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Journal articles on the topic 'Holmes Rolston III'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Attfield, Robin. "Holmes Rolston, III: Environmental Ethics." Environmental Ethics 11, no. 4 (1989): 363–68. http://dx.doi.org/10.5840/enviroethics19891144.

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2

Attfield, Robin. "Genes, Genesis and God by Holmes Rolston III." Philosophy of Management 1, no. 1 (2001): 75–77. http://dx.doi.org/10.5840/pom20011130.

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3

Fiut, Ignacy S. "Etyczne konsekwencje kryzysu ekologicznego." Edukacja Etyczna 17 (2020): 66–76. http://dx.doi.org/10.24917/20838972.17.4.

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4

Soromenho Marques, Viriato. "Holmes Rolston, III, Conserving Natural Value Viriato Soromenho Marques." Philosophica: International Journal for the History of Philosophy 3, no. 5 (1995): 130–31. http://dx.doi.org/10.5840/philosophica1995359.

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5

Yogiswari, Krisna Suksma. "Komparasi Pandangan Filsafat Agama Albert Einstein dan Holmes Rolston III." Sanjiwani: Jurnal Filsafat 9, no. 1 (July 7, 2020): 53. http://dx.doi.org/10.25078/sjf.v9i1.1612.

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<p><em>The effort of searching God that be done by human, some of them really find God but also many of them that be lost in the forest of Metafisisme. The discussion of philosophy and religion is the case that very interesting, even many philosophy which has been discussed about them, start from the contra until want to join both of them. In the case the contribution of philosophy and sciences is to accompany of faith to the God, within certain limits can support the various evidence of the truth of existence and the power of God which has been widely revealed by religion. Science seek the truth by research, experience (empirical) and experiment as the exam. Philosophy approache the truth with exploration of common sense in radical (rooted), it does not feel bound by any, expect by their own hands, that is logic. This study will compare the ideas of Albert Einstein and Holmes Rolston III who use the approach of science in studying the philosophy of religion.</em><em></em></p>

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6

Katz, Eric. "Holmes Rolston, III, Three Big Bangs: Matter-Energy, Life, Mind." Environmental Ethics 34, no. 3 (2012): 313–16. http://dx.doi.org/10.5840/enviroethics201234325.

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7

Shostak, Stanley. "Three Big Bangs: Matter-Energy, Life, Mind. By Holmes Rolston III." European Legacy 17, no. 6 (October 2012): 851–52. http://dx.doi.org/10.1080/10848770.2012.715861.

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8

Brady, Emily, and Eugene C. Hargrove. "Announcing the Winner of the Holmes Rolston, III Early Career Essay Prize." Environmental Ethics 33, no. 3 (2011): 228. http://dx.doi.org/10.5840/enviroethics201133325.

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9

Afeissa, H. S. "Darwinian storied residence: an introduction to the work of Holmes Rolston III." Surveys and Perspectives Integrating Environment and Society 1, no. 2 (November 13, 2008): 117–24. http://dx.doi.org/10.5194/sapiens-1-117-2008.

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10

Wenz, Peter S. "Environmental Ethics: Duties to and Values in the Natural World. Holmes Rolston III." Ethics 100, no. 1 (October 1989): 195–97. http://dx.doi.org/10.1086/293167.

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11

Liu, Yuedi. "The Paradigm of the Wild, Cultural Diversity, and Chinese Environmentalism." Environmental Ethics 42, no. 3 (2020): 223–35. http://dx.doi.org/10.5840/enviroethics202042322.

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The so-called “Paradigm of the Wild” means either environmental ethics or environmental aesthetics has gone wild. According to Holmes Rolston, III, “philosophy has gone wild.” Chinese traditional environmentalism takes another anthropocosmic way, and it has a global applicability in cultural diversity. The dichotomy of “nature-culture” is already out of date, and humans have to face the new relation of humanized-nature today. From the perspective of “ethics and aesthetics” in Chinese Confucianism, a different passageway between environmental ethics and environmental aesthetics can be shaped.

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12

Bouma-Prediger, Steven. "Book Review: Saving Creation: Nature and Faith in the Life of Holmes Rolston III." Interpretation: A Journal of Bible and Theology 64, no. 4 (October 2010): 436–37. http://dx.doi.org/10.1177/002096431006400425.

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13

Sagols, Lizbeth. "El tabú de la sobrepoblación y la ética ambiental." Theoría. Revista del Colegio de Filosofía, no. 23 (January 7, 2013): 45–58. http://dx.doi.org/10.22201/ffyl.16656415p.2011.23.371.

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In this paper, I establish the disscus the ethical urgency of the overpopulation problem as a cause of the planet’s destruction y the deshumanization. I hold up that the overpopulation is a taboo for the ecologists in general and for important ambiental ethical teorics. And I reckon this problem is holding up for religious prejuides. In this way, I don`t support a malthusian perspective, on the contrary, I criticise such perspective in Holmes Rolston III and other enviromental teorics. I think in a solution through the education and stimulating and public politcs.

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14

Clarke, Melissa. "A New Environmental Ethics: The Next Millennium for Life on Earth by Holmes Rolston, III." Environmental Ethics 36, no. 2 (2014): 255–56. http://dx.doi.org/10.5840/enviroethics201436227.

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15

Nielsen, Lisbeth Witthøfft, and Zohar Lederman. "A New Environmental Ethics — The Next Millennium for Life of Earth by Holmes Rolston III." Asian Bioethics Review 5, no. 4 (2013): 385–88. http://dx.doi.org/10.1353/asb.2013.0064.

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16

Seale, Doug. "Christopher J. Preston: Saving Creation: Nature and Faith in the Life of Holmes Rolston III." Journal of Agricultural and Environmental Ethics 23, no. 3 (August 2, 2009): 279–88. http://dx.doi.org/10.1007/s10806-009-9201-6.

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17

Lenzi, Letícia. "Problemas Ontológicos da Filosofia da Tecnologia: natural e artificial na ética ambiental de Holmes Rolston III." Complexitas – Revista de Filosofia Temática 2, no. 1 (March 13, 2018): 20. http://dx.doi.org/10.18542/complexitas.v1i1.4384.

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A necessidade de se pensar a tecnologia é cada vez maior não apenas pela evidente relação das novas tecnologias com sérias questões de ordem ética que reclamam deliberação, mas principalmente porque a tecnologia influencia quase todos os âmbitos da nossa existência seja para permitir, melhorar ou facilitar a vida, seja para a produção sistemática de supérfluos que a ameaça. Neste artigo evidenciam-se questões ontológicas relativas ao conceito de natural e artificial no pensamento do filósofo ambientalista Holmes Rolston III, nome influente na construção de uma nova ética que promove o respeito pelo valor intrínseco da vida, considerando outras formas de vida como igualmente merecedoras de consideração moral. As concepções ontológicas elucidadas por este autor nos permitem esclarecer algumas de suas propostas políticas que preconizam um efetivo gerenciamento da Terra, tendo em vista maneiras de conservar e criar espaços aonde o ser humano possa respeitar os ciclos naturais, ao mesmo tempo em que permite a criação de domínios de síntese, de interação equilibrada entre a esfera da cultura e a da natureza.

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18

Rehmann-Sutter, C. "Holmes Rolston III: Genes, Genesis and God. Values and Their Origins in Natural and Human History." Ethical Theory and Moral Practice 7, no. 1 (March 2004): 95–98. http://dx.doi.org/10.1023/b:etta.0000020060.81563.65.

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19

Engel, J. Ronald. "Genes, Genesis and God: Values and Their Origins in Natural and Human History. Holmes Rolston, III." Journal of Religion 80, no. 4 (October 2000): 697–99. http://dx.doi.org/10.1086/490743.

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20

Graham, Gordon. "Holmes Rolston III, Genes, Genesis and God (Cambridge University Press, 1999), pp. xvi + 400. 40.00; 14.95." Scottish Journal of Theology 55, no. 4 (November 2002): 480–500. http://dx.doi.org/10.1017/s0336930602250484.

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21

Graham, Gordon. "Holmes Rolston III, Genes, Genesis and God (Cambridge University Press, 1999), pp. xvi + 400. £40.00; £14.95." Scottish Journal of Theology 55, no. 4 (November 2002): 480–500. http://dx.doi.org/10.1017/s0036930602250486.

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22

Robinson, Christopher C. "Christopher J. Preston, Wayne Ouderkirk (eds): Nature, Value, Duty: Life on Earth with Holmes Rolston, III." Journal of Agricultural and Environmental Ethics 21, no. 5 (July 8, 2008): 477–84. http://dx.doi.org/10.1007/s10806-008-9107-8.

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23

Rolston III, Holmes. "Connection on the Ice, by Patti H. Clayton. Philadelphia: Temple University Press (1998). Reviewed by Holmes Rolston III." Journal of Political Ecology 8, no. 1 (December 1, 2001): 88. http://dx.doi.org/10.2458/v8i1.21619.

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24

Dhami, Prem Bahadur. "Symbiotic Bonding between Land and Human Beings in Willa Cather’s O Pioneers!" Patan Pragya 6, no. 1 (December 31, 2020): 15–23. http://dx.doi.org/10.3126/pragya.v6i1.34251.

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This paper explores the symbiotic bonding between land and human beings in the novel. Writer chooses Carther’sO Pioneers! being ecologically conscious text when it is read against the background of deep Ecology. Writer finds this text that expounds upon the symbiotic bonding between land and human beings to subvert anthropocentric notion and its constraints. Clinging with the ideas why many critics and writers focused this text against the grain of ecocritical perspective, writer here tries to bring the balance in literary components and ethics of the discipline with the perspective of Leopold’s deep ecology and its components. Overall, writer tries to analyse how this text show the eco-consciousness perspectives avoiding the one-dimensional approach that reads culture and nature to revitalize literary study and help address some of the pressing questions concerning our global and local ecology. The characters, setting, and the plot of the novel show the biorhythm with nature. This is argued on basis of various ecocritics; Aldo Leopold’s concept of The Land Ethic, Scott Russell Sanders, John Hannigan, Glotfelty Cheryll, David Pepper and Holmes Rolston III on the interplay between nature and human beings.

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25

Stenmark, Mikael. "Holmes Rolston, III Genes, Genesis and God: Values and Their Origins in Natural and Human History. (Cambridge: Cambridge University Press, 1999). Pp. xvi+400. £40.00 (Hbk). £14.95 (Pbk)." Religious Studies 37, no. 2 (June 2001): 223–46. http://dx.doi.org/10.1017/s0034412501235628.

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26

Ikeke, Mark Omorovie. "Ecophilosophy and African traditional ecological knowledge." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 30, no. 1 (2018): 228–40. http://dx.doi.org/10.15290/idea.2018.30.1.17.

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Ecophilosophy is concerned with the critical study of ecological issues. It critiques the human- earth relationship advocating for friendly treatment of the environment. Philosophy’s interests in the environmental crisis dates back to the late 1960s. Among those who were at the forefront are Holmes Rolston III, Thomas Berry, and Richard Routley. The philosophical movement towards the environment was also inspired by Rachel Carson’s 1962 book, Silent Spring, Garrett Hardin’s The Tragedy of the Commons, Lynn White’s 1967 article, The Historical Roots of the Ecological Crisis, Paul Ehrlich’s Population Bomb, and so forth. It is not that before the 1960s philosophers have not spoken about the environment. The unfortunate thing was that most of the philosophers that had spoken about the environment merely saw the environment or nature from a utilitarian perspective and nature was perceived as an object to be studied, evaluated and conquered without concern for environmental wellbeing. Yet, when the philosophic turn towards the environment began even till today, most of the voices are those of western and Euro-centric philosophers. Indigenous voices and wisdoms from non-western cultures are often ignored. The purpose of this paper is to argue for the place of African traditional ecological knowledge in ecophilosophy and environmental ethics. Through the method of critical analysis, what constitutes African traditional ecological knowledge and its place in global environmental ethics is examined. The paper finds and concludes that global environmental ethics will be incomplete and weakened without the inclusion of African traditional ecological knowledge.

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27

Williams, John R. "Reviews of Books / Comptes Rendus: Saving Creation: Nature and Faith in the Life of Holmes Rolston III Christopher J. Preston San Antonio, TX: Trinity University Press, 2009. viii + 243 pp." Studies in Religion/Sciences Religieuses 40, no. 1 (March 2011): 106–7. http://dx.doi.org/10.1177/00084298110400010505.

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28

Clarke, A. "Genetics and Reductionism and Genes, Genesis God: Values and their Origins in Natural and Human History: Sahotra Sarkar, Cambridge, Cambridge University Press, 1998, 256 pages, pound45 (hb), pound16.95 (pb). Holmes Rolston III, Cambridge, Cambridge University Press, 1999, 416 pages (hb), 432 pages (pb), pound42.50 (hb), pound15.95 (pb)." Medical Humanities 27, no. 2 (December 1, 2001): 107–9. http://dx.doi.org/10.1136/mh.27.2.107.

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29

"Saving creation: nature and faith in the life of Holmes Rolston III." Choice Reviews Online 46, no. 10 (June 1, 2009): 46–5597. http://dx.doi.org/10.5860/choice.46-5597.

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