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Journal articles on the topic 'Homophobic Violence'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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1

Mason, Gail. "Body Maps: Envisaging Homophobia, Violence and Safety." Social & Legal Studies 10, no. 1 (2001): 23–44. http://dx.doi.org/10.1177/a016321.

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This article seeks to explore the implications of homophobic hostility beyond the question of individual injury. It suggests that in order to understand the cultural, or collective, implications of homophobic hostility it is necessary to position this hostility in the wider context of discursive statements of sexual visibility; that is, to consider how homophobic violence functions through the equivocal and ambiguous trope of visibility. To make this argument, the article draws upon an empirical study of sexuality, gender and homophobia, undertaken in Australia. This study suggests that the kn

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2

Lozano-Verduzco, Ignacio, Julián Alfredo Fernández-Niño, and Ricardo Baruch-Domínguez. "Association between internalized homophobia and mental health indicators in LGBT individuals in Mexico City." Salud mental 40, no. 5 (2017): 219–26. http://dx.doi.org/10.17711/sm.0185-3325.2017.028.

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Introduction. Mental health can be affected by social determinants, including discrimination and marginalization due to systems of oppression, such as heteronormativity. Objective. To analyze the association between internalized homophobia, homophobic violence, discrimination and community connectedness and alcohol use and depressive symptoms in LGBT individuals. Method. Cross-sectional study in which validated instruments for each variable were applied to a non-probabilistic and intentional sample of 2 846 LGBT individuals through face-to-face questioning during the Sexual Diversity and Pride

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3

Haider, Syed. "The Shooting in Orlando, Terrorism or Toxic Masculinity (or Both?)." Men and Masculinities 19, no. 5 (2016): 555–65. http://dx.doi.org/10.1177/1097184x16664952.

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News coverage of the shootings in Orlando highlighted a tension between the two frames broadcasters used in their reporting. Was this a homophobic hate crime or was this terrorism? Many elided the difficulty by calling it homophobic terrorism, but this could not resolve the tension. This article contends that because terrorism is closely equated with radicalized Muslims, the tension was sublimated into an existing orientalist frame where homophobia became a marker of fundamentalist Islamic culture. Instead, this article argues, these two frames should not be taken as cause and effect but as pr

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4

Moran, Leslie. "Homophobic Violence as Hate Crime." Criminal Justice Matters 48, no. 1 (2002): 8–41. http://dx.doi.org/10.1080/09627250208553441.

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5

Morales, Eduardo. "Homophobic Violence and Hate Crimes." Contemporary Psychology: A Journal of Reviews 38, no. 5 (1993): 518–19. http://dx.doi.org/10.1037/033336.

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6

Rose, Suzanna M. "Community Interventions Concerning Homophobic Violence and Partner Violence Against Lesbians." Journal of Lesbian Studies 7, no. 4 (2003): 125–39. http://dx.doi.org/10.1300/j155v07n04_08.

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7

Tomsen, Stephen, and Gail Mason. "Engendering homophobia: violence, sexuality and gender conformity." Journal of Sociology 37, no. 3 (2001): 257–73. http://dx.doi.org/10.1177/144078301128756337.

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The links between social constructions of sexuality and gender are theoretically and politically problematic. A contemporary social movement understanding of violence against gay men and lesbians as ‘homophobic’ suggests a solid basis for coalitionist action. But important aspects of the imposition of gender conformity are a common thread in the experience of female, male and transsexual victims and the motives of perpetrators. Detail of violent and hostile incidents is drawn from two Australian studies: Victorian research on the experiences of 75 lesbians and a New South Wales study of 74 hom

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8

Decena, Carlos. "Violence and the quotidian scenes of becoming a man." Memorias 21 (May 12, 2022): 41–57. http://dx.doi.org/10.14482/memor.21.621.421.

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This essay turns to quotidian negotiations of homophobia w ithin an immigrant group of self-identified gay and bisexual men to stress how the construction and sustenance of male privilege and of the very contours of the male subject require vigilance and careful policing of all presumably male bodies regardless of their sexual orientations. Based on an analysis of retrospective life history interviews with Dominican gay and bisexual immigrant men conducted between 2001 and 2002, I will propose w hat is at stake in quotidian exchanges among the participants is the fastidious w ork of calibratin

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9

Garcia, Marcos Roberto Vieira, Viviane Melo de Mendonça-Magro, and Kelen Christina Leite. "DISCRIMINAÇÃO E VIOLÊNCIA HOMOFÓBICA SEGUNDO OS PARTICIPANTES DA 6ª PARADA DO ORGULHO LGBT DE SOROCABA-SP: subsídios para (re) pensar as práticas educativas." Cadernos de Pesquisa 22, no. 3 (2015): 42. http://dx.doi.org/10.18764/2178-2229.v22.n3.p.42-58.

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Este artigo analisa o perfil dos participantes da 6a Parada do Orgulho LGBT de Sorocaba, interior de São Paulo, e discute as relações entre educação e homofobia, visando apontar algumas possibilidades para o trabalho de combate à violência homofóbica no cotidiano escolar. Apresentamos apontamentos teóricos que tratam da homofobia e educação, fazendo um breve histórico das paradas LGBT e seu papel na luta contra a homofobia na sociedade. Em seguida, descrevemos a metodologia de pesquisa e seus resultados. As conclusões mostram a necessidade de ações efetivas no cotidiano escolar para construção

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10

Roxburgh, Shelagh. "Homosexuality, Witchcraft, and Power: the Politics of Ressentiment in Cameroon." African Studies Review 62, no. 3 (2018): 89–111. http://dx.doi.org/10.1017/asr.2018.44.

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Abstract:In this study I hope to deconstruct dominant and popular homophobic discourses in Cameroon to offer a deeper analysis of the common association made between homosexuality, witchcraft, and cults. Through a closer engagement with rumors that suggest homosexuality, witches, and cults are working collectively and covertly to destroy Cameroonian society important issues of power, morality, and inequality emerge, providing a more complex understanding of homophobic violence. I argue that in order to address homophobic concerns in Cameroon, activists must contend with the complexity of epist

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11

Sharpe, Andrew. "Homophobic Violence (eds) Gail Mason and Stephen Tomens." Australian Journal of Human Rights 4, no. 1 (1997): 218–19. http://dx.doi.org/10.1080/1323238x.1997.11910993.

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12

Hagen, Jamie J. "Homophobic Violence in Armed Conflict and Political Transition." Journal of Iberian and Latin American Research 25, no. 3 (2019): 374–76. http://dx.doi.org/10.1080/13260219.2019.1735102.

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13

Tomsen, Stephen. "Homophobic Violence, Cultural Essentialism and Shifting Sexual Identities." Social & Legal Studies 15, no. 3 (2006): 389–407. http://dx.doi.org/10.1177/0964663906066616.

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14

Tomsen, Stephen. "Masculinity and Homophobic Violence in Australia’s Recent Past." Sexuality & Culture 21, no. 3 (2017): 813–29. http://dx.doi.org/10.1007/s12119-017-9423-0.

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15

Inmaculada, Fernández-Antelo, and Cuadrado-Gordillo Isabel. "Discrimination and Violence Due to Diversity of Sexual Orientation and Gender Identity: Explanatory Variables." International Journal of Environmental Research and Public Health 18, no. 7 (2021): 3638. http://dx.doi.org/10.3390/ijerph18073638.

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Knowledge of the processes of aggression and victimization in couple relationships cannot be approached through the treatment of single variables. It needs a multidimensional perspective that establishes a web of relationships between variables of different types. The objectives of the present study were: (i) to explore the interrelationships between and interdependence of empathy, moral disengagement, homophobic attitudes, and prejudice as explanatory variables of discrimination and violence towards couples due to gender issues; and (ii) to delimit predictive indicators of the manifestation o

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16

Sívori, Horacio F., and Bruno Zilli. "Covid-19, Homophobia and the Bolsonarista Vernacular: Hate Speech on Brazilian Social Media." APRIA Journal 04, no. 04 (2022): 34–48. http://dx.doi.org/10.37198/apria.04.04.a3.

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For the greater part of the 2010s and after the election of Jair Bolsonaro as president in 2018, Brazilian social media became an increasingly fertile ground for the exercise of public violence associated with political campaigning, often marked by gender, sexuality, class and race. As political tension increased with the outbreak of the Covid-19 pandemic, Bolsonaro openly disregarded and mocked scientific advice and showed contempt for expressions of care and empathy, which was consistent with the anti-intellectualism and gender script of his public persona. This article focusses on two episo

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17

Smith, Delores E. "Homophobic and transphobic violence against youth: The Jamaican context." International Journal of Adolescence and Youth 23, no. 2 (2017): 250–58. http://dx.doi.org/10.1080/02673843.2017.1336106.

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18

Malo-Juvera, Victor. "The Effect of an LGBTQ Themed Literary Instructional Unit on Adolescents’ Homophobia." Study and Scrutiny: Research on Young Adult Literature 2, no. 1 (2016): 1–34. http://dx.doi.org/10.15763/issn.2376-5275.2016.2.1.1-34.

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Numerous scholarly works extol the use of LGBTQ themed literature as part of English language arts instruction with the implication that its use may improve the school climate for LGBTQ students; however, there is a dearth of research that empirically examines whether or not this type of instruction measurably impacts adolescents’ homophobia. To address this paucity, this study examined the ability of a dialogically organized, reader response–based instructional unit of the young adult novel Geography Club to reduce adolescents’ homophobia. A quasi-experimental design was used with eighth grad

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19

Holmberg, Carin, and Ulrica Stjernqvist. "Samkönat partnervåld. Vad är det och vilket stöd behövs?" Tidskrift för genusvetenskap 28, no. 4 (2022): 48–65. http://dx.doi.org/10.55870/tgv.v28i4.3856.

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Violence in same-sex relationships – what is it and which kind of support is needed? In the following study we show some of the similarities as well as differences between same-sex partner abuse and different-sex partner abuse. We point at the responsibility that authorities and voluntary organizations has for not treating lesbians, homosexual men, bisexual women and men and transsexual women and men (lhbt) in a homophobic way. The lhbt-organizations in turn are not homophobic, but are not well informed about questions that concern partner violence. The respondents in the study also point to t

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20

Boylan, Amy. "UNRESOLVED COMMEMORATIONS: MEMORIALS TO VICTIMS OF HOMOPHOBIC VIOLENCE IN ITALY." Italianist 33, no. 1 (2013): 138–57. http://dx.doi.org/10.1179/0261434012z.00000000030.

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21

Stanko, Elizabeth A., and Paul Curry. "Homophobic Violence and the Self 'At Risk': Interrogating the Boundaries." Social & Legal Studies 6, no. 4 (1997): 513–32. http://dx.doi.org/10.1177/096466399700600404.

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22

Reid, Graeme, and Teresa Dirsuweit. "Understanding systemic violence: Homophobic attacks in Johannesburg and its surrounds." Urban Forum 13, no. 3 (2002): 99–126. http://dx.doi.org/10.1007/s12132-002-0010-5.

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23

Sitarz, Wojciech. "Homofobia w paragrafach. Rzecz o relacjach prawodawstwa, dyskursu i postaw społecznych w Rosji." Dziennikarstwo i Media 7 (June 30, 2017): 133–44. http://dx.doi.org/10.19195/2082-8322.7.10.

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Homophobia in codes of law. On the relations between legislation, discourse and social attitudes in RussiaThe main purpose of this paper is to present the Russian legislation in terms of its relations to homosexuals in the last twenty years.The great emphasis was placed on the last eight years, when in eleven political units of Russian Federation the promotion of homosexuality to minors was banned. The author endeavours to understand how homophobic regulations influenced, reported in recent years, decrease in acceptance of sexual minorities.The next essential part of this article is discuss

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24

Javaid, Aliraza. "‘Poison ivy’: Queer masculinities, sexualities, homophobia and sexual violence." European Journal of Criminology 15, no. 6 (2018): 748–66. http://dx.doi.org/10.1177/1477370818764834.

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This paper critically engages with notions of sexualities and male rape, using the concepts of heteronormativity and the social construction of sexualities to make sense of male sexual victimization. It offers primary data, which were collected via qualitative interviews and qualitative questionnaires involving police officers and practitioners working in voluntary agencies ( N = 70). The theoretical framework of heteronormativity is used to elucidate the data, drawing on issues and notions of sexualities that shape the ways in which state and voluntary agencies perceive, respond to and deal w

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25

Anna Carastathis. "“Gender Is the First Terrorist”: Homophobic and Transphobic Violence in Greece." Frontiers: A Journal of Women Studies 39, no. 2 (2018): 265. http://dx.doi.org/10.5250/fronjwomestud.39.2.0265.

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26

Stewart, Callum. "The sexuality bind: same-sex marriage and structures of homophobic violence." Distinktion: Journal of Social Theory 18, no. 2 (2017): 236–54. http://dx.doi.org/10.1080/1600910x.2017.1371049.

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27

McArthur, Trevor. "Homophobic violence in a Northern Cape school: Learners confront the issue." Agenda 29, no. 3 (2015): 53–59. http://dx.doi.org/10.1080/10130950.2015.1056587.

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28

Brush, Lisa D., and Elizabeth Miller. "Trouble in Paradigm: “Gender Transformative” Programming in Violence Prevention." Violence Against Women 25, no. 14 (2019): 1635–56. http://dx.doi.org/10.1177/1077801219872551.

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The World Health Organization encourages a “gender transformative” paradigm for preventing violence against women and girls. Gender transformative interventions engage men and boys to reflect critically on—and then to challenge and change—gender-inequitable attitudes and behaviors. To interpret the mixed findings of research evaluating such programs, we review the “social norms” model that informs the paradigm. We bolster the paradigmatic conceptualization of social norms through insights about how exposure to trauma shapes gendered patterns of victimization and perpetration, about gendered vi

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Gao, Yutong, Zhenying Zhang, Binli Chen, and Xiying Wang. "Bullying Perpetration and Homophobic Teasing: Mediation through Gender Role Attitudes." Children 9, no. 8 (2022): 1127. http://dx.doi.org/10.3390/children9081127.

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Homophobic teasing or name-calling, one form of school-related gender-based violence, refers to the use of derogatory language or actions towards sexual- or gender-nonconforming individuals. Research in the Global North has indicated that it is highly prevalent among adolescents, and is associated with a broad range of negative outcomes for both victims and perpetrators. However, such behaviors remain understudied in China. Using a cross-sectional design, the present study investigated the structural relations between homophobic teasing, bullying perpetration, and gender role attitudes among 1

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Mason, Derritt. "Queer Exposures: Anti-Gay Violence and the Landscapes of Wyoming." Brock Review 11, no. 2 (2011): 33–50. http://dx.doi.org/10.26522/br.v11i2.303.

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Given Beth Loffreda’s provocative suggestion that Wyoming is a site of struggle between Old West myth and queer permutations of its traditional regional identity, I draw on New West fiction and landscape theory to argue that through this struggle Wyoming’s landscape communicates the potential deadliness of exposure: to Wyoming’s harsh climate and topography, and the dangerous homophobic gaze. Figured paradoxically as an appealing bucolic refuge haunted by anti-gay murder, Wyoming’s landscape cultivates violent resistance to sexual diversity and attempts to foster sustainable communities, but i

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Alcalde, M. Cristina. "Home and the limits of belonging: Homophobia and return migration to Peru." Sexualities 22, no. 5-6 (2018): 916–31. http://dx.doi.org/10.1177/1363460718773694.

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This article examines how in Peru LGB experiences of return migration expose multiple forms of exclusionary incorporation that mark the home—in terms of family, city, and nation—as a site of simultaneous safety and fear. I suggest that Peruvian return migrants who identify as lesbian, gay, and bisexual find themselves in the difficult and dangerous position of experiencing violence against them—homophobic practices, jokes, silencing, and discrimination—in order to be at home with their families, and in the city post-return. These forms of post-return violence exclude them even as they are othe

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32

Charles, Alec. "We were queer first: Male homophobic anxieties in three American sitcoms of the 1990s." Journal of Popular Television 8, no. 1 (2020): 3–22. http://dx.doi.org/10.1386/jptv_00008_1.

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This article investigates how three of the most popular and influential mainstream American situation comedies of the 1990s (Seinfeld, Frasier and Friends) explored and developed societal attitudes to sexual identities. None of these sitcoms feature gay male characters in leading roles, yet (the odd camp restaurant critic aside) they may be seen as pioneering popular televisual representations of attitudes towards male homosexuality. This article argues that these sitcoms (which are today considered homophobic by some) may, in their exploration of problematic responses to differences in sexual

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Galdámez Morales, Ana. "Hate Speech and Binary Exclusions in Europe: A Digital and Communicative Approach." Age of Human Rights Journal, no. 18 (June 23, 2022): 199–220. http://dx.doi.org/10.17561/tahrj.v18.7024.

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Hate speech targeting homosexuals, transgender people and other sexual orientations, as well as gender identities that deviate from the prevailing traditional binary system pervades social networks and digital communication channels. As a result, it is causing the exclusion of these groups, which often opt for invisibility in order to survive. Freedom of expression is an essential and preferential right in Western democratic systems. Based on this premise, this paper delves into the European legal and jurisprudential framework on hate speech –especially, acts of transphobia, homophobia and vio

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D’haese, Lies, Alexis Dewaele, and Mieke Van Houtte. "The Relationship Between Childhood Gender Nonconformity and Experiencing Diverse Types of Homophobic Violence." Journal of Interpersonal Violence 31, no. 9 (2015): 1634–60. http://dx.doi.org/10.1177/0886260515569063.

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35

Verpoest, Lien. "Geopolitical Othering Versus Normative Isomorphism? LGBTI Rights in Russia and Ukraine." European Foreign Affairs Review 23, Special Issue (2018): 139–57. http://dx.doi.org/10.54648/eerr2018015.

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Since 2013, Russia has put forward a socially conservative norms and values paradigm that challenges the European Union’s (EU’s) normative pull in Eastern Partnership countries like Ukraine – especially when it comes to Lesbian, Gay, Bisexual, Transgender and Intersex (LGBTI) policies. The adoption of legislation on ‘propaganda of non-traditional sexual relations to minors’ that same year and the homophobic discourse relating to the situation reinforced the link between state violence and homosexuality as a tool for geopolitical othering in Russia. Notwithstanding Ukraine's normative isomorphi

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Mongiovi, Vita Guimarães, Ana Wládia Silva De Lima, Arielle Cecile Firmino Da Silva, Constance Majoi Fabrício De Melo, Ednaldo Cavalcante De Araújo, and Vânia Pinheiro Ramos. "Educação em saúde na escola para o enfrentamento à homofobia." Revista de Enfermagem UFPE on line 12, no. 6 (2018): 1817. http://dx.doi.org/10.5205/1981-8963-v12i6a236457p1817-1823-2018.

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RESUMOObjetivo: relatar a experiência de uma intervenção educativa para o enfrentamento à homofobia realizada com adolescentes numa escola de referência em ensino médio. Método: estudo descritivo, do tipo relato de experiência, sobre uma intervenção educativa no formato de oficina para o enfrentamento à homofobia construída com adolescentes a partir de uma Pesquisa-ação numa escola de referência em ensino médio. Os participantes avaliaram a intervenção por meio de um questionário. Resultados: a oficina compôs-se de 5 encontros que abordaram desde conteúdos sobre gênero, diversidade sexual, hom

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Brown, Katie. "‘La herida de un hombre no es una novedad’: Gender, violence and performance in Azul y no tan rosa." Empedocles: European Journal for the Philosophy of Communication 11, no. 2 (2020): 147–52. http://dx.doi.org/10.1386/ejpc_00019_1.

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Azul y no tan rosa was the first Venezuelan film to win the Goya for Best Spanish Language Foreign Film. It was also the first Venezuelan film to feature a kiss between two men, as well as an openly transgender character. At the heart of the film is a scene which cross-cuts between transsexual Delirio performing the 1980s Venezuelan pop hit ‘No soy una señora’ and a vicious homophobic attack. This scene exemplifies the film’s preoccupation with the performance of gender, its denunciation of machista violence, and its call for acceptance of difference.

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38

Krakoff, Isabel L. "Colourblind coverage: Mainstream media erasure of intersectionality in large-scale cases of anti-LGBTQ violence." Queer Studies in Media & Popular Culture 6, no. 2 (2021): 123–39. http://dx.doi.org/10.1386/qsmpc_00049_1.

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Despite extensive critique calling for greater acknowledgement of intersectionality, the LGBTQ community in North America continues to foster a White, upper- and middle-class, gender-normative culture. Media discourse has perpetuated these narratives by downplaying the racism inherent in events centring homophobic violence against racialized LBGTQ people. Through a content analysis and discourse analysis of national and local news sources in the United States and Canada, this study explores the hesitation of journalists to explicitly acknowledge the intersectionality of race and LGBTQ identity

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Valido, Alberto, Matthew Rivas-Koehl, Dane Rivas-Koehl, Dorothy L. Espelage, Timothy I. Lawrence, and Luz E. Robinson. "Latent Class Analysis of Victimization Patterns and Associated Protective Factors among LGBTQ Youth." International Journal of Environmental Research and Public Health 19, no. 16 (2022): 9953. http://dx.doi.org/10.3390/ijerph19169953.

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Youth victimization in schools remains a fervent public health issue, despite increased awareness of this issue, and this is especially true for marginalized populations like lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth. Youth violence has been studied widely, but less research has sought to understand factors protective of violence victimization, particularly protective factors shared across multiple forms of violence. In the current study, we utilized latent class analysis to test patterns of three types of victimization: peer victimization (PV), homophobic name-calling victi

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40

Petković, Danijela. "Heteronormativity and Toxic Masculinity in Stephen Dunn’s Closet Monster." AM Journal of Art and Media Studies, no. 16 (September 5, 2018): 43. http://dx.doi.org/10.25038/am.v0i16.253.

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Premiering at the 2015 Toronto International Film Festival to great acclaim (it won the award for the Best Canadian Feature, and was eventually included in the IFF’s annual Canada’s Top Ten), Stephen Dunn’s Closet Monster employs monsters metaphorically, primarily in order to express the psychological damage of violent homophobia and to comment on toxic masculinity. Yet monstrosity is not merely a metaphor but also a strategy: the protagonist, a closeted teenager named Oscar, appropriates both monstrosity and heroic narratives in order to manage life as a homosexual person in a deeply homophob

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Espelage, Dorothy L., Kathleen C. Basile, Lisa De La Rue, and Merle E. Hamburger. "Longitudinal Associations Among Bullying, Homophobic Teasing, and Sexual Violence Perpetration Among Middle School Students." Journal of Interpersonal Violence 30, no. 14 (2014): 2541–61. http://dx.doi.org/10.1177/0886260514553113.

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Hanna, Karen B. "A Call for Healing: Transphobia, Homophobia, and Historical Trauma in Filipina/o/x American Activist Organizations." Hypatia 32, no. 3 (2017): 696–714. http://dx.doi.org/10.1111/hypa.12342.

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I argue that for those who migrate to other countries for economic survival and political asylum, historical trauma wounds across geographical space. Using the work of David Eng and Nadine Naber on queer and feminist diasporas, I contend that homogeneous discourses of Filipino nationalism simplify and erase transphobia, homophobia, and heterosexism, giving rise to intergenerational conflict and the passing‐on of trauma among activists in the United States. Focusing on Filipina/o/x American activist organizations, I center intergenerational conflict among leaders, highlighting transphobic and h

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Brock, Maria, and Emil Edenborg. "“You Cannot Oppress Those Who Do Not Exist”." GLQ: A Journal of Lesbian and Gay Studies 26, no. 4 (2020): 673–700. http://dx.doi.org/10.1215/10642684-8618730.

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Reports in April 2017 regarding a state-initiated wave of homophobic persecution in Chechnya attracted worldwide outrage. Numerous witnesses spoke of arrests, abuse, and murders of gay men in the republic. In response, a spokesman of Chechnya’s president, Ramzan Kadyrov, claimed that “you cannot … oppress those who simply do not exist.” In this article, with the antigay purge in Chechnya and in particular the denial of queer existence as their starting point, Brock and Edenborg examine more deeply processes of erasure and disclosure of queer populations in relation to state violence and projec

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44

Kizito, Kalemba. "Bequeathed Legacies: Colonialism and State led Homophobia in Uganda." Surveillance & Society 15, no. 3/4 (2017): 567–72. http://dx.doi.org/10.24908/ss.v15i3/4.6617.

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British colonial involvement in Uganda, and continued western political and economic influence over the affairs of the global south, warrants critical examination if proper context of the Uganda Anti-Homosexuality Bill is to be understood. In response to the question, how did colonial legacy contribute to state led gendered violence against sexual minorities in Uganda? I advance the argument that authoritarianism and surveillance are both constitutive of colonial and imperial identity and practice, and that the violent attitudes towards gendered and sexual minorities in Uganda are a colonial i

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Schulz, Philipp, and Heleen Touquet. "Queering explanatory frameworks for wartime sexual violence against men." International Affairs 96, no. 5 (2020): 1169–87. http://dx.doi.org/10.1093/ia/iiaa062.

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Abstract In this article we argue that prevalent explanatory frameworks of sexual violence against men primarily pursue one line of inquiry, explaining its occurrence as exclusively strategic and systematic, based on heteronormative and homophobic assumptions about violence, gender and sexualities. Feminist IR scholarship has significantly complexified our understanding of conflict-related sexual violence (CRSV), documenting its multiple forms and causes across time and space—thereby moving beyond the persistent opportunism-strategy dichotomy and critically engaging with the dominant ‘rape as

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F, Fahruddin, and Desca Angelinawati. "Questioning Bourdieusian Symbolic Violence on Lesbian Characters in Ayu Utami�s Saman and Djenar Mahesa Ayu�s Nayla." Indonesian Journal of English Language Studies (IJELS) 5, no. 1 (2019): 3–10. http://dx.doi.org/10.24071/ijels.v5i1.2308.

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LGBTIQ has become a controversial topic concerning ones sexual preference over the past few years in Indonesia. Indonesian sexuality will always intersect with the norms, religious values and the state laws. Therefore, this phenomenon is socially binding as it restricts the identity construction of differing sexual preferences in Indonesia. The issue about sexuality particularly LGBTIQ is addressed in several Indonesian literature, given the significant and notable increase in Indonesian novels with LGBTIQ themes since 2000s. Taking the novels of Ayu Utamis Saman and Djenar Mahesa Ayus Nayla a

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Schaal, Michèle A. "Polyphony as intersectional inquiry and praxis: Wendy Delorme’s Le Corps est une chimère." CFC Intersections: Volume 1, Issue 1 1, no. 1 (2022): 85–99. http://dx.doi.org/10.3828/cfci.2022.7.

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This article posits Wendy Delorme’s 2018 novel Le Corps est une chimère as an illustration of how intersectionality, as a theory and praxis, (re)centers those in the margins to better understand human societies, just as it simultaneously challenges any hegemonic system. Building on Patricia Hill Collins and Sirma Bilge’s definition of intersectionality, I first examine Delorme’s portrayal of heteropatriarchal violence as a form of intersectional critical inquiry. Le Corps est une chimère provides readers with an acute understanding, through a variety of situated standpoints, of how, under that

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Poynting, Scott. "Islamophobia and Crime – Anti-Muslim Demonising and Racialised Targeting: Guest Editor’s Introduction." International Journal for Crime, Justice and Social Democracy 4, no. 3 (2015): 1–3. http://dx.doi.org/10.5204/ijcjsd.v4i3.258.

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This special issue deals with anti-Muslim racism, crime, criminalisation and attacks – both ideological and material – on Muslims and their communities in countries like Britain, Canada and Australia. A new spectre is haunting these places: an imagined ‘other’ is seen to be subversively spreading Muslim ‘extremism’ and exhorting anti-Western violence from within these societies, supporting global terrorism abroad and at home, and espousing hyperpatriarchal, homophobic and sexually exploitative culture. The ‘Muslim other’ has become the folk demon of our time in a racialising ideology that circ

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Cheney, Kristen. "Locating Neocolonialism, “Tradition,” and Human Rights in Uganda's “Gay Death Penalty”." African Studies Review 55, no. 2 (2012): 77–95. http://dx.doi.org/10.1353/arw.2012.0031.

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Abstract:In 2009, the Anti-Homosexuality Bill introduced in Uganda's Parliament reignited homophobic sentiment across Africa. Despite a well-documented history of sexual diversity in Africa, claims that homosexuality is “un-African” are being used to justify violence and exclusion. This article, based primarily on a discursive analysis of public media sources, delves into various cultural logics that reveal the tensions and contradictions in Ugandans' widespread opposition to homosexuality. U.S. evangelical influence, postcolonial amnesia in regard to “tradition,” fertility concerns, and human

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Njoku, Emeka Thaddues, and Isaac Dery. "Spiritual security: an explanatory framework for conflict-related sexual violence against men." International Affairs 97, no. 6 (2021): 1785–803. http://dx.doi.org/10.1093/ia/iiab175.

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Abstract While there is a growing interest in conflict-related sexual violence (CRSV) against men, conceptual understanding and empirical knowledge are still inadequate. The notion of spiritual security is introduced in this article as an explanatory variable in CRSV, using survivors' discursive views of sexual violence victimizations in Nigeria's north-eastern region. The CRSV of males, it is argued, may also be understood as a ritual or spiritual activity carried out for bodily protection, financial prosperity, or socio-political ascendency. The survivors' impressions of CRSV's spiritual und

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