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Relevant bibliographies by topics / Holy Spirit

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Academic literature on the topic 'Holy Spirit'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Holy Spirit"

1

Mundhenk, N. A. "Translating “Holy Spirit”." Bible Translator 48, no. 2 (April 1997): 201–7. http://dx.doi.org/10.1177/026009439704800201.

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Lemopoulos, George. "Come, Holy Spirit." Ecumenical Review 41, no. 3 (July 1989): 461–67. http://dx.doi.org/10.1111/j.1758-6623.1989.tb02599.x.

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Welker, Michael. "The Holy Spirit." Theology Today 46, no. 1 (April 1989): 5–20. http://dx.doi.org/10.1177/004057368904600102.

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“The one upon whom Yahweh's spirit rests is described as one who executes justice and righteousness in favor of the lowly and the poor, and who precisely in that manner acquires great power, who precisely in that manner builds strong loyal attachments.”

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Hübner, Hans. "The Holy Spirit in Holy Scripture." Ecumenical Review 41, no. 3 (July 1989): 324–38. http://dx.doi.org/10.1111/j.1758-6623.1989.tb02585.x.

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Kim, Kirsteen. "The Holy Spirit in the World: The Impact of World Christianity on Contemporary Pneumatology." Modern Believing 63, no. 4 (October 1, 2022): 370–79. http://dx.doi.org/10.3828/mb.2022.28.

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One of the biggest drivers of current attention to the Holy Spirit in contemporary Western theology is the rise of world Christianity. The reason is not only that pentecostal, charismatic and independent spirit-type movements are prominent globally but also that majority-world theologians are rethinking theology for their contexts, in which concepts of Spirit, spirits and spirituality are already well developed. This article highlights some of the critical issues that this discourse raises and asks what considering the Holy Spirit in world perspective means for the future of pneumatology.

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Wijaya, Albert I. Ketut Deni. "ROH KUDUS BAGI KARYA KATEKIS." JPAK: Jurnal Pendidikan Agama Katolik 16, no. 8 (November 10, 2018): 55–66. http://dx.doi.org/10.34150/jpak.v16i8.78.

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The Holy Spirit is the Spirit of God. By the Holy Spirit, the Church encouraged, built, developed, and has the power to constantly strive to become witnesses of Christ. The Holy Spirit is always present in the entire journey of the Church. He has always worked through a variety of ways. One of the ways the Holy Spirit present in the Church is to call the catechists to participate in the work of the mission that carried the Church. For catechists Holy Spirit plays a role as important as he is present in the Church. The Holy Spirit is believed to be the soul of the Church and souls catechists in carrying out the mission in the world. For catechists, the Holy Spirit to realize that mission work is the work of God; Holy Spirit calling catechists at once become a major force for catechists; The Holy Spirit guides to the truth; and the Holy Spirit giving guidance to the mission of catechists.

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Mulyono, Yehezkiel Sugeng, Hana Suparti, and Paulus Sentot Purwoko. "IMPLEMENTASI PENGAJARAN HIDUP BENAR MENURUT ROH KUDUS BERDASARKAN GALATIA 5:16-26." Metanoia 3, no. 1 (March 30, 2022): 59–74. http://dx.doi.org/10.55962/metanoia.v3i1.47.

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The teaching of righteous living according to the Holy Spirit is a life that is always receiving, filled and led by the Holy Spirit. In this sense, every believer must continue to live walking in the Holy Spirit. The Apostle Paul narrated his teaching to every believer in Galatians 5: 16-26 that every believer must give himself to live righteously according to the Holy Spirit. Because for the Apostle Paul, living rightly according to the Holy Spirit is living according to God's will and being able to practice the truth that has been revealed through Jesus Christ. Right living according to the Holy Spirit is defined by three theories. First, life receives holy spirit. Receiving the Holy Spirit absolutely, is also something that God promises to every believer. The presence of the Holy Spirit makes every believer live in Him, which then guides the believer to become true disciples of Christ, and can also live to produce the fruit of the Holy Spirit which is the hallmark of the believer's life. Second, Life Produces the fruit of the Holy Spirit. From the fruit you know the tree, the fruit is the natural flow of the divine nature through the human being created, the fruit of the holy Spirit is the greatest and highest expression of human character and culture as a believer. The fruit of the Holy Spirit is also the fulfillment of salvation that will reach glorious perfection. Third, life belongs to Christ. Christ's is a believer whose life is always led by the Holy Spirit, will produce divine attributes as advised by the Apostle Paul in (Galatians 5: 22-23).

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Palmer, Susan J., and Dale J. Rose. "Quebec’s Holy Spirit Incarnate." Alternative Spirituality and Religion Review 7, no. 2 (2016): 261–78. http://dx.doi.org/10.5840/asrr201691326.

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Thatcher, Adrian. "Editorial: The Holy Spirit." Modern Believing 63, no. 4 (October 1, 2022): 355–56. http://dx.doi.org/10.3828/mb.2022.26.

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Vondey, Wolfgang. "Holy Spirit before Christianity." Expository Times 131, no. 10 (July 2020): 465–66. http://dx.doi.org/10.1177/0014524620925611.

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Dissertations / Theses on the topic "Holy Spirit"

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Chotka, David Ralph. "Spirit versus "spirit" an examination of the nature and function of the Holy Spirit against the backdrop of the false spirit in Ephesians /." Portland, Or. : Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Lee, Justin Joon. "Origen and the Holy Spirit." Thesis, Durham University, 2018. http://etheses.dur.ac.uk/12804/.

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This dissertation is an examination of the pneumatology of Origen of Alexandria. By providing insight into his understanding of the Holy Spirit, it also seeks to reframe the way in which Origen’s Trinitarian theology is understood. In this study, I argue that Origen conceives of the Holy Spirit as a divine person, but inferior in nature. Origen’s pneumatology must be considered in light of his understanding of the Son and Father, as well as the influence of Middle Platonism on his theological and cosmological framework. Origen’s concept of Trinity is a hierarchy of divine persons in which the greater ministers to the existence of the lower. Though Origen recognizes the personhood of the Holy Spirit, he believes that the Spirit is less than the other divine persons, both in person and in work. The Spirit’s origin and attributes, for which Origen has no real scriptural or traditional precedent, he struggles to articulate and often leaves unresolved. I suggest that Origen’s pneumatology can be best understood by examining where he is most clear and consistent: the work of the Holy Spirit. Origen consistently portrays the Spirit as participating in the divine work of salvation; his Trintarianism is strongly economic, emphasizing shared work and will. The Spirit’s specific role in the economy is to indwell and assist the saints, in line with his lesser status. There are two ways in which the Holy Spirit’s activity can be framed: (1) in the Trinitarian and downward action of God, in which the Spirit is the direct distributor of the divine gifts and graces and (2) the Spirit’s upward work of revelation and sanctification, by which he leads the saints to the Son and Father. The Spirit thus serves as the practical and personal initiator of believers into the greater processes of salvation and deification.

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King, John M. "An exegetical case for Spirit indwelling in the Old Testament." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Park, Daniel Young-Don. "The fullness of the Holy Spirit." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Lyons, P. "Calvin's doctrine of the Holy Spirit." Thesis, Queen's University Belfast, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374181.

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Johnson, Dennis W. "Grieving and quenching the Holy Spirit." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Tau, Shih-Ching Judy. "The holy spirit in the Qur'an : an assessment from a Christian perspective /." Link to the online version, 2006. http://hdl.handle.net/10019/153.

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Korell, Sara Jean Gresham Charles R. "In search of the unknown God a guide for teaching the doctrine of the Holy Spirit to teenagers in the Stone-Campbell movement /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0269.

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Skalland, Terry L. "The meaning and application of being filled with the Spirit in Ephesians 5:18." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Molitoris, Craig Lee. "The Biblical witness regarding the person and work of the Holy Spirit." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Books on the topic "Holy Spirit"

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Andrea, Hollingsworth, ed. The Holy Spirit. Grand Rapids, Mich: William B. Eerdmans Pub. Co., 2008.

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Hinn, Benny. Welcome, Holy Spirit. Nashville, Tenn: Thomas Nelson, 1997.

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Ness, Alex W. The Holy Spirit. Kirkland, Canada: Moriah Publications, Inc., 2008.

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Allen, Michael, and Scott R. Swain, eds. The Holy Spirit. Grand Rapids, MI: Zondervan Academic, 2015.

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Woodworth-Etter, Maria Beulah. The Holy Spirit. New Kensington, PA: Whitaker House, 1998.

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Hogue, Wilson Thomas. The Holy Spirit. Salem, OH: Schmul, 1998.

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Holy Spirit and Other Spirits. Creative Media Partners, LLC, 2022.

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Holy Spirit and Other Spirits. Creative Media Partners, LLC, 2022.

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Willimon, William H., and Stanley Hauerwas. Holy Spirit. Abingdon Press, 2015.

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Keyte, Geoffrey. Holy Spirit. Independently Published, 2017.

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Book chapters on the topic "Holy Spirit"

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Kay, Peggy. "Holy Spirit." In Encyclopedia of Psychology and Religion, 1096–101. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9172.

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Kay, Peggy. "Holy Spirit." In Encyclopedia of Psychology and Religion, 1–5. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-642-27771-9_9172-1.

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Schenkewitz, Kyle A. "Imbibing the Spirit." In Holy Waters, 278–302. London: Routledge, 2024. http://dx.doi.org/10.4324/9781032683584-13.

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Ellingsen, Mark. "The Holy Spirit." In Martin Luther's Legacy, 109–17. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58758-9_5.

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Castelo, Daniel. "Holy Spirit." In The New Cambridge Companion to Christian Doctrine, 103–18. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108885959.009.

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Emery, Gilles. "Holy Spirit." In The Cambridge Companion to the Summa Theologiae, 129–41. Cambridge University Press, 2016. http://dx.doi.org/10.1017/cco9781139034159.011.

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"Holy Spirit." In Systematic Theology and Climate Change, 61–78. Routledge, 2014. http://dx.doi.org/10.4324/9781315768878-9.

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"Holy Spirit." In Introducing Christian Theologies I, 189–217. The Lutterworth Press, 2016. http://dx.doi.org/10.2307/j.ctt1ffjnm7.12.

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Warrington, Keith. "Holy Spirit." In Handbook of Pentecostal Christianity, 121–25. Cornell University Press, 2012. http://dx.doi.org/10.1515/9781501757105-026.

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"Holy Spirit." In Volume 15, Tome III: Kierkegaard's Concepts, 175–80. Routledge, 2016. http://dx.doi.org/10.4324/9781315234755-25.

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Conference papers on the topic "Holy Spirit"

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Tjandradipura, Carina, Imam Santosa, and Gregorius Adhitama. "Lighting Aspect in Supporting Religiosity at The Holy Spirit Cathedral Denpasar Bali." In International Conference on Aesthetics and the Sciences of Art. Bandung, Indonesia: Bandung Institute of Technology, 2020. http://dx.doi.org/10.51555/338632.

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Dolce, Carmen, Nicola Masini, Giovanni Leucci, Raffaele Persico, and Giovanni Quarta. "Integrated prospecting in the Crypt of the Holy Spirit in Monopoli (Southern Italy)." In 2010 13th International Conference on Ground Penetrating Radar (GPR 2010). IEEE, 2010. http://dx.doi.org/10.1109/icgpr.2010.5550140.

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Jakovljević, Živojin. "SVEŠTENI KANONI PRAVOSLAVNE CRKVE O SABORNOSTI KAO NAČELU CRKVENE UPRAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.223j.

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The key characteristic of the Orthodox Church, expressed in the Nicene Creed, is that the Church is one, holy, conciliar and apostolic. Although it consists of many local churches, which have their own national characteristics and independent governance, the Orthodox Church is nevertheless one in spirit, faith and equality of power. This goal of this paper is to examine conciliarity as the key principle on the basis of which the Orthodox Church governs itself since its inception, which is based on the Holy Scriptures, the Holy Tradition, the teaching of the holy Apostles, the decisions of the Ecumenical Councils and the rules of the church fathers. Particularly, this paper focuses on the Orthodox Church’s view on the question of power, primacy and authority from the perspective of the principle of conciliarity

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Persico, Raffaele, Giovanni Leucci, Loredana Matera, Marcello Ciminale, Devis Dei, Filippo Parrini, and Massimiliano Pieraccini. "Applications of a reconfigurable stepped frequency GPR in the chapel of the Holy Spirit, Lecce (Italy)." In 2013 7th International Workshop on Advanced Ground Penetrating Radar (IWAGPR). IEEE, 2013. http://dx.doi.org/10.1109/iwagpr.2013.6601532.

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Kobrunova, Yu A. "RESTORATION AND RESEARCH OF THE “DESCENT OF THE HOLY SPIRIT ON THE APOSTLES” ICON OF THE 17TH CENTURY." In Реставрация. Наш взгляд - 2022. Санкт-Петербург: Федеральное государственное бюджетное образовательное учреждение высшего образования «Санкт-Петербургская государственная художественно-промышленная академия имени А.Л. Штиглица», 2022. http://dx.doi.org/10.54874/9785604831069_58.

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Medvedev, Kirill. "“Offensive to the Holy Spirit and His Procession from the Father and the Son”: “Schismatic” Cossacks and “Ukraine” in the Works of Kyprian Zochovskyj." In The Slavic world: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2023. http://dx.doi.org/10.31168/2619-0869.2023.1.22.

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Dimitrakopoulou, Georgia. "WILLIAM BLAKE AND JACOB BOEHME. AN INTRIGUING APPROACH TO CHRISTIANITY." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.20.

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In this paper, William Blake�s religious system, the relationship between Natural Religion (Deism) and Art will be discussed. Blake rejected Natural Religion because Deism, which he considered Atheism and the tree of mystery, that is the dichotomy of good and evil, is false religion. �Natural religion�s impossible absurdity� urged him to allege The Marriage of Heaven and Hell. Catholicism and Orthodoxy, which proclaim that nature is God�s creation, follow Urizen�s cruel practices. Deism, Druidism is responsible for human slavery, war, and spiritual backwardness. Blake�s Protestant Jesus, that is imagination incarnated is spirituality and productivity. This does not mean that Catholicism and Orthodoxy are consisted by false religious beliefs. The basic idea of the differentiation between religions is not the division of the spirit in good and evil but the ground on which this division is based. Although �Man must and will have some Religion,� religion is a �web� and a �direful wheel.� Jesus is not a religion, in the sense that religion is a system of justice which is based on single standards that regulate human ethics and conduct. Understanding Jesus is a process of self - knowing. Man should not strive to express himself through religion but through his creative imagination and the humanitarian values of annihilation of the selfhood, universal brotherhood, and mutual forgiveness of sins. In a false religious system these values are ignored and forgotten. In order to form these ideas Blake received various influences from Boehme�s assertions, for example about the single root of the God of the holy world, and the God of the dark world. Also, God is the Fire and Jesus is the Light; Boehme saw the incarnation of Jesus not as a sacrificial offering to redeem humans from sins but as an offering of love to all humanity. In addition, Blake�s ideas about Virgin Mary are significant to compare and contrast to Boehme�s. The latter�s Marian views helped Blake to construct his own view on divine birth and Jesus�s human side.

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Trebežnik, Luka. "Christianity as a constant process of atheization." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.

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In his Deconstruction of Christianity, the contemporary French philosopher Jean-Luc Nancy described Christianity as “the exit from religion and the expansion of the atheist world”. Inspired by this assertion, we will reassess the traces of atheism in Christianity and its secular supplements. We will examine the broad context of Christianity and some seemingly external factors such as the Enlightenment and the development of science. Several features of Christianity, such as the emphasis on spirituality, individual faith, and the deinstitutionalization of religious experience, have prepared the ground for the rise of atheism. First, Christianity, most clearly in the Protestant denominations, places great emphasis on the inner spiritual experience of the believer, the conscience as the inner presence of God. The subjective personal relationship with God and the indwelling of the Holy Spirit are central tenets of Christian theology. However, this emphasis on individual, private spirituality can inadvertently lead to a devaluation of external religious structures and communal rituals and even pave the way for atheistic isolation. Moreover, throughout its history, Christianity has repeatedly produced its own critics, movements that have challenged institutional authority and hierarchical structures within the church. From the Hussites to the Protestant Reformation to today's movements advocating spiritual autonomy, the goal has always been to decentralize religious authority, separate it from worldly powers (secularization) and empower individual believers. While this deinstitutionalization is certainly meant to promote a more authentic and personal faith that is closer to God's will, it can also create room for doubt and scepticism, which in turn can lead to atheism. Furthermore, Christianity has grappled more than other religions with the tension between faith and reason, two completely different areas of our relationship with reality and the world. This relationship has completely changed with advances in science and philosophy, as traditional religious doctrines and supernatural explanations are increasingly challenged and even rendered obsolete. The struggle to reconcile faith and reason has led some people to the practical solution of rejecting religious faith altogether in favour of a purely secular worldview. We should also mention that even the pervasive influence of Christianity on Western culture may have inadvertently facilitated its own decline. Because Christianity is deeply embedded in societal norms, people who have grown up in Christian cultures may take their faith for granted, not as something out of the ordinary, but as something normal, leading to complacency or indifference toward religious beliefs. Over time, this cultural familiarity with Christianity can erode the foundations of religious belief and eventually contribute to the rise of atheism. Given this internal dynamic, it is clear that Christianity itself has played a crucial role in its own atheization. This paper will highlight some of the key features of Christian atheism and one of its most notorious examples, socialist atheization.

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Thurman, Douglas, Philip Poinsatte, Ali Ameri, Dennis Culley, Surya Raghu, and Vikram Shyam. "Investigation of Spiral and Sweeping Holes." In ASME Turbo Expo 2015: Turbine Technical Conference and Exposition. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/gt2015-43808.

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Surface infrared thermography, hotwire anemometry, and thermocouple surveys were performed on two new film cooling hole geometries: spiral/rifled holes and fluidic sweeping holes. The spiral holes attempt to induce large-scale vorticity to the film cooling jet as it exits the hole to prevent the formation of the kidney shaped vortices commonly associated with film cooling jets. The fluidic sweeping hole uses a passive in-hole geometry to induce jet sweeping at frequencies that scale with blowing ratios. The spiral hole performance is compared to that of round holes with and without compound angles. The fluidic hole is of the diffusion class of holes and is therefore compared to a 777 hole and Square holes. A patent-pending spiral hole design showed the highest potential of the non-diffusion type hole configurations. Velocity contours and flow temperature were acquired at discreet cross-sections of the downstream flow field. The passive fluidic sweeping hole shows the most uniform cooling distribution but suffers from low span-averaged effectiveness levels due to enhanced mixing. The data was taken at a Reynolds number of 11,000 based on hole diameter and freestream velocity. Infrared thermography was taken for blowing ratios of 1.0, 1.5, 2.0, and 2.5 at a density ratio of 1.05. The flow inside the fluidic sweeping hole was studied using 3D unsteady RANS.

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Hisham, Syifak Izhar, Afifah Nailah Muhammad, Jasni Mohamad Zain, and Gran Badshah. "Localization Watermarking for Authentication of Text Images in Quran with Spiral Manner Numbering." In 2013 Taibah University International Conference on Advances in Information Technology for the Holy Quran and Its Sciences. IEEE, 2013. http://dx.doi.org/10.1109/nooric.2013.17.

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Reports on the topic "Holy Spirit"

1

Ritter, John. Spit-Hole Effects on the Ballistics of a 7.62-mm Cartridge. Fort Belvoir, VA: Defense Technical Information Center, February 2014. http://dx.doi.org/10.21236/ada599210.

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Bayudan-Dacuycuy, Connie, and Lawrence B. Dacuycuy. Harnessing the Potential of Online Marketplaces in the Philippines: Insights from the National Information and Communications Technology Household Survey. Asian Development Bank Institute, October 2022. http://dx.doi.org/10.56506/wird8686.

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Using the Philippines’ first-ever nationally representative survey designed for characterizing digital commercial and noncommercial engagements, including ICT use, digital economy, and technology-enabled incidents, we investigate the presence of gendered disparities in online marketplaces. Doing this is consistent with the spirit of a gender and development approach that aims for equal and equitable outcomes between men and women. We verify whether the observed participation of women in online marketplaces results in higher online sales. To establish the determinants of participation and incomes in online marketplaces, we use a Heckman estimator in cognizance of the nonrandom choices people make when they enter online marketspaces. The negative selection indicates that those likely to sell have unobserved attributes negatively correlated with online income. Based on our model’s income predictions, men outperform women in online sales. Men still hold the advantage, replicating a trend observed in traditional marketplaces. Results also highlight the importance of skills, digital awareness and habits, selling platforms, and ICT infrastructures. The paper also identifies potential initiatives for online marketplaces.

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Ritter, John J. Influence of Berdan and Boxer Primer Spit-Hole Diameter on 7.62-mm Cartridge Performance. Fort Belvoir, VA: Defense Technical Information Center, June 2014. http://dx.doi.org/10.21236/ada606635.

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Rao, Menaka, Shantanu Menon, Kushagra Merchant, and Aruna Pandey. Society for Nutrition, Education and Health Action (SNEHA): An ethos of care. Indian School Of Development Management, January 2023. http://dx.doi.org/10.58178/2301.1017.

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This case study engages with the journey of SNEHA (Society for Nutrition, Education and Health Action), a public health non-profit organization founded in Mumbai in 1999. India has the distinction of being witness to a long history of efforts by public-spirited healthcare professionals. Alongside treatment, their work in public health has consistently involved giving due emphasis to prevention, reducing the excessive reliance on institutional-led public health delivery, moving towards community-based approaches and giving considerable attention to maternal and child health, the bedrock of any sound public health system. The efforts of SNEHA (which means “love” or “affection”) in developing, expanding and adapting this approach amongst some of the world’s largest and dense poor and low-income urban settlements in India constitutes an important part of this history. Started with little funding, in a little over two decades, it now oversees over Rs. 29 crores of funds; and its programs, which started as small pilot projects to gather evidence, have evolved into large interventions drawing in many individuals and institutions along the way. Public health, unlike many other spaces of developmental interventions, demands balancing affordability, quality care and credibility with little margin for error. The case engages with the ways in which intentional evolutions to its practice have allowed SNEHA to grow, in full public glare, in a rapidly urbanizing agglomeration. The case also offers an opportunity for learners to reflect on how SNEHA’s organizational culture of appreciative inquiry and its adoption of technology have enabled it to hold together a team of 500 staff and over 6,000 volunteers; and how community-based models can overcome the shortage of full-time medical professionals in a resource-constrained to deliver consistently high standards of care.

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