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Journal articles on the topic 'Holocaust, Jewish (1939-1945) Holocaust, Jewish (1939-1945)'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Hamrin-Dahl, Tina. "This-worldly and other-worldly: a holocaust pilgrimage." Scripta Instituti Donneriani Aboensis 22 (January 1, 2010): 122–62. http://dx.doi.org/10.30674/scripta.67365.

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This story is about a kind of pilgrimage, which is connected to the course of events which occurred in Częstochowa on 22 September 1942. In the morning, the German Captain Degenhardt lined up around 8,000 Jews and commanded them to step either to the left or to the right. This efficient judge from the police force in Leipzig was rapid in his decisions and he thus settled the destinies of thousands of people. After the Polish Defensive War of 1939, the town (renamed Tschenstochau) had been occupied by Nazi Germany, and incorporated into the General Government. The Nazis marched into Częstochowa

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Wichert, Wojciech. "„Exerzierplatz des Nationalsozialismus“ — der Reichsgau Wartheland in den Jahren 1939–1945." Studia nad Autorytaryzmem i Totalitaryzmem 40, no. 2 (2018): 79–102. http://dx.doi.org/10.19195/2300-7249.40.2.4.

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The aim of the article is the analysis of German policy in Reichsgau Wartheland, an area of western Poland annexed to Germany in the years 1939–1945. In scientific literature German rule in Warthegau with its capital in Poznań is often defined as ,,experimental training area of National Socialism”, where the regime could test its genocidal and racial practices, which were an emanation of the German occupation of Poland. The Nazi authorities wanted to accomplish its ideological goals in Wartheland in a variety of cruel ways, including the ethnic cleansing, annihilation of Polish intelligentsia,

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Leff, L. "YOSEF GORNY. The Jewish Press and the Holocaust, 1939-1945: Palestine, Britain, the United States, and the Soviet Union." American Historical Review 117, no. 5 (2012): 1655–56. http://dx.doi.org/10.1093/ahr/117.5.1655a.

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Radchenko, Iryna Gennadiivna. "The Philanthropic Organizations' Assistance to Jews of Romania and "Transnistria" during the World War II." Dnipropetrovsk University Bulletin. History & Archaeology series 25, no. 1 (2017): 124. http://dx.doi.org/10.15421/261714.

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The article is devoted to assistance, rescue to the Jewish people in Romanian territory, including "Transnistria" in 1939–1945. Using the archival document from different institutions (USHMM, Franklyn D. Roosevelt Library) and newest literature, the author shows the scale of the assistance, its mechanism and kinds. It was determined some of existed charitable organizations and analyzed its mechanism of cooperation between each other. Before the war, the Romanian Jewish Community was the one of largest in Europe (after USSR and Poland) and felt all tragedy of Holocaust. Romania was the one of t

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5

Raphael, Marc Lee. "Yehudah Bauer. American Jewry and the Holocaust: The American Jewish Joint Distribution Committee, 1939–1945. Detroit: Wayne State University Press, 1980. 522 pp." AJS Review 10, no. 2 (1985): 250–52. http://dx.doi.org/10.1017/s0364009400001410.

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Pietrzykowski, Szymon. "Złudne nieuwikłanie. III Rzesza w interpretacji antyfaszystowskiej — casus NRD." Studia nad Autorytaryzmem i Totalitaryzmem 38, no. 3 (2017): 75–99. http://dx.doi.org/10.19195/2300-7249.38.3.5.

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ILLUSORY NON-ENTANGLEMENT: THIRD REICH IN ANTIFASCIST NARRATIVE THE CASE OF GERMAN DEMOCRATIC REPUBLICAntifascism, a historiographical doctrine formulated in the 30s of the twentieth century by G. Dimitrov, as aresult of the Soviet victory over the Third Reich acquired the status of official narrative in countries of the Communist Bloc. It played aparticular role in GDR as a primary source of state’s legitimization, especially in the early postwar years. Relating on selected historical sources and extensive literature on this subject to mention, among others, D. Diner, J. Herf, S. Kattago, A.

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White, Nick. "Gitta Sereny and Albert Speer's ‘Battle with Truth’ on the London Stage." New Theatre Quarterly 17, no. 2 (2001): 170–85. http://dx.doi.org/10.1017/s0266464x00014573.

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Prompted by the investigative journalist Gitta Sereny's biography Albert Speer: His Battle with Truth, two recent productions, Esther Vilar's Speer and David Edgar's Albert Speer, have set out to explore the reputation of Hitler's architect and later Minister of Armaments and War Production, Albert Speer, the only leading Nazi to acknowledge his guilt at the Nuremberg Trials. The plays, like the biography, are concerned with the extent of Speer's knowledge of the ‘Final Solution’ during his career in the Nazi hierarchy, and consequently with the integrity of the stance he adopted at Nuremberg

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Holmila, A. "The Jewish Press and the Holocaust, 1939-1945: Palestine, Britain, the United States, and the Soviet Union, Yosef Gorny (Cambridge: Cambridge University Press, 2012), 294 pp., hardcover $90.00, e-book available." Holocaust and Genocide Studies 27, no. 1 (2013): 147–49. http://dx.doi.org/10.1093/hgs/dct012.

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9

Cohen, G. Daniel. "Ruth Gay. Safe Among The Germans: Liberated Jews After World War Two. New Haven, CT: Yale University Press, 2002. 330 pp.; Zeev Mankowitz. Life Between Memory and Hope: The Survivors of the Holocaust in Occupied Germany. New York: Cambridge University Press, 2002. 348 pp." AJS Review 28, no. 2 (2004): 378–81. http://dx.doi.org/10.1017/s0364009404320210.

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In the last decade or so, new research on Jewish displaced persons in occupied Germany has pushed the traditional boundaries of “Holocaust studies” (1933–1945) toward the postwar period. Indeed, the displaced persons or “DP” experience—the temporary settlement in Germany of the Sheءerith Hapleitah (“Surviving Remnant”) from the liberation of concentration camps in the spring of 1945 to the late 1940s—provides important insights into post-Holocaust Jewish life. The impact of trauma and loss, the final divorce between Jews and East-Central Europe through migration to Israel and the New World, th

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10

Geller, Jay Howard. "Theodor Heuss and German-Jewish Reconciliation after 1945." German Politics and Society 24, no. 2 (2006): 1–22. http://dx.doi.org/10.3167/104503006780681902.

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Since 1949, the Federal of Republic of Germany's titular head of state, the Federal President (Bundespräsident), has set the tone for discussion of the Nazi era and remembrance of the Holocaust. This precedent was established by the first Bundespräsident, Theodor Heuss. Through his speeches, writings, and actions after 1949, Heuss consistently worked for German-Jewish reconciliation, including open dialogue with German Jews and reparations to victims of the Holocaust. He was also the German Jewish community's strongest ally within the West German state administration. However, his work on beha

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Sinn, Andrea A. "Despite the Holocaust: Rebuilding Jewish Life in Germany after 1945*." Leo Baeck Institute Year Book 64, no. 1 (2019): 143–58. http://dx.doi.org/10.1093/leobaeck/ybz001.

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Abstract In 1945, the return of Jewish life to Germany was by no means a foregone conclusion. Aiming to understand the developments that laid the groundwork for a long-term continuation of Jewish life in post-Holocaust Germany, this paper discusses the difficult process of rebuilding Jewish institutions in ‘the land of the perpetrators’ during the first two decades after the Second World War. Particularly significant are the essential contributions of two high-profile representatives of this minority to the process of renewing Jewish life in Germany following the Holocaust. By creating a sense

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12

MENG, MICHAEL L. "After the Holocaust: The History of Jewish Life in West Germany." Contemporary European History 14, no. 3 (2005): 403–13. http://dx.doi.org/10.1017/s0960777305002523.

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In July 1945, Rabbi Leo Baeck remarked that the Third Reich had destroyed the historical basis of German Jewry. ‘The history of Jews in Germany has found its end. It is impossible for it to come back. The chasm is too great’. Heinz Galinski, a survivor of Auschwitz who led West Berlin’s Jewish community until his death in 1992, could not have disagreed more strongly. ‘I have always held the view’, he observed, ‘that the Wannsee Conference cannot be the last word in the life of the Jewish community in Germany’. As these diverging views suggest, opting to live in the ‘land of the perpetrators’ r

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KOLJANIN, MILAN. "ESCAPE FROM THE HOLOCAUST. YUGOSLAV JEWS IN SWITZERLAND (1941-1945)." ИСТРАЖИВАЊА, no. 26 (January 6, 2016): 167–77. http://dx.doi.org/10.19090/i.2015.26.167-177.

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The destruction of the Yugoslav state in April 1941 implied it joining the ‘new European order’ under the domination of the National Socialist Germany in which the Jewish people were exposed to total annihilation. The greatest number of Yugoslav Jews saved their lives by escaping to the areas under the Italian rule. After Italy capitulated in September 1943, a larger number of refugees found refuge in neutral Switzerland. Jewish refugees, like other Yugoslav refugees, enjoyed the help of the Yugoslav government in exile through its diplomatic missions. The conflict of two resistance movements

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McKie, Andrew. "‘The Demolition of a Man’: Lessons From holocaust literature for the teaching of nursing ethics." Nursing Ethics 11, no. 2 (2004): 138–49. http://dx.doi.org/10.1191/0969733004ne679oa.

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The events of the Holocaust of European Jews (and others) by the Nazi state between 1939 and 1945 deserve to be remembered and studied by the nursing profession. By approaching literary texts written by Holocaust ‘survivors’ from an interpersonal dimension, a reading of such works can develop an ‘ethic of responsibility’. By focusing on such themes as rationality, duty, witness and the virtues, potential lessons for nurses working with people in a variety of settings can be drawn. Implications for the teaching of nursing ethics are made in the areas of the virtues, relationships, professional

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15

Sepp. "“Zwischen allen Stühlen”: Reflections on Judaism in Germany in Victor Klemperer’s Post-Holocaust Diaries." Humanities 8, no. 4 (2019): 168. http://dx.doi.org/10.3390/h8040168.

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This article focuses as a case study on Victor Klemperer’s diaristic representation of German-Jewish identity and culture after 1945 in the Soviet Occupation Zone and the GDR. The contribution shows how Klemperer’s professional and social situation remained very uncomfortable even in East Germany. For the diarist, the communist code ‘antifascist/fascist’, just like the code ‘German/un-German’ before it, was tantamount to concealing Jewish origin. His post-Holocaust journals provide an immediate insider’s view of Jewish life in Germany after the Holocaust from the perspective of a victim of act

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Blatt, Martin H. "Holocaust Remembrance and Heidelberg." Public Historian 24, no. 4 (2002): 81–96. http://dx.doi.org/10.1525/tph.2002.24.4.81.

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The author recounts his September, 2001, visit to Heidelberg, Germany, with his mother, Molly Blatt. The author and his mother participated in a program for the city's "former Jewish citizens," those Jews who fled the Nazi regime between 1938 and 1945, who could bring a companion of their choice. The essay reviews the program's highlights and the activities and reactions of mother and son on this journey exploring history, memory, and contemporary Germany. The terrible events of September 11, 2001, in the United States, which coincided with the opening day of the program, added a nightmarish q

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Janczewska, Marta. "Official Medical Documents as a Source for Research of the Fate of Warsaw Jews 1939–1941." Zagłada Żydów. Studia i Materiały, Holocaust Studies and Materials (February 20, 2013): 340–54. http://dx.doi.org/10.32927/zzsim.819.

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This paper presents two archival collections: death certificates of the Warsaw Jews (1939 and 1941), from the archives of the Jewish Historical Institute, and a collection of books kept in the State Archives in Warsaw, containing names of patients treated in 1939 and 1940 in the hospital at Czyste, and in the Bersohn and Bauman hospital. These collections are a part of official medical records, which today can be read as a record of the fate of the Warsaw Jews. These non-narrative documents are not the just the only testament to the existence of people claimed by the Holocaust, but they also r

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Fischer, Stefanie. "Eichmann’s Jews. The Jewish Administration of Holocaust Vienna 1938–1945." East European Jewish Affairs 43, no. 3 (2013): 354–57. http://dx.doi.org/10.1080/13501674.2013.872438.

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Puspitaningrum, B. Dewi, and Airin Miranda. "Le rôle de l’armée juive dans la libération de Juifs en France 1942 - 1945." Digital Press Social Sciences and Humanities 3 (2019): 00007. http://dx.doi.org/10.29037/digitalpress.43280.

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<p class="Keyword">Nazi Germany used Endlösung to persecute Jews during the Second World War, leading them to the Holocaust, known as “death”. During the German occupation in France, the status of the Jews was applied. Polonski reacted to the situation by establishing a Zionist resistance, Jewish Army, in January 1942. Their first visions were to create a state of Israel and save the Jews as much as they could. Although the members of the group are not numerous, they represented Israel and played an important role in the rescue of the Jews in Fra

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20

Lederhendler, Eli. "Michael E. Staub. Torn at the Roots. The Crisis of Jewish Liberalism in Postwar America. New York: Columbia University Press, 2002. 386 pp." AJS Review 29, no. 1 (2005): 203–5. http://dx.doi.org/10.1017/s0364009405450096.

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This is a uniquely informed and informative work on the vicissitudes of the radical Jewish left in America, post-1945, and the losing battle it has waged against more conservative impulses within American Jewry. It is also notably uninformative about the liberalism of American Jews that ostensibly forms the focal point of its discussion. It ably documents a variety of topics: the persistent intra-Jewish strife over political dissent, the overfree use by both sides of Holocaust rhetoric, the penchant for Jewish political discourse to indulge in citing so-called “prophetic” and “Talmudic” models

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Shliakhtych, Roman. "Holocaust in Countryside of Dnipropetrovska Oblast (by Testimony in the Yahad-In Unum Archive)." Roxolania Historĭca = Historical Roxolania 2 (December 28, 2019): 188. http://dx.doi.org/10.15421/30190212.

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The aim – an analysis of video evidence from the Yahad-In Unum archive, to reveal the features of the Holocaust in the countryside of the Dnipropetrovsk region.Methods: oral-historical, comparative.Main results. The population of the General district was predominantly Ukrainian but the places of residence of the Jewish population were allocated. One such place was The Stalindorf Jewish district. It was founded in 1930 and originally the center of the Jewish colony was the village Izluchyste. In 1931, the district was enlarged and the new district center became the settlement of Stalindorf. The

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Podolskyi, Anatolii. "Places of Memory for the victims of the Holocaust in Ukraine: the totalitarian legacy and historical and political challenges of today." Political Studies, no. 1 (2021): 106–22. http://dx.doi.org/10.53317/2786-4774-2021-1-7.

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The article is devoted to the study of the formation of culture and policy Memory of the Holocaust victims in modern Ukraine. On the example of the international scholar and educational project „Protecting Memory”, which has been going on in Ukraine for more than ten years, the author analyzes the current state, trends, challenges and prospects of creating places of Memory and culture honoring the memory of World War II victims. war, including Ukrainian Jews and Ukrainian Roma. The article also provides a thorough analysis of the fundamental differences in the policy of remembrance for the vic

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Żbikowski, Andrzej. "“Night Guard”: Holocaust Mechanisms in the Polish Rural Areas, 1942-1945." East European Politics and Societies: and Cultures 25, no. 3 (2011): 512–29. http://dx.doi.org/10.1177/0888325411408073.

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This article concerns some characteristics of the so-called third stage of the annihilation of Polish Jewry during World War II, after sending most of them to the killing centers. That phase consisted of individual—not mass—murder that took place “among Poles” and before their eyes, frequently with their participation, when Jewish refugees attempted to hide from persecutors or blended into the anonymous crowds of the larger cities (on the so-called Aryan side) or hid in hardly accessible rural areas poorly controlled by the German police. Most hiding Jews were hunted down and murdered by speci

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Margolis, Rebecca. "Translating Jewish Poland into Canadian Yiddish: Symcha Petrushka’s Mishnayes." TTR 22, no. 2 (2010): 183–202. http://dx.doi.org/10.7202/044829ar.

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In 1945, with European Jewry in ruins, Polish-born Symcha Petrushka published the first of six volumes of his Yiddish translation and interpretation of the Mishna. Produced in Petrushka’s adopted home in Montreal, the Mishnayes was conceived as a work of popularization to render one of the core texts of the Jewish tradition accessible to the Jewish masses in their common vernacular, and on the eve of World War II Yiddish was the lingua franca of millions of Jews in Europe as well as worldwide. However, in the aftermath of the Holocaust and the destruction of the locus of Yiddish civilization a

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Gruner, Wolf. "“Peregrinations into the Void?” German Jews and their Knowledge about the Armenian Genocide during the Third Reich." Central European History 45, no. 1 (2012): 1–26. http://dx.doi.org/10.1017/s0008938911000963.

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The February 2006 issue of the European edition of Time magazine contained a DVD dedicated to the subject of the genocide of the Armenian people. The text introducing the documentary, produced by the French-German TV network arte, said, “‘Who, after all, speaks today of the annihilation of the Armenians?’ Hitler posed this rhetorical question on August 22, 1939, before embarking upon his campaign to exterminate six million European Jews and other groups.” The introductory paragraph concluded, “His assumption that no one remembered the genocide of 1.5 million Armenians by Ottoman Turkey must ha

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Berger, Alan L. "The Holocaust, Second-Generation Witness, and the Voluntary Covenant in American Judaism." Religion and American Culture: A Journal of Interpretation 5, no. 1 (1995): 23–47. http://dx.doi.org/10.1525/rac.1995.5.1.03a00020.

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Widespread discourse about the Holocaust entered American popular culture in the seventies in two main ways: a series of television shows that purportedly focused on the destruction of European Judaism and two books that dealt specifically with the children of survivors. The television miniseries, Gerald Green's Holocaust (1978), suited the national need for simplified history and melodrama. Moreover, given the American penchant for ethnic identifiers, Holocaust became known as the Jewish Roots. The networks soon aired other Holocaust programs, including Herman Wouk's far less commercially suc

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Bartrop, P. R. "Holocaust Remembrance in Australian Jewish Communities, 1945-2000." Holocaust and Genocide Studies 18, no. 2 (2004): 309–12. http://dx.doi.org/10.1093/hgs/dch072.

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28

Benveniste, Henriette-Rika. "Doron Rabinovici, Eichmann’s Jews: The Jewish Administration of Holocaust Vienna, 1938-1945." Historical Review/La Revue Historique 9 (January 8, 2013): 249. http://dx.doi.org/10.12681/hr.297.

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Rozenblit, M. "DORON RABINOVICI. Eichmann's Jews: The Jewish Administration of Holocaust Vienna, 1938-1945." American Historical Review 118, no. 4 (2013): 1277–78. http://dx.doi.org/10.1093/ahr/118.4.1277.

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Bookbinder, Paul. "Doron Rabinovici, Eichmann’s Jews: The Jewish Administration of Holocaust Vienna, 1938–1945." European History Quarterly 44, no. 4 (2014): 777–79. http://dx.doi.org/10.1177/0265691414547183ag.

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DAVIDSON, LAWRENCE. "MONTY NOAM PENKOWER, Decision on Palestine Deferred: America, Britain and Wartime Diplomacy 1939–1945, Cass Series: Israeli History, Politics and Society (London: Frank Cass, 2002). Pp. 397. $62.50 cloth." International Journal of Middle East Studies 35, no. 4 (2003): 648–50. http://dx.doi.org/10.1017/s0020743803310268.

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Monty Noam Penkower has written a detailed and documented account of the diplomatic relations of American, British, and Palestine-based Zionists with the American and British governments from 1939 to 1945. His theme is that these governments showed a callous disregard for the suffering of Jews in the Holocaust because they refused free immigration into Palestine. The author's scholarship is sound in terms of the people and diplomacy with which he deals. The probable audience for the book is scholars and researchers who are interested in the history of the Holocaust and the response to it by bo

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Bryant, Michael. "“Only the National Socialist”: Postwar US and West German Approaches to Nazi “Euthanasia” Crimes, 1946–1953." Nationalities Papers 37, no. 6 (2009): 861–88. http://dx.doi.org/10.1080/00905990903230793.

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In Western historical consciousness, National Socialist mass murder has become permanently identified with the Jewish Holocaust, Adolf Hitler's maniacal project to annihilate European Jewry. From its earliest days, the Nazi Party sought to exclude Jews from German public life, and when the Nazis came to power in January 1933, their anti-Jewish animus became official policy. What followed was legal disemancipation of German Jews, physical attacks on their persons, ghettoization, deportation, and physical extermination in the East. The story of the Holocaust is well known and generally accepted.

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Schuchalter, Jerry. "Representing the unrepresentable: Victor Klemperer's Holocaust diaries." Nordisk Judaistik/Scandinavian Jewish Studies 19, no. 1-2 (1998): 7–32. http://dx.doi.org/10.30752/nj.69547.

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The purpose of this article is to explore how memory is constructed in Victor Klemperer’s diaries. In the diaries, Klemperer describes his fate as well as the fate of other Jews who did not emigrate during the years 1933–1945. The concrete details of everyday life in the Third Reich only serve to highlight the plight of the besieged poet writing at the end of the days, not knowing whether he will complete his masterpiece or whether he will be executed beforehand. In Klemperer’s diaries normality and horror are continually juxtaposed with one another. The holocaust is thus transformed from a sm

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Blatman, Daniel. "The Encounter between Jews and Poles in Lublin District after Liberation, 1944-1945." East European Politics and Societies: and Cultures 20, no. 4 (2006): 598–621. http://dx.doi.org/10.1177/0888325406293293.

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In recent years, the historiography of Jewish-Polish relations after the Holocaust has often shown a marked tendency to trace the conflict between these peoples to the central role of Jews in the new communist ruling system. Poles murdered hundreds of Jews, mainly in 1944 to 1946, for various reasons—some ideological, others economic. The collective guilt that the Polish political right and some of Polish society assigned to the Jews, however, proves to be inaccurate when one examines the community of Jewish survivors who gathered in the Lublin district, the first area to be liberated from Naz

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Potap, Olga, Marc Cohen, and Grigori Nekritch. "Society for the Protection of the Health of the Jewish Population (OSE): Jewish Humanitarian Mission for over 100 Years." Changing Societies & Personalities 5, no. 2 (2021): 175. http://dx.doi.org/10.15826/csp.2021.5.2.128.

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The essay's primary purpose is to bring to the attention of readers interested in the history of the Jewish people that the dramatic 20th century is not only the victims of the Holocaust–and not only the heroism of the military on the battlefields. It is active resistance to barbarism–the rescue of defenseless people through daily civilian activities, nevertheless associated with a constant risk to life. This paper examines non-political and non-religious secular Jewish welfare society within Jewish political and national movements. This essay considers five historical periods of the activity

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Griffioen, Pim, and Ron Zeller. "Prześladowania Żydów w Holandii, Francji i Belgii, 1940–1945 w ujęciu porównawczym: podobieństwa, różnice, przyczyny." Zagłada Żydów. Studia i Materiały, no. 11 (December 1, 2015): 90–130. http://dx.doi.org/10.32927/zzsim.464.

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At the beginning of the occupation, France, Holland and Belgium found themselves in a similar situation. But when we look at the ratio of victims and survivors during the Holocaust in Western Europe, France and Holland are polar opposites: in France 25 percent of around 320,000 Jews did not survive the persecutions, whereas the ratio in Holland was 75 percent of 140,000. Belgium lies in the middle of the scale – 40 percent dead out of 66,000 Jews. In order to understand the source of these differences, the authors compare the methods applied by the occupation authorities and their anti-Jewish

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37

Ahlheim, H. "Robbing the Jews: The Confiscation of Jewish Property in the Holocaust, 1933-1945." German History 28, no. 3 (2010): 384–85. http://dx.doi.org/10.1093/gerhis/ghq038.

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38

Cole, Tim. "Eichmann’s Jews: The Jewish Administration of Holocaust Vienna, 1938–1945 by Doron Rabinovici." German Studies Review 37, no. 3 (2014): 690–92. http://dx.doi.org/10.1353/gsr.2014.0121.

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39

Berkowitz, Michael. ":Robbing the Jews: The Confiscation of Jewish Property in the Holocaust, 1933–1945." American Historical Review 114, no. 3 (2009): 853–54. http://dx.doi.org/10.1086/ahr.114.3.853.

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Stone, Dan. "Robbing the Jews: The Confiscation of Jewish Property in the Holocaust, 1933–1945." Journal of Genocide Research 12, no. 3-4 (2010): 287–89. http://dx.doi.org/10.1080/14623528.2010.483060.

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WENDEHORST, STEPHAN. "LIBERALISM, NATIONALISM AND RACISM: AMBIVALENT SIGNATURES OF MODERNITY." Historical Journal 40, no. 2 (1997): 557–63. http://dx.doi.org/10.1017/s0018246x96007133.

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Nazism and German society. 1933–1945. Edited by David F. Crew. (Rewriting Histories.) London/New York: Routledge, 1994. Pp. xi + 316. £11.99.The Holocaust and the liberal imagination. A social and cultural history. By Tony Kushner. (Jewish Society and Culture.) Oxford/Cambridge: Blackwell, 1994. Pp. xx + 366. £14.99.The Zionist ideology. By Gideon Shimoni. (The Tauber Institute for the Study of European Jewry Series, 21.) Hanover/London: University Press of New England for Brandeis University Press, 1995. Pp. xvi + 506. £46.95.American Zionism from Herzl to the Holocaust. By Melvin I. Urofsky.

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42

Yagil, Limore. "Pope Pius XII, the Bishops of France and the Rescue of Jews, 1940–1944." Catholic Social Science Review 26 (2021): 139–51. http://dx.doi.org/10.5840/cssr20212632.

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France is one of the countries of occupied Western Europe where the Jewish community best survived the Holocaust. The bishops, religious congregations and the priests there contributed to this situation in great measure. Many bishops remained silent about the roundups of Jews, but they helped to save many Jews in their dioceses. Most of them had been nominated to the episcopacy in the 1920s and 1930s when Eugenio Pacelli was nuncio and influential in the appointment of bishops. These bishops followed the policies of the Vatican which enabled the Church in France to fight Nazism and racism. Dur

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Szabó, Alexandra M. "The Changing Memories of Jewish Budapest: Pre- and Post-Holocaust Representations of a City." Cultural History 10, no. 1 (2021): 133–49. http://dx.doi.org/10.3366/cult.2021.0234.

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Budapest was the home to one of the largest Jewish communities in the central European region before the Holocaust, and the history of the city becoming a metropolis at the turn of the twentieth century cannot be told without its Jewish inhabitants. This paper examines the scholarly established notion of the Jewish Budapest by including its modern history, literature, and the city's cultural heritage of architecture. The intersection of the several aspects establishes a conceptual framework that shows how the Jewish Budapest is considered a lively home before the Shoah, and remembered after th

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Grimsted, Patricia Kennedy. "Nazi-Looted Art from East and West in East Prussia: Initial Findings on the Erich Koch Collection." International Journal of Cultural Property 22, no. 1 (2015): 7–60. http://dx.doi.org/10.1017/s0940739115000065.

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Abstract:The article contrasts long-suppressed details of German art seizures during the Second World War from Ukrainian state museums and Western Jewish dealers, ordered to Königsberg by Erich Koch, Gauleiter of East Prussia and Reich Commissar of Ukraine. While most of the art from Kyiv was destroyed by retreating Germans when the Red Army arrived (February 1945), here we investigate “survivors.” Initial provenance findings about the collection Koch evacuated to Weimar in February 1945 reveal some paintings from Kyiv. More, however, were seized from Dutch and French Holocaust victims by Reic

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Ruta, Magdalena. "The Gulag of Poets: The Experience of Exile, Forced Labour Camps, and Wandering in the USSR in the Works of Polish-Yiddish Writers (1939–1949)." Scripta Judaica Cracoviensia 18 (2021): 141–62. http://dx.doi.org/10.4467/20843925sj.20.010.13878.

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The literary output of the Polish-Yiddish writers who survived WWII in the Soviet Union is mostly a literary mirror of the times of exile and wartime wandering. The two major themes that reverberate through these writings are: the refugees’ reflection on their stay in the USSR, and the Holocaust of Polish Jews. After the war, some of them described that period in their memoirs and autobiographical fiction, however, due to censorship, such accounts could only be published abroad, following the authors’ emigration from Poland. These writings significantly complement the texts produced during the

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Lavsky, Hagit. "British Jewry and the Jews in Post-Holocaust Germany: The Jewish Relief Unit, 1945–50." Journal of Holocaust Education 4, no. 1 (1995): 29–40. http://dx.doi.org/10.1080/17504902.1995.11102016.

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Kühne, Thomas. "Jews in Post-Holocaust Germany, 1945-1953." Central European History 39, no. 3 (2006): 541–44. http://dx.doi.org/10.1017/s0008938906400170.

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Moeller, R. G. "Jews in Post-Holocaust Germany, 1945-1953." English Historical Review CXXII, no. 497 (2007): 857–58. http://dx.doi.org/10.1093/ehr/cem173.

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Martin, James I. "Jews in Post-Holocaust Germany, 1945–1953." History: Reviews of New Books 34, no. 3 (2006): 93. http://dx.doi.org/10.1080/03612759.2006.10526883.

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COLE, TIM. "Robbing the Jews: the confiscation of Jewish property in the Holocaust, 1933-1945 - By Martin Dean." Economic History Review 63, no. 1 (2010): 266–67. http://dx.doi.org/10.1111/j.1468-0289.2009.00511_24.x.

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