Academic literature on the topic '(Homo)sexuality'
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Journal articles on the topic "(Homo)sexuality"
Tcheuyap, Alexie. "African Cinema and Representations of (Homo)Sexuality." Matatu 29-30, no. 1 (June 1, 2005): 143–56. http://dx.doi.org/10.1163/18757421-029030010.
Full textČeplak, Metka Mencin. "Heteronormativity: School, ideology, and politics." Journal of Pedagogy / Pedagogický casopis 4, no. 2 (December 1, 2013): 162–87. http://dx.doi.org/10.2478/jped-2013-0009.
Full textManchanda, Nivi. "Queering the Pashtun: Afghan sexuality in the homo-nationalist imaginary." Third World Quarterly 36, no. 1 (November 17, 2014): 130–46. http://dx.doi.org/10.1080/01436597.2014.974378.
Full textHobson, Anita. "The political (mis)management of (homo)sexuality and (in)securities." Criminal Justice Matters 88, no. 1 (June 2012): 4–6. http://dx.doi.org/10.1080/09627251.2012.695493.
Full textBinswanger, Ralf. "Sketch of the Psychoanalytic Oeuvre of Fritz Morgenthaler: Theory of Technique, Sexuality and Dream Diagnostics." Psychoanalysis and History 22, no. 1 (April 2020): 75–78. http://dx.doi.org/10.3366/pah.2020.0326.
Full textMsibi. "The Lies We Have Been Told: On (Homo) Sexuality in Africa." Africa Today 58, no. 1 (2011): 55. http://dx.doi.org/10.2979/africatoday.58.1.55.
Full textCouti, Jacqueline, and Jason C. Grant. "Man up! Masculinity and (Homo)sexuality in René Depestre’s Transatlantic World." Humanities 8, no. 3 (September 16, 2019): 150. http://dx.doi.org/10.3390/h8030150.
Full textBenedicto, Bobby. "Rethinking Postcolonial (Homo)Sexuality: Paul Virilio, Global Space, and Filipino Gayness." English Language Notes 45, no. 2 (September 1, 2007): 89–92. http://dx.doi.org/10.1215/00138282-45.2.89.
Full textYoon, Soyoung. "Sexuality, Sovereign Power, Homo Sacer - Comparative Study on Doubt and Spotlight -." Journal of East-West Comparative Literature 47 (March 31, 2019): 187–208. http://dx.doi.org/10.29324/jewcl.2019.3.47.187.
Full textOsterweil, Ara. "Ang Lee's Lonesome Cowboys." Film Quarterly 60, no. 3 (2007): 38–42. http://dx.doi.org/10.1525/fq.2007.60.3.38.
Full textDissertations / Theses on the topic "(Homo)sexuality"
Bakita, Moussavou Liria. "Les représentations de l'homosexualité dans les littératures francophones contemporaines : entre insultes, silence, transvaluation et sexualité. Analyse de 'Le Flamant noir' (Berthrand Nguyen Matoko), '39 rue de Berne' (Max Lobe), 'Chuchote pas trop' et 'Portrait d'une jeune artiste de Bona Mbella' (Frieda Ekotto) et 'La Fête des masques' et 'Al Capone le Malien' (Sami Tchak)." Thesis, Université Grenoble Alpes, 2020. http://www.theses.fr/2020GRALL013.
Full textBy choosing to work on representations of homosexuality in French-speaking sub-Saharan African countries, we pursued three goals at our fingertips. Insurgency against the silence of several African scholars to address the theme of homosexuality in their scientific work, to make it our reflection has therefore imposed itself on us imperatively. Indeed, our first objective (epistemological) was to take an interest in this theme, which still remains an almost unexplored and untapped field of literature in French-speaking Africa, in order to reflect on the issues raised by this highly pregnant sexuality today. In other words, the disinterest or the lack of interest of a large number (of scholars) has undoubtedly drove in us an extra motivation whose result of this work can claim to be the echo. It should be noted that while fiction works abound, this is not the case for scientific work on the subject. The other aim, this time pragmatic, was to refute the idea that homosexuality is an exogenous sexuality to Africa. An idea that makes gay people more uncomfortable and feel apart because of their sexuality. As we have amply demonstrated in the light of Charles Guebogo's work, homosexuality is transcultural and therefore it has always existed among many African peoples. However, its current questioning is not that of past societies. Morals change with time, including men. It is therefore a conviction for us to (re)store self-esteem, trust and consideration to those people who are marginalized because of their sexual orientation. In doing so, we have emphasized acceptance, affirmation and self-representation of one's homosexuality. The last goal is much more personal and it aims at satisfying an intellectual curiosity. Why does this sexuality arouse so much debate these days, divide families or homes in some countries, yet so insignificant in Greek antiquity? Is homosexuality only a sexual act between two or more people of the same sex or does it go beyond genitality? Queries that our many readings and above all our analyzes have allowed to understand otherwise than with a look judge or intolerant attitude towards homosexuals
Reis, Ramon Pereira dos. "Cidades e subjetividades homossexuais: cruzando marcadores da diferença em bares nas \'periferias\' de São Paulo e Belém." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-08032017-151355/.
Full textThis is an anthropological research on socio-spatial agency, disputes and segregations between men who self-identify themselves as gays or homosexuals in periphery contexts of the cities São Paulo and Belém, Brazil. We aim to examine the social production process of the differences between these men, who are frequenters of bars with expressive homosexual sociability, located in peripheral regions of the east side of São Paulo and in a periphery neighborhood of Belém: the Guingas Bar (in São Mateus), the Plasticine Party, held every two weeks in the Luar Rock Bar (in Itaquera), and the bar Refúgio dos Anjos (in Guamá), respectively. The analytical key that led us to the theme and spaces mentioned came from the problematic, still little explored in Brazilian urban anthropology, between periphery and homosexuality, or rather, between urban studies and the gender and sexuality studies. We understand that from the 2000s the articulation of these fields of knowledge gained ground in the national scenario based on anthropological research on homosexual sociability, but part of these efforts were concentrated in the central regions of Brazilian cities. Rather than recognizing regional and geographical distinctions, we seek to sift through city narratives that blur the downtown-periphery binomial. In order to do this, we take as one of the argumentative vectors the mobility, as allusion and/or practice, but above all as empowerment, articulating it with social markers of gender, sexuality, social class, race/color and territoriality, as a way of observing the management of the interlocutors in the urban space. Our project proposes to contribute to urban studies and the gender and sexuality studies, either to talk about peripheries and homosexuality, cities, the production of difference and homosexual sociabilities, or to show that the urban transformations of each urban context, related to the history of bars and what we call movement-actions, are key pieces for the understanding of terms such as resistance, family, community, friendship, signaling, this time, that such composites extrapolate the synonyms of absence and precariousness, at the same time that established relationships are not enough for the way of leisure and fun. Therefore, throughout the thesis we perceive that such contexts are in constant negotiations and disputes directly questioned by the ways in which the cities are accessed and desired.
Szecsenyi, Berguv Marcus. "HBTQ-personers perspektiv och synliggörande inom religionsämnet i grundskolans senare år." Thesis, Malmö universitet, Fakulteten för lärande och samhälle (LS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-30571.
Full textChu, Wei-cheng Raymond. "Homo and others : articulating postcolonial queer subjectivity." Thesis, University of Sussex, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.388671.
Full textYount, Porscha Rae. "Denying Queer Realities: Scripting the Normative Homo." Digital Commons @ East Tennessee State University, 2009. https://dc.etsu.edu/etd/1892.
Full textFacchini, Regina 1969. "Entre umas e outras : mulheres, (homo)sexualidades e diferenças na cidade de São Paulo." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280657.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: A presente tese é um estudo sobre mulheres que se relacionam afetiva e/ou sexualmente com mulheres, realizado a partir da cidade de São Paulo. O foco analítico recai sobre as relações que se estabelecem entre práticas eróticas, identidades, corporalidades e convenções sociais acerca de gênero e sexualidade, enfatizando a intersecção entre diversos eixos de diferenciação social. A pesquisa em campo foi conduzida de modo a obter a maior diversidade possível em termos de classe, geração, "raça"/cor, trajetórias e identidades afetivo-sexuais. Para tanto, realizou-se observação etnográfica no circuito comercial de lazer paulistano freqüentado por essas mulheres e em espaços privativos de sociabilidade, complementada por entrevistas em profundidade. A fim de diversificar os estilos e identidades acessados e evitar a associação de uma "comunidade" a espaços delimitados, realizou-se ainda observação e entrevistas com mulheres integrantes de duas redes: as jovens que se classificam como "minas do rock" e as freqüentadoras de um clube voltado para a prática do BDSM (bondage, disciplina, dominação e submissão, sadismo e masoquismo). Para além do diálogo teórico no interior dos estudos de gênero e sexualidade nas Ciências Sociais, este estudo procura oferecer subsídios para debates sobre as demandas por direitos humanos e por formulação de políticas públicas para sujeitos políticos específicos
Abstract: The present thesis is a study conducted primarily in the city of Sao Paulo and concerns women who have affective and/or sexual relationships with other women. The analytical focus is based on relations between erotic practices, identities, corporalities and social conventions related to gender and sexuality, emphasizing the intersection between several axes of social differentiation. The research was conducted in order to obtain a field as diverse as possible on variables such as class, gender, race/color and sexual-affective trajectories and identities. Aiming to achieve this goal, an ethnographic observation was conducted in the commercial circuit of leisure where these women could be found and also in private spaces of sociability. The ethnographic observation was complemented by indepth interviews. In order to diversify styles and identities accessed, as well as to avoid an association of a "community" linked to delimited spaces, observation and interviews were also done with women identified with two other networks: young women who classify themselves as "minas do rock" (riot grrrls) and women who attend to a BDSM club (bondage, discipline, domination and submission, sadism and masochism). Beyond the theoretical dialogue inside gender and sexuality studies in Social Sciences, this study aims to contribute to debates about human rights and public policies demands for specific political subjects
Doutorado
Ciencias Sociais
Doutor em Ciências Sociais
Pereira, Henrique Marques. "A identidade (homo)sexual: A construção de um modelo empírico." Doctoral thesis, Universidade Nova de Lisboa: Instituto Superior de Psicologia Aplicada, 2005. http://hdl.handle.net/10400.12/1670.
Full textA identidade sexual em geral e a identidade homossexual em particular são processos psicológicos, sociais e culturais que se realizam mediante a integração de um conjunto de factores que vão para atém do sexo biológico, nomeadamente a identidade do género, os papéis sexuais sociais e a orientação sexual. Os modelos de identidade homossexual actuais não consideram a diversidade da experiência sexual humana, na medida em que se constituem desde uma perspectiva essencialista e se baseiam na irreversibilidade do processo de incorporação da identidade como um aspecto central do self. Desde uma perspectiva construtivista, advoga-se que a formação da identidade homossexual é um processo interactivo e contínuo entre o indivíduo e o ambiente social. Assim, o objectivo desta investigação é explicar o modo como se procede a esta construção junto de indivíduos que se identificam como homossexuais. Participaram neste estudo 2020 indivíduos distribuídos por três amostras e utilizadores da Internet, que responderam aos instrumentos que se encontravam alojados num site construído para o efeito; a saber: o Questionário Sócio-demográfico, o Questionário de identidade Homossexual (construído e validado no presente trabalho, α= 0.81), a Grelha de Orientação Sexual de Klein (também validada no presente trabalho, α= 0.94) e a Grelha Classificatória dos Papéis Sexuais Sociais. Recorreu-se à Internet por ser um recurso avidamente utilizado pela população homossexual, tendo sido preservados todos os princípios éticos da investigação psicológica tradicional. Os dados obtidos foram tratados de acordo com o procedimento da Análise de Equações Estruturais, o que permitiu a construção de um modelo explicativo da identidade homossexual. O tratamento empírico dos dados demonstrou que a identidade homossexual é assimilada peias medidas de orientação sexual e significativamente influenciada peia gestão da homofobia, experiências de discriminação, trajectória de aceitação, suporte social e experiências significativas. ------ ABSTRACT ------ Sexual Identity in general, and homosexual identity particularity, are psychological, social and cultural processes that take place through the integration of several factors that go beyond the biological! sex, namely gender identity, social sexual roles and sexual orientation. The existent models of homosexual identity do not consider the diversity of the human sexual experience, since they constitute themselves from an essentialist perspective, and are based in the irreversibility of the process of identity incorporation as a central aspect of the self. From a constructivist perspective, we advocate that the homosexual identity formation is an Interactive and continuous process between the individual and the social environment. From the presupposition that sexual identity is a socially constructed phenomenon, the objective of the present investigation is to explain how this formation happens among self identified homosexuals. 2020 individuals, distributed in three samples and that were Internet users participated in the study, responding to the following instruments that were available in a site built for the purpose of this investigation: the Socio-demographic Questionnaire, the Homosexual identity Questionnaire (construed and validated in the present study α=0.81), the Klein Sexual Orientation Grid (also validated in the present study, α= 0.94), and the Classificatory Grid of Sexual Social Roles. The Internet was used because homosexual self identified individuals are avid Internet users, and all ethical principals used in more traditional psychological research were preserved. The obtained data were analyzed using Structural Equations Modelling, which allowed the conceptualization of an explanatory model of homosexual identity. This empirical procedure demonstrated that the homosexual identity is assimilated by measures of sexual orientation, and that is significantly influenced by homophobia management, discriminatory experiences, trajectory of acceptance, social support, and significant experiences.
Farias, Ariane Avila Neto de. "“Nothing but myself... my (selves)”: a construção da (homo)sexualidade feminina nos poemas de Adrienne Rich." Universidade Federal de Pelotas, 2017. http://repositorio.ufpel.edu.br:8080/handle/prefix/3499.
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O presente trabalho tem como principal a reflexão acerca dos diferentes sujeitos femininos trazidos pela poesia de Adrienne Rich. A partir do corpora selecionado da poeta estadunidense, pretende-se refletir sobre o processo de construção da subjetividade e sexualidade desses sujeitos na contemporaneidade em oposição à figura feminina presente no discurso da heteronormatividade hegemônica. Desvinculado das representações sociais que assumem ser o corpo feminino um mero objeto masculino e indo além da noção de que a posse sexual da mulher é fator mantenedor da ordem social, o eu lírico de Rich é então, o sujeito formado pela e na diferença, figura marcada não apenas pelo seu gênero, mas por sua raça, classe, por sua linguagem e representações culturais. Hoje com a multiplicidade de valores, sentidos e representações, o sujeito feminino centralizado e estático perde seu espaço para uma figura contraditória, dinâmica e fragmentada, resultado de suas experiências. Nesta perspectiva, entende-se que os poemas de Rich aqui discutidos constituem um espaço de reflexão sobre o discurso hegemônico e práticas sociais guiadas pela cultura Ocidental. Assim, procura-se aqui articular a fala de autoras como Simone de Beauvoir e Teresa de Lauretis com os poemas de Rich, mostrando que com a crescente discussão de tal construção promove-se não apenas uma nova percepção de mundo, mas uma mudança no quadro de referências e critérios, na avaliação de fenômenos sociais.
This paper aims to reflect on the different female subjects brought by Adrienne Rich’s poetry. From the selected corpora of the American poet, it is intended to think about the process of construction of the subjectivity and sexuality of these subjects in contemporaneity in opposition to the female figure present in the discourse of hegemonic heteronormativity.Dissociated from the social representations that assume to be the female body in a masculine object and going beyond the notion that the sexual possession of the woman is a factor that maintains the social order, Rich's lyrical self is then the subject formed by the difference, not only by its kind, but by its class, language and cultural representations. Today with a multiplicity of values, senses and representations, a centralized and static female subject it is replaced for a contradictory, dynamic and fragmented figure, a subject that it is the result of different experiences. In this perspective, it is understood that Rich’s poetry discusses a space of reflection on the hegemonic discourse and social practices guided by Western culture. Thus, we try to articulate a speech by authors such as Simone de Beauvoir and Teresa de Lauretis with Rich's poems, showing that with a growing discussion of such a construction promotes, not only a new perception of the world, but a change of references and criteriaon the evaluation of social phenomena.
Nordlander, Petra, and Sara Dahlgren. "Homo religiosus – den religiösa mannen? : en kvantitativ och diskursiv analys av kön och sexualitet i läromedels kapitel om buddhism och hinduism." Thesis, Uppsala universitet, Institutionen för pedagogik, didaktik och utbildningsstudier, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-226432.
Full textLorway, Robert. ""Vulnerable" desires : contesting Namibian (homo)sexuality in the era of HIV/AIDS." 2005. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=232564&T=F.
Full textBooks on the topic "(Homo)sexuality"
1953-, Rentzel Lori, ed. Coming out of homo-sexuality: New freedom for men & women. Downers Grove, Ill: InterVarsity Press, 1993.
Find full textMcCuen, Gary E. Homo-Sexuality & Gay Rights (Ideas in Conflict Series). G E M/McCuen Publications, Incorporated, 1994.
Find full textLorway, Robert. "Vulnerable" desires: Contesting Namibian (homo)sexuality in the era of HIV/AIDS. 2005.
Find full textDisputing the Subject of Sex: Sexuality and Public School Controversies (Curriculum, Cultures, and (Homo)Sexualities Series). Rowman & Littlefield Publishers, Inc., 2007.
Find full textRofes, Eric E. A Radical Rethinking of Sexuality and Schooling: Status Quo or Status Queer? (Curriculum, Cultures, and (Homo)Sexualities). Rowman & Littlefield Publishers, Inc., 2005.
Find full textRofes, Eric E. A Radical Rethinking of Sexuality and Schooling: Status Quo or Status Queer? (Curriculum, Cultures, and (Homo)Sexualities). Rowman & Littlefield Publishers, Inc., 2005.
Find full textKumashiro, Kevin K. Troubling Intersections of Race and Sexuality: Queer Students of Color and Anti-Oppressive Education (Curriculum, Cultures, and (Homo)Sexualities). Rowman & Littlefield Publishers, Inc., 2001.
Find full textKumashiro, Kevin K. Troubling Intersections of Race and Sexuality: Queer Students of Color and Anti-Oppressive Education (Curriculum, Cultures, and (Homo)Sexualities). Rowman & Littlefield Publishers, Inc., 2001.
Find full textMartin, Fran. Girls Who Love Boys’ Love. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888390809.003.0011.
Full textPotter, Susan. Queer Timing. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042461.001.0001.
Full textBook chapters on the topic "(Homo)sexuality"
Datta, Sayantan. "Finding (Homo)sexuality in the genome." In Sexuality, Abjection and Queer Existence in Contemporary India, 178–90. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003193531-12.
Full textArmengol, Josep M. "Dark Objects of Desire: The Blackness of (Homo)Sexuality in James Baldwin’s Giovanni’s Room." In Masculinities in Black and White, 91–115. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137482808_5.
Full textGo, Christian. "Constructing the (Homo)Sexual Self: Positioning in the Sexual Narratives of Filipino Gay Men." In Gender and Sexuality Justice in Asia, 75–90. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-8916-4_6.
Full text"Homo sexuality." In Encyclopedia of Social History, 488–94. Routledge, 1993. http://dx.doi.org/10.4324/9780203306352-52.
Full text"Male Sexuality and Homo sexuality I:." In Kubrick's Men, 87–121. Fordham University Press, 2021. http://dx.doi.org/10.2307/j.ctv1g245m7.6.
Full text"Male Sexuality and Homo sexuality II:." In Kubrick's Men, 122–67. Fordham University Press, 2021. http://dx.doi.org/10.2307/j.ctv1g245m7.7.
Full text"(Homo)Sexuality before the Court." In Sexuality and Transsexuality under the European Convention on Human Rights. Hart Publishing, 2018. http://dx.doi.org/10.5040/9781509914951.ch-003.
Full text"3 Male Sexuality and Homo sexuality I: Lolita, The Killing, Spartacus." In Kubrick's Men, 87–121. Fordham University Press, 2021. http://dx.doi.org/10.1515/9780823293902-004.
Full text"Chapter 4. Teaching Th at Homo sexuality Is Immoral." In Antigay Bias in Role-Model Occupations, 79–115. University of Pennsylvania Press, 2017. http://dx.doi.org/10.9783/9780812293487-005.
Full text"Montaigne’s Itchy Ears: Friendship, Marriage, (Homo)sexuality, and Scepticism." In Queer (Re)Readings in the French Renaissance, 201–54. Routledge, 2016. http://dx.doi.org/10.4324/9781315245485-12.
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