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Relevant bibliographies by topics / Holy spirit and jesus christ

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Academic literature on the topic 'Holy spirit and jesus christ'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "Holy spirit and jesus christ"

1

Capah, Sohmon Ranja. "Narsisisme Para Imam dalam Perayaan Ekaristi Suci." Studia Philosophica et Theologica 19, no. 2 (March 11, 2020): 144–67. http://dx.doi.org/10.35312/spet.v19i2.186.

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The Holy Eucharist is the Great Mystery of Salvation. In the celebration of the Eucharist, God through Jesus Christ in the Holy Spirit redeemed mankind. John Paul II calls the Eucharist a celebration of redemption because Jesus Christ, the High Priest, was present in a real and sacramental manner in the form of bread and wine which was changed into His Body and Blood. Jesus Christ is also present in the priests as in persona Christi. The Eucharist is a celebration of salvation because Jesus Christ sacrificed and became a spiritual meal for His people, the Church. In short, the Eucharist is the work of God Himself who calls His people to live and unite with Him. God is the main actor, owner and master of the celebration of the Holy Eucharist. Priests are alter Christiwho are chosen and ordained to serve the Eucharist. Priests act in the name of Christ not on themselves. They represent, work together and unite with Christ, the Author and the main Subject of the Eucharistic sacrifice, offering authentic sacrifices namely Christ Himself for the salvation of souls. So the priests were not justified in making the Holy Eucharist a narcissistic stage. They may not carry out self-assertive actions and try to attract the attention of the faithful to themselves.

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Jee, Sang-Hoon. "An Overview of Karl Barth's Theology: Focused on the Doctrines of God, Jesus Christ, and the Holy Spirit." Abstract Proceedings International Scholars Conference 7, no. 1 (March 11, 2020): 2164–75. http://dx.doi.org/10.35974/isc.v7i1.1098.

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ABSTRACT The purpose of this study is to have an overview of the theology of Karl Barth who is considered as one of the most influential theologians in contemporary Christian world. This study is of worthy in order to have an accurate grasp of the trend of modern Chriatian theology. After a brief survey of his life and works, this study provides an overview of Barth’s theology focusing on three major areas of his theology: the doctrines of God, Jesus Christ, and the Holy Spirit. Barth’s emphasis upon the transcendence of God, the centrality of Jesus Christ in Christian theology, and the importance of the Holy Spirit in the Trinity should not be ignored for better understanding of the modern Christian theology. In a word, Barth’s theology has continuity of, and, at the same time, discontinuity from liberal theology. Keywords: Karl Barth, morder Christian theology, transcendence of God, centraliy of Jesus Christ, importance of the Holy Spirit, neo-orthodoxy, liberal theology

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Widiatna, Alexius Dwi. "PERSEKUTUAN MURID-MURID KRISTUS: HIDUP YANG BERKEMBANG MENUJU KESEMPURNAAN." JPAK: Jurnal Pendidikan Agama Katolik 20, no. 1 (April 3, 2020): 72–87. http://dx.doi.org/10.34150/jpak.v20i1.258.

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Being a disciple of Christ is a gift of a special Christian vocation. A true disciple of Christ is required to follow Jesus bravely denying himself, taking up his cross every day, and following Jesus. A disciple of Christ is a human being’s community, who is called to always be united with Jesus and love others. In his life, a disciple of Christ is required to imitate and follow in the footsteps of Christ toward the perfection of life like Jesus who reached the perfection of His life by dying on the cross. A disciple becomes perfect when he unites himself with Christ totally, follows Christ wherever he walks, follows each of his steps, and always constantly learns from him under the guidance of the Holy Spirit.

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Bajić, Monika. "The Living Word." Kairos 11, no. 1 (July 9, 2017): 91–100. http://dx.doi.org/10.32862/k.11.1.4.

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The Bible, which is indisputable regarded as the inspired word of God, is written under the inspiration of the Holy Spirit. Man, as an earthen vessel, was used by the Holy Spirit to pen the revelation of God’s truth in Jesus Christ. The Holy Scriptures are “God breathed” words to the Church and are key in interpreting and fulfilling God’s telos for creation. This write-up wishes to emphasize and survey the critical role of the Holy Spirit in the Scriptures. Due to the inspiring role of the Spirit, the word of God is not a dead letter, rather a life-giving word that spills new life into the believer and the Church. Precisely this connection of Spirit and letter marks the Holy Scripture as living and active and conveys the desired transformative dimension for the individual believer and the faith community.

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Cartledge, Mark J. "Spirit-Empowered ‘Walking Alongside’." Journal of Pentecostal Theology 27, no. 1 (March 12, 2018): 14–36. http://dx.doi.org/10.1163/17455251-02701002.

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The gift of the Holy Spirit to the disciples in John’s Gospel, expressed in the so-called Paraclete sayings (John 14–16), indicates that certain capacities will be given to the disciples of Jesus Christ for the benefit of their witness to the world. This article reflects on these pneumatological texts, brings them into conversation with the discourse of public theology, that is, theology that seeks to address issues in the public domain of wider civil society, outside the sphere of the church. In particular, by taking the metaphor of ‘walking alongside’, this study explores the ways these texts inform the manner in which Renewal (Pentecostal and Charismatic) Christians, believing in the empowerment of the Holy Spirit for service to the world, may frame their pneumatology of engagement for the sake of others.

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Van der Westhuizen, Henco. "“God the Revealed: Christology” Michael Welker’s response to Dietrich Bonhoeffer’s question." STJ | Stellenbosch Theological Journal 1, no. 2 (January 22, 2016): 711. http://dx.doi.org/10.17570/stj.2015.v1n2.a34.

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Almost twenty years after the publication of the German Systematic Theologian Michael Welker’s celebrated <em>Gottes Geist: Theologie des Heiligen Geistes,</em> comes his awaited <em>Gottes Offenbarung. Christologie.</em> In the light of this publication, recently translated by Douglas W. Stott into <em>God the Revealed: Christology,</em> the article attempts to analyse his theology of Jesus Christ. This theology has developed over the last decades out of his theology of the Holy Spirit. In the first part it will be shown how his theology of Jesus Christ can be seen as an answer to Dietrich Bonhoeffer’s question of who Jesus Christ is <em>for us today.</em> The second part then sketch the most important insights and impulses for future theologies concerned with the confession: “God revealed himself in Jesus Christ”. This is followed by a few remarks in the light of his realistic theological endeavour.

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Schweitzer, Don. "Gregory Baum on the Revelatory Work of the Holy Spirit." Horizons 24, no. 1 (1997): 73–88. http://dx.doi.org/10.1017/s0360966900016741.

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AbstractThis article explores Gregory Baum's notion of how the Holy Spirit leads the church to a new understanding of Jesus as the Christ. It begins by examining Baum's interpretation of the doctrinal development at Vatican II, then analyzes the innovative understanding Baum has developed based on how the Spirit works to reformulate the church's message through a process of cultural conversion. It relates Baum's theory to preceding reflection on the development of dogma, then takes up Rosemary Ruether's criticism that Baum's position deprives Scripture of its transcendence. It concludes by developing a way of relating Word and Spirit that combines Baum's openness to the spirit with Ruether's concern for the transcendence of Scripture.

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Ziegler, Philip G. "Nisi per Spiritum sanctum—The Holy Spirit and the Confession of Faith." Journal of Reformed Theology 8, no. 4 (2014): 347–56. http://dx.doi.org/10.1163/15697312-00804002.

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The confession of faith in the lordship of Jesus Christ may be considered the originary practice of the Christian life. As such it recommends itself as a primary site at which to investigate the relation between the agency of the Holy Spirit and human activity. Focusing on 1Cor. 12:1–3, which identifies the act of the Spirit as the sine qua non of Christian confession, we examine its importance within the theological setting of Paul’s apocalyptic gospel in order to illumine classical Reformed debates about the nature of faith and ‘effectual calling’ in relation to the act of publicly confessing faith in Christ. Recognition of the Spirit as the present power of God’s eschatological reign, militant to shape reality, to win and secure faith, and to move women and men to a free creaturely acknowledgment of the same, proves essential to understanding the act of confessing the faith.

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Callam, Neville. "A word from ..." Review & Expositor 111, no. 3 (August 2014): 214–17. http://dx.doi.org/10.1177/0034637314538485.

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The church, in New Testament usage, may be understood as signifying a worldwide company of persons who, enabled by the Holy Spirit, put their faith in the God made known to us in Jesus Christ. The universal church is given expression in the local community, whether as a congregation or as a group of congregations in a region.

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Raharjo, Bernardus Teguh, and Firalen Vianney Ngantung. "Menghayati Kehadiran Riil Kristus, Tubuh dan Darah-Nya, dalam Perayaan Ekaristi." Media (Jurnal Filsafat dan Teologi) 1, no. 1 (October 5, 2020): 65–83. http://dx.doi.org/10.53396/media.v1i1.7.

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The essay deals with the theological discussion about the real presence of Christ in the eucharist celebration. According the Roman Catholic understanding, as the presiding priest pronounces the verba Domini (the word of the Lord) during the eucharistic prayer, the bread and wine are consecrated and changed substantially into the Body and Blood of Christ. Christ is present in reality with all His deity and humanity in consecrated bread and wine. In the Catholic dogmatic it is called a transubstantiation. The Church’s faith in the real presence of Jesus is celebrated in Eucharist. This celebration of faith based on the institution of Jesus Christ himself at the Last Supper. In the Eucharist, bread and wine are changed into the Body and Blood of Christ, trough the words of Christ (consecration) and the prayer to the Holy Spirit (epiclesis). Awareness and understanding of the real presence of Christ, God, in the Eucharist build a liturgical sense of the faithful to express the proper liturgical attitude.

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Dissertations / Theses on the topic "Holy spirit and jesus christ"

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Richards, Joel. "The reception of the Holy Spirit in John 20:22." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Sanchez, Merino Leopoldo Antonio. "Receiver, bearer, and giver of God's Spirit Jesus' life and mission in the Spirit as a ground for understanding christology, Trinity, and proclamation /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Pierce, Monica Schaap. "Holy spaces and empty places a feminist pneumatology of the cross and resurrection /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p035-0108.

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Solak, Gregory Nicholas. "The relationship between the Son and the Spirit in the "oikonomia"." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Seong, Jong Keun. "Preaching Jesus Christ in the Holy Spirit from the Old Testament prophetic books for the Korean church." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p036-0387.

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Suzuki, Shigeru. "The nature of the believer's co-crucifixion with Christ according to the Apostle Paul." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Skogmo, Matthew G. "An evaluation and comparison of the Spirit Christologies of Jürgen Moltmann and James D. G. Dunn." Theological Research Exchange Network (TREN) Access this title online, 2006. http://dx.doi.org/10.2986/tren.034-0048.

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Anderson, Matthew. "The doctrines of the work and person of the Holy Spirit a comparison of LDS and evangelical perspectives /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p090-0328.

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Joubert, Johann van Dijk. "A comparative study of the Paraclete statements and references to the Holy Spirit in the Johannine Gospel." Thesis, Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-04192007-073525/.

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De, Kiewit Charles. "The transforming power of gospel preaching to an audience influenced by post modernism." Diss., Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-06172005-084808/.

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Books on the topic "Holy spirit and jesus christ"

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Christ and creation. Carlisle [England]: Paternoster Press, 1993.

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Christ and the Spirit: Spirit-christology in trinitarian perspective. New York: Oxford University Press, 1994.

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L, Millet Robert, ed. The Holy Ghost. Salt Lake City, Utah: Bookcraft, 1989.

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Murphy, Nancy. Whisperings of the spirit. Salt Lake City, Utah: Deseret Book, 2008.

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Richey, Lola. Apostle Paul’s Understanding of the Law in Romans. Simpsonville, South Carolina USA: Praise Pure Ministry, 2014.

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Veni Creator Spiritus: A theological encyclopedia of the Holy Spirit. Collegeville, Minn: Liturgical Press, 1990.

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Teaching by the Spirit. Salt Lake City, Utah: Deseret Book Co., 2000.

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8

Marohl, Matthew J. Joseph's dilemma: 'honour killing' in the birth narrative of Matthew. Cambridge, UK: James Clarke, 2010.

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9

The church in the power of the Spirit: A contribution to messianic ecclesiology. Minneapolis: Fortress Press, 1993.

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The church in the power of the spirit: A contribution to messianic ecclesiology. 2nd ed. London: SCM Press, 1992.

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Book chapters on the topic "Holy spirit and jesus christ"

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Brugarolas, Miguel. "The Holy Spirit as the “Glory” of Christ." In The Ecumenical Legacy of the Cappadocians, 247–63. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1007/978-1-137-50269-8_16.

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Couch, Julie Nelson. "Misbehaving God: The Case Of The Christ Child In Ms Laud Misc. 108 “Infancy Of Jesus Christ”." In Mindful Spirit in Late Medieval Literature, 31–43. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-137-08951-9_4.

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Birch, Jonathan C. P. "‘No Spirit, No God’: From the Light of Christ to the Age of Enlightenment." In Jesus in an Age of Enlightenment, 181–242. London: Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-137-51276-5_5.

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Streza, Ciprian. "II.1. The Kingdom of the Holy Trinity and the Movement of a Community in the Sacrificial Spirit of Christ: The importance of Father Dumitru Stăniloae’s Mystical and Ascetic Vision of the Holy Liturgy." In The Mystical Tradition of the Eastern Church, edited by Sergey Trostyanskiy and Jess Gilbert, 117–44. Piscataway, NJ, USA: Gorgias Press, 2019. http://dx.doi.org/10.31826/9781463240615-010.

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"Jesus Christ the Judge:." In Election, Atonement, and the Holy Spirit, 145–98. The Lutterworth Press, 2015. http://dx.doi.org/10.2307/j.ctt1cgf50g.11.

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"Jesus Christ the Elect:." In Election, Atonement, and the Holy Spirit, 66–99. The Lutterworth Press, 2015. http://dx.doi.org/10.2307/j.ctt1cgf50g.9.

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O'Collins, Gerald SJ. "The Holy Spirit, the Risen Christ and the Church." In Jesus Our Redeemer, 200–217. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199203130.003.0010.

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Martin, Dale B. "Christ." In Biblical Truths. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300222838.003.0005.

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A view of the nature of Jesus Christ that rises to the level of full Christian orthodoxy, as expressed in such creeds and definitions as the Apostles’ Creed, and the statements of Nicea, and Chalcedon, cannot be responsibly derived from the New Testament if the constraints of modern historical criticism are obeyed. But robust and faithful views of the nature of Christ may be read from the New Testament, and even from the Old Testament, when the text is interpreted via lenses of creative, Christian interpretation, led by the holy spirit, and interpreted with the guidance of love. Moreover, though constructions of “the historical Jesus” may be used for theological reflection, the Jesus of Christian faith is the Christ of Christian creed and confessions, not the Jesus of modern historical research and construction.

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O’Collins, S.J., Gerald. "‘Beautiful under the Scourges, Beautiful on the Cross’." In The Beauty of Jesus Christ, 99–118. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198853633.003.0007.

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The institution of the Eucharist at the Last Supper, celebrated in the face of imminent death, showed the beauty of Christ in a tragic situation. About to be betrayed by Judas and denied by Peter, Christ established a lasting covenant with his followers and looked forward to the joy of the coming kingdom. A beautiful theme of healing, forgiveness, and salvation runs through Luke’s passion story—right from the arrest of Jesus when he greets Judas by name and heals the man who has lost his right ear when Peter lashes out with a sword. The ‘divine composure’ of Jesus at his arrest characterizes the start of John’s passion story. It ends with the piercing of Christ’s side, symbolizing the gift of the Holy Spirit and the birth of the Church.

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O’Collins, S.J., Gerald. "‘Beautiful in Taking up His Life again’." In The Beauty of Jesus Christ, 131–44. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198853633.003.0009.

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The silent flight of the three women at the end of Mark’s Gospel responds appropriately to the highpoint of divine self-revelation, the unique wonder of the resurrection of the crucified Jesus. Matthew writes of the women’s ‘fear and great joy’. Matthew’s ‘angel of the Lord’, who rolls away the massive stone from the entrance to the tomb and announces the resurrection, has a ‘face like lightning’ and reflects something of the risen Christ’s own beauty. None of the Easter narratives attempts to describe directly Christ’s beauty, but it is conveyed through the joy that his presence brings to the disciples. When Acts reports the Damascus road meeting, it is from the light of God that the gloriously beautiful Christ encounters Paul. What the apostle teaches in 1 Corinthians 15 about the glory of the risen body applies pre-eminently to the risen Jesus. The New Testament ends with the glory of the beautiful, exalted Christ of the Book of Revelation. Early Christians knew that the gift of the Holy Spirit involved sharing in the light and beauty of the risen Jesus.

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