Journal articles: '(Homo)sexuality'

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Tcheuyap, Alexie. "African Cinema and Representations of (Homo)Sexuality." Matatu 29-30, no. 1 (June 1, 2005): 143–56. http://dx.doi.org/10.1163/18757421-029030010.

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Čeplak, Metka Mencin. "Heteronormativity: School, ideology, and politics." Journal of Pedagogy / Pedagogický casopis 4, no. 2 (December 1, 2013): 162–87. http://dx.doi.org/10.2478/jped-2013-0009.

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Abstract This article analyzes discomfort about sexuality expressed in formal education. It draws on Foucault’s analysis of sexuality as a privileged object of biopolitics (the object of regulation, surveillance, and discipline) and the most instrumentalized element in power relations in the Western world. Related to this is also the pedagogization of child sexuality, which even today is still characterized by ambiguities and discomfort. The author concludes that silence about non-hetero-sexualities and the biomedicalization and physicalization of (homo)sexuality are the most common and obvious symptoms of discomfort about (homo)sexuality in Slovenian schools. These manners of treating sexuality are usually interpreted as neutral, but the author interprets them as strategies of conflict avoidance which in fact support a heteronormative social order and (implicitly or explicitly) even legitimize the exclusion of all who cross the boundaries of ‘normal heterosexuality’. They strengthen prejudice, motivate ignorance, and can even be used as an excuse for violence. The article points out that education does not provide a magic formula since it cannot foresee its own effects due to the complexity of social relations and the nature of the education process (e.g. Millot, 1983).

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Manchanda, Nivi. "Queering the Pashtun: Afghan sexuality in the homo-nationalist imaginary." Third World Quarterly 36, no. 1 (November 17, 2014): 130–46. http://dx.doi.org/10.1080/01436597.2014.974378.

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Hobson, Anita. "The political (mis)management of (homo)sexuality and (in)securities." Criminal Justice Matters 88, no. 1 (June 2012): 4–6. http://dx.doi.org/10.1080/09627251.2012.695493.

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Binswanger, Ralf. "Sketch of the Psychoanalytic Oeuvre of Fritz Morgenthaler: Theory of Technique, Sexuality and Dream Diagnostics." Psychoanalysis and History 22, no. 1 (April 2020): 75–78. http://dx.doi.org/10.3366/pah.2020.0326.

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A visual ‘schema’ produced by the Swiss psychoanalyst Ralf Binswanger – the most proficient interpreter and extender of Fritz Morgenthaler's legacy today – explicates succinctly Morgenthaler's three main areas of lasting contribution: theory of clinical technique, sexuality (homo-, hetero-, and ‘perverse’), and dream diagnostics and interpretation.

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Msibi. "The Lies We Have Been Told: On (Homo) Sexuality in Africa." Africa Today 58, no. 1 (2011): 55. http://dx.doi.org/10.2979/africatoday.58.1.55.

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Couti, Jacqueline, and Jason C. Grant. "Man up! Masculinity and (Homo)sexuality in René Depestre’s Transatlantic World." Humanities 8, no. 3 (September 16, 2019): 150. http://dx.doi.org/10.3390/h8030150.

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The question of homosexuality in Francophone Caribbean literature is often overlooked. However, the ways in which the Haitian René Depestre’s Le mât de cocagne (The Festival of the Greasy Pole, 1979) and “Blues pour une tasse de thé vert” (“Blues for a Cup of Green Tea”), a short story from the collection Eros dans un train chinois (Eros on a Chinese Train, 1990) portray homoeroticism and homosexuality begs further study. In these texts, the study of the violence that surrounds the representation of sexuality reveals the sociopolitical implications of erotic and racial images in a French transatlantic world. Hence, the proposed essay “Man up!” interrogates a (Black) hegemonic masculinity inherited from colonialism and the homophobia it generates. This masculinity prescribes normative traits that frequently appear toxic as it thrives on hypersexuality and brute force. When these two traits become associated with violence and homoeroticism, however, they threaten this very masculinity. Initially, Depestre valorizes “solar eroticism,” a French Caribbean expression of a Black sexuality, free and joyful, and “geolibertinage,” its transnational and global expression. Namely, his novel and short story sing a hegemonic and polyamorous heterosexuality, respectively, in a postcolonial milieu (Haiti) and a diasporic space (Paris). The misadventures of his male characters suggest that eroticism in transatlantic spaces has more to do with Thanatos (death) than Eros (sex). Though Depestre formally explores the construction of the other and the mechanisms of racism and oppression in essays, he also tackles these themes in his fictional work. Applying Caribbean feminist and gendered lenses to his fiction bring to light the intricate bonds between racism, sexism and homophobia. Such a framework reveals the many facets of patriarchy and its mechanism of control.

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Benedicto, Bobby. "Rethinking Postcolonial (Homo)Sexuality: Paul Virilio, Global Space, and Filipino Gayness." English Language Notes 45, no. 2 (September 1, 2007): 89–92. http://dx.doi.org/10.1215/00138282-45.2.89.

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Yoon, Soyoung. "Sexuality, Sovereign Power, Homo Sacer - Comparative Study on Doubt and Spotlight -." Journal of East-West Comparative Literature 47 (March 31, 2019): 187–208. http://dx.doi.org/10.29324/jewcl.2019.3.47.187.

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Osterweil, Ara. "Ang Lee's Lonesome Cowboys." Film Quarterly 60, no. 3 (2007): 38–42. http://dx.doi.org/10.1525/fq.2007.60.3.38.

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ABSTRACT By situating the film's tragic representation of homo- sexuality within the tradition of melodrama, this article questions whether Brokeback Mountain truly challenges mainstream taboos. Like Midnight Cowboy, Brokeback Mountain casts its radical subject matter within an ultimately conservative generic paradigm rather than camping it up in the manner of Andy Warhol's Lonesome Cowboys.

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Gutzmore, Cecil. "Casting the first stone!: Policing of Homo/Sexuality in Jamaican Popular Culture." Interventions 6, no. 1 (April 2004): 118–34. http://dx.doi.org/10.1080/1369801042000185697.

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Reyes, Guillermo De Los. "A Brief Social Historiography of Male (Homo) Sexuality in Colonial Spanish America." Journal of Homosexuality 51, no. 3 (October 11, 2006): 249–66. http://dx.doi.org/10.1300/j082v51n03_12.

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Takács, Judit. "Disciplining gender and (homo)sexuality in state-socialist Hungary in the 1970s." European Review of History: Revue européenne d'histoire 22, no. 1 (December 24, 2014): 161–75. http://dx.doi.org/10.1080/13507486.2014.983426.

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Delatolla, Andrew. "Sexuality as a Standard of Civilization: Historicizing (Homo)Colonial Intersections of Race, Gender, and Class." International Studies Quarterly 64, no. 1 (January 3, 2020): 148–58. http://dx.doi.org/10.1093/isq/sqz095.

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Abstract In recent years, acceptance and tolerance of homosexuality has become symbolic of Western liberal, social, and political progress. This has been noted in discussions on homonormativity, homonationalism, and homocolonialism. While some of these discussions have touched on the intersections between sexuality, race, gender, and class, this article argues that this relationship has been historically produced as a standard of civilization. It notes that the politics and governance of sexuality, and its intersections with race, gender, and class, have historical relevance in producing social and political exclusions. In building this argument, the article considers how the politics and governance of sexuality have maintained a “divided world,” from the nineteenth century to the twenty-first century, transforming from a hetero- to a homocolonial standard of civilization. It draws from a number of examples, from the nineteenth century to the contemporary period, using a diverse set of materials, including ethnographic research, fieldwork, and historical documents to explain temporal and geographic connections regarding the politics of sexuality.

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Kulpa, Robert. "National menace: mediating homo/sexuality and sovereignty in the Polish national/ist discourses." Critical Discourse Studies 17, no. 3 (February 21, 2019): 327–43. http://dx.doi.org/10.1080/17405904.2019.1584578.

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Dillon, Paul, Jan Copeland, and Richard Peters. "Exploring the relationship between male homo/bi-sexuality, body image and steroid use." Culture, Health & Sexuality 1, no. 4 (January 1999): 317–27. http://dx.doi.org/10.1080/136910599300914.

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Howard, John. "Reviews of Books:How to Do the History of Homo-Sexuality David M. Halperin." American Historical Review 109, no. 2 (April 2004): 476–77. http://dx.doi.org/10.1086/530347.

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Sears, James T. "Researching the other/searching for self: Qualitative research on [homo]sexuality in education." Theory Into Practice 31, no. 2 (March 1992): 147–56. http://dx.doi.org/10.1080/00405849209543536.

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COCKS, H. G. "MODERNITY AND THE SELF IN THE HISTORY OF SEXUALITY." Historical Journal 49, no. 4 (November 24, 2006): 1211–27. http://dx.doi.org/10.1017/s0018246x06005796.

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Recent work in the modern history of sexuality, now an established field of inquiry, is characterized by particular approaches to the interpretation of modernity and selfhood. In general, and in contrast to previous approaches, the books under review treat modernity as a localized process with specific effects. Sexual identity is understood in a similar way, as a phenomenon bounded by locality, class, age, nationality, gender, patterns of sociability, and other contextual factors. As such, speaking of sexual identity as a unitary entity, or as something that has historically been structured by an opposition of homosexual/heterosexual, no longer makes sense. In fact, the homo/hetero binary is of much more recent vintage than has been hitherto thought. These histories of sexuality challenge historians of all kinds to rethink the nature of categories like selfhood, identity, and modernity.

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Afzal, Ahmed. "“Being gay has been a curse for me”." Journal of Language and Sexuality 3, no. 1 (March 10, 2014): 60–86. http://dx.doi.org/10.1075/jls.3.1.04afz.

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In this essay, I draw on ethnographic research with South Asian Muslim American gay men of Pakistani descent in Houston to explore everyday negotiations of religion, race, sexuality and transnationalism. The essay highlights three intersecting registers that situate gay Muslim American sexual cultural formations in local, transnational and cultural contexts. Drawing on participant observation and oral life history interviews, this essay examines: (a) culturally constructed male sexualities that are informed by the scripts, language, and cultural idioms of homo-sociality and same-sex eroticism, love and relationships in the homeland; (b) the increasing centrality of belonging to a transnational Muslim ummah; and (c) the appropriation of western terminologies and categories of sexuality in constructing a gay identity. The narratives examined in this essay contribute to cultural analyses of transnational sexual cultures, and ethnographies of Muslim Americans and LGBTQIA immigrant communities in the West.

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Han, Chong-suk. "No brokeback for black men: pathologizing black male (homo)sexuality through down low discourse." Social Identities 21, no. 3 (May 4, 2015): 228–43. http://dx.doi.org/10.1080/13504630.2015.1041019.

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22

Traub, Valerie. "The New Unhistoricism in Queer Studies." PMLA/Publications of the Modern Language Association of America 128, no. 1 (January 2013): 21–39. http://dx.doi.org/10.1632/pmla.2013.128.1.21.

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In the name of “homohistory,” “queer temporality,” and “unhistoricism,” some early modernists have accused queer historicists of promoting a normalizing view of sexuality, history, and time. These early modernists announce their critique of the “straight temporality” allegedly caused by a framework of teleology as a decisive break from previous methods of queer history. Using the accusation of teleology as an analytic fulcrum, this essay scrutinizes these scholars' assumptions regarding temporality, representation, periodization, empiricism, and historical change. Ascertaining the conceptual work that the allegation of teleology performs, I reconsider the meanings and uses of the concept queer, as well as homo and hetero, in the context of historical inquiry. I also assess some of the affordances of psychoanalysis and deconstruction for the history of sexuality. At stake are not only our emerging understandings of the relations between chronology and teleology, sequence and consequence, but also some of the fundamental purposes and destinations of queering.

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Thorne, Lisa. "“But I’m attracted to women”." Journal of Language and Sexuality 2, no. 1 (February 18, 2013): 70–100. http://dx.doi.org/10.1075/jls.2.1.03tho.

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This paper examines the understudied and stigmatized sexual category of “bisexuality” as it emerges in the discourse of bisexuals at a California university. Building on the concepts of performance and “doing” identity presented by Butler (2006 [1990]), Goffman (1990 [1959]), and West and Zimmerman (1987), an outline is offered for how bisexuals, who are made invisible by the hetero/homo binary, may build an intelligible social performance of their identity and sexuality. Utilizing methods from within sociocultural linguistics (i.e., “the broad interdisciplinary field concerned with the intersection of language, culture, and society” [Bucholtz & Hall 2005: 586]), this paper uses ethnographic observations and video-recorded social interaction in order to analyze how bisexuality is performed in social contexts, with a focus on its performance in discourse. The paper closes with a critique of the ways that normativity operates alongside efforts at social resistance and an exploration of the relationship between different layers of sexuality.

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Hedwig Fraunhofer. "Fear of the Feminine: (Homo)Sexuality and Economics in Brecht's Jungle of Cities." Women in German Yearbook: Feminist Studies in German Literature & Culture 15, no. 1 (2000): 117–35. http://dx.doi.org/10.1353/wgy.2000.0032.

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Martin, Fran. "Getting Over It: Thinking Beyond the Hetero(genizing)/Homo(genizing) Divide in Transnational Sexuality Studies." English Language Notes 49, no. 1 (March 1, 2011): 117–23. http://dx.doi.org/10.1215/00138282-49.1.117.

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Gruss, Susanne. "Wilde Crimes: The Art of Murder and Decadent (Homo)Sexuality in Gyles Brandreth's Oscar Wilde Series." Victoriographies 5, no. 2 (July 2015): 165–82. http://dx.doi.org/10.3366/vic.2015.0191.

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Gyles Brandreth's Oscar Wilde novels (2007–12) appropriate Wilde for a neo-Victorian crime series in which the sharp-witted aestheticist serves as a detective à la Sherlock Holmes. This article explores Brandreth's art of adapting Wilde (both the man and the works) and English decadent culture on several levels. The novels can, of course, be read as traditional crime mysteries: while readers follow Wilde as detective, they are simultaneously prompted to decipher the ‘truth’ of biographical and cultural/historical detail. At the same time, the mysteries revolve around Wilde's scandalous (homo)sexuality and thus his masculinity. The novels remain curiously cautious when it comes to the depiction of Wilde as homosexual: all novels showcase Wilde's marriage, Constance's virtues, and Oscar's love for his children, and the real ‘Somdomites’ are the murderers he pursues. By portraying these criminals and their crimes, the novels evade the less comfortable, transgressive aspects of Wilde's sexuality and help to reduce him to a thoroughly amusing decadent suitable for a general reading public. Brandreth's novels can therefore be read as a decidedly conservative account of Wilde's masculinity for the market of neo-Victorian fiction.

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Altman, Dennis. "Queer Centres and Peripheries." Cultural Studies Review 10, no. 1 (September 13, 2013): 119–28. http://dx.doi.org/10.5130/csr.v10i1.3545.

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Gradually queer theory, which emerged out of the particularities of academic and political situations in the USA in the 1990s, has begun to interrogate its relationship to the rest of the world. It is, of course, not surprising that analysis of (homo)sexuality from within the USA should be largely US-centric, remarkably uninterested in developments in other countries, even those as seemingly close in culture and politics as Canada and the United Kingdom. Yet there are signs of some interest in what might be termed ‘non-western’ societies, in particular the relevance of ‘queer’ to rapidly shifting notions of sexuality and gender regimes. There is now an extensive literature on the ways in which homosexuality is being shaped and changed by ‘modernisation’ and equally on how hostility to modernisation often expresses itself in the persecution of homosexuals. Very few of the discussions of ‘modern’ forms of homosexuality are posed in comparative terms; indeed, the vast majority are written without reference to similar developments in other parts of the world.

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Nesvig, Martin. "The Lure of the Perverse: Moral Negotiation of Pederasty in Porfirian Mexico." Mexican Studies/Estudios Mexicanos 16, no. 1 (January 1, 2000): 1–37. http://dx.doi.org/10.2307/1052120.

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This article examines the dynamic relationship between a criminologist, Carlos Roumagnac, and the inmates that he interviewed in the large Mexico City prison, Belem, in the first decade of the twentieth century. In particular the piece delves into the way that pederasty, or male homosexuality, was discussed in these interviews, revealing the ways in which Mexican men understood homosexuality as morally unseemly but acceptable if left unspoken. The article concludes with some suggestions about the difficulties encompassed in the history of (homo)-sexuality. / Este artículo examina la relación dinámica entre un criminologista, Carlos Roumagnac, y los presos entrevistados por él en la enorme cárcel Belem, en la ciudad de México en la primera década del siglo veinte. En particular este ensayo profundiza en la manera en que la pederastía, o homosexualidad masculina, fue discutida en estas entrevistas. En dichas entrevistas se observan las maneras en cómo los hombres mexicanos en la cárcel entienden la homosexualidad: mientras que aceptan que la homosexualidad es moralmente impropia, también afirman que es aceptable si no se discute. Este artículo concluye con algunas sugerencias sobre las dificultades encuadradas en la historia de la (homo)sexualidad.

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Cover, Rob. "Re-Sourcing Queer Subjectivities: Sexual Identity and Lesbian/Gay Print Media." Media International Australia 103, no. 1 (May 2002): 109–23. http://dx.doi.org/10.1177/1329878x0210300114.

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With most critical discussions of lesbian/gay identities and media focusing on mass-circulation representation, visibility and stereotyping, the lesbian/gay community small press has remained neglected, particularly as it plays a role in the constitution of the performative lesbian/gay subject. This paper brings queer theory and communication theories closer together by focusing on both the reading positions inculcating subjective performativity and the mediation of contemporary discourses of sexuality. By examining the role of the gay press as an affirmative ‘first encounter’ site with oft-censored discourses of non-heterosexuality, it is concluded that there are issues of responsibility in the discursive foreclosure on sexual alternatives beyond the hetero/homo binary in contemporary media formations.

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Pitoňák, Michal. "Urban spatiality in the context of (homo/hetero)sexuality: Introduction to a theoretical debate in geographies of sexualities." Geografie 119, no. 2 (2014): 179–98. http://dx.doi.org/10.37040/geografie2014119020179.

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The relevance and importance of sexualities as a geographical issue is yet to be recognized in Czechia, wherefore the main purpose of this article is to give spark to momentum to Czech geographies of sexualities. Consecutively, understandings of the issue produced from outside of the ‘West’ may contribute to our general knowledge about diverse spatialities of sexualities. For the sake of coherence, I narrow my discussion to urban geographies of sexualities and their various epistemologies. I begin with presenting evidence which suggests that sexualities have already been considered to be an important geographical subject in most Anglophone countries over the past 20 years. For this reason, the article is focused mostly on an Anglo-Saxon literature review figuring sexualities as being either social relations, axis of difference, social identities or categories not less important than gender, race and social class. I highlight the importance of discourse and its role in the social construction of sexualities. Finally, I provide a possible course for the study and production of geographies of sexualities in Czechia.

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Simões, Júlio Assis, Isadora Lins França, and Marcio Macedo. "Jeitos de corpo: cor/raça, gênero, sexualidade e sociabilidade juvenil no centro de São Paulo." Cadernos Pagu, no. 35 (December 2010): 37–78. http://dx.doi.org/10.1590/s0104-83332010000200003.

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Neste texto discutimos resultados de partes da pesquisa realizada em São Paulo entre 2006 e 2008, dentro do projeto mais amplo, "Relations among 'race', sexuality and gender in different local and national contexts". Comparamos espaços de sociabilidade juvenil reconhecidos como homo e heterossexuais na região do centro histórico da cidade, tendo por fio condutor os modos como marcadores de diferença referidos a cor/raça, classe, gênero e sexualidade operam para classificar frequentadores, numa lógica de produção de sujeitos desejáveis (ou não) e de preferências de parcerias afetivo-sexuais; assim como para ordenar padrões de interação Refletimos sobre os modos e condições em que essas diferenças - que informam e constroem representações de hierarquia e discriminação - são agenciadas por determinados sujeitos em campos específicos de relações, tendo em vista suas trajetórias sociais.

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Turner, Timothy A. "Executing Calyphas: Gender, Discipline, and Sovereignty in 2 Tamburlaine." Explorations in Renaissance Culture 44, no. 2 (November 28, 2018): 141–56. http://dx.doi.org/10.1163/23526963-04402001.

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This essay situates the execution of Calyphas in 2 Tamburlaine in the context of the gendered disciplinary regimes imposed by Tamburlaine in his quest for global empire. The execution bears a double significance: a father disciplines his son and, simultaneously, a sovereign military commander exercises martial law. In this doubling, the episode fuses a number of related issues in the history of sovereignty, especially key concepts addressed in Michel Foucault’s The History of Sexuality and later taken up by Giorgio Agamben in works such as Homo Sacer: Sovereign Power and Bare Life. By putting these historical models into dialogue with a revised account of the play’s source materials, this essay argues that Marlowe stages the violence embedded in both absolutist and republican models of governance when they are premised on the rigid enforcement of hierarchical disciplinary regimes.

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Richter-Montpetit, Melanie. "Everything You Always Wanted to Know about Sex (in IR) But were Afraid to Ask: The ‘Queer Turn’ in International Relations." Millennium: Journal of International Studies 46, no. 2 (October 9, 2017): 220–40. http://dx.doi.org/10.1177/0305829817733131.

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Queer International Relations’ momentum in the past four years has made it inconceivable for disciplinary IR to make it ‘appear as if there is no Queer International Theory’. The ‘queer turn’ has given rise to vibrant research programmes across IR subfields. Queer research is not only not a frivolous distraction from the ‘hard’ issues of IR, but queer analytics crack open for investigation fundamental dimensions of international politics that have hitherto been missed, misunderstood or trivialised by mainstream and critical approaches to IR. As queer research is making significant inroads into IR theorising, a fault line has emerged in IR scholarship on sexuality and queerness. Reflecting the tensions between Lesbian, Gay, Bisexual and Transgender (LGBT) Studies and Queer Theory in the academy more broadly, the IR literature on (homo)sexuality largely coalesces into two distinct approaches: LGBT and Queer approaches. The article will lay out the basic tenets of Queer Theory and discuss how it diverges from LGBT Studies. The article then turns to the books under review and focuses on the ways in which they take up the most prominent issue in contemporary debates in Queer Theory: the increasing inclusion of LGBT people into international human rights regimes and liberal states and markets. The article finishes with a brief reflection on citation practices, queer methodologies and the ethics of queer research.

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Tsampiras, Carla. "Not So ‘Gay’ After All – Constructing (Homo)sexuality in AIDS Research in the South African Medical Journal, 1980–1990." South African Historical Journal 60, no. 3 (September 2008): 477–99. http://dx.doi.org/10.1080/02582470802417532.

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Quinn, Katherine, Julia Dickson-Gomez, Michelle Broaddus, and Jeffrey A. Kelly. "“It's Almost Like a Crab-in-a-Barrel Situation”: Stigma, Social Support, and Engagement in Care Among Black Men Living With HIV." AIDS Education and Prevention 30, no. 2 (April 2018): 120–36. http://dx.doi.org/10.1521/aeap.2018.30.2.120.

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Social support is associated with improved health outcomes for people living with HIV (PLWH), including initiation and engagement in HIV care and antiretroviral therapy (ART) adherence. Yet, stigma may negatively affect the availability and utilization of social support networks, especially among African American PLWH, subsequently impacting HIV care and health out-comes. This qualitative study examines the relationship between stigma and social support relationships among African American PLWH. We conducted 23 interviews with Black men living with HIV who reported being out of care or non-adherent to ART. Thematic content analysis revealed three primary themes including variation in social support, experiences of stigma and discrimination, and coping mechanisms used to deal with stigma. Findings reveal that although social support may be protective for some men, many African American PLWH face challenges in harnessing and sustaining needed social support, partly due to stigma surrounding HIV and homo-sexuality.

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Van Laer, Koen. "The role of co-workers in the production of (homo)sexuality at work: A Foucauldian approach to the sexual identity processes of gay and lesbian employees." Human Relations 71, no. 2 (September 19, 2017): 229–55. http://dx.doi.org/10.1177/0018726717711236.

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Adopting a Foucauldian perspective that focuses on the way power contributes to ensuring that sexuality leads a discursive existence, this study investigates the role of co-workers in the production of gay and lesbian employees’ sexuality. Drawing on interviews with 31 employees who self-identify as gay or lesbian, this article makes three contributions to the literature on sexual minorities’ identities at work. First, it shows how the production of sexuality is shaped by relations of attribution, evocation and circulation, which involve sexualizing practices through which co-workers directly contribute to ensuring that employees become sexually intelligible. By shaping the way sexual identities can be managed, these practices can turn the production of sexuality into a process that is not only unmanageable, but also even unmanaged by gay and lesbian employees themselves. Second, this article shows how an important element in sexual identity management is negotiating relations of truthfulness and inclusion, and constructing the occupied sexual subject position as positive or necessary. Third, it shows the connections between these different relations, which can occur and work together to ensure that all individuals come to be linked to a clear sexual identity.

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Dupont, Wannes. "Pas de deux, out of step : Diverging chronologies of homosexuality’s (de)criminalisation in the Low Countries." Tijdschrift voor Genderstudies 22, no. 4 (November 1, 2019): 321–38. http://dx.doi.org/10.5117/tvgn2019.4.001.dupo.

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Abstract This article aims to complement two earlier ones by Theo van der Meer and Joke Swiebel in the previous issue of this journal (Swiebel, 2019; Van der Meer, 2019) on the history of homosexuality’s criminalisation in the Netherlands by exploring the same theme from a Belgian perspective. Whereas article 248bis of the Dutch penal code raised the age of consent for homosexual relations from 1911 to 1971, its highly similar Belgian counterpart, article 372bis, was only adopted in 1965 and repealed again in 1985. The analysis will not only devote attention to this striking chronological divergence, but also point to important parallels and cross-border connections. While, individually, this contribution is primarily an attempt to tentatively contextualise homosexuality’s legal history in Belgium, it may be hoped that, together with Van der Meer’s and Swiebel’s, it may serve as a call for more much-needed comparative research on the history of (homo)sexuality in the Low Countries.

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Knibbe, Kim Esther. "Secularist understandings of Pentecostal healing practices in Amsterdam: Developing an intersectional and post-secularist sociology of religion." Social Compass 65, no. 5 (October 3, 2018): 650–66. http://dx.doi.org/10.1177/0037768618800418.

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The past decades have seen an intensification of debate around migrants, gender and sexuality. For the Netherlands, several authors have pointed out how this has given rise to a form of sexual nationalism whereby the idea of being a modern, progressive country is strongly linked to a program of liberal sexual values and offset against a presumably ‘backward’ migrant who is ‘still’ religious and traditional. In this article, the author analyses how these dynamics played out in the controversy around HIV-healings or homo healings supposedly taking place in Pentecostal churches in Amsterdam. Media attention highlighted the theme of homosexuality while forgetting the interests of women. This article shows that the sexual nationalism scheme was also operative here, and proposes further developing existing approaches as intersectional ‘post-secularist’ sociological perspectives aimed at unearthing the ways narratives of modernity, secularization and sexual nationalism structure attitudes towards migrant and religious actors both in social scientific research agendas and among societal actors.

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Sawicka-Mierzyńska, Katarzyna. "Strategie autentyczności w prozie Ignacego Karpowicza (Sońka i Miłość)." Wielogłos, no. 4 (46) (2020): 49–68. http://dx.doi.org/10.4467/2084395xwi.20.029.13421.

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Strategies of Authenticity in Ignacy Karpowicz’s Prose (Sońka and Miłość) The article concerns two books by Ignacy Karpowicz – Sońka from 2014 and Miłość from 2017, interpreted in an autobiographical context. This context serves not so much to highlight the links between these novels and the writer’s experiences, but to recreate the “strategy of authenticity” used by Karpowicz in Sońka and the “strategy of honesty” used in Miłość. Both constitute a kind of “pact” (similar to the “autobiographical pact”) concluded with the readers by the author. According to Olga Szmidt’s deliberations, one of the inalienable elements of the “discourse of authenticity” is the undisclosed secret, which in Sońka’s case turns out to be the protagonist’s (homo) sexuality. The “strategy of honesty” is based on the assumption that the author does not hide anything from his audience. Both the interpretation of the two books contained in the text and the author’s brief discussion of their reception show that the “strategy of authenticity” seems to be more artistically effective.

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Sendler, D., and M. Lew-Starowicz. "Motivation of sexual relationship with animal–Study of a multinational group of 345 zoophiles." European Psychiatry 41, S1 (April 2017): s852. http://dx.doi.org/10.1016/j.eurpsy.2017.01.1692.

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IntroductionWe explore relationship-seeking behaviour of zoophiles (zoos), using Francoeur's (1991) definition of sexual orientation (as consisting of affection orientation, sexual fantasy orientation, and erotic orientation).ObjectivesThis study intends to be the largest in recent decades’ comprehensive analysis of self-identified zoophiles, living on all five continents. It describes similarities and differences between normative sexual orientations (hetero- and homo-) and zoophilic sexuality, using Francoeur's (1991) framework.MethodA qualitative observational study of user activity (n = 958) on discussion forums, combined with brief demographic survey. Data were analyzed according to principles of grounded theory. Next, surveys of own design (demographic, discreet + open ended questions) were received by n = 350 participants. Presented data show aggregate conclusions from mixed methods qualitative and quantitative analysis.ResultsTrend analysis yielded four main discussions among zoophiles – worldview, personal space, sex life, and online space. Within worldview category, zoos overwhelmingly discuss bad press (55%), as well as social (41%) and legal (22%) ostracism. In personal space, the primary concern is coming at easy with own sexuality (>60%) and forming lasting relationship with either human, animal, or both partners simultaneously. In terms of sex life, zoos are concerned with improving sex play (>40%) and figuring out legality of sexual encounters with animals (22%). Concerning online space, the biggest concern here is networking (40%) and meeting other zoos for dating (15%).ConclusionsModern zoophiles have a wide array of personal, social, legal, and sex life challenges that can be approximated using qualitative studies.Disclosure of interestThe authors have not supplied their declaration of competing interest.

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Asuzu, M. C. "Sex Education: A Weapon of Mass Destruction?" Linacre Quarterly 67, no. 2 (May 2000): 41–56. http://dx.doi.org/10.1080/20508549.2000.11877575.

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Education has rightly been understood as fundamentally good for man. In this regard, education is taken in the correct sense both of information and of formation of man, especially of the younger generations. It helps them to achieve the utmost good, individually and societally. Therefore, education concerns the proper nature and good of man. Once these are misunderstood, education will be ill-conceived and ill-delivered. Man's sexuality as the sum total of what makes him male or female in each case is an important component of his nature – physical and metaphysical. It deserves study and education. That aspect of man's sexuality that has to do with physical genital intercourse constitutes a mere 10 to 15% of his sexuality. 1 It is, however, the most emotive, delicate, and educationally troublesome aspect of man's sexuality. There has, therefore, been continuing concern that education in this aspect of man requires the most careful and culturally correct environment, tools, and methods. Some societal value systems understanding of man is exclusively physical and organic (in other words, merely materialistic), denying the metaphysical and seeing the purpose of life as nothing more than pleasure. Secular humanism is one such. For this system to take hold of sex to “educate” on it is surely a prescription for disaster, that is, for man as a created “Homo sapient.” Overcoming the problem of the current secular humanist sex education onslaught should be facilitated by a proper understanding of the value base and value indoctrination of secular humanism. With that, there can be healthy efforts to limit secular humanism to the circles where it rightly belongs, in a free and multicultural world. But the other value systems, particularly Christianity, should make more meaningful progress by going beyond mere objection to secular humanism. Christianity should develop its own educational materials for both home and internal group education. Furthermore, it should also develop programs for an entire public education in these matters, with content that presents their own theistic ideal together with the secular humanist one in a factual and balanced manner. Since the days of Marie Stoops. Bertrand Russell, Havelock Ellis, and Margaret Sanger, the secular humanists have imposed unethically on everyone through the media (and eventually the schools). Christians should find the resources and personnel to promote their ideals, much as the secular humanists have done for nearly a century. Without them doing so, it will be nearly impossible to overcome the secular humanists, in my humble opinion. The theists’ appropriate sexuality education will surely not be a weapon of mass destruction, as the secular humanist model has been, but indeed a most needed service in the present world.

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Radoman, Marija. "Contemporary sociology and the challenge of LGBT perspective." Sociologija 58, suppl. 1 (2016): 324–45. http://dx.doi.org/10.2298/soc16s1324r.

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This paper analyzes certain theoretical and methodological problems in the research of (homo) sexuality. It also provides an overview of some of the conclusions about LGBT parenting. There are both theoretical and practical reasons behind making connections between the topics of parenting and problems of a different sexual orientation. On the one hand, there is a need to expand the knowledge of the LGBT population and same-sex families in domestic sociology (considering that these issues are present for more than a decade in our society), while on the other hand, LGBT parenting problem analytically refers to the study of homosexuality because these two issues are inseparable in the public discourse. In general, the aim of this paper is to introduce LGBT perspectives in sociology and sociology of the family by pointing out the epistemological importance of studying non-heterosexual orientation and alternative family forms of LGBT. The first part includes the analysis of certain theoretical and methodological problems in the study of the LGBT population, and the second part gives an overview of contemporary research on same-sex families.

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NWOKEABIA, NMACHIKA. "Gender and (Homo)Sexuality in Third-Generation African Writing: A Reading of Unoma Azuah’s Sky-High Flames and Jude Dibia’s Walking with Shadows." Matatu 45, no. 1 (2014): 365–80. http://dx.doi.org/10.1163/9789401211093_021.

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El Hajj, Sleiman. "Between Validation and Emasculation: Paradox of the West as Architect of Queer Autonomy in Rabih Alameddine’s The Perv." Excursions Journal 5, no. 1 (January 24, 2020): 1–16. http://dx.doi.org/10.20919/exs.5.2014.187.

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Unlike his more recent novels such as The Hakawati (2006) and An Unnecessary Woman (2013), which also lambast patriarchy, but not from a queer perspective, the early fiction of Rabih Alameddine, Lebanon's only openly gay writer to date, seeks to destabilize hetero-normative boundaries by a critical engagement through creative narrative with the homo-politics of diaspora. In resisting the coercion of the Lebanese and, to a certain extent, the Arab or Middle Eastern homosexual into calibrated, conformist social moulds, his narratives present the West as a plausible refuge in which his exiled gay characters can thrive. In this article, I argue that a nuanced reading of this refuge is needed since the exilic sanctuary in Alameddine's The Perv (1999), his only short story collection to date, is paradoxical. Its illiberal sexualized response to queerness as a form of otherness is extrapolated to similar issues of marginalisation and sexualized abuse enacted by the patriarchal polity that has othered Alameddine’s queer(ed) exiles in the first place. The Western sanctuary’s seemingly antithetical notions of emasculation and empowerment become, ultimately, the very qualities factoring into his usage of strong sexual language in his explicit depiction of the coercive sexuality into which the encounter with the gendered and/or queered other has been relocated in different texts and cultural contexts in The Perv.

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Pontiff, Ivan, and Walter Block. "SEXUAL ORIENTATION AND WAGES." MEST Journal 9, no. 1 (January 15, 2021): 166–74. http://dx.doi.org/10.12709/mest.09.09.01.19.

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We wrestle with the issue of whether or not discrimination, in favor of or against straight and gay people can account for wage divergences between these two groups of people. Section II is devoted to empirical evidence supporting the existence of a discrimination wage gap due to sexual orientation. The majority of studies provided have concluded that sexual orientation diminishes wages for homosexual and bisexual men, whereas it increases wage premiums for homosexual women. Discrimination due to sexual orientation, specifically homo/bisexual males, is present in foreign labor markets as well as in the United States. In these calculations, all other factors, such as age, education, race, marital status, etc., are identified and taken into consideration when calculating the effect of sexuality on wage differences. Section III strives to explain why the discrimination wage gap cannot exist through a theoretical approach. In equilibrium, sexual preference can play no role whatsoever in wage gaps. We are never in full equilibrium, but the “expected value” is that we are always exactly on point, in the absence of any reason to expect over or underestimating prices or wages. We expect that discrimination cannot account for gay people being paid less than straights, assuming equal productivity. At equilibrium, these economic boycotts are impotent due to profit opportunities. We conclude leaving the reader to decide which perspective is more true.

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Browne, Kath. "Selling My Queer Soul or Queerying Quantitative Research?" Sociological Research Online 13, no. 1 (January 2008): 200–214. http://dx.doi.org/10.5153/sro.1635.

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Sexualities research is increasingly gaining prominence within, and outside, of academia. This paper will use queer understandings to explore the contingent (re)formation of quantitative data, particularly those that seek to gain insights into Lesbian, Gay, Bisexual and Trans populations and lifestyles. I use queer critiques to explore the creation and normalising impulses of quantitative sexualities research and argue that research that addresses ‘deviant’/other/(homo)sexualities brings categories (mainly lesbian and gay) into being. Using three key research events from a large scale quantitative research study of 7,212 respondents, ‘Do it with Pride’, the paper examines the (re)formation of quantitative research between researchers, respondents and the questionnaire. In particular the paper: reveals the contingency of research design by discussing the exclusion of the term ‘queer’ from the research design, and then questions categories of sexualities as fixed variables by examining; the piloting of a non-normative gender question, and the re-coding of sexuality categories in the analysis phase. This points to the (re)creation of research categories that are not simply instruments of measurements but are actively engaged in the (re)construction of sexualities (including but not limited to sexualities research) within normative frames. The paper finishes by taking this queer critique in a different direction juxtaposing the apparently stable products of quantitative research (questionnaires and reports) with an examination of the transgressive potentials of queer moments in (re)making such research.

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Cacioppo, R., E. Ragaglia, and E. Senna. "Sex Education in Italy between Science and Ideology." Klinička psihologija 9, no. 1 (June 13, 2016): 36. http://dx.doi.org/10.21465/2016-kp-op-0019.

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Objective: The purpose of this paper is to present a reflection on sex education in schools of different stages and years in Italy, with specific attention to inclusive processes and practices in sexuality. In particular, we want to examine case histories of schoolchildren dealing with the inclusion of any individuals or minority groups (eg. LGBTI people or people with disabilities). Furthermore, we will try to reflect on attitudes and critical issues of the professional community of psychologists on the above matters, taking into account specific training needs and cultural frameworks. Design and Method: Qualitative research through case histories. Results: The analysis of the current state of sex education for younger age groups in Italy identifies how the matter has been at the center of a heated debate between secular assumptions and religious and moral positions for a long time, with strong connotations in terms of political and cultural roles and expectations linked to gender and sexual orientation. Upon request of the EU, Italy as well has committed to implement inclusive education policies, at least formally. However, in recent years government proposals to deconstruct gender stereotypes, to integrate sexual minorities, and to fight homophobic bullying and gender violence were hampered. Conclusions: The Italian case suggests a complex situation, in which the free and fluid self-expression of students in a respectful and non-discriminatory environment as preventive factor of homo/transphobic bullying and gender-based violence is still a goal to be achieved.

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Sanchez, Melissa E. "“Use Me But as Your Spaniel”: Feminism, Queer Theory, and Early Modern Sexualities." PMLA/Publications of the Modern Language Association of America 127, no. 3 (May 2012): 493–511. http://dx.doi.org/10.1632/pmla.2012.127.3.493.

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In this essay, I take A Midsummer Night's Dream and The Faerie Queene as case studies that show how critical commonplaces may become so entrenched that they limit the horizons of what we can see in a given text, genre, or period. The essay has two purposes. The first is theoretical. I aim to make explicit the often unspoken (perhaps even unconscious) theoretical subtexts that have shaped readings of female sexuality, and I propose some historical reasons for the dominance of certain strains of feminism—those best known as “subordination feminism” and “cultural feminism”—in criticism of early modern literature. The second purpose is hermeneutic. I explore the alternative readings that become available if we approach Shakespeare's and Spenser's work through the lens of one competing strand of feminist thought, described by its practitioners as “prosex” or “sex-radical” feminism. In this essay, my reading of A Midsummer Night's Dream and The Faerie Queene limits its interpretive frameworks to those offered by sex-radical feminism and the strands of queer theory that emerged from it. Drawing on these often overlooked frameworks, I explore the tensions and hierarchies among women in the play and the poem to challenge the assumption that women's relationships are always egalitarian and nurturing; I propose that homo- and heteroerotic desires are not mutually exclusive but may coexist in these works; and I argue that female masochism is not always a pathology that enables patriarchy but can be a legitimate form of desire that challenges traditional ideas of normal and proper female behavior.

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Charles Barros, Sulivan. "Cinema Queer Latinoamericano: diálogos e entrelaçamentos em gênero e (homo)sexualidades por meio dos filmes “Plata Quemada” e “Morango e Chocolate”." Revista de Estudos e Pesquisas sobre as Américas 9, no. 2 (December 22, 2015): 39. http://dx.doi.org/10.21057/repam.v9i2.15708.

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As narrativas cinematográficas exercem grande poder sobre o público. Elas veiculam e constroem relações de gênero e sexualidades o que torna de extrema relevância a investigação dos discursos/práticas/efeitos do cinema na constituição de valores e representações sociais e também contribuem para delimitar os papéis dicotômicos entre homem/mulher, masculino/feminino, hetero/homo, bem como investigar abordagens que problematizem as sexualidades de forma interseccional. O cinema foi priorizado aqui como um lócus de criação marcado pela experiência das identidades de gênero e pela possibilidade de ser o cinema um recurso que possibilita a construção do conhecimento histórico, pois o cinema possui mensagens fílmicas individuais e múltiplas, mensagens que trazem valores culturais, sociais e ideológicos de uma sociedade. Neste sentido, foi analisado os filmes Plata Quemada de Marcelo Piñero e Morango e Chocolate de Tomás Gutiérrez Alea. Estes filmes, no meu entendimento, estão centrados em subjetividades queer que podem contribuir para a crítica cultural às sociedades patriarcais, machistas e sexistas, propiciando outros sentidos para o imaginário social. Buscou-se conferir também nesta pesquisa às práticas discursivas queer esboçadas em parte no cinema, embora tenha claro que elas não são lineares, nem uniformes.Palavras-Chave: Cinema; América Latina; Gênero; Sexualidades.***Abstract:Cinematographic narratives have great power over the public. They convey and to build gender relations and sexuality which makes it extremely important to investigate the discourse / practices / film effects in the formation of values and social representations and also contribute to delimit the dichotomous roles between male / female, male / female, hetero / homo and investigate approaches that problematize the sexualities of intersectional way. The film was prioritized here as a locus of creation marked by the experience of gender identities and the possibility of the film a feature that allows the construction of historical knowledge, because the film has individual filmic messages and multiple messages that bring cultural values, social and ideological of a society. In this sense, the film was analyzed Plata Quemada Marcelo Piñero and Strawberry and Chocolate Tomás Gutiérrez Alea. These films, in my understanding, focus on queer subjectivities that can contribute to the cultural critique of patriarchal, macho and sexist societies, providing other ways for the social imaginary. He attempted to check also in this research to queer discursive practices outlined in part in film, although it clear that they are not linear nor uniform.Keywords: Cinema; Latin America; Genre; Sexualities.***Résumen:Narrativas cinematográficas tienen un gran poder sobre el público. Transmiten y construir relaciones de género y la sexualidad que hace que sea muy importante para investigar las prácticas discursivas / / efectos de cine en la formación de valores y representaciones sociales y también contribuyen a delimitar los roles dicotómicas entre hombre / mujer, masculino / femenino, hetero / homo e investigar enfoques que problematizan las sexualidades de manera intersectorial. La película fue priorizado aquí como un lugar de creación marcada por la experiencia de las identidades de género y la posibilidad de la película una característica que permite la construcción del conocimiento histórico, porque la película tiene mensajes fílmicos individuales y múltiples mensajes que traen los valores culturales, social e ideológica de una sociedad. En este sentido, la película se analizó Plata Quemada Marcelo Piñero y Fresa y Chocolate Tomás Gutiérrez Alea. Estas películas, a mi entender, se centran en las subjetividades extrañas que pueden contribuir a la crítica cultural de las sociedades patriarcales, machistas y sexistas, que proporcionan otras maneras para que el imaginario social. Intentó comprobar también en esta investigación queer prácticas discursivas esbozados en parte en el cine, aunque claro que no es lineal ni uniforme.Palabras clave: Cine; América Latina; Género; Sexualidades.

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Jakir Hossain, Md, Muhammad Afser Siddiqi, M. Mostafizur Rahman, Khairun Nahar Khan, and Ahmed Imtiaj. "A clinical study on genital warts and HIV in Bangladesh." International Journal of Scientific Reports 4, no. 1 (December 29, 2017): 5. http://dx.doi.org/10.18203/issn.2454-2156.intjscirep20175935.

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Background: Like other sexually transmitted diseases (STD), ano-genital warts (AGW) is associated with human immunodeficiency virus (HIV) infection and this study of AGW was conducted among HIV positive and HIV negative patients. The aim of the study was to study the risk factors and clinical presentations of ano-genital warts in HIV infected patients.Methods: A comparative, cross-sectional, descriptive study of 25 HIV positive and 25 HIV negative (n=50) AGW patients between 15-60 years of both sex was conducted in Northern part of Bangladesh from July 2015 to December 2016. Results: Significant association of HIV positivity (p<0.05) was observed between age group of 15-30 years and HIV negative status (p<0.05) in age group of 31-45 years. HIV positive status significantly higher in patients with self-admitted multiple sexual partners (p<0.01), homosexuality (p<0.05) and presentation with anal warts (p<0.01). HIV negative status correlated significantly with single sexual partner admission (p<0.01) and hetero-sexuality (p<0.05). Gender did not show significant association with number of sexual partners or HIV positivity. Extra-genital or only genital warts had no association with HIV status. Co-STDs though more in number in seropositive group, did not show any significant association with HIV positivity (p>0.05). No patient presented with changes of malignancy. Four were adolescents below 19 years. Two patients had atypical presentations of giant condylomata i.e., Buschke-Lowenstein tumour (BLT).Conclusions: HIV positivity was significantly associated with the risk factors of age below 30 years, homo sexuality and multiple sexual partners. Anal warts were significantly common in HIV positive patients. Four adolescents with AGW underline the need for high risk behaviour counselling. No patient had malignant AGW. Follow up of these patients with human papilloma virus (HPV) sub-typing is necessary.

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Journal articles on the topic '(Homo)sexuality'

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