Relevant bibliographies by topics / Homiletik

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Homiletik'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2024

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Journal articles on the topic "Homiletik"

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Otto, Gert. "Praktische Homiletik." Praktische Theologie 38, no. 3 (September 1, 2003): 239. http://dx.doi.org/10.14315/prth-2003-0318.

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Sławiński, Henryk. "Spotkanie homiletów Arbeitsgemeinschaft für Homiletik (Monachium, 27–30 września 2010)." Ruch Biblijny i Liturgiczny 64, no. 4 (December 31, 2011): 368. http://dx.doi.org/10.21906/rbl.149.

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Markes, Karlitu Dias, and Hengky Wijaya. "PSIKO-HOMILETIKA: MEMBANGUN KEPERCAYAAN DIRI MAHASISWA TEOLOGI DALAM BERKHOTBAH." BONAFIDE: Jurnal Teologi dan Pendidikan Kristen 4, no. 2 (December 27, 2023): 295–320. http://dx.doi.org/10.46558/bonafide.v4i2.167.

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Penelitian ini didasarkan pada tinjauan psiko-Homiletik untuk menghasilkan sebuah formulasi pembelajaran homiletik yang bermuara pada terbangunnya kepercayaan diri bagi mahasiswa sebagai pengkhotbah pemula dengan pendekatan psikologis. Konsep ini didasarkan pada sebuah kerangka berfikir bahwa tujuan utama dari pembelajaran Homiletik mencakup kemampuan teoritis mahasiswa untuk memahami prinsip-prinsip menyusun materi khotbah yang berlandaskan firman Tuhan serta mampu untuk menyajikan materi tersebut dengan penuh kepercayaan diri, yang pada akhirnya mewujudkan sebuah khotbah yang efektif dan berkualitas. Metode yang digunakan dalam penelitian ini ialah metode kualitatif dengan pendekatan Literatur review yakni elaborasi beberapa literatur yang berhubungan dengan pokok kajian tentang konsep Homiletik dan Kepercayaan diri dalam berkhotbah. Hasilnya ialah ditemukannya sebuah rumusan psiko-homiletik yang mencakup aspek spiritual, psikis, dan fisik yang secara simultan membangun kepercayaan diri seseorang dalam berkhotbah.
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Wolf−Withöft, Susanne. "Homiletik und Gender." Praktische Theologie 39, no. 3 (September 1, 2004): 164–72. http://dx.doi.org/10.14315/prth-2004-0302.

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Stetter, Manuel. "Homiletik der Wiederholung." Praktische Theologie 58, no. 4 (October 1, 2023): 216–20. http://dx.doi.org/10.14315/prth-2023-580407.

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Thøisen, Sanne. "Ord virker. Retorisk homiletik." Dansk Teologisk Tidsskrift 75, no. 3 (October 10, 2012): 233–34. http://dx.doi.org/10.7146/dtt.v75i3.105592.

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Marqua, Reiner. "Homiletik und theologische Ästhetik." Praktische Theologie 30, no. 3 (September 1, 1995): 211–19. http://dx.doi.org/10.14315/prth-1995-0305.

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Otto, Gert. "Homiletik zwischen Theologie und Rhetorik." Praktische Theologie 24, no. 3 (September 1, 1989): 214–27. http://dx.doi.org/10.14315/prth-1989-0306.

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Adler, Rolf. "Die Finkenwalder Homiletik D. Bonhoeffers." Praktische Theologie 33-34, no. 3 (September 1, 1998): 177–205. http://dx.doi.org/10.14315/prth-1998-0304.

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Volkmann, Evelina. "Homiletik und christlich−jüdisches Gespräch." Praktische Theologie 39, no. 4 (December 1, 2004): 253–59. http://dx.doi.org/10.14315/prth-2004-0403.

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Dissertations / Theses on the topic "Homiletik"

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Haizmann, Albrecht. "Indirekte Homiletik Kierkegaards Predigtlehre in seinen Reden." Leipzig Evang. Verl.-Anst, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2826910&prov=M&dok_var=1&dok_ext=htm.

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Wöhrle, Stefanie. "Predigtanalyse : methodische Ansätze - homiletische Prämissen - didaktische Konsequenzen /." Münster : Lit, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013143417&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Koizumi, Ken. "Das Wort, das Gemeinde ruft Japanische Übersetzung deutscher Homiletik /." [S.l. : s.n.], 2007. http://nbn-resolving.de/urn:nbn:de:bsz:16-opus-71647.

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Nierop, Jantine. "Die Gestalt der Predigt im Kraftfeld des Geistes : eine Studie zu Form und Sprache der Predigt nach Rudolf Bohrens Predigtlehre /." Wien ; Berlin : Lit, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3063523&prov=M&dok_var=1&dok_ext=htm.

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Fahlgren, Sune Håkansson Michael. "Predikantskap och församling : sex fallstudier av en ecklesial baspraktik inom svensk frikyrklighet fram till 1960-talet /." Uppsala : Örebro : Uppsala universitet ; Libris bokhandel [distributör], 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-6919.

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Strassberger, Andres. "Johann Christoph Gottsched und die "philosophische" Predigt Studien zur aufklärerischen Transformation der protestantischen Homiletik im Spannungsfeld von Theologie, Philosophie, Rhetorik und Politik." Tübingen Mohr Siebeck, 2007. http://d-nb.info/997396768/04.

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Giebel, Michael. "Predigt zwischen Kerygma und Kunst fundamentaltheologische Überlegungen zu den Herausforderungen für Homiletik in der Postmoderne." Neukirchen-Vluyn Neukirchener, 2008. http://d-nb.info/994653387/04.

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Deeg, Alexander, and Lorensen Marlene Ringgaard. "International Journal of Homiletics." Institut für Praktische Theologie, 2019. https://ul.qucosa.de/id/qucosa%3A36254.

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Welcome to the Supplementum issue of the International Journal of Homiletics. The articles in this volume are edited, peer-reviewed versions of keynote lectures and papers presented at the Societas Homiletica Conference on August 3rd – 8th 2018, at The Divinity School of Duke University, North Carolina, USA. The theme of the conference was “Fearing God in a Fear-Filled World? Homiletical Explorations” – a topic that resonated with homileticians from all over the world and engendered rich reflections and discussions during the conference. In what follows are four keynote lectures, a keynote response and six papers discussing the theme of fear from theological perspectives of South Africa, Brazil, Australia, Germany, the Netherlands, Sweden, and the United States.
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Stetter, Manuel [Verfasser]. "Die Predigt als Praxis der Veränderung : Ein Beitrag zur Grundlegung der Homiletik / Manuel Stetter." Göttingen : Vandenhoeck & Ruprecht, 2017. http://www.v-r.de/.

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Adam, Júlio Cézar. "Preaching in transition." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-197503.

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The purpose of this article is to reflect on homiletics and Christian preaching in the context of Latin America, in the current times of transition. In order to provide a better understanding of the approach, initially aspects of the Latin American religious and cultural context will be analyzed. Then there will be considerations on aspects of the development of Christian preaching, creating a space to think about the relationship between Christian preaching and theologies that are relevant to the context, such as liberation theology. Finally a few challenges to Christian preaching in times of transition will be pointed out. Due to the delimitation of the article, it will focus on the homiletic development of the historical Protestant churches on the continent, above all in the Brazilian context.
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Books on the topic "Homiletik"

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H, Mitchell Henry, and Simmons Martha J, eds. Preaching on the brink: The future of homiletics : in honor of Henry H. Mitchell. Nashville: Abingdon Press, 1996.

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1952-, McClure John S., ed. Best advice for preaching. Minneapolis: Fortress Press, 1998.

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Bultmann, Christoph, and Lutz Danneberg, eds. Hebraistik - Hermeneutik - Homiletik. Berlin, Boston: DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110259452.

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Loh, Johannes. Homiletik und Psychologie. Frankfurt am Main: Peter Lang, 2007.

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The four codes of preaching: Rhetorical strategies. Minneapolis: Fortress Press, 1991.

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English, Donald. An evangelical theology of preaching. Nashville: Abingdon Press, 1996.

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Weis, Martin. Josef Hlouch: Pastýř a homiletik. V Praze: Vyšehrad, 2016.

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Engemann, Wilfried. Semiotische Homiletik: Prämissen, Analysen, Konsequenzen. Tübingen: Francke, 1993.

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The four voices of preaching. Grand Rapids, MI: Brazos Press, 2006.

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Making good preaching better: A step-by-step guide to scripture-based, people-centered preaching. Collegeville, Minn: Liturgical Press, 1997.

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Book chapters on the topic "Homiletik"

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Janßen, Martina. "Koptische Homiletik." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_23048-1.

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de Groot, Kees. "Die Homiletik Melanchthons." In Melanchthon und die Reformierte Tradition, 77–88. Göttingen: Vandenhoeck & Ruprecht, 2016. http://dx.doi.org/10.13109/9783666550317.77.

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Landau, Rudolf. "Editorisches Nachwort zu Homiletik." In Predigten und Predigtlehre, edited by Albrecht Grözinger, Bertold Klappert, Rudolf Landau, and Jürgen Seim, 549–52. Gütersloh: Gütersloher Verlagshaus, 2019. http://dx.doi.org/10.14315/9783641247683-011.

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Conrad, Ruth. "Die Jesusrezeption in der gegenwärtigen Homiletik – oder: Die materiale Homiletik als Leerstelle homiletischer Diskurse?" In Jesus, quo vadis?, 263–86. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783788733216.263.

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Dix, Carolin. "Die Predigt aus theologischer Sicht." In Wissen, Kommunikation und Gesellschaft, 35–43. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-33855-8_6.

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ZusammenfassungDas Kapitel stellt für die Analyse relevante Forschungslinien innerhalb der Praktischen Theologie und speziell der Homiletik vor. Im Zentrum stehen Ansätze, die einen empirischen Zugang nutzen und Bezug nehmen auf außertheologische, v.a. linguistische Theorien und Methoden.
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Bach-Fischer, Katharina, and Romina Rieder. "Einander ins Bild gesetzt – ein Resümee. Zur Arbeit mit der Dramaturgischen Homiletik." In Einander ins Bild gesetzt, 154–60. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666570650.154.

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McClure, John S. "Homiletics." In The Wiley-Blackwell Companion to Practical Theology, 279–88. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444345742.ch26.

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Snider, Phil. "Homiletics." In The Palgrave Handbook of Radical Theology, 607–19. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96595-6_40.

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Randle, Jonathan T. "The ‘Homiletics’ of the Vercelli Book Poems: The Case of Homiletic Fragment I." In New Readings in the Vercelli Book, edited by Samantha Zacher and Andy Orchard, 185–224. Toronto: University of Toronto Press, 2009. http://dx.doi.org/10.3138/9781442657335-008.

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Presa, Neal D. "Ascension Homiletic and Habakkuk." In Ascension Theology and Habakkuk, 27–37. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76342-2_3.

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Conference papers on the topic "Homiletik"

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Spasova, Maria. "Трапезната метафора в Учителното евангелие на Константин Преславски и нейните византийски източници/ The Table Metaphor in Constantine of Preslav’s Didactic Gospel (Učitelno evangelie) and its Byzantine Sources." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.03.

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The article presents examples for the table metaphor (the table spiritual) in the Didactic Gospels by Constantinе of Preslav (Učitelno evangelie). Its prototype can be found in two homilies by Gregory of Nazianzus and Hexameron by John Chrysostom, but gradually it is widely spread and used as an art motive in the Christian homiletic literature. To follow strictly the set example of the early Christian Great Fathers in the compilations of sermons is proclaimed, established and put into effect according to the Rule 19 of the decisions of The Sixth Ecumenical Council (The Trullan Council). Archbishop Constantinе “incrustrates” in the Didactic Gospels the metaphor for the spiritual table, following the art examples of the oratory eloquence of the fathers of the Church.
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Dimitrova, Aneta. "Два цялостни южнославянски превода на Златоустовия сборник Андрианти / Two Complete South-Slavic Translations of John Chrysostom’s Series De statuis]." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.15.

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John Chrysostom’s homiletic series De statuis (CPG 4330), addressed to the people of Antioch, is known in several Slavic versions whose linguistic features and relationships have not been sufficiently explored. The present article discusses the two complete South Slavic translations – P (presumably from Preslav), which is preserved in Russian manuscripts from the 16th-17th centuries, and the hitherto unexplored version A in a manuscript written by Vladislav Gramatik RM 3/6, 1473, which was translated by a Serbian monk on Mount Athos, according to the colophon. The aim of the study is to highlight some archaic linguistic features of the Preslav translation P (vocabulary, morphology, and syntax) and to compare it with translation A with the help of five unpublished Greek copies. As a result of the study, it can be argued that P and A are two separate complete translations of De statuis corresponding to different Greek versions. However, the Serbian translator of A probably knew the earlier translation P and was occasionally influenced by it.
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Gallucci, Eleonora. "Ещё раз о языке Учительного Евангелия Константина Преславского / Once more on the Language of Constantine of Preslav’s Didactic Gospel." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.06.

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This paper discusses how to verify hypotheses about the use of a given lexical choice when synonymic pairs of archaisms and preslavisms (and their different readings) occur in manuscripts of both direct and indirect traditions of the Didactic Gospel [DG] of Constantine of Preslav. Using three synonymous pairs as examples (тъкъмо/тъѭ, постт/алъкат, пастꙑрь/ пастѹхъ), the paper illustrates the potential of lexicological and textual analysis (identifying the frequency and distribution of synonymic pairs in the text, examining their semantic differences, and analyzing the different readings in textual transmission). The work highlights how the existence of synonymic pairs often influences a priori assumptions in discussions concerning the unique characteristics of the homiletic collection, leading to the identification of geographical and temporal markers of the Preslav redaction in the text. Finally, the work shows that Constantine of Preslav’s Didactic Gospel reflects the transitional nature of late 9th century Bulgaria, marked by the Christianization of Slavic communities – a period and a text where written and spoken language, the language used in liturgical, homiletical, and intra-church communication coexist, despite their different norms.
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Stankovska, Petra. "Evangelní citáty v autorských částech Poučného evangelia Konstantina Preslavského a jejich srovnání s citáty v Besědách Řehoře Velikého na evangelia / Gospel Quotations in the Author’s Parts of Constantine of Preslav’s Didactic Gospel and their Comparison with quotations in Gregory the Great’s Homilies on the Gospels." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.09.

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In the contribution, the main focus is on the comparison of the Gospel quotations in the Old Church Slavonic translation of Gregory the Great's Homilies on the Gospels (i. e. Besědy) and in the author's parts of Constantine of Preslav’s Didactic Gospel. A total of 15 common citations were found, of which 10 could be further analyzed. Based on the comparison, we came to the conclusion that most of these quotations are in the Didactic Gospel in the wording of the Old Church Slavonic Gospel translation, but in half of the cases it is a match with the manuscripts of the Preslav redaction or further development of the oldest redaction of the Old Church Slavonic Gospel translation. In eight quotations from the Besědy, the translator's familiarity with the Old Church Slavonic translation of the Gospel can be observed, while half of them are verses well known even to ordinary Christians. In some cases, we observe interesting identical variants in the Didactic Gospel and in the Besědy, which are either found in the Gospel manuscripts of younger redactions, or are not documented in them at all.
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Marti, Roland. "Константин Преславски и неговото творчество в контекста на старобългарската писменост: изкуството на акростиха." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.01.

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In OCS studies Constantine of Preslav was for a long time known as a translator/compilator of prose texts above all and as the author of the Alphabet Prayer, but today his hymnology attracts more attention. This is due to several acrostics containing his name, rediscovered and published by scholars only recently. A full-fledged appreciation of his work demands bringing together the analyses of his prose and his hymnology. In addition it is necessary to add his acrostics as texts in their own right. This is attempted in the article on the basis of G. Popov’s research, special attention being paid to the two acrostics that actually form poetic texts, written in the tradition of Byzantine dodecasyllable poetry.
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Miltenov, Yavor. "Лексиката в хомилетичните текстове на Константин Преславски в „преславски“ контекст / Lexical Features of Constantine of Preslav’s Homilies in “Preslav” Context." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.07.

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It is well known that there are several factors that we need to keep in mind when studying the lexical features of the works compiled and translated by Constantine of Preslav. First, editions of his texts have appeared only recently, and indices or dictionaries are still being prepared. Second, the characteristics of Constantine’s language combine three lines: on the one hand, it is quite conservative, as would be characteristic of a Methodius disciple trained in Moravia. On the other hand, although rarely, there is layering characteristic of Old Bulgarian texts created in Preslav or in centers influenced by Preslav. Thirdly, several characteristic very rare words are traced in his works, which could be part of the author’s idiolect. The purpose of the article is to identify and analyze of lexemes from the second group. In view of the above, these are preliminary observations, limited by material at disposal at the present time. Selected lexemes, which find a parallel in translated works from the 9th and 10th centuries of East Bulgarian origin, are examined. The features selected and their analysis could be used in future to answer the question of whether and how the environment in which Constantine worked influenced his lexical choice.
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Mikulka, Thomáš. "Към славянската рецепция на византийските катени извън състава на Учително евангелие / On the Reception of the Byzantine Catenae among Slavs Outside the Didactic Gospel." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.14.

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In this paper the research showed that apart from Didactic Gospel more writings depend on Byzantine catenae. Of the few Slavic texts found, the sermon on the Nativity of John the Baptist was thoroughly analysed. The translation is rich and varied, respecting the target Slavic language. The lexicon of the Homily is very ancient, which is supported by rare words (иночѧдъ) and loanings from Greek (продромъ). Some ancient forms could be reconstructed: сѧтъ and роꙁьство, phonetically related to the Slavic West. Three homilies from Clozianus codex (on Palm Sunday, on Maundy Thursday and on Good Friday) show similar linguistic characteristics. The translation could be dated in the late 9th century, perhaps even earlier than the Didactic Gospel.
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Dikova, Ekaterina. "Антропоними и интертекстуалност в Учителното евангелие на Константин Преславски /Personal Names and Intertextuality in Constantine of Preslav’s Didactic Gospel." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.05.

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The paper examines how personal names (including compound anthroponyms and nicknames that have acquired the meaning of proper nouns) are related to citation and construction of intertextual relations in Constantine of Preslav’s Didactic Gospel. Various contexts are observed, which illustrate the use of such nouns: in referring to biblical and patristic texts, in denoting an author evangelist or his interpreter, and in activating important episodes of the Holy Scripture in the minds of the perceivers. References to biblical and patristic texts are provided that have not been noted or commented so far in the scholarship on this lectionary-based collection of commentaries. The main conclusion is that, when creating the first Old Bulgarian preaching collection, Constantine of Preslav did not just translate but also compiled and commented with the confidence of an erudite man of letters, and that his addressees, though converts, were well prepared theologically.
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9

Stern, Dieter. "The Relationship between the Adhortatio ad poenitentiam (Freising II) and Kliment of Ohrid’s Homily on a martyr or apostle / Връзката между Adhortatio ad poenitentiam (Фрайзингски откъс II) и Слово за мъченик и апостол от Климент Охридски." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.13.

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This contribution is meant to once again take a closer look at the purported textual relationship between the Adhortatio ad poenitentiam, i.e. the second Freising text and Kliment of Ohrid’s homily for martyrs and apostles. It has been argued that the second Freising text derives at least in part from this homily or from some unidentified common model. This assumption is based on partial textual parallels between both texts. With the exception of Jagić (1905), the validity of the parallels in question has been intuitively taken for granted without ever subjecting them to a scrutiny on principled grounds. Our task in this paper is to assess how far the parallels are capable to support any claims of a shared textual history of the texts under investigation. In doing so, we shall not restrict ourselves to give an estimate of the actual closeness of both texts, but we shall also provide a broader assessment of their possible mutual relationship taking into account aspects of genre and missionary practice.
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10

Mitov, Georgi. "Some Aspects of the Slavonic Reception of Isidore of Pelusium: An Isidorian Letter in Constantine of Preslav’s Didactic Gospel /." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.04.

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The article focuses on the Slavonic reception of Isidore of Pelusium, which has been commonly regarded as one of the most neglected aspects of the medieval reception of this patristic author. The starting point of this article is a recent discovery that a passage of the thirty-fifth homily in Constantine of Preslav’s Didactic Gospel corresponds to a letter by Isidore of Pelusium. The present study proves that the corresponding Greek text of this passage belongs to a particular Isidorian letter, which is distributed not only in the Greek catenae manuscripts, used by Constantine of Preslav for the composition of his Didactic Gospel, but also as a separate letter in his epistolary corpus (lib. IV, ep. 123/ ep. 1959). In this way, the article reveals some new aspects of the Slavonic reception of Isidore of Pelusium.
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Reports on the topic "Homiletik"

1

Scott, Brent W. Essential Preaching" A Scribe Seeks Homiletic Treasures from Both The Old and New". Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada407758.

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2

Vogel, Robert. Richard Whately's theory of argument and its influence on the homiletic theory and practice of John Albert Broadus. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5549.

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