music radio broadcasting in Chicago. During the 1920s, several Chicago Pentecostal and Holiness church leaders discovered the potential of radio as a medium for transmitting their ministries to households throughout Chicago and beyond. It was through radio that Chicago's white community was introduced to the sounds of sanctified singing and preaching. As a cultural and economic phenomenon, black-oriented radio in Chicago traces its roots to 1929 and the entrepreneurial efforts of Jack L. Cooper, the first black disk jockey not only in Chicago but

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45

Lynn, compiled by Mac. Churches of Christ in the United States Includes all 50 states and the territories. 21st Century Christian, 2003.

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46

Historic Rural Churches of Georgia. University of Georgia Press, 2016.

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47

Thompson. A History of the Presbyterian Churches in the United States. Wipf & Stock Publishers, 2003.

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48

Shinn, George Wolfe. King's Handbook of Notable Episcopal Churches in the United States. Wentworth Press, 2019.

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49

Christian Churches in the United States/from 1800 to the Present. HarperCollins, 1987.

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50

(Photographer), Radek Kurzaj, ed. American Country Churches. Harry N. Abrams, 2004.

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