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Journal articles on the topic 'Homoeroticism'

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1

Potter, Edward T. "Hypochondriacal Homoeroticism:." Seminar: A Journal of Germanic Studies 44, no. 1 (2008): 6–20. http://dx.doi.org/10.1353/smr.0.0004.

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2

Szesnat, Holger. "Philo and Female Homoeroticism." Journal for the Study of Judaism 30, no. 2 (1999): 140–47. http://dx.doi.org/10.1163/157006399x00028.

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3

TRAUB, VALERIE. "Recent Studies in Homoeroticism." English Literary Renaissance 30, no. 2 (2000): 284–329. http://dx.doi.org/10.1111/j.1475-6757.2000.tb01173.x.

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4

Bergeret, Jean. "Homosexuality or homoeroticism?: ‘Narcissistic eroticism’." International Journal of Psychoanalysis 83, no. 2 (2002): 351–62. http://dx.doi.org/10.1516/qguf-wk3l-9q7p-yf0w.

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5

Ward, Seth, J. W. Wright, and Everett K. Rowson. "Homoeroticism in Classical Arabic Literature." South Atlantic Review 64, no. 1 (1999): 173. http://dx.doi.org/10.2307/3201776.

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6

KangSeokJu. "Edward II: Homoeroticism and Political Desire." English21 29, no. 4 (2016): 5–32. http://dx.doi.org/10.35771/engdoi.2016.29.4.001.

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7

Léger, J. Michael. "Triangulation and Homoeroticism in David Copperfield." Victorian Literature and Culture 23 (March 1995): 301. http://dx.doi.org/10.1017/s1060150300004216.

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8

Brennan, Joseph. "Queerbaiting: The ‘playful’ possibilities of homoeroticism." International Journal of Cultural Studies 21, no. 2 (2016): 189–206. http://dx.doi.org/10.1177/1367877916631050.

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This article explores the concept of ‘queerbaiting’, a term employed by media fans to criticise homoerotic suggestiveness in contemporary television when this suggestiveness is not actualised in the program narrative. I confront the negative connotations of the term and point to the agency of audiences, using the practices of ‘slash fans’ within the Merlin fandom as my case study. I trace definitions of queerbaiting in recent scholarly work and suggest comparison with another term, ‘hoyay’, which has more positive connotations. My central argument is that as this concept begins its inevitable
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9

Lesser, Rachel H. "Sappho's Mythic Models for Female Homoeroticism." Arethusa 54, no. 2 (2021): 121–61. http://dx.doi.org/10.1353/are.2021.0004.

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10

Publius, Xavia. "Diffraction Patterns of Homoeroticism and Mimesis between Twelfth Night and She's the Man." Connections: A Journal of Language, Media and Culture 1, no. 1 (2020): 55–67. http://dx.doi.org/10.29173/connections8.

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Shakespeare’s Twelfth Night (1602) is well-known for its homoeroticism, whereas the critical consensus concerning She’s the Man (dir. Andy Fickman), a 2006 film based on Twelfth Night, seems to be that it dampens the play’s homoerotic strategies and meanings in the translation to film. This paper argues that while specific elements are indeed dampened, homoeroticism is still firmly present in the movie, and the perceived curtailing of much of the play’s subversive energy does not explain the film’s queer legacy. Because of the different codes surrounding homoeroticism for Elizabethan drama and
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11

Javornický, Samuel. "Sex, Gender and Homoeroticism in Paul's Letters." Studia theologica 21, no. 1 (2019): 21–40. http://dx.doi.org/10.5507/sth.2018.033.

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12

Amin, K. "Queer Writing: Homoeroticism in Jean Genet's Fiction." French Studies 64, no. 4 (2010): 507–8. http://dx.doi.org/10.1093/fs/knq132.

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13

Truax, Barry. "Homoeroticism and electroacoustic music: absence and personal voice." Organised Sound 8, no. 1 (2003): 117–24. http://dx.doi.org/10.1017/s1355771803001134.

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The absence of gay themes and homoeroticism in electroacoustic music is discussed within the context of issues of gender and music that have been raised in the last decade. The author's emerging body of work that deals with these issues suggests possible uses of voice, text, video and music theatre within an electroacoustic language to portray sexuality and desire.
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14

Topping, Margaret, and Emily Eells. "Proust's Cup of Tea: Homoeroticism and Victorian Culture." Modern Language Review 98, no. 4 (2003): 999. http://dx.doi.org/10.2307/3737984.

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15

Brawley, Robert L., Martti Nissinen, and Kirsi Stjerna. "Homoeroticism in the Biblical World: A Historical Perspective." Journal of Biblical Literature 120, no. 1 (2001): 143. http://dx.doi.org/10.2307/3268599.

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16

Ciasullo, Ann M., Patricia Juliana Smith, and Sherrie A. Inness. "Lesbian Panic: Homoeroticism in Modern British Women's Fiction." Tulsa Studies in Women's Literature 17, no. 2 (1998): 371. http://dx.doi.org/10.2307/464401.

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17

Schmidtke, Sabine. "Homoeroticism and homosexuality in Islam: a review article." Bulletin of the School of Oriental and African Studies 62, no. 2 (1999): 260–66. http://dx.doi.org/10.1017/s0041977x00016700.

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From the medieval confrontation between the Muslim world and Christendom to the present day, the moral and social institutions of the respective “ other” have been the subject of close cross-cultural attention. In particular, questions related to sexual morality, including the issue of homosexuality, were, and still are, used as a polemical focus for mutual denigration.
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18

Lauritsen, John. "Hellenism and Homoeroticism in Shelley and His Circle." Journal of Homosexuality 49, no. 3-4 (2005): 357–76. http://dx.doi.org/10.1300/j082v49n03_13.

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19

Larson, G. J. "Polymorphic Sexuality, Homoeroticism, and the Study of Religion." Journal of the American Academy of Religion 65, no. 3 (1997): 655–66. http://dx.doi.org/10.1093/jaarel/65.3.655.

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20

Brickell, Chris. "Sex, space and scripts: negotiating homoeroticism in history." Social & Cultural Geography 11, no. 6 (2010): 597–613. http://dx.doi.org/10.1080/14649365.2010.497911.

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21

Schopp, Andrew. "Cruising the Alternatives: Homoeroticism and the Contemporary Vampire1." Journal of Popular Culture 30, no. 4 (1997): 231–43. http://dx.doi.org/10.1111/j.0022-3840.1997.3004_231.x.

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22

Green-Simms, Lindsey. "Hustlers, home-wreckers and homoeroticism: Nollywood's Beautiful Faces." Journal of African Cinemas 4, no. 1 (2012): 59–79. http://dx.doi.org/10.1386/jac.4.1.59_1.

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23

Williams, James S. "The Lost Boys of Baltimore: Beauty and Desire in the Hood." Film Quarterly 62, no. 2 (2008): 58–63. http://dx.doi.org/10.1525/fq.2008.62.2.58.

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Abstract This article argues that despite the omnipresence of homophobia relayed linguistically and thematically in The Wire, the show also includes some remarkable instances of male homoeroticism in the way it visualizes ““cinematically”” its black male characters. The result is a groundbreaking exploration of the relations between race, television realism, and spectatorship.
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24

Lewis, Maxine, and Christina Robertson. "Shameful Kisses: A History of the Reception – and Rejection – of Homoeroticism in Catullus." Antichthon 55 (2021): 172–93. http://dx.doi.org/10.1017/ann.2021.6.

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AbstractThe history of Catullus’ reception has been one of exclusion as much as inclusion. Since the seventeenth century, many Anglophone writers have used Catullus as inspiration for their translations, poetic adaptations, and novels. A great deal of these works occluded the role that male homoeroticism played in the Latin poems, especially by omitting Catullus’ male love object, Juventius. Writers have employed various techniques to deal with Catullus’ ‘problematic’ pagan mores: choosing to ignore the suite of poems associated with homoeroticism (for example, Wilder 1948); bowdlerising homoe
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25

Castelli, Elizabeth A., and Bernadette J. Brooten. "Love between Women: Early Christian Responses to Female Homoeroticism." Journal of Biblical Literature 119, no. 1 (2000): 127. http://dx.doi.org/10.2307/3267982.

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26

Wildman, Kathleen, and Bernadette J. Brooten. "Love between Women: Early Christian Responses to Female Homoeroticism." Antioch Review 56, no. 1 (1998): 113. http://dx.doi.org/10.2307/4613633.

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27

Brickell, Chris. "Visualizing Homoeroticism: The Photographs of Robert Gant, 1887–1892." Visual Anthropology 23, no. 2 (2010): 136–57. http://dx.doi.org/10.1080/08949460903475492.

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28

Digangi, Mario. "Reading homoeroticism in early modern England: Imaginations, interpretations, circulations." Textual Practice 7, no. 3 (1993): 483–97. http://dx.doi.org/10.1080/09502369308582178.

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29

Angles, Jeffrey. "Queer nonsense: aestheticized homoeroticism in Inagaki Taruho's early stories." Japan Forum 21, no. 1 (2009): 95–114. http://dx.doi.org/10.1080/09555800902857088.

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30

Fraser, Robert. "Proust's Cup of Tea: Homoeroticism and Victorian Culture (review)." Victorian Studies 46, no. 2 (2004): 370–72. http://dx.doi.org/10.1353/vic.2004.0085.

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31

Adhikari, Sharmila. "Feminization or Homoeroticism: The Double Standard of Male Body." SMART MOVES JOURNAL IJELLH 8, no. 3 (2020): 13. http://dx.doi.org/10.24113/ijellh.v8i3.10484.

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The representation of human body in popular culture has always been a matter of controversy. This controversy applied and still applies in women's body, particularly in commercials. The feminist critics accuse that women are objectified in the popular culture. The feminist movement of 1960’s did not only raise the issues of female rights upon their own body; however, it brought change in the meaning of men's body as well. The meaning of men's body came in equal manner in-line with female body in social landscape. The objectification of male body in popular culture remains crucial. The male's b
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32

Ockman, Carol. "Profiling Homoeroticism: Ingres's Achilles Receiving the Ambassadors of Agamemnon." Art Bulletin 75, no. 2 (1993): 259. http://dx.doi.org/10.2307/3045948.

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33

Hatt, Michael. "Near and Far: homoeroticism, labour and Hamo Thornycroft’s Mower." Art History 26, no. 1 (2003): 26–55. http://dx.doi.org/10.1111/1467-8365.d01-1.

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34

Brandenberger, D. "Interpreting Eisenstein’s Ivan the Terrible." Modern History of Russia 11, no. 1 (2021): 222–29. http://dx.doi.org/10.21638/11701/spbu24.2021.115.

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This critical analysis of Joan Neuberger’s book This Thing of Darkness (Cornell University Press, 2019) hails the monograph for its exhaustive research and thorough analysis. Eisenstein stands out in the pages of This Thing of Darkness as the quintessential non-conformist — an exception to everything we know about Soviet subjectivity. Neuberger argues that the question of whether Eisenstein was pro-Soviet or anti-Soviet is effectively a reductionist dead end. Eisenstein, she suggests, was an exception — someone who defied categorization, whether by his cinematographer contemporaries or by Stal
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35

Foster, David William. "Argentine Intellectuals and Homoeroticism: Nestor Perlongher and Juan Jose Sebreli." Hispania 84, no. 3 (2001): 441. http://dx.doi.org/10.2307/3657778.

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36

Peleg, Yaron. "Heroic Conduct: Homoeroticism and the Creation of Modern, Jewish Masculinities." Jewish Social Studies: History, Culture, and Society 13, no. 1 (2006): 31–58. http://dx.doi.org/10.2979/jss.2006.13.1.31.

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37

COSTA, Benhur Pinos da. "Geografias das Representacoes Sobre o Homoerotismo / Geographical Representations About Homoeroticism." Revista Latino-americana de Geografia e Genero 1, no. 1 (2010): 021–38. http://dx.doi.org/10.5212/rlagg.v.1.i1.021038.

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38

Baldoni, Luca. "Rome Scholarships: Male loves: homoeroticism in twentieth-century Italian poetry." Papers of the British School at Rome 74 (November 2006): 377–78. http://dx.doi.org/10.1017/s0068246200003378.

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39

Díaz Fernández, Estrella. "Masculine Violence and Homoeroticism: from Mauricio Wacquez to Daniel O’Hara." Anclajes 22, no. 3 (2018): 49–61. http://dx.doi.org/10.19137/anclajes-2018-2235.

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40

Maroda, Karen J. "On Homoeroticism, Erotic Countertransference, and the Postmodern View of Life." Journal of Gay & Lesbian Psychotherapy 4, no. 2 (2001): 61–70. http://dx.doi.org/10.1300/j236v04n02_05.

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41

Azevedo, Katia Teonia Costa de. "Homoeroticism as a universal model of love in Catullus 51." Cadmo Revista de História Antiga, no. 25 (2016): 57–70. http://dx.doi.org/10.14195/0871-9527_25_4.

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42

Entzminger, Betina. "Passing as Miscegenation: Whiteness and Homoeroticism in Faulkner’s Absalom, Absalom!" Faulkner Journal 22, no. 1-2 (2006): 90–105. http://dx.doi.org/10.1353/fau.2006.0005.

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43

Lyons, Clare A. "Mapping an Atlantic Sexual Culture: Homoeroticism in Eighteenth-Century Philadelphia." William and Mary Quarterly 60, no. 1 (2003): 119. http://dx.doi.org/10.2307/3491498.

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44

Griffey, E., and B. Reay. "Sexual Portraits: Edward Melcarth and Homoeroticism in Modern American Art." History Workshop Journal 73, no. 1 (2012): 66–94. http://dx.doi.org/10.1093/hwj/dbr027.

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45

Farwell, Marilyn R. "Book Review: Lesbian Panic: Homoeroticism in Modern British Women's Fiction." MFS Modern Fiction Studies 44, no. 2 (1998): 436–38. http://dx.doi.org/10.1353/mfs.1998.0044.

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46

Svirčev, Žarka. "Tears of the Prodigal Daughter: Homoeroticism in Leposava Mijušković’s Prose." Serbian Studies: Journal of the North American Society for Serbian Studies 25, no. 2 (2011): 241–58. http://dx.doi.org/10.1353/ser.2011.0034.

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47

Sierra Madero, Abel. "Walls talk: homoerotic networks and sexual graffiti in public washrooms in Havana." Sexualidad, Salud y Sociedad (Rio de Janeiro), no. 12 (December 2012): 13–36. http://dx.doi.org/10.1590/s1984-64872012000600002.

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This essay analyzes discourses and narratives of men who frequent the washrooms at public venues in Havana. The graffiti on toilet room walls works as an articulator of micro markets of sexual communication and gender/sexual relations. In this article graffiti is the focus of an ethnographic approach to everyday life and discourses on homoeroticism at play in those sites. The final part of the essay moves on from graffiti in public toilets to chart other places constituting a homoerotic ambiente in Havana.
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48

Barcellos, José Carlos. "Identidades problemáticas: configurações do homoerotismo masculino em narrativas portuguesas e brasileiras (1881-1959)." Revista do Centro de Estudos Portugueses 18, no. 23 (1998): 7. http://dx.doi.org/10.17851/2359-0076.18.23.7-42.

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<p>O objetivo deste texto é investigar as diferentes configurações<br />que o homoerotismo masculino assumiu nas literaturas<br />brasileira e portuguesa no período anterior à Revolução Sexual<br />dos anos 60.</p><p>This paper intends to investigate the various configurations<br />taken by male homoeroticism in Brazilian and Portuguese<br />literatures prior to the Sexual Revolution of the 60’s.</p>
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49

Foreman, P. Gabrielle. ""This Promiscuous Housekeeping": Death, Transgression, and Homoeroticism in Uncle Tom's Cabin." Representations 43 (1993): 51–72. http://dx.doi.org/10.2307/2928732.

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50

Adams, Byron. "The "Dark Saying" of the Enigma: Homoeroticism and the Elgarian Paradox." 19th-Century Music 23, no. 3 (2000): 218–35. http://dx.doi.org/10.2307/746879.

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