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Journal articles on the topic 'Homo sovieticus'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Levada, Iurii A. "Homo Post-Sovieticus." Sociological Research 40, no. 6 (2001): 6–41. http://dx.doi.org/10.2753/sor1061-015440066.

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Levada, Iurii A. "Homo Post-Sovieticus." Russian Social Science Review 44, no. 1 (2003): 32–67. http://dx.doi.org/10.2753/rss1061-1428440132.

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3

심지은. "On Zinoviev's Homo Sovieticus." Cross-Cultural Studies 21, no. ll (2010): 87–112. http://dx.doi.org/10.21049/ccs.2010.21..87.

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4

Fiľakovský, Ján, and Vladimír Baar. "Homo Sovieticus – Still Alive Human Species." Geografické informácie 21, no. 1 (2017): 4–25. http://dx.doi.org/10.17846/gi.2017.21.1.4-25.

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5

Repečkait, Daiva. "Austerity against the Homo Sovieticus." Focaal 2011, no. 59 (2011): 51–65. http://dx.doi.org/10.3167/fcl.2011.590104.

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This article analyzes the public discourse on the riots of 16 January 2009, in Vilnius, when protest against economic shock therapy ended in violent clashes with the police. Politicians and the media were quick to ethnicize the riots, claiming an “involvement of foreign influences” and noting that the rioters had been predominantly “Russian-speaking.” Analyzing electronic and print media, the article identifies a wider tendency, particularly among middle-class Lithuanian youth, of portraying the social class consisting of “losers of the post-soviet transition” as aggressive and primitive Other

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6

Rogachevskii, Andrei. "Homo Sovieticus in the Library." Europe-Asia Studies 54, no. 6 (2002): 975–88. http://dx.doi.org/10.1080/0966813022000008474.

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7

Mudrakov, Vitalii, Oleksandr Polishchuk, Mykola Popovych, and Oleksandr Mozolev. "Identity of Homo Sovieticus in Retrospective and Modernity:value and Anthropological Objectivations of Phenomenological and Literary Senses." Logos Universality Mentality Education Novelty: Philosophy & Humanistic Sciences 8, no. 2 (2020): 51–71. http://dx.doi.org/10.18662/lumenphs/8.2/45.

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The article deals with the study of Soviet identity, which the authors refer to as Homo sovieticus. The research is developed in the spatio-temporal explications of the successor states of the Soviet mentality and former satellites of the Soviet system, presented by ideological and semantic intentions from different periods of the Soviet Union’s existence to the present day. Therefore, the topicality of the research is due to cultural and civilizational transformations caused by changes in identification processes in Eastern Europe, as well as socio-political threats generated by them. The pec

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Kania, Eliza. "Homo sovieticus – „jednowymiarowy klient komunizmu”, czy „fenomen o wielu twarzach”?" Przegląd Politologiczny, no. 3 (November 2, 2018): 157–70. http://dx.doi.org/10.14746/pp.2012.17.3.12.

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The paper analyzes a symbolic notion that entered Polish political discourse at the time of political transformation, namely the notion of homo sovieticus. The author emphasizes a dichotomy in how this notion has been presented in Poland and in the Soviet Union, and later in the Russian Federation. In Poland this symbol was primarily assigned all the negative features associated with the pre-transformation society and with soviet ‘communism’ (Rev. J. Tisch- ner). In Russia, the associations most frequently evoked by the notion of homo sovieticus were more varied (A. Zinovjev, S. Alieksiyewich,

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9

Wciślik, Piotr. "Homo sovieticus and the Neoliberal Legacy of Polish Dissent." East European Politics and Societies: and Cultures 38, no. 3 (2024): 931–58. http://dx.doi.org/10.1177/08883254231198883.

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Democratic backsliding in eastern Europe has been often cast in terms of the uncivility of local political culture inherited from the past. For the postwar period, the figure of homo sovieticus has embodied that inheritance, and its continued allure owes a lot to its dissident pedigree. This essay presents an intellectual history of the uses of that theme across the 1989 divide and questions its relevance today. The preoccupation with homo sovieticus signaled a neoliberal turn in addressing the dilemmas of democratic transition from Communism, which I analyze in reference to A. O. Hirschman’s

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10

PORTER, R. "FROM HOMO RUSSICUS TO HOMO SOVIETICUS - AND BACK AGAIN?" Forum for Modern Language Studies XXXIV, no. 3 (1998): 214–25. http://dx.doi.org/10.1093/fmls/xxxiv.3.214.

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11

Suchomłynow, Lech Aleksy. "Zniekształcone tożsamości wieloetnicznej Ukrainy." Edukacja Międzykulturowa 1, no. 3 (2014): 119–34. http://dx.doi.org/10.15804/em.2014.04.

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Currently, multiethnic Ukraine is inhabited by over 110 nationalities, assimilated to various extents and mostly russianized, particularly in the south-eastern territories. In the area of the former Soviet Union, the self-identification Post Homo Sovieticus is strictly related to the issue of multiculturalism and the conscious choice of ethnic belonging. Despite the few legal acts of Ukraine which guarantee ”the rights of national-cultural autonomy to all national minorities”, the processes of rebirth and development of ethnic groups’ identities are hindered by the specificity of the collectiv

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12

Kaljula, Liisa. "What Happened to Andres Lapeteus? An Upper-Class Homo Sovieticus Caught in the Gears of Soviet Modernity." Baltic Screen Media Review 2, no. 1 (2014): 4–21. http://dx.doi.org/10.1515/bsmr-2015-0012.

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Abstract This article looks at What Happened to Andres Lapeteus? (Mis juhtus Andres Lapeteusega, Estonia, 1966), a film that marked the directing debut of Russian-Estonian theatre and film director Grigori Kromanov, as a cinematographic narrative that follows the development of a homo sovieticus. The concept of homo sovieticus, initially simply an ironic reference to the “New Soviet Man” promoted in the official Soviet vocabulary, was elaborated in the 1980s and 1990s by several thinkers and writers from Eastern Europe into a concept allowing for a more analytical description of the bureaucrat

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13

Andrey YUREVICH. "Homo Sovieticus as a Socio-Cultural Type." Social Sciences 53, no. 001 (2022): 79–89. http://dx.doi.org/10.21557/ssc.74941711.

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14

Levada, Iurii. ""Homo Sovieticus" Five Years Later: 1989-1994." Sociological Research 35, no. 1 (1996): 6–19. http://dx.doi.org/10.2753/sor1061-015435016.

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HASANOĞLU, İbrahim. "Homo Sovieticus: SSCB'de Sovyet Halkı İnşası Çabaları." Journal of Turkish Studies 10, Volume 10 Issue 1 (2015): 311. http://dx.doi.org/10.7827/turkishstudies.7543.

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Levada, Iurii. ""Homo Sovieticus" Five Years Later: 1989-1994." Russian Social Science Review 37, no. 4 (1996): 3–17. http://dx.doi.org/10.2753/rss1061-142837043.

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17

Poltavets, Sergii, and Natalia Ivanova. "Historical Memory Homo Sovieticus in "Hybrid Ware"." Naukovì pracì Nacìonalʹnoï bìblìoteki Ukraïni ìmenì V Ì Vernadsʹkogo, no. 53 (November 28, 2019): 242–53. http://dx.doi.org/10.15407/np.53.242.

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18

Wedel, Janine R. "Homo Sovieticus, the Naïve American and 11.9." Anthropology Today 18, no. 6 (2002): 22. http://dx.doi.org/10.1111/1467-8322.00149.

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19

KHAGI, SOFYA. "From Homo Sovieticus to Homo Zapiens: Viktor Pelevin's Consumer Dystopia." Russian Review 67, no. 4 (2008): 559–79. http://dx.doi.org/10.1111/j.1467-9434.2008.00500.x.

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20

Naudžiūnienė, Akvilė. "HOMO JUDAEUS SOVIETICUS ŽYDIŠKOSIOS TAPATYBĖS TRANSFORMACIJOS SOVIETŲ SĄJUNGOJE." Lietuvos istorijos studijos 39, no. 39 (2017): 158. http://dx.doi.org/10.15388/lis.2017.39.10771.

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21

Grzybowski, Romuald. "Communist morality as integral part of the personality of homo sovieticus." Pedagogika 27, no. 2 (2018): 325–39. http://dx.doi.org/10.16926/p.2018.27.60.

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22

Ishanova, A. K., A. A. Pronin, and I. V. Khmara. "A. Zinoviev's novel “Homo Sovieticus”: on the issue of the model of narration." Voprosy kul'turologii (Issues of Cultural Studies), no. 10 (October 31, 2024): 880–87. http://dx.doi.org/10.33920/nik-01-2410-03.

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The paper analyzes the narrative structure of A. Zinoviev’s novel “Homo Sovieticus” in the aspect of the formation of the rhythm of the narrative and the “world of history” presented by the I-hero. The identification of methods and techniques for presenting events, building event chains that form the main storylines, allows us to assess the originality and effectiveness of the narrative strategy and tactics used by the author. The question of the formation of the “texture” and the rhythm of the narrative is considered in the context of the actual problem of the “narrative model”, characteristi

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23

Андрусишин, Володимир Йосифович. "РАДЯНСЬКИЙ ТОТАЛІТАРИЗМ, HOMO SOVIETICUS І ДЕФОРМАЦІЯ ЗМІСТУ УКРАЇНСЬКИХ ПОЛІТИЧНИХ ТРАДИЦІЙ". Culturological Almanac, № 4 (22 грудня 2022): 160–65. http://dx.doi.org/10.31392/cult.alm.2022.4.20.

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У статті розглянуто особливості деструктивного впливу радянського тоталітаризму і його проєкту “homo sovieticus” на зміст політичної культури українців, у результаті якого останній був істотно деформований, що завдало серйозної та де в чому непоправної шкоди (ураховуючи втрати на війні) державі та нації у ХХІ столітті. Незважаючи на досить непрості та суперечливі процеси в історії українського державотворення, пов’язані з інституалізацією політичної культури та формуванням політичних традицій «русинів» із часів княжої доби до концептуалізації ідеї «руського народу» у першій половині XVII столі

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24

Uss, Kacper. "„Homo sovieticus” piszący: O „Zapiskach oficera Armii Czerwonej” Sergiusza Piaseckiego." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 54, no. 1 (2022): 297–315. http://dx.doi.org/10.36770/bp.683.

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The purpose of this article is to demonstrate how a soldier and amateur writer, who is the protagonist of Sergiusz Piasecki's novel, Zapiski oficera Armii Czerwonej (Notes of a Red Army Officer), restricted by the apparatus of terror and propaganda of the Union of Soviet Socialist Republics, gradually frees himself from linguistic enslavement (caused by the use of Soviet newspeak). The author of the text focuses on the analysis of the protagonist's speech, pointing out elements that limit creative use of language, as well as the events that gradually lead to his liberation from the enslavement

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25

Poliszczuk, Jarosław. "Эпоха homo sovieticus и ее призраки: о творчестве Светланы Алексиевич". Roczniki Humanistyczne 65, № 7 (2017): 67–77. http://dx.doi.org/10.18290/rh.2017.65.7-5.

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26

Kang, BongKoo. "Evolution From Homo Sovieticus to Homo Putinus: Focusing on the Defining Factors and Attributes." Korean Journal of Political Science 28, no. 3 (2020): 199–220. http://dx.doi.org/10.34221/kjps.2020.28.3.9.

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27

Ciornea, Andrei. "Homo sovieticus vs. homo religiosus in Late 1950s Communist Romania. Case study: Șerban Mironescu." DIALOGO 11, no. 1 (2024): 429–47. https://doi.org/10.51917/dialogo.2024.11.1.28.

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The topic of this paper established the research approach’s focus on comprehending the conflict between the Christian man, true to patristic tradition, hesychastic doctrine and practice - the path to deification that the followers of the spiritual movement ”The Burning Altar” also pursued -, and the new man proposed by Communist Party ideologies. As the Security perceived him in 1958, Şerban Mironescu was one of the five young people that was part of the ”Burning Altar” group. Our case study provides an in-depth examination of the ways in which a young student with an assumed Christian identit

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28

Morawska, Ewa. "The malleable homo sovieticus: transnational entrepreneurs in post-communist East Central Europe." Communist and Post-Communist Studies 32, no. 4 (1999): 359–78. http://dx.doi.org/10.1016/s0967-067x(99)00022-7.

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This paper investigates the coping strategies of post-1989 East Central European transnational migrant entrepreneurs. Paradoxically, rather than facilitating transfer into the region of liberal-democratic orientations and practices, the incorporation of East Central Europe into late 20th-century consumer capitalism based on short-cycle flexible production in sectors unregulated by legal-institutional frameworks reproduces some of the features of the accustomed homo sovieticus syndrome: in particular, the reliance on the beat-the-system/bend-therules orientation on informal/crony patronage and

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29

Roberts. "Homo Post-Sovieticus: (Re)fashioning the Male Body in Putin’s Russia." Journal of Asia-Pacific Pop Culture 2, no. 1 (2017): 6. http://dx.doi.org/10.5325/jasiapacipopcult.2.1.0006.

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30

Roberts, Graham. "Новый взгляд на Homo Sovieticus: мужское тело в фильмах Киры Муратовой". Corpus Mundi 1, № 1 (2020): 153–65. http://dx.doi.org/10.46539/cmj.v1i1.9.

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Один из парадоксов мейнстримного советского кино заключался в том, что оно имело склонность «создавать зрелище «маскулинной телесности, не привлекая (по большей части) внимания к ней в откровенном смысле. Тело героя было мифологизировано в патриархальных структурах, что воспринималось, как естественное положение вещей. В данной работе рассматриваются различные пути, с помощью которых режиссер Кира Муратова бросает вызов этой культурной парадигме, выдвигая на первый план более откровенное мужское тело, тем самым разрушая мужской взгляд на вещи. В этом отношении фильмы Киры Муратовой бросают выз

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31

Shiller, Robert J., Maxim Boycko, Vladimir Korobov, Sidney G. Winter, and Thomas Schelling. "Hunting for Homo Sovieticus: Situational versus Attitudinal Factors in Economic Behavior." Brookings Papers on Economic Activity 1992, no. 1 (1992): 127. http://dx.doi.org/10.2307/2534558.

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32

Venclauskienė, Laima. "Homo sovieticus: pilko ir pliko žmogaus portreto bruožai laisvėjančios Lietuvos spaudoje." Deeds and Days 65 (2016): 143–62. http://dx.doi.org/10.7220/2335-8769.65.6.

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33

MOTENKO, Yaroslav, and Yevheniia SHYSHKINA. "CONCEPT OF "HOMO SOVETICUS" BY O.O. ZINOVIEV AS A COMPONENT OF Z-IDEOLOGY." Almanac of Ukrainian Studies, no. 30 (2022): 102–7. http://dx.doi.org/10.17721/2520-2626/2022.30.14.

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The article reveals the peculiarities of the Russian Federation's use of the concept of "homo sovietikus" by the philosopher and sociologist O. O. Zinoviev (1926–2006) as a tool of information warfare in the world media space. The relevance of the problem is determined by the urgent need for the state and society of Ukraine to intensify the search for effective means of countering the influence of socially destructive technologies of the aggressor country. The authors consider the literary work of O. O. Zinoviev as one of the sources of the formation of so-called Z-ideology, that is, a complex

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Rynkiavichutse, Hreta. "Игровые стратегии в пьесе М. Арбатовой "Пробный сеанс"". Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 51, № 2 (2021): 149–63. http://dx.doi.org/10.36770/bp.605.

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The article analyses the use of game strategies by M. Arbatova in the play The Trial Session. The cited work presents the image of a typical homo sovieticus (the Soviet man).The play space is represented by a closed type of secretive space. The playwright Maria Arbatova uses a psychoanalysis session as one of the forms of the play. As a result of this technique, the psycho-complexes of the main characters are revealed, which allows to observe internal conflicts in the subconscious of the characters.

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35

Costa, Ian Anderson Maximiano. "“Traumas soviéticos”: o testemunho em Aleksandr Soljenítsyn, Liudmila Petruchévskaia, Svetlana Aleksiévitch e Alex Halberstadt." RUS (São Paulo) 14, no. 25 (2023): 213–36. http://dx.doi.org/10.11606/issn.2317-4765.rus.2023.213499.

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O presente trabalho tem como objetivo discutir diferentes modalidades traumáticas na construção da civilização soviética e do “novo” homo sovieticus por meio de quatro testemunhos de gerações variadas: Aleksandr Soljenítsyn (1918-2008), Liudmila Petruchévskaia (1938-?), Svetlana Aleksiévitch (1948-?) e Alex Halberstadt (1970-?). Na pena desses escritores, os “grandes fatos” estão subsumidos nas histórias individuais e coletivas: nos corpos dos zeks, das famílias, das mulheres, dos jovens, das etnias e, por último, na memória comunista daqueles que acreditavam e foram surpreendidos pelo fim, os

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Poliszczuk, Jarosław. "Агония „красного человека”: сложные дилеммы Светланы Алексиевич". Kultury Wschodniosłowiańskie - Oblicza i Dialog, № 8 (20 грудня 2018): 115–33. http://dx.doi.org/10.14746/kw.2018.8.10.

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The article is dedicated to the Svetlana Alexievich literary works in the cultural and social context of our time. As the writer has recognized, she writes about the end of the epoch which was called homo sovieticus. She paid a great attention to the traumatic experience regardless of to whom it belongs: to the Soviet servants or theirs victims – the ones who were repressed and called dissidents. Humanistic pathos is one of the main features of Svetlana Alexievich’s writings. It overestimates the value of individuality and private life in the contemporary society.

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Benea-Popuşoi, Elina. "From Rational to Spiritual in the Economic Thought." Review of Economic and Business Studies 8, no. 2 (2015): 157–65. http://dx.doi.org/10.1515/rebs-2016-0010.

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AbstractThe paper examines the evolution in the patterns of human economic behavior across the history of economic thought. The author considers the development of the Homo Economicus concept in the view of the scarcity problem in economics and the Homo Socialis concept, with its extreme manifestation - Homo Sovieticus, attested in the former socialist countries of the world. In this context, the author examines the phenomenon of societal constraint on personality. Another prototype of economic behavior - Homo Informaticus and, its boundary manifestation - Homo Interneticus are discussed in th

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Porter-Szűcs, Brian. "From Homo Sovieticus to Homo Economicus: The Transformation of the Human Subject in Polish Socialist Economic Thought." East European Politics and Societies: and Cultures 34, no. 3 (2019): 546–70. http://dx.doi.org/10.1177/0888325419875992.

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Whereas both classical and neoclassical economists based their theories on a static psychology of self-maximizing rationality that facilitated the formulation of universal economic laws, Marx proposed instead an evolutionary understanding of the human psyche, opening the possibility of dynamic economic laws that mutated in accordance with changing historical contexts. By the 1920s and 1930s, some socialist economists started to drift away from this position, arguing instead that the psychology of neoclassical microeconomics could sustain a socialist macroeconomics, as long as the necessary ins

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Alymov, Sergei. "ON PERSONS AND ELEMENTALS: LATE-SOVIET SOCIAL PHILOSOPHY FROM MARXIST HUMANISM TO THE IDEA OF HOMO SOVIETICUS." Antropologicheskij forum 16, no. 47 (2020): 11–52. http://dx.doi.org/10.31250/1815-8870-2020-16-47-11-52.

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The article considers the ideas of personality, humanity, and society in the works of four prominent Russian philosophers and sociologists: G. Batishchev (1932–1990), A. Zinovyev (1922–2006), Yu. Levada (1930–2006), and M. Mamardashvili (1930–1990). The main argument of the article is that the social philosophy of these thinkers evolved along similar lines, which the author describes as an evolution from Marxist humanism to the idea of the society of “Homo Sovieticus”. Comparing the notions of personhood and society expressed in the works of these thinkers, the author traces the shift in their

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40

STEZHKO, Svitlana, and Yurij VOVK. "HOMO SOVIETICUS IDENTITY EDUCATION IN THE CONTEXT OF SOVIET REALITY (Review: Kahanov Yu. Homo Sovieticus Identity Construction (1953–1991): Case of Ukraine. Zaporizhzhia: Inter-M, 2019. 432 p., il.)." Східноєвропейський історичний вісник 1, no. 17 (2020): 279–84. http://dx.doi.org/10.24919/2519-058x.17.218184.

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41

Polyakov, L. V. "Fundamental anthropology of Alexander Zinoviev: on the genesis of Homo Soveticus (cultural context)." Voprosy kul'turologii (Issues of Cultural Studies), no. 7 (July 30, 2024): 583–94. http://dx.doi.org/10.33920/nik-01-2407-02.

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The Paper is an attempt to reconstruct the fundamental anthropology of Alexander Zinoviev which was not outlined by him as fully developed theory. But nonetheless his teaching on human being is an organic part of his sociology and is integrated in his study of communism as reality. A key notion of the Zinoviev’s anthropological “doctrine” is “communality”. It describes a specific structure within communist society which determines basic tenets of Homo Sovieticus. Zinoviev for his part creates a new designation for this kind of human species — “gomosos”. This creature comprises all possible con

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42

Słupianek-Tajnert, Daria. "ОБРАЗ «ЧЕРНОБЫЛЬСКОГО ЧЕЛОВЕКА» В ЧЕРНОБЫЛЬСКОЙ МОЛИТВЕ СВЕТЛАНЫ АЛЕКСИЕВИЧ". Acta Neophilologica 2, № XX (2019): 53–60. http://dx.doi.org/10.31648/an.3634.

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   This article is an attempt at recreating the portrait of a “Chernobyl Man” created by Svetlana Alexievich in Chernobyl Prayer. The “Chernobyl Man” is a certain psychological type whose psychological portrait is drawn based on their entanglement in the current social and political realities. On the one hand, the “Chernobyl Man” is a typical representative of a homo sovieticus – an individual displaying boundless devotion to the state. On the other hand, this type of man through their relationship with the world is living proof of the spiritual disintegration of the Soviet e

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Puchalski, Jacek. "„Książka nie jest rzeczą martwą, lecz kwestią życia” ‒ kultura książki w ZSRR w latach 20-30. XX w. świetle „Teorji psychosfery z jej metodą bibljologiczną” Antoniego Wincentego Kwiatkowskiego (1890-1970)." Z Badań nad Książką i Księgozbiorami Historycznymi 12 (December 24, 2018): 191–220. http://dx.doi.org/10.33077/uw.25448730.zbkh.2018.8.

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The article presents fragments of the text by Antoni Wincenty Kwiatkowski (1890-1970) „Theory of psychosphere and its bibliological method” signed with his alias Antoni Starodworski, and being stored in the Hoover Institution Archives, Stanford Unviersity. This is a synthetic monography of a book culture in the USSR in the 20-30s of the 20th century. In the author’s interpretation, theory and practice of book studies agreed with marxist-lenninism ideology was a system of social engineering serving communist indoctrination, upbringing “a Soviet man” (homo sovieticus), as well as development of

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Danylenko, Liudmyla. "“FOOD EXPEDITIONS” AND “AVOSKA”: CONSUMER PASSIONS OF “HOMO SOVIETICUS” IN THE MODERN PROSE." Слово і Час, no. 3 (May 26, 2021): 48–59. http://dx.doi.org/10.33608/0236-1477.2021.03.48-59.

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Contemporary Ukrainian prose has been actively appealing to the memory of the Soviet past recently. Especially interesting is the literary reconstruction of everyday life that creates a background for demonstrating a specific type of ‘homo sovieticus’. A discussion on this large-scale and promising process has already started within literary studies. The paper deals with O. Ilchenko’s “Fog Pickers” and S. Baturyn’s “Shyzgara”, which represent the everyday life of Kyiv in the Soviet era. The focus is on the literary treatment of consumerism as a feature of a unified model representing the Sovie

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WÜNSCHE, ISABEL. "Homo Sovieticus: The Athletic Motif in the Design of the Dynamo Metro Station." Studies in the Decorative Arts 7, no. 2 (2000): 65–90. http://dx.doi.org/10.1086/studdecoarts.7.2.40662741.

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Merheim-Eyre, Igor. "After homo sovieticus: Democratic governance gaps and societal vulnerabilities in the EU’s eastern neighbourhood." European View 17, no. 2 (2018): 155–62. http://dx.doi.org/10.1177/1781685818808715.

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This article explores three intertwining issues facing the countries in the EU’s eastern neighbourhood: (1) the continued legacy of homo sovieticus or the ‘Soviet Man’, (2) the state of democratic governance and (3) societal vulnerabilities. Existing since the collapse of the Soviet Union, they can be seen as both barriers to reform as well as vulnerabilities exploited by domestic and foreign actors for the purposes of division and subversion. The article argues that if the EU or the wider transatlantic community wants to support the countries of the eastern neighbourhood on their road to secu

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Bratasiuk, Mariya. "HOMO SOVIETICUS AS A SOCIAL TYPE OF PERSON (ON MATERIALS OF CREATIVITY S. ALEKSEEVICH)." Visnyk of the Lviv University. Series Philosophical Sciences 20 (2018): 47. http://dx.doi.org/10.30970/vps.20.2018.4.

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Perlatto, Fernando. "Svetlana Aleksiévitch, a Grande Utopia e o cotidiano: testemunhos e memórias do Homo Sovieticus." Estudos Ibero-Americanos 43, no. 2 (2017): 250. http://dx.doi.org/10.15448/1980-864x.2017.2.24721.

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Ao longo das últimas décadas, a historiografia brasileira tem dedicado cada vez mais atenção ao estudo da vida cotidiana, valorizando dimensões e aspectos que foram negligenciados pelas pesquisas influenciadas por abordagens estruturalistas. As pesquisas sobre os regimes autoritários no Brasil, particularmente, têm se beneficiado diretamente deste processo de renovação historiográfica, buscando analisar de forma mais complexa as relações entre Estado e sociedade civil, dedicando atenção especial aos homens e mulheres “comuns” e àqueles segmentos sociais que não participaram diretamente dos emb

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Sharafutdinova, Gulnaz. "Was There a “Simple Soviet” Person? Debating the Politics and Sociology of “Homo Sovieticus”." Slavic Review 78, no. 01 (2019): 173–95. http://dx.doi.org/10.1017/slr.2019.13.

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Intellectual efforts to understand post-Crimean Russian society have brought to prominence explanations that emphasize psychological and attitudinal legacies of Soviet society. The recent revival of the term homo sovieticus (or Soviet man) in the media and intellectual discourse is a good illustration of this trend. Yurii Levada's late-Soviet sociological research project on the “simple Soviet man” serves as a frequent reference point in these discussions. In this article, I explore the ideological and analytical foundations of the Levada project and juxtapose the sociological construct develo

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Gospodarczyk, Hanna, and Aleksandra Leyk. "Prywatyzacja w perspektywie biograficznej. Człowiek zakorzeniony, człowiek plastyczny, człowiek stłamszony." Acta Universitatis Lodziensis. Folia Sociologica, no. 41 (June 30, 2012): 237–56. https://doi.org/10.18778/0208-600x.41.14.

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Artykuł przedstawia wstępne analizy z badań nad prywatyzacją w perspektywie biograficznej. Wykorzystując narracyjne wywiady biograficzne przeprowadzone z pracownikami przedsiębiorstw sprywatyzowanych w pierwszych latach transformacji, autorki koncentrują się na pytaniu o znaczenie prywatyzacji w perspektywie indywidualnych biografii. Na podstawie pogłębionej analizy dwóch wywiadów biograficznych, opisują one dwa wymiary wpływu prywatyzacji na biografię: reperkusje przekształcenia przedsiębiorstwa na indywidualną biografię i znaczenia, jakie są przypisywane zmianom przez dotknięte nimi jednostk

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