Log in

Relevant bibliographies by topics / Homiletical

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Reports

Academic literature on the topic 'Homiletical'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Homiletical.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Homiletical"

1

Dreyer, T. F. J. "Die homiletiek van Karl Barth." HTS Teologiese Studies / Theological Studies 43, no. 1/2 (June 29, 1987): 121–37. http://dx.doi.org/10.4102/hts.v43i1/2.5732.

Full text

Abstract:

Karl Barth's homiletical viewsKarl Barth is well-known for his theology and dogmatics. His struggle as a young preacher to proclaim the word of God, inspired his theological views, especially his homiletics. This paper is an attempt to pay tribute to his homiletical views. In order to do this research it is necessary to evaluate his works against the background of the theological trends of his time. The conclusions of this paper are formed by putting Barth's homiletical principles to the test, comparing them ith abstracts from his sermons.

APA, Harvard, Vancouver, ISO, and other styles

2

De Jager, Koos-jan. "WARE GODSDIENSTZIN EN STRENGE MORALITEIT." De Moderne Tijd 3, no. 1 (January 1, 2019): 51–75. http://dx.doi.org/10.5117/dmt2019.1.003.jage.

Full text

Abstract:

TRUE RELIGION AND STERN MORALITY A thematic-historical analysis of the sermons of Chief Rabbi Tobias Tal (1847-1898) The process of integration of the Jewish community in modern Dutch society was accompanied by a change of Jewish homiletics in both content and form. This article presents the case of the Dutch Chief Rabbi Tobias Tal with the aim of showing how Jewish homiletics changed in the second half of the nineteenth century. Based on an analysis of his sermons, this article argues that Tal successfully combined liberal-protestant ideals and homiletical forms with old Jewish thoughts.

APA, Harvard, Vancouver, ISO, and other styles

3

Verweij, André, and Theo Pleizier. "The Personal Presence of the Preacher in Preaching: An Explorative Study on Self-Disclosure in Sermons at Pentecost." Homiletic 45, no. 2 (December 2, 2020): 36–52. http://dx.doi.org/10.15695/hmltc.v45i2.4999.

Full text

Abstract:

How does self-disclosure work in preaching? This study explores that question empirically, using a variety of data collection methods such as sermon analysis, focus groups, and interviews. Self-disclosure is an ambiguous concept in homiletical and theological literature, and it remains an ambiguous concept when considered from an empirical approach. Our focus is on how self-disclosure works brings to the fore three different homiletical processes: negotiating homiletical space, shaping the homiletical relationship, and performing self-disclosure. This study argues that researching implicit self-disclosure provides a better, though more complex, way of understanding the public presence of the preacher, than an analysis of the explicit use of the first pronoun “I” in preaching.

APA, Harvard, Vancouver, ISO, and other styles

4

Lee, Mason. "Prophets and Sour Grapes: Wrestling with Theological Traditions in Homiletical Theology." Theology Today 78, no. 1 (April 2021): 43–55. http://dx.doi.org/10.1177/00405736211004869.

Full text

Abstract:

Homiletical Theology understands the work of preaching to be continuing the “unfinished” task of theology. Embracing a fundamentally provisional nature, homiletical theology understands its work as the continual negotiation of the message of the Gospel with the contexts into which preaching speaks. This unfinished quality raises questions for how the preacher, in their theological task, navigates the various theological traditions they encounter. Using the example of the “sour grapes” proverb found in both Jeremiah and Ezekiel, this article explores how Scripture itself wrestles with theological traditions to consider how present-day homiletical theologians might continue to wrestle with their “unfinished” task.

APA, Harvard, Vancouver, ISO, and other styles

5

Wilson, Paul. "Paul's Letters: A Homiletical Perspective." Toronto Journal of Theology 11, no. 1 (March 1995): 59–70. http://dx.doi.org/10.3138/tjt.11.1.59.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Borst, Troy M. "Publishing a Better Homiletical Textbook." Publishing Research Quarterly 32, no. 3 (May 27, 2016): 170–77. http://dx.doi.org/10.1007/s12109-016-9462-7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Nell, I. "’n Postliberale venster op die preek." Verbum et Ecclesia 20, no. 1 (August 6, 1999): 150–72. http://dx.doi.org/10.4102/ve.v20i1.1172.

Full text

Abstract:

A Postliberal view on the sermon Over the same period that homiletics has enjoyed a resurgence, mainline Protestant churches have been in decline. The multiplication of preaching theories and resources has taken place alongside a growing concern about the life and future of the church. Despite all the theories and resources many local pastors know something is lacking in their preaching. They've tried inductive preaching, story preaching, dialogue sermons, and homiletical plots. While these new methods have been exciting for the moment, many preachers sense something is still missing. It will be argued that it is partly due to the absence of thorough theological reflection.

APA, Harvard, Vancouver, ISO, and other styles

8

Vos, C. J. A. "A hermeneutical-homiletic reading of Psalm 37 with reference to H J C Pieterse's homiletics." Verbum et Ecclesia 23, no. 2 (August 7, 2002): 575–85. http://dx.doi.org/10.4102/ve.v23i2.1225.

Full text

Abstract:

In this article Psalm 37 is viewed hermeneutic-homiletically. The socio-historical context of Psalm 37 is considered. Furthermore, the structure of the Psalm receives attention, as does its posture. Particular emphasis is placed on the term "righteous" as it functions in the Psalm. More specifically, manifestation of the Psalm is traced in the homiletics of H J C Pieterse. The "just man” serves as the sermon's homiletic context within his homiletics, and preaching the gospel to the victims of social injustice stands central to it. This article expresses an appreciation for the valued contribution, particularly in homiletics, that has been made by Pieterse.

APA, Harvard, Vancouver, ISO, and other styles

9

Schirr, Bertram. "Improvisieren für mehr Beteiligung am Gottesdienst?" International Journal of Practical Theology 23, no. 2 (November 29, 2019): 242–56. http://dx.doi.org/10.1515/ijpt-2018-0042.

Full text

Abstract:

Abstract Analyzing contemporary experiments in homiletical and liturgical improvisation shows fresh and exciting potential for more participation in worship. The use of Free Jazz as a paradigm for liturgical and homiletical practice is complimented by the model of Theatrical Improvisation. By rendering empirical improvisations in liturgy and preaching as interactions, a grid of participatory improvisational strategies is generated that can be usefully employed for the analysis and improvement of other pastoral practices such as pastoral care or ministerial training.

APA, Harvard, Vancouver, ISO, and other styles

10

Sigmon, Casey Thornburgh. "Homiletical possibilities and challenges in Colossians." Review & Expositor 116, no. 4 (October 21, 2019): 458–65. http://dx.doi.org/10.1177/0034637319879034.

Full text

Abstract:

Colossians shines a light onto how some early churches on the margins of society adjusted to everyday life in the midst of a non-Christian society. Engaging baptismal liturgy and hymnody, the Colossian authors instruct Christians in the Lycus Valley (western Turkey) to beware of philosophies and ascetic practices competing for their devotion. According to Colossians, the baptized are now living a new life in Christ, the head of the Church and cosmos. New fruit is visible evidence to the outside world of the cosmic reconciliation that occurred through the cross of Jesus Christ. As dramatic as the shift in cosmic order may seem in the first chapters of the letter, however, the latter half creates a challenge for the preacher. The authors seem to accommodate the radical new life in Christ to the wider Greco-Roman culture, resulting in a diminished role for women in the church and an acceptance of the slave–master dichotomy. Both accommodations in Colossians haunt our legacy as Christ’s Body in the world today.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Homiletical"

1

Coakley, James F. "The process of finding and implementing sermon illustrations." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Lim, Chae-Bong. "Christian communication in Korea : a homiletical assessment." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/2782.

Full text

Abstract:

Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2009.
ENGLISH ABSTRACT: This thesis is intended to assess Christian communication in the light of the conundrum of sermonic language originating from Korean pulpits. In Korea, preaching is valued highly: almost everyone is aware that preaching is a crucial issue in Christian communication. In the light of communicative preaching, a sermon is composed of three “languages,” namely the language of God, the preacher, and the congregation. The language of the sermon is an important locus of effective communication through preaching. In spite of this point, many Korean preachers preach their sermons regardless of what influence the sermonic language exercises on communicative preaching, without recognizing the change of the context of preaching. In this thesis, the contention is that we should reconsider the relevance of the sermonic language conveyed from the pulpit. It should be reiterated that revisiting and appropriating the language of the sermon is a corollary of its revival and renewal. In order to ensure the relevant usage of sermonic language, it is necessary that we scrutinize communication theories within the framework of homiletical reflection. In Chapter 2 some principles of communication with regard to preaching are outlined. The influence of communicative noise which takes place in the preaching process is illustrated. This chapter also highlights the importance of the relationship between communication and preacher, and between preacher and congregation. This analysis offers a compendium of relevant sermonic language in communicative preaching. The third chapter elaborates on three major causes that have evoked the noises which may affect the conveying of sermonic language: the preacher, the congregation, and the environment. Disclosing these causes of irrelevant sermonic language will help us explore and develop theories, models, and applications. Theologically, preachers should consider three major aspects in view of the language of the sermon when they prepare, deliver, and end their sermons: Christ, the Holy Spirit, and the Church. In Chapter 4 these three perspectives on sermonic language are studied and elucidated. Christology, pneumatology, and ecclesiology are cornerstones in the language of the sermon. In this chapter, it has been concluded that, for the language of the sermon to be aptly used, these theological approaches should be actively applied to the reality of preaching. In the fifth chapter I suggest several proposals for a more effective usage of sermonic language in the Korean church. In view of rampant irrelevant elements in Korean sermonic language, this chapter examines the importance and necessity of biblical role models for recovering the identity and the reality of sermonic language: prophets, Jesus Christ and Paul.
AFRIKAANSE OPSOMMING: Die bedoeling van hierdie tesis is om Christelike kommunikasie vanaf Koreaanse kansels te evalueer in die lig van die krisis waarin preektaal tans is. In Korea word prediking hoog aangeslaan: feitlik almal is bewus daarvan dat prediking 'n wesenlike onderdeel vorm van Christelike kommunikasie. Gesien as kommunikatiewe prediking, word „n preek saamgestel deur drie “tale”, naamlik die taal van God, die prediker en die gemeente. Die taal van die preek is 'n belangrike lokus van effektiewe kommunikasie tydens prediking. Desnieteenstaande lewer baie Koreaanse predikers hulle preke sonder om die invloed van taal op hulle preke in berekening te bring. In hierdie tesis is die uitgangspunt dat ons die relevansie van taal vir die prediking in heroorweging moet neem. Dit word benadruk dat 'n herwaardering van taal noodsaaklik is vir die vernuwing van prediking. Met die oog daarop word sekere kommunikatiewe teorieë binne die raamwerk van homiletiese refleksie ondersoek. In Hoofstuk 2 word sekere beginsels van kommunikasie met die oog op prediking bespreek. Die invloed van kommunikatiewe “geraas” tydens die preekproses word geïllustreer. Hierdie hoofstuk lig ook die belang van die relasie tussen kommunikasie en prediker, asook tussen prediker en gemeente uit. Hierdie analise bied 'n samestelling van voorbeelde van relevante preektaal in kommunikatiewe prediking. Die derde hoofstuk brei uit op drie primêre oorsake van geraas wat die taal van prediking mag beïnvloed: die prediker, die gemeente, en die konteks. Openbaarmaking van hierdie oorsake van irrelevante preektaal stel ons in staat om teorieë, modelle en toepassings te ondersoek en ontwikkel. Teologies gesproke behoort predikers drie primêre faktore in ag te neem met die oog op die voorbereiding en lewering van hulle preke: Christus, die Gees, en die Kerk. In Hoofstuk 4 word hierdie drie perspektiewe op preektaal aan die orde gestel. Christologie, pneumatologie, en ekklesiologie vorm hoekpilare van preektaal. In hierdie hoofstuk word die konklusie bereik dat daar 'n daadwerklike toepassing van hierdie beginsels in terme van preektaal noodsaaklik is vir Christelike kommunikasie in prediking. In die vyfde hoofstuk word 'n aantal voorstelle vir meer effektiewe gebruikmaking van taal in prediking in die Koreaanse Kerk gemaak. In die lig van sekere wangestaltes in Koreaanse preektaal, ondersoek hierdie hoofstuk die belang en noodsaaklikheid van Bybelse rolmodelle vir die herontdekking van die wese van preektaal: die profete, Jesus Christus en Paulus.

APA, Harvard, Vancouver, ISO, and other styles

3

De, Kiewit Charles. "Proclaiming the glory of God a homiletical approach /." Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-06222007-101851/.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Guy, Steven K. "Developing leaders in the local church through homiletical training." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Ottoni-Wilhelm, Dawn. "Fearing God in a Fear-Filled World?: Homiletical Explorations." Institut für praktische Theologie, 2019. https://ul.qucosa.de/id/qucosa%3A36266.

Full text

Abstract:

The presidential address introduces the 2018 conference theme through rhetorical, political, spiritual, and biblical understandings of fear as well as communicative and homiletical strategies for addressing fear in preaching. In addition to Aristotle’s Rhetoric, the prevalence of fear amid current U.S. political discourse is examined in light of the rhetorical analyses of Martha Nussbaum, professor of law and ethics at The University of Chicago. To develop an appropriately reverent fear of God while addressing the myriad anxieties around us, we may query our fears to better understand what is at stake in ignoring or addressing socio-political concerns. Beyond the rhetoric of fear, the spiritual writings of Julian of Norwich as well as numerous biblical texts (including the Book of Job and Jesus’ Sermon on the Mount) suggest communicative strategies that invite a homiletical poesis of divine love and compassion, including musical and theopoetic expressions of faith.

APA, Harvard, Vancouver, ISO, and other styles

6

Gibson, J. Daniel. "A homiletical hermeneutic for the re-writing of hymn texts." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ53267.pdf.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Bonebrake, Gary W. "Growth in sermon application skills." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p030-0178.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Johnson, Christopher A. "The role of illustration type in accomplishing pastoral intent in sermon illustrations." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Ward, Charles W. "Effective biblical communication a curriculum for enhancing the preacher's homiletical skills /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Spears, Aubrey Dickson. "The theological hermeneutics of homiletical application and Ecclesiastes 7:23-29." Thesis, University of Liverpool, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577182.

Full text

Abstract:

The aim of this study is to expose the theological-hermeneutical substructure of homiletical application, and thereby to produce a fresh approach to homiletical application. Broadly construed as the point of contact between the text and the congregation, homiletical application is the most significant problem facing contemporary homiletics. Chapter one introduces the problem and identifies the four contemporary homiletical approaches to application: Contemporary Traditional Homiletics (CTH), New Homiletics (NH), Post-Liberal Homiletics (PLH), and (radically) Post-Modern Homiletics (PMH). Chapter two is a case study of CTH, exposi ng its theological-hermeneutical presuppositions and their impact on the view of application espoused by CTH. In chapter three we classify the three ways in which contemporary homiletics conceive of application hermeneutically: as distinct from understanding, involved in understanding, and determinate of understanding. CTH espouses the former view, NH the middle view, and PMH the latter view. PLH taps into both the involved and the determinate approaches. Exploring the hermeneutical ecology of application (textuality, language, history, and epistemology) reveals strengths and weaknesses of each view and establishes the polymorphous nature of application; i.e., its objcct determines the nature of application. In chapter four we face the inevitable challenges of objectivism on the one hand and radical relativism on the other hand. Navigating these two extremes in terms of the role of application in the process of understanding brings the nature of application sharply into focus. Conceiving of understanding in Gadamer's terms of a fusion of horizons allows the homiletician to respect the heterogeneity of the whole range of language games, to affirm a robust understanding of the nature of truth, to discipline interpretation by the text at hand and yet to acknowledge the necessary and creative role of the interpreter in the process of understanding, and finally to recognize the transformative power of the text. In chapters five and six we approach Ecclesiastes 7:23-29 with the view of application developed in chapters one through four. Chapter five is an interpretation of Ecclesiastes 7:23-29 with attention given to the particular way in which the reader is structured into the meaning ofthe text, and thus to the specific nature of application in the process of understanding th.is particular text. Chapter six identifies three questions that empower a preacher to make the move from studying the passage to preaching the passage. These three quest ions reveal that a polymorphic approach to application not only exposes the weakness and exploits the strengths of CTH, NH, PLH. and PMH, but it also empowers one to go beyond the current approaches into a more robust homiletic that enables the preacher and congregation to engage the immediate presence of the text as the interconection of thought, feeling, imagination, and truth is recovered.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Homiletical"

1

Homiletical Handbook. Nashville, Tenn: B&H Publishing Group, 1992.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Preaching and homiletical theory. St. Louis, Mo: Chalice Press, 2004.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Cameron, Kenneth Walter. Transcendentalism of Emerson's homiletical years. Hartford: Transcendental Books, 1998.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Homiletical theology: Preaching as doing theology. Eugene, Oregon: Cascade Books, 2015.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Interactive illustrations: The Gospels : for every preacher, teacher, and small group leader. Cincinnati, OH: Standard Pub., 2010.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Collins, Kenneth J. A faithful witness: John Wesley's homiletical theology. Wilmore, Ky: Wesley Heritage Press, 1993.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Preaching like Paul: Homiletical wisdom for today. Louisville, Ky: Westminster John Knox Press, 2001.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Illustrating great words of the New Testament. Nashville, Tenn: Broadman Press, 1991.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Oeguk kyohoe yehwa. Sŏul: Kidok Kyomunsa, 1992.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

The homiletical beat: Why all sermons are narrative. Nashville: Abingdon Press, 2012.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Homiletical"

1

King, Edward B. "Durham Cathedral MS A. 111. 2 and the Corpus of Grosseteste's Homiletical Works." In Robert Grosseteste: New Perspectives on his Thought and scholarship, 277–88. Turnhout: Brepols Publishers, 1996. http://dx.doi.org/10.1484/m.ipm-eb.4.000750.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Snider, Phil. "Homiletics." In The Palgrave Handbook of Radical Theology, 607–19. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96595-6_40.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

McClure, John S. "Homiletics." In The Wiley-Blackwell Companion to Practical Theology, 279–88. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444345742.ch26.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Randle, Jonathan T. "The ‘Homiletics’ of the Vercelli Book Poems: The Case of Homiletic Fragment I." In New Readings in the Vercelli Book, edited by Samantha Zacher and Andy Orchard, 185–224. Toronto: University of Toronto Press, 2009. http://dx.doi.org/10.3138/9781442657335-008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Presa, Neal D. "Ascension Homiletic and Habakkuk." In Ascension Theology and Habakkuk, 27–37. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76342-2_3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Stoudt, Debra L. "Heinrich Seuse's Sermons: Homiletic Tradition and Authenticity." In Textes et Etudes du Moyen Âge, 95–116. Turnhout: Brepols Publishers, 1998. http://dx.doi.org/10.1484/m.tema-eb.4.00583.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Szarmach, Paul E. "The Palimpsest and Old English Homiletic Composition." In Palimpsests and the Literary Imagination of Medieval England, 81–94. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230118805_5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Rylaarsdam, David. "Chrysostom’s Homiletical Methods." In John Chrysostom on Divine Pedagogy, 228–82. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780198715382.003.0007.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

GAZAL, ANDRÉ A. "THE HOMILETICAL THEOLOGIAN:." In Defending the Faith, 31–41. Penn State University Press, 2019. http://dx.doi.org/10.5325/j.ctv14gp080.6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

"Homiletical Uses of Historical Memory." In Exile in Amsterdam, 229–52. Hebrew Union College Press, 2005. http://dx.doi.org/10.2307/j.ctt169ztc3.10.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Homiletical"

1

Scott, Brent W. Essential Preaching" A Scribe Seeks Homiletic Treasures from Both The Old and New". Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada407758.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Vogel, Robert. Richard Whately's theory of argument and its influence on the homiletic theory and practice of John Albert Broadus. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5549.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!