Academic literature on the topic 'Homes and hauntsangelou, maya'

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Journal articles on the topic "Homes and hauntsangelou, maya"

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Cheek, Charles D. "MAYA COMMUNITY BUILDINGS: Two Late Classicpopal nahsat Copan, Honduras." Ancient Mesoamerica 14, no. 1 (2003): 131–38. http://dx.doi.org/10.1017/s0956536103141028.

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The Spaniards described a particular type of Maya building found in the center of Maya cities that served multiple functions, from temporary homes for men and boys to council houses. This type of building, labeled apopol nahat Copan, was noted in Yucatan and the highlands of Guatemala. Two probablepopol nahs, Structures 10L-223 and 10L-22A, have been identified at Copan, Honduras, suggesting continuity in this building type into at least the Maya Late Classic period. The differences between the two structures in both location and form support the idea of competing lineages in the Late Classic.
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Narmala, Yelly Atiefsa, and R. Azizah. "MAYA INDEX DAN KEPADATAN LARVA AEDES AEGYPTI ANTARA DUSUN TEGALREJO DAN DUSUN KRAJAN KIDUL NANGGUNGAN PACITAN." Indonesian Journal of Public Health 14, no. 2 (2019): 199. http://dx.doi.org/10.20473/ijph.v14i2.2019.200-210.

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Dengue fever remains a public health problem. Environmental factors influence the mosquito Aedes aegypti’s growth, especially if there are many containers in the neighborhood. The community of Nanggungan Village have a habit of storing water in containers, therefore, they risk to become breeding sites for mosquitoes. This study aims to identify the Maya Index status of Aedes aegypti between Tegalrejo and Krajan Kidul Village. The research was observational with a cross-sectional design. Total samples were 200 homes, which 100 homes from Tegalrejo and 100 homes from Krajan Kidul Village, taken
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Narmala, Yelly Atiefsa, and R. Azizah. "MAYA INDEX DAN KEPADATAN LARVA AEDES AEGYPTI ANTARA DUSUN TEGALREJO DAN DUSUN KRAJAN KIDUL NANGGUNGAN PACITAN." Indonesian Journal of Public Health 14, no. 2 (2019): 199. http://dx.doi.org/10.20473/ijph.v14i2.2019.199-209.

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Dengue fever remains a public health problem. Environmental factors influence the mosquito Aedes aegypti’s growth, especially if there are many containers in the neighborhood. The community of Nanggungan Village have a habit of storing water in containers, therefore, they risk to become breeding sites for mosquitoes. This study aims to identify the Maya Index status of Aedes aegypti between Tegalrejo and Krajan Kidul Village. The research was observational with a cross-sectional design. Total samples were 200 homes, which 100 homes from Tegalrejo and 100 homes from Krajan Kidul Village, taken
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4

Corso, Dawn T. "Notable Trade Book Lesson: Be My Neighbor." Social Studies Research and Practice 1, no. 3 (2006): 425–35. http://dx.doi.org/10.1108/ssrp-03-2006-b0011.

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The following lesson is an example of how to begin a unit of study on cultural universals through the accessibility of quality literature. Be My Neighbor (2004) by Maya Ajmera and John Ivanko is an NCSS Notable Book (2005) that attempts to bring the world closer to readers’ homes and lives through the theme of being a neighbor to people around the world; the book provides vivid examples of cultural universals related to the theme. Following the lesson are ideas for developing related instructional units and relevant websites and literature to assist in creating such a curriculum.
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Shandler, Jeffrey. "Museums, Memory, And The Imaginary: Jewish Homes Of The Past In Contemporary Artworks." AJS Review: The Journal of the Association for Jewish Studies 47, no. 2 (2023): 419–43. http://dx.doi.org/10.1353/ajs.2023.a911529.

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Abstract: Museums provide prominent encounters with past Jewish domesticity. The most provocative encounters appear in contemporary art installations by Christian Boltanski, Simon Fujiwara, Maira Kalman and Alex Kalman, Elaine Reichek, Ellen Rothenberg, the Sala-Manca Group, and Maya Zack that variously evoke, conjure, or problematize Jewish home life in former times. Unlike historic residences or re-creations staged for historical or ethnographic exhibitions, these artworks are entirely “at home” in the museum, where they simultaneously present and interrogate notions of Jewish domesticity. T
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Zrałka, Jarosław, Monika Banach, Víctor Castillo, et al. "Recent Investigations on the Unique Maya Wall Paintings from Chajul (Guatemala)." Estudios de Cultura Maya 65 (June 10, 2025): 119–53. https://doi.org/10.19130/iifl.ecm.2025.1/0q27r1v054.

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This article presents the results of interdisciplinary research encompassing conservation, archaeological excavations, ethnographic, ethnomusicological and historical studies on the Colonial murals documented in the Ixil Maya residences of Chajul (Guatemala). The Chajul murals are unique for several reasons. First, they were documented in what are now private family homes, whereas most examples of Colonial art in Latin America are found in churches and convents. Moreover, the later paintings focus on Christian religious themes, while the murals from Chajul are associated with socio-religious a
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Dewi, Annisa Arum Kartika, and Dyah Mahendrasari Sukendra. "Maya Index dan Karakteristik Lingkungan Area Rumah dengan Kejadian Demam Berdarah Dengue." HIGEIA (Journal of Public Health Research and Development) 2, no. 4 (2018): 531–42. http://dx.doi.org/10.15294/higeia.v2i4.24699.

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Abstrak
 Pada tahun 2017 IR DBD sebesar 124,3 per 100.000 penduduk. Tujuan penelitian ini adalah untuk mengetahui hubungan antara maya index dan karakteristik lingkungan area rumah dengan kejadian DBD di daerah endemis DBD Kelurahan Kadipiro Kota Surakarta. Jenis penelitian ini adalah analitik observasional dengan rancangan penelitian case control. Sampel sebesar 45 kasus dan 45 kontrol dengan teknik pengambilan sampel yaitu purposive sampling. Instrumen yang digunakan adalah lembar pengukuran dan lembar observasi, kuesioner, roll meter dan dokumen rekam medik. Data dianalisis secara univ
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Heinert, Sara, Ronald Ikechi, Eileen Hsieh, et al. "Abstract 1044: Patient acceptability of human papillomavirus (HPV) self-sampling for cervical cancer screening to reach under-screened women who present to the emergency department." Cancer Research 85, no. 8_Supplement_1 (2025): 1044. https://doi.org/10.1158/1538-7445.am2025-1044.

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Abstract Despite advancements in cervical cancer screening, treatment, and preventive measures, marked disparities exist among vulnerable populations. While several factors contribute to disparities, over half of cervical cancer cases are diagnosed in women who rarely or never screen. Emergency departments (EDs) tend to serve in a safety net capacity for underserved patients and thus can be an effective site to reach patients overdue for cancer screening. HPV self-sampling, where women use a swab to collect their own cervicovaginal sample, has similar accuracy to clinician-collected samples, h
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Molina, Astrid. "Late Preclassic to Early Classic Maya Transition and Patterns." Electronic Student Journal of Anthropology 19, no. 1 (2022). http://dx.doi.org/10.46787/esjoa.v19i1.2518.

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The Late Preclassic period in the Maya Lowlands experienced major changes that led to the transition of the Early Classic Maya. The anthropogenic changes and climate change that developed and progressed in the Late Preclassic era, led the people of this period to develop new technology, traditions, trade and migration to overcome their unexpected challenges. The deforestation of the lowlands caused changes to the lands that affected their source of vegetation and water management. They were also experiencing lack of rain which was unusual for their environment. They had to develop new technolo
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Juarez, Santiago. "The Life and Death of Homes at Noh K'uh: The Cosmological Ceremonies of Late Preclassic Corporate Maya Households." Ancient Mesoamerica, March 1, 2023, 1–20. http://dx.doi.org/10.1017/s0956536122000311.

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Abstract The Late Preclassic (400 b.c.–a.d. 200) site of Noh K'uh in Chiapas, Mexico, is home to extended residential groups that aggregated around a small ceremonial complex at the bottom of the Mensäbäk Basin. Evidence collected from domestic contexts indicates that the Late Preclassic households of this site were organized under corporate political systems that emphasized collective identity and cosmological renewal. This article reveals how the people of Noh K'uh integrated cosmological beliefs and practices within the construction of their dwelling spaces, particularly through using cache
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Books on the topic "Homes and hauntsangelou, maya"

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Maya, Angelou. I know why the caged bird sings. Random House, 2002.

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Maya, Angelou. Yo sé por qué canta el paájaro enjaulado. Editorial Lumen, 1992.

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Allende, Isabel. Il quaderno di Maya. Feltrinelli, 2011.

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Allende, Isabel. El cuaderno de Maya. Plaza & Janés, 2011.

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Allende, Isabel. El cuaderno de Maya. Vintage Español, 2011.

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Allende, Isabel. Le cahier de Maya: Roman. B. Grasset, 2013.

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Maya, Angelou. The collected autobiographies of Maya Angelou. Modern Library, 2004.

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Angelou, Maya. I know why the caged bird sings. Bantam Books, 1988.

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Maya, Angelou. Letter to My Daughter. Random House Publishing Group, 2008.

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Maya, Angelou. Letter to my daughter. Random House, 2008.

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Book chapters on the topic "Homes and hauntsangelou, maya"

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Robin, Cynthia. "Ordinary People and East–West Symbolism." In Maya E Groups. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813054353.003.0011.

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This chapter explores the possibility that east-west symbolism is an enduring aspect of Maya culture that was initially developed in farmers' community centers and homes and later appropriated by society's nobility and encoded in hieroglyphic texts and images and enshrined in the monuments of major civic-centers. This chapter explores these ideas through the analysis of the central religious complex at the ancient Maya farming community of Chan in Belize. Chan’s central religious complex follows a construction sequence reminiscent of other E Groups, particularly the Cenote-style E Group, acros
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Masson, Marilyn A., Carlos Peraza Lope, Timothy S. Hare, et al. "Rural Economies of Agrarian Houselots before and after the Rise of Urban Mayapán." In The Real Business of Ancient Maya Economies. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066295.003.0005.

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Chapter 5 examines eight rural houselots, homes of farmers, in the vicinity of the Postclassic Maya capital city of Mayapán, Yucatán. Four houselots date to the Terminal Classic Period, when the area was a marginally located vicinity surrounding a small central town. Four houselots date to the Postclassic Period, representing peripheral localities beyond Mayapán’s walled urban zone. Comparisons of Postclassic Mayapán urban commoner activity differentiation and wealth are made to the rural houselots of both periods. Rural houselots differed in their relative affluence, some reflecting similar p
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Lucero, Lisa J. "House and Cosmos." In Maya Wisdom and the Survival of Our Planet. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197765708.003.0008.

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Abstract When Maya first moved into an area, they and their descendants invested in place materially and spiritually via their homes to emphasize their connection to the land, nonhuman entities, and the cosmos, as highlighted in this chapter. This relationship was sustained via renewal ceremonies, as illustrated at the small Maya city of Saturday Creek, Belize (c. 600 bce to 1500s ce). The house is part of the landscape, enmeshed with other entities through continuous transformation and renewal, essential since family is the unit of action and the home is the building block of society. Commone
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