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Books on the topic 'Homilies on the Psalms (Origen)'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Origen. Origen: Homilies 1-14 on Ezekiel. Newman Press, 2010.

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Origen. Origen: Homilies 1-14 on Ezekiel. Newman Press, 2010.

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Origen. Origen: Homilies 1-14 on Ezekiel. Newman Press, 2010.

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Origen. Origen: Homilies 1-14 on Ezekiel. Newman Press, 2010.

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5

Origen. Origen: Homilies 1-14 on Ezekiel. Newman Press, 2010.

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6

Fürst, Alfons, translator, writer of introduction, Lona, Horacio E., translator, writer of introduction, Origen, and Origen, eds. Die Homilien zum Buch Jeremia. De Gruyter, 2018.

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7

Heine, Ronald E., and Karen Jo Torjesen, eds. The Oxford Handbook of Origen. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780199684038.001.0001.

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This interrogation of Origen’s legacy for the twenty-first century returns to old questions built upon each other over eighteen centuries of Origen scholarship—problems of translation and transmission, positioning Origen in the histories of philosophy, theology, and orthodoxy, and defining his philological and exegetical programmes. The essays probe the more reliable sources for Origen’s thought by those who received his legacy and built on it. They focus on understanding how Origen’s legacy was adopted, transformed, and transmitted, looking at key figures from the fourth century to the Reform

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8

Heine, Ronald E., and Karen Jo Torjesen, eds. The Oxford Handbook of Origen. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780199684038.001.0001.

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This interrogation of Origen’s legacy for the twenty-first century returns to old questions built upon each other over eighteen centuries of Origen scholarship—problems of translation and transmission, positioning Origen in the histories of philosophy, theology, and orthodoxy, and defining his philological and exegetical programmes. The essays probe the more reliable sources for Origen’s thought by those who received his legacy and built on it. They focus on understanding how Origen’s legacy was adopted, transformed, and transmitted, looking at key figures from the fourth century to the Reform

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9

Homilies on Psalms 36-38. Catholic University of America Press, 2023.

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10

Homilies on Psalms, 36-38. Catholic University of America Press, 2023.

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11

White, Cynthia, and Barbara J. Bruce. Homilies on Joshua: Origen (Fathers of the Church). Catholic University of America Press, 2002.

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12

Selections from the Commentaries and Homilies of Origen. Wipf & Stock Publishers, 2024.

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13

Scheck, Thomas P. Origen. The Newman Presss, 2010. https://doi.org/10.5040/9780809170180.

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14

Trigg, Joseph W., and Origen. Homilies on the Psalms: Codex Monacensis Graecus 314. Catholic University of America Press, 2021.

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15

Trigg, Joseph W., and Origen. Homilies on the Psalms: Codex Monacensis Graecus 314. Catholic University of America Press, 2021.

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16

III, John Clark Smith. Origen: Homilies on Jeremiah and I Kings (translation from Greek). CUA Press, 1998.

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17

St. Jerome: Commentary on Isaiah; Origen Homilies 1 9 on Isaiah. Paulist Press, 2015.

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18

St. John Chrysostom: Homilies on the Old Testament, Vol 3: Homilies on the Obscurity of the Old Testament; Homilies on the Psalms. Holy Cross Orthodox Press, 2007.

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19

Jerome and Sister Marie Liguori Ewald. Homilies of Saint Jerome, Volume 1 (1-59 on the Psalms). Catholic University of America Press, 2010.

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20

Vergöttlichung und Sozialethik: Die Neuentdeckte Homilie des Origenes Über Psalm 82 Im Auslegungsgeschichtlichen Kontext. Aschendorff Verlag GmbH & Co. KG, 2024.

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21

In search of Asterius: Studies on the authorship of the Homilies on the Psalms. Vandenhoeck & Ruprecht, 1990.

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22

St Jerome: Homilies Volume 1 (1-59 on the Psalms) (Fathers of the Church (Paper)). Catholic University of America Press, 2002.

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23

Image, Isabella. Hilary between Origen and Augustine. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806646.003.0009.

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Many features of Hilary’s anthropology appear only in his Psalms commentaries which are known to come from Origen. At the same time, Hilary rewrites Origen when he finds the latter doctrinally questionable; this reflects fourth-century suspicions of Origen’s orthodoxy. In particular, Hilary appears to use Origen’s ideas in terms of the will/human constraint, and fits in with Origen’s views of original sin; he does, however, complement these with his own thought. Finally, it is now possible to assess Augustine’s use of Hilary. Against Julian, Augustine claims that original sin is not a new doct

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24

Augustine. Expositions of Psalms 121-150 Vol.6 (Works of Saint Augustine, a Translation for the 21st Century: Part 3 - Sermons (Homilies)). New City Press, 2004.

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25

Beeley, Christopher A. Gregory of Nyssa’s Christological Exegesis. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826422.003.0006.

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Gregory’s biblical exegesis attracts interest chiefly for the allegorical method demonstrated in his Life of Moses and Homilies on the Song of Songs. While many have noted Gregory’s indebtedness to Origen, equally telling are the connections between Gregory’s late exegesis and the dogmatic works of the middle period of his career, above all the Contra Eunomium and Antirrheticus adversus Apollinariam, as well as his early works on the Trinity. This chapter gives an account of Gregory’s overall approach to Christological predication and divine impassibility and the metaphysical and ascetical com

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26

Image, Isabella. The Human as Imago Dei. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806646.003.0004.

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Patristic theology emphasizes how humans are created in God’s image. Some older scholarship on Hilary has seen his imago theology as ‘Alexandrian’. This supposed category sees God’s image only in the human mind/soul and not the body; and suggests that humans are ‘in God’s image’ but not themselves ‘God’s image’ (a title reserved for Christ). This chapter shows that Hilary only demonstrates such doctrines in the Psalms commentary, which is known to be derived from Origen; the category ‘Alexandrian’ thus collapses and seems to mean merely ‘Origenistic’. Hilary’s Matthew commentary, on the other

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