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Dissertations / Theses on the topic 'Homiletik'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2024

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1

Haizmann, Albrecht. "Indirekte Homiletik Kierkegaards Predigtlehre in seinen Reden." Leipzig Evang. Verl.-Anst, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2826910&prov=M&dok_var=1&dok_ext=htm.

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2

Wöhrle, Stefanie. "Predigtanalyse : methodische Ansätze - homiletische Prämissen - didaktische Konsequenzen /." Münster : Lit, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013143417&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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3

Koizumi, Ken. "Das Wort, das Gemeinde ruft Japanische Übersetzung deutscher Homiletik /." [S.l. : s.n.], 2007. http://nbn-resolving.de/urn:nbn:de:bsz:16-opus-71647.

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4

Nierop, Jantine. "Die Gestalt der Predigt im Kraftfeld des Geistes : eine Studie zu Form und Sprache der Predigt nach Rudolf Bohrens Predigtlehre /." Wien ; Berlin : Lit, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3063523&prov=M&dok_var=1&dok_ext=htm.

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5

Fahlgren, Sune Håkansson Michael. "Predikantskap och församling : sex fallstudier av en ecklesial baspraktik inom svensk frikyrklighet fram till 1960-talet /." Uppsala : Örebro : Uppsala universitet ; Libris bokhandel [distributör], 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-6919.

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6

Strassberger, Andres. "Johann Christoph Gottsched und die "philosophische" Predigt Studien zur aufklärerischen Transformation der protestantischen Homiletik im Spannungsfeld von Theologie, Philosophie, Rhetorik und Politik." Tübingen Mohr Siebeck, 2007. http://d-nb.info/997396768/04.

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7

Giebel, Michael. "Predigt zwischen Kerygma und Kunst fundamentaltheologische Überlegungen zu den Herausforderungen für Homiletik in der Postmoderne." Neukirchen-Vluyn Neukirchener, 2008. http://d-nb.info/994653387/04.

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8

Deeg, Alexander, and Lorensen Marlene Ringgaard. "International Journal of Homiletics." Institut für Praktische Theologie, 2019. https://ul.qucosa.de/id/qucosa%3A36254.

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Welcome to the Supplementum issue of the International Journal of Homiletics. The articles in this volume are edited, peer-reviewed versions of keynote lectures and papers presented at the Societas Homiletica Conference on August 3rd – 8th 2018, at The Divinity School of Duke University, North Carolina, USA. The theme of the conference was “Fearing God in a Fear-Filled World? Homiletical Explorations” – a topic that resonated with homileticians from all over the world and engendered rich reflections and discussions during the conference. In what follows are four keynote lectures, a keynote response and six papers discussing the theme of fear from theological perspectives of South Africa, Brazil, Australia, Germany, the Netherlands, Sweden, and the United States.
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9

Stetter, Manuel [Verfasser]. "Die Predigt als Praxis der Veränderung : Ein Beitrag zur Grundlegung der Homiletik / Manuel Stetter." Göttingen : Vandenhoeck & Ruprecht, 2017. http://www.v-r.de/.

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10

Adam, Júlio Cézar. "Preaching in transition." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-197503.

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The purpose of this article is to reflect on homiletics and Christian preaching in the context of Latin America, in the current times of transition. In order to provide a better understanding of the approach, initially aspects of the Latin American religious and cultural context will be analyzed. Then there will be considerations on aspects of the development of Christian preaching, creating a space to think about the relationship between Christian preaching and theologies that are relevant to the context, such as liberation theology. Finally a few challenges to Christian preaching in times of transition will be pointed out. Due to the delimitation of the article, it will focus on the homiletic development of the historical Protestant churches on the continent, above all in the Brazilian context.
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11

Adam, Júlio Cézar. "Pregação em transição." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-197536.

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Este artigo tem por objetivo refletir sobre a homilética e a pregação cristã no contexto da América Latina, em tempos atuais de transição. Para tanto, afim de propiciar uma melhor compreensão da abordagem, analisar-se-á aspectos do contexto religioso e cultural latino-americano, num primeiro momento. Em seguida, refletir-se-á sobre aspectos do desenvolvimento da pregação cristã, dando espaço para pensar a relação entre a pregração cristã com teologias relevantes para o contexto, como a Teologia da Libertação, para, finalmente, apontar alguns desafios para a pregação cristã em tempos de transição. Devido a delimitação do artigo, o enfoque estará concentrado no desenvolvimento homilético das igrejas protestantes históricas do continente, sobretudo do contexto brasileiro.
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12

Campbell, Charles L. "Squib." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-197569.

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13

Marmur, Michael. "Contemporary Jewish homiletics." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-197606.

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This article deals with the derasha, the Jewish sermon and offers an inventory of the key dimensions of the Jewish sermon as practiced today and in the past from a reformed Jewish perspective. It shows its connection to the particular moment, its functions (further distinguished as contextual, intentional, educational, and symbolic), its message, sources, structure, and the techniques involved in its delivery and gives a brief example of one of the author’s own derashot from July 2015.
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14

Cilliers, Johan. "Just preaching … in times of transition." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-197582.

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In this paper, a brief overview is given of two research projects that were done in South Africa during 1987 (a particularly difficult time under apartheid), and 1994 (the year that the first democratic elections took place), respectively. Some of the findings are discussed under the keywords: silence, transition, reservation, new vision. Reference is made to a historic sermon preached by Archbishop Desmond Tutu in St. George’s Cathedral in Cape Town only three days before the first democratic elections were held in South Africa on the 27th of April, 1994. The paper concludes with a reflection on an artwork by the South African artist, Willie Bester.
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15

Ringgaard, Lorensen Marlene. "Preaching as repetition – in times of transition." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-197590.

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In this article, I present insights from an empirical study of a congregation which consists of a medley of refugees from the Middle East who have recently converted from Islam and ethnic Danes whose families have belonged to the Lutheran Church for generations. The empirical material is analyzed in light of Søren Kierkegaard’s category of repetition, in the sense of receiving anew, because this phenomenon appears crucial, not only to the genre of preaching but to preachers and listeners alike – especially, in times and situations of transition. I suggest that the Kierkegaardian notion of repetition may be useful as a homiletical category with regard of scholars’ method, preachers’ preparation and listeners’ appropriation of preaching.
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16

McCray, Donyelle Charlotte. "What’s at stake in a preacher’s spirituality of time?" Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-197615.

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A preacher’s spirituality of time may seem like a peripheral issue, but this realm is one where much is at stake. In this article I argue that the preacher’s approach to time scaffolds the overall endeavor. I begin by considering the church’s unique position in time, arguing that the church is fundamentally an event or a happening rather than an institution. Then, I explore ways preaching can foreground the church’s identity as an event. After describing preaching as the narration of a theological moment in the church’s life, I turn to practical implications. In addition to homileticians, my primary interlocutors for this piece include two renowned spirituality scholars, Evelyn Underhill and Abraham Joshua Heschel. I conclude that ecclesiology, pneumatology, and performance are all profoundly shaped by a preacher’s appreciation for the holiness of time.
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17

Koizumi, Ken [Verfasser], and Christian [Akademischer Betreuer] Möller. "Das Wort, das Gemeinde ruft : Japanische Übersetzung deutscher Homiletik / Ken Koizumi ; Akademischer Betreuer: Christian Möller." Heidelberg : Universitätsbibliothek Heidelberg, 2006. http://d-nb.info/1178850277/34.

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18

Nierop, Jantine. "Die Gestalt der Predigt im Kraftfeld des Geistes eine Studie zu Form und Sprache der Predigt nach Rudolf Bohrens Predigtlehre." Wien Zürich Berlin Münster Lit, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3063523&prov=M&dok_var=1&dok_ext=htm.

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19

Loretan-Saladin, Franziska. "Dass die Sprache stimmt eine homiletische Rezeption der dichtungstheoretischen Reflexionen von Hilde Domin." Fribourg Acad. Press, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3077927&prov=M&dok_var=1&dok_ext=htm.

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20

Apel, Kim. "Predigten in der Literatur homiletische Erkundungen bei Karl Philipp Moritz." Tübingen Mohr Siebeck, 2008. http://d-nb.info/994804660/04.

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21

Staebler, Martin. "Pastor Wilhelm Busch biografische Notizen als Gestaltungsmittel der Verkündigung." Frankfurt, M. Hansisches Dr.- und Verl.-Haus, 2008. http://d-nb.info/997518049/04.

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22

Staebler, Martin. "Pastor Wilhelm Busch : biografische Notizen als Gestaltungsmittel der Verkündigung /." Frankfurt am Main : Hansisches Dr.- und Verl.-Haus, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018611064&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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23

Loretan-Saladin, Franziska. "Dass die Sprache stimmt : eine homiletische Rezeption der dichtungstheoretischen Reflexionen von Hilde Domin /." Fribourg : Acad. Press, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3077927&prov=M&dok_var=1&dok_ext=htm.

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24

Björgvinsson, Ida. "Metaforiskt narrativ i religiös didaktisk litteratur : - en studie av en religiös föreställningsvärlds struktur och övertygande moment." Thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-23299.

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Uppsatsen undersöker hur en religiös föreställningsvärld framställs och vill övertyga i den moderna berättelsen Ödehuset av William Paul Young. Detta kontrasteras mot en klassisk berättelse från 1678, Kristens resa av John Bunyan. Analysen utgår från ett narrativt perspektiv där handling, karaktärer och miljö är viktigaste begrepp för att ge metaforerna kontext. I narrativet finns peripetier – vändpunkter – som utgör undervisningen om föreställningsvärlden. Metaforerna kring dessa analyseras utifrån en trestegsmetod som innehåller sortering, generell och kontextuell analys. Metaforerna analyseras också med hjälp av metaforteori om riktningar, jämförelse med objekt, och kulturell prioritering. Resultatet visar en förskjutning i det metaforiska språket som betonar miljön, ”kvinnliga” uttryckssätt, och individualism. Metaforerna kategoriseras i natur och riktning och vill anknyta till det jordnära och till ett positivt växande som har med kärlek och inre mognad att göra. Till skillnad från det äldre metaforspråket är de inte heller så explicit knutna till Bibeln.
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25

Schwarz, Norbert. ""Denn wenn ich schwach bin, bin ich stark" Rezeptivität und Produktivität des Glaubenssubjektes in der Homiletik Hans Joachim Iwands." Göttingen Vandenhoeck & Ruprecht, 2004. http://d-nb.info/989316564/04.

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26

Schwarz, Norbert. ""denn wenn ich schwach bin, bin ich stark" : Rezeptivität und Produktivität des Glaubenssubjektes in der Homiletik Hans Joachim Iwands /." Göttingen : Vandenhoeck & Ruprecht, 2007. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783525624067.

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27

Margraf, Erik. "Die Hochzeitspredigt der Frühen Neuzeit mit einer Bibliographie der selbstständig erschienenen Hochzeitspredigtdrucke der Herzog-August-Bibliothek Wolfenbüttel, der Staats- und Stadtbibliothek Augsburg und der Universitätsbibliothek Augsburg." München Utz, 2005. http://deposit.d-nb.de/cgi-bin/dokserv?id=2874325&prov=M&dok_var=1&dok_ext=htm.

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28

Deeg, Alexander, and Lorensen Marlene Ringgaard. "The International Journal of Homiletics." Universität Leipzig, 2016. https://ul.qucosa.de/id/qucosa%3A14496.

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The International Journal of Homiletics will publish scholarly, peer-reviewed articles from homileticians around the world and will work on the establishment of an interactive component to stimulate ongoing dialogue among homileticians from different national and cultural contexts. At the same time, our journal is – as stated – not only international, but also ecumenical and even inter-religious. This is reflected in the composition of the editorial board, which consists of Christian and Jewish homileticians from five continents. The journal is co-edited by Marlene Ringgaard Lorensen (Professor of Practical Theology, University of Copenhagen, Denmark) and Alexander Deeg (Professor of Practical Theology, University of Leipzig, Germany) with the help of Ferenc Herzig (Wiss. Assistant, Leipzig University), our managing editor.
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29

Deeg, Alexander, and Lorensen Marlene Ringgaard. "The International Journal of Homiletics." Universität Leipzig, 2017. https://ul.qucosa.de/id/qucosa%3A15899.

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Welcome to the second issue of the International Journal of Homiletics! For our first two issues we have chosen to focus on the theme Preaching in Times of Transition. We invited some homiletical scholars to submit an article, but we have also accepted unsolicited articles addressing the theme. As a consequence, the present issue consists of seven articles from authors from India, the Netherlands, Fiji, the United States, Germany, as well as a joint article from scholars from Norway, Sweden and Denmark. The homiletic focus on transition uncovers the many shifts of perspectives and changes of traditional practices that characterize the theology and practice of preaching across the globe. At the same time this focus shows how different cultures and nations share the challenges of trying to cope with various groups of people in exile and transition. Since preaching is a boundary transcending genre in itself, we find that these different international contexts shed light on some common and some very distinct international homiletical insights. For the next issue of the International Journal of Homiletics, we invite unsolicited articles on any theme within the research field of homiletics – regardless of faith tradition. All articles will be peer reviewed and must be written in English. However, we are very keen on publishing articles in the author’s native language in addition to English. The articles in this issue In her article on “Exodus or Exile” Jerusha Matsen Neal analyzes hermeneutic shifts in a Fijian Methodist Church trying to cope with the effects of globalization, climate change, and military coups in the Fiji Islands. Through sermon analysis, Neal points to the potential of preaching as a way of making room for new understandings of place and direction in a world in transition. In another article, Theo Pleizier explores the development of homiletics in the Netherlands as a case-study for recent international homiletic thinking. Based on the material of doctoral theses published since the turn of the century, Pleizier focuses on the role of pneumatology, language, and empirical research in the development of recent international homiletical research. Leonora Tubbs Tisdale analyzes developments of historical transitions as she traces the itineraries of Early Women Preachers in the United States who were preaching long before women were officially ordained into ministry. Based on her study of Quaker, evangelical, and Holiness Women in the 18th, 19th, and early 20th centuries, Tisdale reflects on this history in relation to preachers on the margins today. Bryan Nash discusses the practice of topical preaching in light of postmodern transitions. He analyzes the potential of a topical preaching approach that embraces otherness and conversation rather than allowing only one text to be heard at the exclusion of all others. Preaching among contexts of growing numbers of refugees runs as a common thread through several of the articles in this issue. In his portrait of an Indian context, Alfred Stephen, analyzes the challenges of refugees who are forcefully dislocated from their home countries outside India and relocated in Tamilnadu. Stephen suggests a three dimensional narrative approach to preaching as a way to address the existential experiences of trauma and alienation. Two other articles that focus on the situation of refugees in relation to preaching are interrelated: firstly Alexander Deeg presents a new European research project in which homileticians from Greece, Hungary, the Netherlands, Germany, Norway, Sweden and Denmark have collected sermons from various European countries and analyzed them with regard to the so called European ‘Refugee Crisis.’ Deeg provides a brief overview of each of the seven studies. Thereafter, the results of the three Scandinavian studies are presented in a joint article written by Tone Stangeland Kaufmann, Carina Sundberg, Marlene Ringgaard Lorensen and co-authors from Norway, Sweden and Denmark. The research project touches upon the fraught topic of preaching and politics as it traces the influence of public discourse on preaching as well as the reverse influence of preaching on public discourse. Finally the group of articles are rounded off with a ‘homiletical squib’ in which David M. Stark discusses the dilemma of “Preaching Politics” in light of the current North American presidential administration seen from the perspective of Germany where Stark has spent the past year as part of his Ph.D. studies. We are also very glad to welcome David Stark as the the English language editor for the IJH.
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30

Deeg, Alexander, and Lorensen Marlene Ringgaard. "The International Journal of Homiletics." Universität Leipzig, 2018. https://ul.qucosa.de/id/qucosa%3A31534.

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We, the co-editors of the International Journal of Homiletics along with the entire Editorial Board, are glad to present the third volume of our journal – containing six articles and a “Homiletical Squib” written by scholars from the United States, Korea, and South Africa.
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31

Stephen, Alfred. "From dislocation to relocation: preaching in times of transition." Universität Leipzig, 2017. https://ul.qucosa.de/id/qucosa%3A15900.

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This article dwells with ‘Preaching in Times of Transition’ by focussing on the existential reality of the ‘Refugees’ (as we call them) from different parts outside India and relocated in Tamilnadu, from the perspective of their socio-cultural and familial dislocation that has created for them a new world in which they are forced to live. Dislocation from the home-land can result in multi-dimensional disturbances and interruptions. In my opinion, dislocation from their land is like uprooting a fully grown tree from its original place of sprouting and germination and planting it in a new place. Relocation of these people into a new context that is different in every possible way is an experience of humiliation and dehumanization. In most cases relocated peoples are unwelcome, discounted, overlooked, irritated, and rejected, In the process of dislocation and relocation, they not only go through alienation from their own land but also experience psycho-traumatic outbursts. I propose that a story method of preaching would lead to a psycho-therapeutic experience. The theory I propose here is three dimensional narratation.
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32

Matsen, Neal Jerusha. "Exodus or exile: hermeneutic shifts in a shifting Fijian Methodist Church." Universität Leipzig, 2017. https://ul.qucosa.de/id/qucosa%3A15901.

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Over the past 30 years, the effects of globalization, climate change and multiple military coups have reshaped the Fijian landscape. The “lines in the sand” around issues of land ownership, rising tides and Fijian identity have complicated the relationship between the Fijian Methodist Church and the land which grounds its culture. The historical fissures between the majority Methodist indigenous church and Fiji’s large Hindu population continue to place the rights of first peoples in tension with rights of ethnic and religious minorities, even as the country’s secular government stresses the possibility of harmony. In recent years, the church’s primary responses to these demographic, political and environmental changes have been homiletic and hermeneutic. In spite of declining membership and reduced political influence, the church’s present experience has been re-read as a “New Exodus” journey toward a promised land. This theme of “New Exodus” has become a dominant trope in sermons, church education events and Fijian Methodist self-understanding. A more complicated hermeneutic, however, mines the biblical theme of exile to describe the current situation. In iTaukei (indigenous Fijian) understanding, the ‘vanua,’ or land, connotes the traditional culture of those who live on that land. As change impacts the culture of indigenous village life, the land itself is understood to change. Though 80% of Fijian land is tribally held, many Fijian Methodists experience the land on which they have lived for generations as suddenly unfamiliar. My paper will explore these disparate biblical readings of the Fijian Methodist experience through a homiletic analysis of four Fijian sermons, pointing to the importance of pulpit rhetoric in creating new conceptions of place and direction in a world where familiar markers are washing away.
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33

Tisdale, Leonora Tubbs. "Spirit on the loose in times of transition: early women preachers in the U.S.A." Universität Leipzig, 2017. https://ul.qucosa.de/id/qucosa%3A15902.

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In recent decades historians have demonstrated that women were preaching in the U.S.A. long before the ordination of women to ministry. Many Quaker, evangelical, and Holiness women were itinerant preachers who traversed the country throughout the 18th, 19th, and early 20th centuries, encountering numerous hardships and obstacles as they went. In this essay I identify and examine three types of transitions in which the Spirit appears to have been “on the loose” so that women were able to claim their preaching vocations: ecclesial and theological transitions, political and geographical transitions, and personal transitions in the lives of the women themselves. I conclude by reflecting on what we might learn from this history for opening the pulpit to preachers on the margins today.
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34

Nash, Bryan. "Topical preaching and otherness: a conversational topical preaching proposal." Universität Leipzig, 2017. https://ul.qucosa.de/id/qucosa%3A15903.

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This article suggests that topical preaching can be revisited with integrity in postmodernity. The topical sermon in postmodernity should seek to place texts in conversation with one another in such a way that each text is valued and respected. Instead of allowing only one text to be heard at the exclusion of all others, appropriate topical preaching should model the embrace of otherness and conversation.
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35

Stark, David M. "Squib: preaching politics." Universität Leipzig, 2017. https://ul.qucosa.de/id/qucosa%3A15904.

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36

Ringgaard, Lorensen Marlene, Kaufman Tone Stangeland, Carina Sundberg, Sivert Angel, Christensen Pia Nordin, Tron Fagermoen, Johnsen Elisabeth Tveito, Pernilla Myrelid, and Rystad Linn Sæbø. "Preaching in times of the European ‘Refugee Crisis’: Scandinavian perspectives." Universität Leipzig, 2017. https://ul.qucosa.de/id/qucosa%3A15905.

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Toward the end of 2015, 65.3 million people were seeking refuge or were otherwise forcibly displaced globally. This is the largest number since the recordings began around World War II. In Europe more than 1 million people arrived by sea in 2015 – more than four times as many as the previous year.1 The crisis situation stirred public debate as well as church-based initiatives trying to deal with the situation. In order to understand the interaction between public discourse and local preaching a group of homileticians from seven European countries collaborated on an empirical study of how the refugee crisis impacted preaching. In what follows we present the initial results from the Scandinavian countries.
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37

Deeg, Alexander. "Preaching in times of the European ‘Refugee Crisis’: a symposium in Leipzig (October 2016) and the starting point of a European research project on the relevance of ‘Pulpit Speech’ in society and politics." Universität Leipzig, 2017. https://ul.qucosa.de/id/qucosa%3A15906.

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In October 2016 homileticians from seven European countries met in Leipzig in order to reflect on political preaching in the context of the so called European ‘refugee crisis’. This article shows the background of this conference, gives a very brief overview of the perspectives from different countries, and suggests ways to continue European homiletical research on this theme.
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Pleizier, Theo. "Homiletic transitions in The Netherlands: the spirit, human language and real preaching." Universität Leipzig, 2017. https://ul.qucosa.de/id/qucosa%3A15907.

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Preaching is in transition, so is homiletics as the theory of preaching. In this article the development of homiletics in the Low Countries is explored as a case-study within the dynamics of international homiletical thought. The material for this case-study consists of the doctoral theses that have been published since the turn of the century. The amount of doctoral work in homiletics, the variety of methodological approaches and theological perspectives, provide a viable entrance to homiletics as academic discipline. It will be concluded that homiletics has developed into an international, empirically oriented, culturally sensitive, and theological diverse field. Preaching is in transition, so is homiletics. The transition, as seen through the lens of recent Dutch contributions to scholarly discourse in preaching, has three focal points: pneumatology, language, and empirical research.
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39

Stange, Klaus A. "Neuroscience and Homiletics in Dialogue: Perspectives for Preaching." Universität Leipzig, 2020. https://ul.qucosa.de/id/qucosa%3A72278.

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The modern history of neuroscience is still being written.1 Neuroscience has a long tradition of focusing on this object.2 However, while science with its status, it is recent.3 Its field of activities is broad, thereby also increasing several areas of knowledge, such as biology and medicine (contributing to the survey area of brain activities, regeneration research about the injured brain, the affect of drugs on mirror neurons, etc.),4 psychology (contributing to the survey area of human behavior),5 education (contributing to research that helps to understand how the brain learns),6 Philosophy/Theology (reconsidering the human’s identity, how conscience, faith is formed, etc)7 and, recently, artificial marketing and intelligence. In the area of neuroscience two distinct visions with correlating methodological approaches compete. The first seeks to find and associate a specific neuron with each human action or behavior. Here there is a reductionism of human beings to electrochemical phenomena in the brain. The second view perceives the nervous system with a much more holistic dimension. The objective, in that case, would not be to ask “why” first but to ask “how.” Both views are not mutually exclusive
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40

Nord, Ilona. "Realitäten des Glaubens : zur virtuellen Dimension christlicher Religiosität /." Berlin : de Gruyter, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3148109&prov=M&dok_var=1&dok_ext=htm.

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Kuhlmann, Sebastian. "Martin Niemöller : zur prophetischen Dimension der Predigt /." Leipzig : Evang. Verl.-Anst, 2008. http://d-nb.info/988944812/04.

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Nord, Ilona. "Realitäten des Glaubens zur virtuellen Dimension christlicher Religiosität." Berlin New York, NY de Gruyter, 2007. http://d-nb.info/990069869/04.

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Weigl, Norbert. "Liturgische Predigt seit dem Zweiten Vatikanischen Konzil eine Untersuchung zur Messfeier in der Sonntagspredigt anhand der Zeitschrift "Der Prediger und Katechet"." Regensburg Pustet, 2008. http://d-nb.info/992329469/04.

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Apel, Kim. "Predigten in der Literatur : homiletische Erkundungen bei Karl Philipp Moritz /." Tübingen : Mohr Siebeck, 2009. http://d-nb.info/994804660/04.

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Castro, Jilton Moraes de. "O pensamento de um homileta brasileiro: apresentação e autoavaliação da obra acadêmica, científica e literária de Jilton Moraes." Faculdades EST, 2013. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=552.

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Abordagem sobre o contexto histórico, motivação, objetivos, conteúdo e a relevância do trabalho acadêmico, científico e literário de Jilton Moraes de Castro1, no campo religioso da América Latina. O ponto de partida é uma visão histórica dos anos sessenta e setenta, tempo de carência de literatura na área da homilética, quando as cobranças dos alunos para que as anotações das pesquisas apresentadas em sala de aulas fossem transformadas em livro. Descreve como a partir do surgimento do seu primeiro livro, a primeira trilogia em homilética do Brasil foi publicada. Relata, também, a origem de mais cinco livros voltados para a ciência da pregação, formando um total de oito volumes nesta área da teologia prática e da pregação cristã, em particular. Menciona a publicação do livro Homilética: da pesquisa ao púlpito em espanhol.Oferece uma rápida visão de dez novos títulos em preparo, alguns dos quais contando com a contribuição de outros homiletas do Brasil e da América Latina.Menciona a utilidade dos livros escritos por Jilton Moraes de Castro não só no Brasil, mas na América Latina e nos Estados Unidos; e finaliza buscando responder algumas questões pertinentes ao assunto, como: por que e para que pregamos? Qual o lugar da pregação na atualidade? Como pregar a esta geração digital? De que modo a cristocentricidade deve estar presente na pregação cristã? O que caracteriza a pregação protestante no Brasil? A teologia e a prática da pregação no Brasil e na América Latina precisam ser questionadas.
The present text constitutes an overview of the historical context, motivation, objectives, content and relevance of the academic, scientific and literary production of Jilton Moraes de Castro as it concerns the religious field in Latin America. The starting point is a historical view of the sixties and seventies, a time of shortage of literature in the field of Homiletics. As a seminary faculty, the lack of adequate textbook in the classroom coupled with the demands of the students led to the production of the needed textbook. Next, it describes how, after the onset of the first book a trilogy of Homiletics followed. Thirdly, it recounts the origin of five books geared toward the science of preaching, yielding a total of eight volumes in this area of practical theology and Christian preaching, in particular. In the fourth place, it points out to the publication of Homiletics: from research to the pulpit, in Spanish. Fifth, the text provides a glimpse of ten new titles in the pipeline, some of which with input from other researchers on the subject from Brazil and Latin America. Next to last, it mentions the usefulness of the literature published by Jilton Moraes de Castro reaching his birth country, Latin America and the United States of America. Finally, the text concludes with an attempt to answer some questions relevant to the subject: why and what we preach? What is the place of preaching today? As preach this digital generation? How to cristocentricidade must be present in Christian preaching? What characterizes the protestant preaching in Brazil? The theology and practice of preaching in Brazil and Latin America need to be questioned.
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Keogh, Charles Lewis. "A paracletic homiletic." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Stange, Klaus A. "Neurociência e Homilética em diálogo: Perspectivas para a prédica." Universität Leipzig, 2020. https://ul.qucosa.de/id/qucosa%3A72277.

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A história moderna da neurociência ainda está sendo escrita.1 A neurociência possui uma longa tradição quando se focaliza seu objeto.2 No entanto, enquanto ciência com status próprio, ela é recente.3 Seu campo de atuação é amplo, contribuindo com várias áreas do saber, como a biologia e medicina (contribuições na área do mapeamento das atividades cerebrais, estudos sobre a regeneração do cérebro lesionado, a atuação de drogas sobre os neurônios etc),4 psicologia (contribuições na área do comportamento humano), 5 educação (estudos que ajudam a compreender como o cérebro aprende),6 Filosofia/Teologia (reexaminando a identidade do ser humano, como se forma a consciência, a fé etc)7 e, recentemente, o marketing e a inteligência artificial.8 No âmbito da neurociência concorrem duas visões distintas de abordagem metodológica, sendo a primeira aquela que procura encontrar e associar a cada ação ou comportamento humano um neurônio específico. Nesse caso há um reducionismo do ser humano a fenômenos eletroquímicos no cérebro. A segunda visão percebe o sistema nervoso muito mais em sua dimensão holística. O objetivo, nesse caso, não seria primeiramente perguntar pelo “por que”, mas perguntar pelo “como”. Ambas as visões não são excludentes.
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Geslin, Daniel. "In search of a queer homiletic." Denver, CO : Iliff School of Theology, 2008. http://dx.doi.org/10.2986/tren.098-0027.

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Randle, Jonathan Thomas. "The homiletic context of the Vercelli book poems." Thesis, University of Cambridge, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.624470.

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Botha, Willem Abraham. "‘n Homiletiese perspektief aan die hand van Romeine om aan mense in ‘n postmoderne konteks hoop te bied." Diss., University of Pretoria, 2006. http://hdl.handle.net/2263/26744.

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Although there are a lot of popular books available on the subject of hope I still believe that there is a need for another study on the phenomenon of hope. Especially where proper exegesis and a multidiscipline approach are taken into account. In this study I’ve researched the effect of a society in transition on hope. I suspect that the changes since 1994 have a significant influence on the attitude, thought and behaviour of the Afrikaner especially. To come to such a conclusion the study take theories of change in Sociology into account. Some information were gathered from papers. The reason for that is the influence papers have on the spirit of society, and in this case its influence on people’s hope. Unfortunately one of the conclusions is that a lack of hope can very well be one of the consequences of the changes in society since 1994. The contemporary study is followed by a study on hope in Paul’s letter to the Romans. The background of the author, the congregation and the theology of the letter were taken in consideration. In most of the cases I’ve used the verses in the letter where the word hope was used. Surprisingly there is quite a comparison between the letter of Romans and society today as far as the reasons that causes hopelessness. Therefore Romans can be of great value to give hope in a disorientated society. Until now we know that there is a lack of hope in society, and that Romans give us reason to hope, but what is the person looking like that we want to communicate with? The study on post modernity show us how this “new” paradigm looks like. Post modernity is very different to modernism. The latest paradigm is universal and no one and nothing can escape it. Social sciences, the arts, economy, science itself and the theology were largely influenced by post modernity. With its larger emphasis on spirituality it creates wonderful opportunities for preaching. On the other side though, one should also keep its threats in mind, especially the proneness to relativism and New Age. In the last chapter I use all the information and conclusions of the previous chapters to get to a homiletic strategy for a postmodern context. The most important part of this chapter is to conclude that confession is a suitable hermeneutical and homiletical tool for preaching in post modernity. There is no need to prove confession, it is about something that is believed. The Bible therefore is still as relevant as ever. Communication strategies are included to guide the preacher in the most effective way when preaching in a postmodern context. The chapter ends with certain specific homiletic contents from the Roman letter that can be used today. We can know for certain that hopelessness is part of our society today. However we’ve got the promise of Romans 15:13 that God stays our God of hope. Our tasks are to posision us homiletically, hermeneutically and strategically in such a way that we give our faith the best possible chance.
Dissertation (MTh (Practical Theology))--University of Pretoria, 2006.
Practical Theology
MTh (Practical Theology)
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