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1

Javaid, Aliraza. "‘Poison ivy’: Queer masculinities, sexualities, homophobia and sexual violence." European Journal of Criminology 15, no. 6 (April 5, 2018): 748–66. http://dx.doi.org/10.1177/1477370818764834.

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This paper critically engages with notions of sexualities and male rape, using the concepts of heteronormativity and the social construction of sexualities to make sense of male sexual victimization. It offers primary data, which were collected via qualitative interviews and qualitative questionnaires involving police officers and practitioners working in voluntary agencies ( N = 70). The theoretical framework of heteronormativity is used to elucidate the data, drawing on issues and notions of sexualities that shape the ways in which state and voluntary agencies perceive, respond to and deal with male victims of rape. The aim of this paper, then, is to explore how notions of sexualities affect British state and voluntary agencies’ understanding of male rape and their views of men as victims of rape. I argue that state and voluntary agencies see male rape solely as a homosexual issue. As a result, heterosexual male rape victims, in particular, fear that societies will see them as homosexuals potentially drawing in homophobic reactions, responses or appraisals from others because rape challenges men’s heterosexual identity and sense of self as a ‘real’ man. Owing to the myth that male rape is a homosexual issue, and owing to heteronormativity, rape between men is seen as ‘consensual’ because anal penetration is considered to be an activity for gay men. Thus, sexist, homophobic and disbelieving attitudes emerge.
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Javaid, Aliraza. "Theorising vulnerability and male sexual victimisation." Australian & New Zealand Journal of Criminology 51, no. 3 (August 4, 2017): 454–70. http://dx.doi.org/10.1177/0004865817723955.

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This UK study is about perceptions and constructions of male rape among police officers and agency practitioners. This paper seeks to particularly understand and explain the relationship between vulnerability and male sexual victimisation in the UK. It employs gender and sexualities frameworks to elucidate the connection between vulnerability and male rape, offering primary data (N = 70). The data consist of police officers and voluntary agency practitioners. I aim to make sense of male rape discourse through the participants’ voices since they intimately serve male rape victims/offenders on a one-to-one basis. Because of the lack of male rape research specifically looking at this nuanced area that I seek to explore, this paper will attempt to open up a dialogue regarding male rape not only in an academic context but also in a policy and practice context. This paper also offers suggestions for policy and practice to better deal with male rape victims and to tackle gender inequality and injustice both in a social and criminal justice context. Ultimately, I argue that male rape is often mistakenly considered as a ‘homosexual issue’, so gay and bisexual men who have been raped are regarded as unmasculine or, in other words, not ‘real’ men. Myths and misconceptions of male rape have serious implications for the way societies, the criminal justice system and the voluntary sector view and treat these victims.
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Wilson, Jacqueline K. "Unfolding Knowledge on Sexual Violence Experienced by Black Lesbian Survivors in the Townships of Cape Town, South Africa." European Journal of Social Sciences Education and Research 10, no. 1 (May 19, 2017): 7. http://dx.doi.org/10.26417/ejser.v10i1.p7-15.

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Sexual violence is conceptualised as a hate or bias-motivated crime, and is recognised as a social problem of global proportion. However, the platform for this paper focuses on incidents of rape in South Africa, a country where the most progressive legislation concerning sexual minorities is enforced, including gender non-conforming people namely Lesbian, Gay, Bisexual, Trans and Intersex (LGBTI). South Africa still must address rape inflicted on black lesbians residing in Cape Town townships, despite gender equality being granted in on the basis of sexual orientation (Silvio, 2011). The same applies to same sex marriages, making South Africa the role model of other African countries yet to be included in the signatory to the 2008 United Nations Human Rights Council Resolution on Sexual Orientation and Gender Identity. An alternative concept to categorising rape as a hate crime might be a more effective tool in the legislation to combat rape based on sexual orientation; justice will be served as a female homosexual enjoys equal citizenship as that of a heterosexual citizen. Preliminary findings show that some rape victims became mothers as a result of the rape. Rape victims discuss conception due to corrective rape and how this affects the mother-child relationship. Feedback from victims include coping mechanisms from religious beliefs to alcohol abuse. None of the rape-survivors interviewed in this study contracted HIV/AIDS as a consequence of the rape.
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4

Brand, Pamela A., and Aline H. Kidd. "Frequency of Physical Aggression in Heterosexual and Female Homosexual Dyads." Psychological Reports 59, no. 3 (December 1986): 1307–13. http://dx.doi.org/10.2466/pr0.1986.59.3.1307.

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75 self-identified heterosexual and 55 self-identified homosexual women between the ages of 19 and 58 yr. completed a 24-item anonymous questionnaire to determine whether men or women were more violently aggressive in the form of attempted or completed rape, physical abuse, or infliction of pain beyond that which was consensual in the practice of sadomasochism in dyadic relationships. z tests for the significance of differences between proportions in analyzing questionnaire data indicated that men committed violent acts against women significantly more often than did women against men, which supports the hypothesis that the frequency of aggressive violence would be significantly higher for heterosexual than in female homosexual dyads. Of 104 incidents of violence, however, 29 acts (28%) were committed by women, which suggests that the nature of the relationship may also be an important variable in dyadic violence. Further research is indicated.
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Javaid, Aliraza. "Making the invisible visible: (un)meeting male rape victims’ needs in the third sector." Journal of Aggression, Conflict and Peace Research 9, no. 2 (April 10, 2017): 106–15. http://dx.doi.org/10.1108/jacpr-08-2016-0248.

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Purpose The purpose of this paper is to explore whether the voluntary sector meets male rape victims’ needs in England, UK. The author’s contribution represents an attempt to piece together some of the voluntary sector’s responses to male rape victims in England, UK and examine whether they meet male rape victims’ needs. Design/methodology/approach The author draws on data collected from semi-structured interviews and qualitative questionnaires with male rape counsellors, therapists and voluntary agency caseworkers (n=70). Findings The findings reveal nuanced themes that have been overlooked in the existing literature of male rape: first, male rape victims are not given a choice of their voluntary agency practitioner (regarding gender) to serve them; second, there is no specific training on male rape in voluntary agencies; third, the impact of limited resources and funding in the voluntary sector means that many male rape victims’ needs are unmet; and finally, there is ageism and discrimination in some voluntary agencies, whereby male rape victims are prioritised in terms of their age. Research limitations/implications Methodologically, the author’s sample size was not considerably large (n=70), making it difficult to generalise the findings to all voluntary agency practitioners in a British context. Practical implications At a time of scarce funding and scant resources for the third sector, the impact of limited resources and funding in the voluntary sector could mean that male rape victims may not receive proper care and treatment. Budget cuts in the third sector are problematic, in that voluntary agencies may be unable to get access to robust training programs for male rape or to resources that can help shape and develop the ways in which they serve male rape victims. The needs of male rape victims, therefore, are unlikely to be met at the local, regional and national levels. Social implications Some practitioners are misinformed about male rape and do not have the tools to be able to adequately and efficiently handle male rape victims. Not only can their lack of understanding of male rape worsen male rape victims’ trauma through inappropriate ways of handling them, but also the practitioners may implicitly reinforce male rape myths, such as “male rape is solely a homosexual issue” or “men cannot be raped”. Originality/value Whilst previous contributions have recognised the third sector’s responses to female rape victims, little work has been done to identify their treatment of male rape victims. The author attempts to fill some of this lacuna. In particular, The author draws attention to some of the issues and dilemmas that arise when voluntary agencies provide services for male victims of rape. The author’s concern is that many male rape victims’ needs may be neglected or ignored because of the rise in neoliberalism, as there appears to be a financial meltdown in the voluntary sector.
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6

Smith, Nicholas D. "ARISTOPHANES'ACHARNIANS591–2: A PROPOSED NEW INTERPRETATION." Classical Quarterly 67, no. 2 (July 24, 2017): 650–53. http://dx.doi.org/10.1017/s0009838817000489.

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Kenneth Dover proposes an explanation of this joke in which the gist is to be understood in terms of ‘homosexual rape as an expression of dominance’, so that Dicaeopolis is offering himself up for use as a pathic by Lamachus. Dover believes that the joke becomes ‘intelligible if the assumption is that the erastēs handles the penis of the erōmenos during anal copulation’. Others have seen a circumcision joke here. Alan Sommerstein explains how the joke would work either of these ways.
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SAUM, CHRISTINE A., HILARY L. SURRATT, JAMES A. INCIARDI, and RACHAEL E. BENNETT. "Sex in Prison: Exploring the Myths and Realities." Prison Journal 75, no. 4 (December 1995): 413–30. http://dx.doi.org/10.1177/0032855595075004002.

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Prison narratives, mass media, and conclusions drawn from institutional research have fostered a perception of widespread “homosexual rape” in male penitentiaries. However, studies of sexual contact in prison have shown inmate involvement to vary greatly. To explore the nature and frequency of sexual contact between male inmates in a Delaware prison, the authors administered a survey of sexual behavior. Respondents were questioned extensively about sexual activities that they engaged in, directly observed, and heard about “through the grapevine” prior to their entry into a prison treatment program. Findings indicate that (a) although sexual contact is not wide-spread, it nevertheless occurs; (b) the preponderance of the activity is consensual rather than rape; and (c) inmates themselves perceive the myth of pervasive sex in prison, contradicting their own realities.
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Bimbinov, Arseniy. "Rape and Sexual Violence: the Quality of Law and the Questions of Qualification." Всероссийский криминологический журнал 12, no. 6 (December 24, 2018): 896–904. http://dx.doi.org/10.17150/2500-4255.2018.12(6).896-904.

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The article examines the problems of legislative regulation of liability for violent sexual crimes and the qualification of such offences. The author states that Russian criminal law is ambiguous in its understanding of such categories as sexual intercourse, lesbian and gay homosexual acts. The content of other actions of sexual nature also poses questions. The analysis of criminal law norms protecting the sexual freedom of a person, as well as the analysis of court and investigation reports, showed that some criteria of differentiating liability for these crimes are not well-grounded. A systemic approach to examining the norms of Chapter 18 of the Criminal Code of the Russian Federation (CC of the RF) revealed the following problems. The current version of the CC of the RF does not penalize a violent sexual act if its victim is male. The use of violence by a woman against a man during a sexual intercourse is not covered by Art. 132 of the CC of the RF, because other sexual acts, according to law, are sexual acts that are not sexual intercourse, lesbian or gay homosexual acts. Simultaneous existence of actus reus under Art. 131 and 132 of the CC of the RF, according to the principle of legality, should prevent from charging for rape under Art. 131 only. Human sexuality requires, as a rule, that sexual intercourse should be accompanied by other acts of sexual nature (forced kissing, masturbation, impact on breasts or other sexual acts) aimed at achieving sexual arousal and satisfaction, which, under Art. 17 of the CC of the RF, constitutes a combination of offences. The differentiation of liability for various acts of sexual nature under Art. 131 and 132 of the CC of the RF violates the principle of justice. If there is a sequence of violent sexual acts (for example, oral and anal penetration with the use of violence), these actions are qualified only pursuant to Art. 132 of the CC of the RF. If there is a violent sexual intercourse and some other act of sexual nature, these actions are punished as multiple offenses. The author uses doctrinal views, analysis of current legislation and the practice of its enforcement to suggest a solution for the described problems.
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9

Janssen, Diederik F. "KränkungandErkrankung: Sexual Trauma before 1895." Medical History 63, no. 4 (September 9, 2019): 411–34. http://dx.doi.org/10.1017/mdh.2019.42.

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A tropology of moral injury and corruption long framed the plight of the sex crime victim. Nineteenth-century psychiatric acknowledgment of adverse sexual experience reflected general trends in etiological thought, especially on ‘epileptic’ and hysteric seizures, but on the whole remained descriptive, guarded and limited. Various experiential threats to the modern sexual self beyond assault and rape were granted etiological significance, however: illegitimate motherhood, masturbatory guilt, sexual enlightenment, ‘homosexual seduction’ and chance encounters leading to fetishistic fixation. These minor early appeals to medical psychology help us appreciate the multiple nuances of ‘sexual trauma’ advanced in Breuer and Freud’sStudies on Hysteria(1895) and Freud’s subsequent work.
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10

Wong, Ka. "The Anatomy of Eroticism: Reimagining Sex and Sexuality in the Late Ming Novel Xiuta Yeshi." NAN NÜ 9, no. 2 (2007): 284–329. http://dx.doi.org/10.1163/138768007x244361.

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AbstractDue to its explicit and outrageous sexual content, Xiuta yeshi is often deemed an "obscene book" that lacks literary sophistication. Precisely because of its obscenity, however, the novel provides a unique perspective from which to study the discourse of sex and sexuality in the late Ming period. By examining Xiuta yeshi on its own terms as pornography, one can explore more fully the dynamics of gender, desire, and male-female relationships in this supposedly decadent era. In its construct of eroticism, the novel hinges as much on the detailed recounting of the material world and, in particular, a new interpretation of the human body, as on sex itself. Using foul language to exploit most of the modern pornographic tropes—from rape to orgy to both male and female homosexual acts—this late sixteenth-century work not only redefines a popular genre but also reveals the exhilarating, extravagant, and even grotesque aspects of a libertine culture captivated by and capitalizing on sex.
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11

Tripathi, Krishna Prasad. "Health Problems of Third Gender in Naulo Bihani, Pokhara." Janapriya Journal of Interdisciplinary Studies 9, no. 1 (December 31, 2020): 75–87. http://dx.doi.org/10.3126/jjis.v9i1.35278.

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The third gender is in many cultures made up of an individual, considered male at the time of birth, but change on feminine gender role or sexual role when they grow up and vice versa third genders and homosexual are the group of people who are not allowed to talk about their sexual and emotional preferences in public. The study health problems faced by the third gender of Naulo Bihani, Pokhara raises the genuine questions regarding the demographic and health condition of that third gender. All 60 residing there were the sample of data collection through census method by using interview schedule with open and close questions. Observation and KII were done with the management committee of Naulo Bihani, Pokhara, and sister organization of Blue Dimond Society Kathmandu. It attempts to raise consciousness of human rights on the sexual and gender minorities, witness violence, abuse and rape. All the respondents suffered from viral and bacterial diseases; 78.33 percent suffered from protozoa infection. Only fifteen percent respondents were suffered from Syphilis. But no one was suffered from HIV AIDS. They felt social discrimination and tell them Hijara and so on. It is justification to advocate their right in the society so the researcher tried to make a research on the topic.
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12

Zhong, Jingwei. "A Highlight of Same-sex Ethics in Baldwin’s Novels." Journal of Language Teaching and Research 7, no. 5 (September 1, 2016): 1051. http://dx.doi.org/10.17507/jltr.0705.29.

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Homosexuality occupies an important place in Baldwin’s novels. The paper interprets the desire, dilemma, frustration and the final fruition in same-sex, especially in male homosexuals. In Baldwin’s eye, love between the homosexuals can also be a way out to solve the race conflicts. He believes that homosexuality is a natural and normal behavior like heterosexuality. His intention is to try to break the existing duality relations that are generally considered to be reasonable, and to rebuild the harmonious sex relations without the differentiation of gender. His writing of the real life of homosexual is rather helpful to demonstrate the development and change of the life and ideas of that special group in that generation.
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13

Essien, E. James, Michael W. Ross, Maria Eugenia Fernández-Esquer, and Mark L. Williams. "Reported condom use and condom use difficulties in street outreach samples of men of four racial and ethnic backgrounds." International Journal of STD & AIDS 16, no. 11 (November 1, 2005): 739–43. http://dx.doi.org/10.1258/095646205774763135.

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The epidemiology of the HIV/AIDS epidemic in the United States has focused research attention on lesbian, gay, bisexual and transgendered communities as well as on racial and ethnic minorities. Much of that attention has, however, been focused on specific racial and ethnic groups, and specific sexual minorities. We report on the results of a study that examined the association between condom use and partnership types among men from four major racial/ethnic groups. Self-reported data on sexual identity (homosexual, bisexual, and heterosexual) and condom use in the past three months were collected from 806 African Americans, Hispanic, Asian, and white men intercepted in public places in Houston, TX. Data indicated that condom use was lowest in African Americans and Hispanic men, bisexual men reported the highest levels of use, with heterosexual men reporting the lowest use. African Americans and Hispanic men reported generally that it was very difficult to use a condom during sexual contact, although the patterns for self-identified homosexual, heterosexual, and bisexual men varied across race/ethnicity. Homosexual African American men reported the least difficulty, and white homosexual men the most difficulty compared with heterosexual and bisexual peers. For homosexually identified men, there were considerable differences across race/ethnicity in the proportion of partners who never or rarely disagreed to use condoms, with Asians disagreeing least, and African Americans most. Within racial/ethnic groups, the levels of condom use and difficulty were similar for male and female partners, suggesting that it is sexual identity, rather than partner gender, that has impacted condom-use messages. These data suggest that racial/ethnic targeting of condom use is likely to be most efficacious in increasing condom use in men.
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Rubio Llona, Aimar. "Aproximación al estado de la población LGTB Sudafricana en comparación con la española. Similitudes teóricas frente a divergencias prácticas." Deusto Journal of Human Rights, no. 9 (December 11, 2017): 85. http://dx.doi.org/10.18543/aahdh-0-2011pp85-102.

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<p>South Africa and Spain have similar legislation regarding the decriminalisation of homosexuality and equality and access to Human Rights for the LGBT population. But, the real social experience of homosexual people in the two countries is very different. This article explores homophobia in Africa by describing the real social experiences of the LGBT population in South Africa compared with Spain. The so-called Rainbow Nation, despite its progressive constitution which guarantees LGBT human rights and the absence of discrimination, still contains a high level of homophobia, violence against homosexuals, corrective rapes of Lesbians and a high rate of HIV/AIDS among men who have sex with men.</p><p><strong>Published online</strong>: 11 December 2017</p>
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Epprecht, Marc. "The Gay Oral History Project in Zimbabwe: Black Empowerment, Human Rights, and the Research Process." History in Africa 26 (January 1999): 25–41. http://dx.doi.org/10.2307/3172136.

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This paper discusses an attempt to apply historical research directly to the development of a culture of human rights and democracy in Zimbabwe. The research concerns sensitive and controversial issues around sexuality, race, and nationalism that are important in and of themselves. What I would like to argue here, however, is that the method used to design and carry out the research project is at least as interesting. This holds true from the point of view of both professional historians like myself and community activists—two perspectives that are often difficult to reconcile in practice. In this project, “ivory tower” and “grassroots” are brought together in a mutually enriching relationship that offers an alternative model to the methods that currently predominate in the production of historical knowledge in southern Africa.Gays and Lesbians of Zimbabwe (GALZ) is a non-government organization that was founded in 1990. It provides counseling, legal and other support services to men and women struggling with issues of sexuality. It also strives to promote a politics in Zimbabwe that would embrace sexual orientation as a human right. Toward the latter goal it has lobbied government for changes to current laws that discriminate against homosexuals and which expose gay men and women to extortion (so far, in vain). With somewhat more success, it has lobbied the police directly to raise awareness of the extortion issue. GALZ also publishes pamphlets, a newsletter, and other information designed to educate Zimbabweans in general about homosexuality and homophobia. Through these efforts it seeks to challenge popular stereotypes of homosexuals as Westernized perverts who spread diseases and corrupt children. One recent publication included detailed historical research that showed how homosexual practices—including loving and mutual homosexual relationships—have been indigenous to the country throughout recorded history, and probably from time immemorial.
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Orrells, Daniel. "GREEK LOVE, ORIENTALISM AND RACE: INTERSECTIONS IN CLASSICAL RECEPTION." Cambridge Classical Journal 58 (November 26, 2012): 194–230. http://dx.doi.org/10.1017/s1750270512000073.

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Classics has been characterised as both a radical and a conservative discipline. Classical reception studies has enjoyed exploring this paradox: antiquity has provided an erotic example for modern homosexual counter-culture as well as a model for running exploitative empires. This article brings these aspects of reception studies together, to examine how the Victorian homosexual reception of the ancient Greeks was framed and worked out in a particular imperial context at the end of the nineteenth century.
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Keenan, Deirdre. "Marriage and the Homosexual Body: It's About Race." Journal of Homosexuality 59, no. 9 (October 2012): 1230–58. http://dx.doi.org/10.1080/00918369.2012.720503.

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18

Ziebertz, Hans-Georg, and Alexander Unser. "The Prohibition of Discrimination and Unequal Treatment of Women and Homosexuals in the Spheres of Work and in Public Life." Journal of Empirical Theology 33, no. 2 (December 14, 2020): 245–79. http://dx.doi.org/10.1163/15709256-12341412.

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Abstract Differences in race, ethnic origin, gender, belief and worldview, disability and chronic disease, age, and sexual orientation must not be a reason for discriminating against people. Non-discrimination is enshrined as a fundamental right in the Universal Declaration of Human Rights, in numerous subsequent documents and in the constitutions of democratic states. Also the major religions are hostile to discriminatory distinctions. Among the groups that repeatedly experience discrimination are, on the one hand, women, who have to put up with disadvantages even in countries that advocate equality. Secondly, they include people with a homosexual orientation, who sometimes have to endure open rejection. This research uses a sample of N=5363 from 10 countries to examine the attitudes of young people about non-discrimination. Specifically, it asks whether religious belonging and the country of origin show any impact on this attitude, and whether the religiosity of respondents moderates the influence of religion and country. The empirical findings show that discrimination against women is rejected, but with differences between religious groups and countries. Homosexuality is seen more controversially and there is no uniform rejection of discrimination against homosexuals. However, depending on religious affiliation and national context, individual religiosity can have positive and negative effects on the rejection of discrimination.
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Haverkos, HarryW, Zili Amsel, D. Peter Drotman, and Meade Morgan. "KAPOSI'S SARCOMA IN HOMOSEXUAL MEN WITH AIDS, BY RACE." Lancet 332, no. 8619 (November 1988): 1075. http://dx.doi.org/10.1016/s0140-6736(88)90090-6.

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Galvis Rivas, Angélica María, Jessica Natalia Gómez Rocha, Linda Teresa Orcasita, and Juan Sebastián Rueda-Toro. "Interseccionalidad en el proceso de revelación y aceptación de la orientación sexual de hijos homosexuales en dos familias afrocolombianas." REVISTA CONTROVERSIA, no. 215 (December 18, 2020): 75–108. http://dx.doi.org/10.54118/controver.vi215.1210.

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En Colombia, la población negra, afrocolombiana, raizal y palenquera equivale a 4 671 160 personas. Los datos de encuestas nacionales evidencian, en una muestra de 92 799 personas, que el 0,4% de las mujeres y el 1,2% de los hombres se identifican como homosexuales. Ante esto, aparece el concepto de interseccionalidad que muestra relaciones existentes entre varias formas de discriminación, especialmente en la diversidad étnico-racial y sexo-genérica. Esta investigación cualitativa buscó comprender el proceso de revelación y aceptación de la orientación homosexual de los hijos en dos familias afrocolombianas, por medio de entrevistas realizadas a la diada madrehijo. Se identifican las características del proceso de revelación y aceptación, así como los recursos y barreras percibidas por las familias durante dicho proceso. Se evidencia la importancia de abordar la perspectiva de doble discriminación por etnia/raza y orientación sexual, así como el diseño de intervenciones que reconozcan el enfoque diferencial en la población. Intersectionality in the Process of Revelation and Acceptance of Coming Out in Two Afrocolombian Families Abstract: In Colombia, the Black, Afro-Colombian, Raizal and Palenquera populations are equivalent to 4,671,160 people. The data from national surveys show in a sample of 92 799 people, 0.4% of women and 1.2% of men identified as homosexual. Given this, the concept of intersectionality appears showing existing relationships between various forms of discrimination. This research sought to understand the process of coming out of two children from Afro-Colombian families with a qualitative study, with interviews with the children and their mothers. The characteristics of the disclosure and acceptance process and resources and barriers perceived by the families are identified. The importance of addressing the perspective of double discrimination based on ethnicity/race and sexual orientation and the design of interventions that recognize the differential approach in the population is evident. Keywords: disclosure and acceptance process; gay children; mothers; afro-colombian community; intersectionality.
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Irizarry, Yasmiyn A., and Ravi K. Perry. "Challenging the Black Church Narrative: Race, Class, and Homosexual Attitudes." Journal of Homosexuality 65, no. 7 (September 22, 2017): 884–911. http://dx.doi.org/10.1080/00918369.2017.1364566.

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Peacock, Kent W. "Race, the Homosexual, and the Mattachine Society of Washington, 1961–1970." Journal of the History of Sexuality 25, no. 2 (May 2016): 267–96. http://dx.doi.org/10.7560/jhs25203.

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White, Darcy, and Rob Stephenson. "Identity Formation, Outness, and Sexual Risk Among Gay and Bisexual Men." American Journal of Men's Health 8, no. 2 (May 19, 2013): 98–109. http://dx.doi.org/10.1177/1557988313489133.

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Research on HIV among men who have sex with men has focused on individual behavioral and biomedical factors driving transmission risks, but these cannot be fully understood without also understanding the social context within which sexual minorities live. Using data from 703 gay and bisexual men in Atlanta, this study explores the factors associated with homosexual identity formation and disclosure (“outness”) and examines how these constructs are associated with sexual risk taking. In multivariable regression models, sexual identity and outness were associated with age, race, education, employment, and experience of discrimination. Independent of these factors, having a more established and open homosexual identity was associated with lower sexual risk behaviors. These results highlight the need to address discriminatory policies and values in society and call for programs to provide support and promote healthy identity development among vulnerable groups.
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Mitchell, Gregory, and Thaddeus Blanchette. "Tricks of the Light." South Atlantic Quarterly 120, no. 3 (July 1, 2021): 609–29. http://dx.doi.org/10.1215/00382876-9154941.

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While there is a growing literature focusing on clients in sexual economies, much of this relies on heteronormative and/or unproven assumptions about masculinity and men’s motivations for purchasing sex. This collaborative ethnographic research takes a comparative approach by studying performances of masculinity in heterosexual and homosexual commercial sex venues in Rio de Janeiro. The authors argue that masculine performances not only are about homosocial male bonding between clients but also are aspirational performances in which actors must work within and across particular class- and race-based structures to jockey for position within the local hierarchy of hegemonic masculinity. They conclude that the connection between masculinity in heterosexual and homosexual venues is fractal, refractive, and coconstituitive. That is, even though the performances of masculinity look different in outward appearance, they actually operate within a shared ideology of gender and are coconstructed through actors’ own pretensions toward class distinction.
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Assari, Shervin. "Education Attainment and Obesity:Differential Returns Based on Sexual Orientation." Behavioral Sciences 9, no. 2 (January 29, 2019): 16. http://dx.doi.org/10.3390/bs9020016.

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Background: Although high educational attainment is linked to better health and lower health risk behaviors, this effect may be systemically smaller for racial and ethnic minority groups compared to Whites. However, it is still unknown whether these diminished returns also apply to marginalization based on sexual orientation. Aims: In a national sample of adults which was composed of people of color, we compared straight and homosexual people for the association between education attainment and obesity. Methods: The Social Justice Sexuality Project (SJS-2010) is a cross-sectional national survey of health and wellbeing of predominantly people of color who identify as homosexual. The current analysis included 2884 adults (age 24 or more) who were either heterosexual (n = 260) or homosexual (n = 2624). The predictor variable was education attainment, and the outcome variable was obesity status (body mass index larger than 30 kg/m2 [kilograms per meter squared]). Demographic factors (age and gender), household income, nativity (US born vs. immigrant), and health (self-rated health and current smoking) were the covariates. Sexual orientation was the moderator. Results: In the pooled sample, high education attainment was protective against obesity status. Sexual orientation interacted with education attainment on odds of obesity, which was suggestive of stronger protective effects of high education attainment against obesity for heterosexual than homosexual individuals. Conclusion: High education attainment better protects heterosexual than homosexual people against obesity, a pattern similar to what has been observed for comparison of Whites and non-Whites. Smaller protective effects of education attainment on health behaviors of marginalized people are possibly, due to prejudice and discrimination that they experience. Discrimination may minimize stigmatized individuals’ abilities to mobilize their economic and human resources and translate them to tangible outcomes. This finding extends the Minorities’ Diminished Returns theory, suggesting that it is not just race/ethnicity but possibly any marginalizing and stigmatizing social identity that results in diminished returns of socioeconomic status resources.
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Bourgeois, James A., Malcolm John, Roland Zepf, Meredith Greene, Steven Frankel, and Nancy A. Hessol. "Functional deficits and other psychiatric associations with abnormal scores on the Montreal Cognitive Assessment (MoCA) in older HIV-infected patients." International Psychogeriatrics 32, no. 1 (April 24, 2019): 105–18. http://dx.doi.org/10.1017/s1041610219000413.

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ABSTRACTObjective:The authors assessed the association of physical function, social variables, functional status, and psychiatric co-morbidity with cognitive function among older HIV-infected adults.Design:From 2012–2014, a cross-sectional study was conducted among HIV-infected patients ages 50 or older who underwent comprehensive clinical geriatric assessment.Setting:Two San Francisco HIV clinics.Participants:359 HIV-infected patients age 50 years or olderMeasurementsUnadjusted and adjusted Poisson regression measured prevalence ratios and 95% confidence intervals for demographic, functional and psychiatric variables and their association with cognitive impairment using a Montreal Cognitive Assessment (MoCA) score < 26 as reflective of cognitive impairment.ResultsThirty-four percent of participants had a MoCA score of < 26. In unadjusted analyses, the following variables were significantly associated with an abnormal MoCA score: born female, not identifying as homosexual, non-white race, high school or less educational attainment, annual income < $10,000, tobacco use, slower gait speed, reported problems with balance, and poor social support. In subsequent adjusted analysis, the following variables were significantly associated with an abnormal MoCA score: not identifying as homosexual, non-white race, longer 4-meter walk time, and poor social support. Psychiatric symptoms of depressive, anxiety, and post-traumatic stress disorders did not correlate with abnormal MoCA scores.Conclusions:Cognitive impairment remains common in older HIV-infected patients. Counter to expectations, co-morbid psychiatric symptoms were not associated with cognitive impairment, suggesting that cognitive impairment in this sample may be due to neurocognitive disorders, not due to other psychiatric illness. The other conditions associated with cognitive impairment in this sample may warrant separate clinical and social interventions to optimize patient outcomes.
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Tan, W. Y., and Z. Xiang. "A stochastic model for the HIV epidemic in homosexual populations involving age and race." Mathematical and Computer Modelling 24, no. 12 (December 1996): 67–105. http://dx.doi.org/10.1016/s0895-7177(96)00179-3.

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Bridges, F. Stephen, and Paul C. Thompson. "Y2K Affiliation, Immediate Pedestrian Density, and Helping Responses to Lost Letters." Psychological Reports 88, no. 3_suppl (June 2001): 1091–95. http://dx.doi.org/10.2466/pr0.2001.88.3c.1091.

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Of 75 letters “lost” in Florida, 41 were returned in the mail (the helpful response). Immediate pedestrian density was significantly related to nonhelping responses. The greater the number of subjects passing by a lost letter, the less likely any one of them would respond to it. The rates of return did vary with the addressees' affiliations. Returned responses for the affiliates, Y2K Arkbuilders and the Believers of God's Judgement Against Homosexuals: Y2K Millennium Bug, were substantially lower than for the affiliate, Y2K Computer Repair & Programming, Inc. Returns for the Believers of God's Judgement Against Homosexuals: Y2K Millennium Bug affiliate were significantly lower than for the Y2K Arkbuilders affiliate. Variables such as sex, race, and estimated age of subjects were not associated with helping to return a lost letter. The rate of return of lost letters is not the only important measure to be examined in studies using lost letters.
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Freedman, Estelle B. "The Prison Lesbian: Race, Class, and the Construction of the Aggressive Female Homosexual, 1915-1965." Feminist Studies 22, no. 2 (1996): 397. http://dx.doi.org/10.2307/3178421.

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von Cranach, Michael. "Motivazioni dell'agire dei medici che hanno applicato l'eutanasia nel regime nazi-fascista." RIVISTA SPERIMENTALE DI FRENIATRIA, no. 1 (April 2009): 87–101. http://dx.doi.org/10.3280/rsf2009-001007.

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- Michael von Cranach in this paper reports the killing of hundreds of thousands of disabled persons, mentally or physically ill, slaughtered in gas chambers or given lethal drugs, in the Third Reich during the Nazi period. The genocide of helpless and ailing persons (in addition to that of Jews, Gypsies and homosexuals) put into operation under the principles of eugenics, defence and health of the Arian race. In reality, the genocide represented a sadistic exercise of power, that alleged itself the right to decide on citizens' life or death. Many physicians connived with the regime and were consequently considered the progressive élite of the medical profession. Keywords: eugenics, defence of the race, biopolitics, exercise of power, scientific and progressive medicine under the Third Reich.
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Pontiff, Ivan, and Walter Block. "SEXUAL ORIENTATION AND WAGES." MEST Journal 9, no. 1 (January 15, 2021): 166–74. http://dx.doi.org/10.12709/mest.09.09.01.19.

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We wrestle with the issue of whether or not discrimination, in favor of or against straight and gay people can account for wage divergences between these two groups of people. Section II is devoted to empirical evidence supporting the existence of a discrimination wage gap due to sexual orientation. The majority of studies provided have concluded that sexual orientation diminishes wages for homosexual and bisexual men, whereas it increases wage premiums for homosexual women. Discrimination due to sexual orientation, specifically homo/bisexual males, is present in foreign labor markets as well as in the United States. In these calculations, all other factors, such as age, education, race, marital status, etc., are identified and taken into consideration when calculating the effect of sexuality on wage differences. Section III strives to explain why the discrimination wage gap cannot exist through a theoretical approach. In equilibrium, sexual preference can play no role whatsoever in wage gaps. We are never in full equilibrium, but the “expected value” is that we are always exactly on point, in the absence of any reason to expect over or underestimating prices or wages. We expect that discrimination cannot account for gay people being paid less than straights, assuming equal productivity. At equilibrium, these economic boycotts are impotent due to profit opportunities. We conclude leaving the reader to decide which perspective is more true.
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Balieiro, Fernando Figueiredo. "Consuming Carmen Miranda: Dislocations and dissonances in the reception of an icon." Revista Estudos Feministas 25, no. 1 (April 2017): 269–90. http://dx.doi.org/10.1590/1806-9584.2017v25n1p269.

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Abstract: From the perspective of cultural studies, in its dialogs with feminist and queer studies, this article analyzes the identification of various publics with Carmen Miranda based on the consumption of her filmic, musical and artistic products, accessing her professional trajectory in its imbrication with its various forms of reception. The focus will be on the negotiations of the artist with her publics, touching on how her career involved reconfigurations concerning aspects of gender, race and sexuality. It is based on a perspective that considers the dynamism of mass culture, considering possibilities for various forms of appropriation of cultural products, as well as shifts and dissonances in receptions. To analyze these aspects, the paper focuses on feminine receptions in Brazil and the United States, and those of a male homosexual public contemporary to her career.
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Smith, Anna Marie. "The Imaginary Inclusion of the Assimilable "Good Homosexual": The British New Right's Representations of Sexuality and Race." Diacritics 24, no. 2/3 (1994): 58. http://dx.doi.org/10.2307/465164.

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Ewing, Christopher. "“Color Him Black”: Erotic Representations and the Politics of Race in West German Homosexual Magazines, 1949–1974." Sexuality & Culture 21, no. 2 (March 10, 2016): 382–403. http://dx.doi.org/10.1007/s12119-016-9345-2.

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Marhoefer, Laurie. "Was the Homosexual Made White? Race, Empire, and Analogy in Gay and Trans Thought in Twentieth-Century Germany." Gender & History 31, no. 1 (January 20, 2019): 91–114. http://dx.doi.org/10.1111/1468-0424.12411.

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Schiek, Dagmar. "On uses, mis-uses and non-uses of intersectionality before the Court of Justice (EU)." International Journal of Discrimination and the Law 18, no. 2-3 (June 2018): 82–103. http://dx.doi.org/10.1177/1358229118799232.

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Intersectionality, frequently used by political scientists, sociologists and anthropologists as a highly abstract concept, originated as the socio-legal critique, by Kimberlé Crenshaw, of US courts’ ignorance of discrimination against Black Women specifically. That ignorance emerged in cases such as DeGraffenreid, in which the claimants challenged a collective redundancy scheme resulting in dismissing all Black Women on grounds of indirect discrimination. The court refused to recognise Black Women as a category of relevance and did not find any discrimination because the scheme did not impact disproportionally on White Women or Black Men. As regards EU law, some socio-legal scholars of today doubt that intersectionality has any value as a practically relevant concept. This article discusses the question whether and how intersectionality can and should be used in applying EU non-discrimination law through a critical analysis of three ECJ rulings delivered between 24 November 2016 and 14 March 2017. The Parris case concerning the pension claims of two white homosexual Men can be qualified as the Court’s “DeGraffenreid moment” because it refused to recognise discrimination in a case where the intersection of being over 63 and homosexual was the basis of excluding the Men from a survivor’s pension. The Court refused to recognise combined discrimination and found that neither age nor sexual orientation in isolation were the reason of that exclusion. The more recent Achbita and Bougnaoui cases seem to constitute instances of surprising ignorance of racializing Muslim Women through penalising them for wearing a headscarf: The Court, following its Avocates Générales, refused to protect Women against dismissal on grounds of that garment on the basis of extensive justifications for religious discrimination, thus ignoring a pervasive exclusion on the intersection of gender and ascribed race. The article criticises all three rulings with a twofold argument. First, it is submitted that anti-discrimination law should and can recognise intersectional discrimination without losing its focus by a reconceptualization around the nodes gender, race and disability. Second, it is argued that EU anti-discrimination law can be interpreted to encompass this concept by using a purposive interpretation.
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Munshid, Hussein Mnahi, and Abdul Ghani Ahu. "Representation of the Impact of War Violence on the Love in Ernest Hemingway's Fiction." Malaysian Journal of Social Sciences and Humanities (MJSSH) 5, no. 3 (March 28, 2020): 51–57. http://dx.doi.org/10.47405/mjssh.v5i3.377.

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Ernest Hemingway's characters demonstrate the impact of war violence on the image of love through Hemingway's selected texts according to the main principles of the social psychology theory the researcher has analysed some of Hemingway's texts to offer a typical answer to the question which is to what extent the war violence influenced the image of love in Hemingway's selected novels. While going through and trace Hemingway's characters, the researcher discovers that all of them have been suffered from war violence in one way or another. The researcher has found out that most of the characters have been suffered from alienation or the emotional vacuum; others have been raped or loses innocence or become impotent or homosexual. Some findings have been illustrated to show how the image of love has been affected by the multi-faced forms of war.
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Jones, David. ""Something Unspeakable": James Baldwin and the "Closeted-ness" of American Power." James Baldwin Review 3, no. 1 (October 4, 2017): 46–64. http://dx.doi.org/10.7227/jbr.3.4.

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This article reads the work of James Baldwin in dialogue with that of Eve Kosofsky Sedgwick. Taking its cue from Baldwin’s claim that Americans “live […] with something in [their] closet” that they “pretend […] is not there,” it explores his depiction of a United States characterized by the “closeted-ness” of its racial discourse. In doing so, the article draws on Sedgwick’s work concerning how the containment of discourses pertaining to sexuality hinges on the closeting of non-heteronormative sexual practices. Reconceptualizing Sedgwick’s ideas in the context of a black, queer writer like Baldwin, however, problematizes her own insistence on the “historical gay specificity” of the epistemology she traces. To this end, this article does not simply posit a racial counterpart to the homosexual closet. Rather, reflecting Baldwin’s insistence that “the sexual question and the racial question have always been entwined,” I highlight here the interpretive possibilities opened up by intersectional analyses that view race, sexuality, and national identity as coextensive, reciprocal epistemologies.
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Rickert, Edward J., and Donna L. Rickert. "Different HIV Risk Profiles in Samples of College Students and Homeless Persons." Psychological Reports 76, no. 3_suppl (June 1995): 1123–32. http://dx.doi.org/10.2466/pr0.1995.76.3c.1123.

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A cross-sectional survey examined demographic characteristics, self-reported sexual behaviors, and knowledge of AIDS in samples of 106 homeless persons and 260 college students. As expected, the two samples differed with respect to age, gender, race, and education. Respondents in both samples possessed moderate knowledge of HIV infection and AIDS and reported they considered their personal risk of HIV infection low. Both samples acknowledged frequent use of alcohol with sexual activity, active and passive oral sex, and lax use of condoms. A discriminant analysis indicated that a greater percentage of college students were sexually active than of the homeless sample and that the homeless group had a higher proportion of individuals who were either homosexual or bisexual, who had sexual contact with multiple partners or who had visited a prostitute, who had sexually transmitted diseases, and who had injected drugs. Although the risk profiles differed, each group reported high-risk behaviors and perceptions of low personal risk of HIV infection.
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Gomleksiz, Mufit, Senel Poyrazli, and Ruken Akar Vural. "Discriminatory Attitudes: A Scale Development in Turkish." Psychological Reports 103, no. 3 (December 2008): 921–30. http://dx.doi.org/10.2466/pr0.103.3.921-930.

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This study presented the development of a reliable and valid scale, the Discriminatory Attitudes Scale, for use in research related to discrimination in a Turkish context. First, related literature was searched and a pool of 69 items was generated to cover the basic forms of discrimination. Then, data were collected from 840 college students and subjected to exploratory factor analysis with varimax rotation, leaving 21 items. Next, a confirmatory factor analysis was performed, which confirmed a 4-factor structure. These factors were named Discrimination Against Homosexuals, Discrimination Against Women, Discrimination Based on Race or Ethnicity and Religion, and Discrimination Against Foreigners. Correlational analyses with ratings from the Left–Right Orientation Scale, Cronbach coefficient alpha, and expert opinion provided evidence on validity and internal consistency and reliability of the Discriminatory Attitudes Scale.
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Vu, Milkie, Robert A. Bednarczyk, Cam Escoffery, Betelihem Getachew, and Carla J. Berg. "Human papillomavirus vaccination among diverse college students in the state of Georgia: who receives recommendation, who initiates and what are the reasons?" Health Education Research 34, no. 4 (May 12, 2019): 415–34. http://dx.doi.org/10.1093/her/cyz014.

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Abstract Young adulthood is a critical time for catch-up HPV vaccination. We assessed predictors of vaccine recommendation and initiation among college students. We analysed cross-sectional surveys from 2397 students using multivariable logistic regressions. Guided by the Socio-ecological and Health Belief Models, measures included socio-demographic characteristics, intrapersonal measures (e.g. vaccine beliefs), interpersonal measures (e.g. doctor’s recommendation) and institutional-level measures (e.g. college settings). The sample included students from private, public, technical and historically black colleges/universities. Of the sample, 64.5% were White; additionally, 48.3% of women (n = 750/1552) and 18.8% of men (n = 159/845) received a doctor’s recommendation. Among women, predictors included older age, US-born, higher parental education and attending private schools. Among men, predictors included younger age, being homosexual and attending private schools. HPV vaccine series initiation was low—43.3% of women (n = 672) and 16.7% of men (n = 141). Doctor’s recommendation predicted initiation for both sexes. Younger women, women attending technical colleges and men of ‘multiple/other’ race had lower odds of initiation. Common initiation barriers for both sexes included a lack of doctor recommendation and sexual inactivity. These barriers and the associations between nativity, race and socio-economic status with vaccine recommendation and initiation should be further investigated. Interventions should improve patient–provider communication around HPV vaccine.
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KHALAKDINA, A., F. TABNAK, R. K. P. SUN, and J. M. COLFORD. "Race/ethnicity and other risk of factors associated with cryptosporidiosis as an initial AIDS-defining condition in California, 1980–99." Epidemiology and Infection 127, no. 3 (December 2001): 535–43. http://dx.doi.org/10.1017/s0950268801006239.

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To study whether African-Americans are less likely than whites to present with cryptosporidiosis as an AIDS-defining condition (ADC), a case-control study was conducted using a large, population-based surveillance registry of AIDS patients in California. Data from January 1980 through June 1999 were analysed using risk factor stratification and multivariate logistic regression to evaluate confounding by other risk factors such as gender, injection drug use (IDU), CD4 counts, age and sexual orientation. Cases included 1373 subjects with cryptosporidiosis as an ADC and controls included 97419 subjects with other ADC. The results indicate a significantly lower risk for presentation with cryptosporidiosis as an ADC among African-Americans compared with whites (OR vs. whites = 0·5, 95% CI 0·4, 0·7). Additionally, there is evidence that heterosexuals are less likely than homosexual/bisexual males to present with cryptosporidiosis (OR = 0·5, 95% CI 0·4, 0·7). Our analyses also suggest a decreasing risk with increasing age. The possibility that there may be biologic factors or differential lifetime exposures that account for the difference between the racial/ethnic groups merits further investigation.
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43

Jones, David. ""Something Unspeakable": James Baldwin and the "Closeted-ness" of American Power." James Baldwin Review 3, no. 1 (October 4, 2017): 46. http://dx.doi.org/10.7227/jbr3.4.

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<p>This article reads the work of James Baldwin in dialogue with that of Eve Kosofsky Sedgwick. Taking its cue from Baldwin’s claim that Americans “live […] with something in [their] closet” that they “pretend […] is not there,” it explores his depiction of a United States characterized by the “closeted-ness” of its racial discourse. In doing so, the article draws on Sedgwick’s work concerning how the containment of discourses pertaining to sexuality hinges on the closeting of non-heteronormative sexual practices. Reconceptualizing Sedgwick’s ideas in the context of a black, queer writer like Baldwin, however, problematizes her own insistence on the “historical gay specificity” of the epistemology she traces. To this end, this article does not simply posit a racial counterpart to the homosexual closet. Rather, reflecting Baldwin’s insistence that “the sexual question and the racial question have always been entwined,” I highlight here the interpretive possibilities opened up by intersectional analyses that view race, sexuality, and national identity as coextensive, reciprocal epistemologies.</p><p> </p>
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Rapôso, Cláudio Filipe Lima, and Gilberto Cordeiro de Andrade Júnior. "ADMINISTRAÇÃO DE MARKETING: Análise críticas e fundamentais sobre marketing moderno." Internacional Multidisciplinary Journal of the Brazil 3, no. 1 (May 11, 2020): 25–28. http://dx.doi.org/10.46343/imjbr.v3i1.18.

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Philip Kotler, nasceu em 27 de maio de 1931 na cidade Chicago nos Estados Unidos, Kotler se tornou mestre em Economia Pela Universidade de Chicago e seu Doutorado na mesma área no MIT. Segundo análise feita ao Google Scholar com o descritores” Administração de Marketing” e “Philip Kotler” a sua obra foi citada 11.846 vezes em português, entre os autores está Chiavenato (2004), Vieira (2002), Honorato (2004) e Tenório (2015). A competitividade do mercado tende a ser astuto, agregando diversas e complexas opções, tornando bastante energética a forma de conquistar e fidelizar clientes, mantendo fiéis dedicados. Dessa forma, conclui-se que o objetivo empresarial tende a superar o contexto simples de satisfação, incorporando o conceito de fidelização, comunicação e entrega de forma eficiente em uma sociedade globalizada. Referências bibliográficas Bardin, L. (2009). Análise de conteúdo, Edições 70, Lisboa. Portugal, LDA. Brito, R. C. B., & Gomes, R. (2015). Young male homosexuals and their health: a systematic review/Os jovens homossexuais masculinos e sua saude: uma revisao sistematica/Los jóvenes homosexuales masculinos y su salud: una revisión sistemática. Interface: Comunicação Saúde Educação, 19(52). Chiavenato, I., & Sapiro, A. (2004). Planejamento estratégico. Elsevier Brasil. Honorato, G. (2003). Conhecendo o marketing. Editora Manole Ltda. Kotler, P. (2000). Marketing para o século XXI. Futura. Kotler, P. (2003). Dirección de marketing: conceptos esenciales (3. a edición). Kotler, P., & Armstrong, G. (2007). Princípios de marketing. Pearson Prentice Hall. Kotler, P., & Keller, K. L. (2006). Administração de marketing: a bíblia do marketing. 12ª edição. Lana, D. (2016). Administração de Marketing. MISES: Interdisciplinary Journal of Philosophy, Law and Economics, 4(2), 571-575. Tenório, O. F. G. (2015). Responsabilidade social empresarial: teoria e prática. Editora FGV. Vieira, V. A. (2002). As tipologias, variações e características da pesquisa de marketing. Revista da FAE, 5(1). Rapôso, C. F. L., de Lima, H. M., de Oliveira Junior, W. F., Silva, P. A. F., & de Souza Barros, E. E. (2019). LGPD-LEI GERAL DE PROTEÇÃO DE DADOS PESSOAIS EM TECNOLOGIA DA INFORMAÇÃO: Revisão Sistemática. RACE-Revista da Administração, 4, 58-67. Rapôso, C. F. L. (2019). CRITICAL ANALYSIS OF THE WORK: THE FIRST FOR CHAPTERS OF THE ANATOMY OF THE STATE. Internacional Multidisciplinary Journal of the Brazil , 2(1), 21 - 29. https://doi.org/10.46343/imjbr.v2i1.10
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Osmanaga, Prof As Dr Fatbardha. "The Impact of Self-Esteem on the Attitudes Towards Homosexuality." European Journal of Interdisciplinary Studies 3, no. 3 (May 19, 2017): 171. http://dx.doi.org/10.26417/ejis.v3i3.p171-176.

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Diversity is part of our everyday lives. It is present everywhere, so it is present in health care settings also. The medical staff serves all the patients, regardless their gender, their race, their religion, regardless their economic status, sexual orientation, political beliefs, etc. It is very important for the medical staff to accept and respect the diversity. In this way, the quality of offered services will be the same for all the people. Having good attitudes towards homosexual individuals is one of the ways of accepting and respecting human diversity. One of the sources of good attitudes towards homosexuality is the having good self-esteem. The paper aims to analyze the impact of self-esteem on the attitudes toward homosexuality of heterosexual students of Professional Master in Nursing, branch of the Faculty of Natural Sciences. It is used the technique of questionnaire. The measuring instruments are: a)Self-Esteem Scale (Rosenberg, 1965), b)Attitudes Toward Sexual Orientation: An Adaption of Herek’s ATLG Survey (the adaption is made by Benjamin J. Stefonik). The data collected from the questionnaire was analyzed by means of the SPSS program, variant 20. In the study, we had the participation of 77 heterosexual students of Professional Master in Nursing, 40 students frequent the first academic course and 37 students are at the second academic course. The paper concluded that there is positive correlation between heterosexual students’ self-esteem and their attitudes towards homosexuality (Sig.= 0.083). Their self-esteem is not too positive and their attitudes towards homosexuality are not good. The students prejudice the homosexual individuals. It is very important the improvement of self-esteem and the improvement of the attitudes toward homosexuality of heterosexual students of Professional Master in Nursing, branch of the Faculty of Natural Sciences. The improvement of their self-esteem and their attitudes toward homosexuality will influence the quality of their work. There are defined the main strategies in order to improve students’ self-esteem and their attitudes toward homosexuality.
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Osmanaga, Prof As Dr Fatbardha. "The Impact of Self-Esteem on the Attitudes Towards Homosexuality." European Journal of Interdisciplinary Studies 8, no. 1 (May 19, 2017): 171. http://dx.doi.org/10.26417/ejis.v8i1.p171-176.

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Diversity is part of our everyday lives. It is present everywhere, so it is present in health care settings also. The medical staff serves all the patients, regardless their gender, their race, their religion, regardless their economic status, sexual orientation, political beliefs, etc. It is very important for the medical staff to accept and respect the diversity. In this way, the quality of offered services will be the same for all the people. Having good attitudes towards homosexual individuals is one of the ways of accepting and respecting human diversity. One of the sources of good attitudes towards homosexuality is the having good self-esteem. The paper aims to analyze the impact of self-esteem on the attitudes toward homosexuality of heterosexual students of Professional Master in Nursing, branch of the Faculty of Natural Sciences. It is used the technique of questionnaire. The measuring instruments are: a)Self-Esteem Scale (Rosenberg, 1965), b)Attitudes Toward Sexual Orientation: An Adaption of Herek’s ATLG Survey (the adaption is made by Benjamin J. Stefonik). The data collected from the questionnaire was analyzed by means of the SPSS program, variant 20. In the study, we had the participation of 77 heterosexual students of Professional Master in Nursing, 40 students frequent the first academic course and 37 students are at the second academic course. The paper concluded that there is positive correlation between heterosexual students’ self-esteem and their attitudes towards homosexuality (Sig.= 0.083). Their self-esteem is not too positive and their attitudes towards homosexuality are not good. The students prejudice the homosexual individuals. It is very important the improvement of self-esteem and the improvement of the attitudes toward homosexuality of heterosexual students of Professional Master in Nursing, branch of the Faculty of Natural Sciences. The improvement of their self-esteem and their attitudes toward homosexuality will influence the quality of their work. There are defined the main strategies in order to improve students’ self-esteem and their attitudes toward homosexuality.
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47

Chin, Matthew. "Antihomosexuality and Nationalist Critique in Late Colonial Jamaica." Small Axe: A Caribbean Journal of Criticism 24, no. 3 (November 1, 2020): 81–96. http://dx.doi.org/10.1215/07990537-8749794.

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This essay examines discourses of homosexuality in late colonial Jamaica through an analysis of the 1951 Police Enquiry, which leveraged accusations of homosexuality among Jamaica’s foreign police officers as a key component of its investigative work. With information from Jamaican state records, news media, literature, and social science studies, the essay argues that the inquiry mobilized divergent discourses of homosexuality across the Atlantic to enact an anticolonial nationalist form of sexual regulation. The inquiry drew not only from Jamaican figurations of homosexuality as the preserve of wealthy white foreign men but also from the Wolfenden Committee proceedings that led to the decriminalization of homosexuality in England and from the “Lavender Scare” that purged homosexuals from federal government employment in the United States. Despite its failing to reform Jamaica’s police force, the inquiry nevertheless foregrounds how sexual regulation operates through the interconnected workings of race, class, gender, and nation.
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Fagundes, Luiz Jorge, Elso Elias Vieira Junior, Ana Carolina Marteline Cavalcante Moysés, Fernão Dias de Lima, Fátima Regina Borges de Morais, and Natalina Lima Vizinho. "Sexually transmitted diseases in a specialized STD healthcare center: epidemiology and demographic profile from january 1999 to december 2009." Anais Brasileiros de Dermatologia 88, no. 4 (August 2013): 523–29. http://dx.doi.org/10.1590/abd1806-4841.20132149.

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BACKGROUND: Sexually Transmitted Diseases are still considered a serious public health problem in Brazil and worldwide.OBJECTIVE: To examine Sexually Transmitted Diseases prevalence and the sickness impact profile of STDs in a reference health center specializing in the treatment of Sexually Transmitted Diseases.METHOD: We collected epidemiological, demographic, clinical and laboratory data from the medical records and interviews of 4,128 patients who had attended the center from January 1999 to December 2009.RESULTS: Male patients outnumbered (76%) females (24%), Caucasians outnumbered (74.3%) those of mixed race (14.8%), blacks (10.8%) and Asians (0.1%). STD occurrence was higher in the 20-29 age group (46.2%) This population included 34.7% high school graduates, 8.7% college graduates and 0.8% illiterates. As for affective-sexual orientation, 86.5% were heterosexual, 7.8% homosexual and 5.5% bisexual. Regarding patients' sexual practices over the previous 30 days, 67.7% reported sexual intercourse with one person, 8.6% had had sex with two persons and 3.9%, with three or more people. The highest incidence of STD was condyloma acuminata, affecting 29.4% of all the patients, genital candidiasis 14.2%, and genital herpes 10.6%. Of the 44.3% who submitted to serologic testing for HIV detection 5% were positive, with a ratio of 6.8 males to 1 female.CONCLUSIONS:STD prevalence remains high in Brazil and it is necessary to invest in early detection, prevention and treatment.
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49

Cunha, Gilmara Holanda da, Maria Luciana Teles Fiuza, Elucir Gir, Priscila de Souza Aquino, Ana Karina Bezerra Pinheiro, and Marli Teresinha Gimeniz Galvão. "Quality of life of men with AIDS and the model of social determinants of health." Revista Latino-Americana de Enfermagem 23, no. 2 (April 2015): 183–91. http://dx.doi.org/10.1590/0104-1169.0120.2541.

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OBJECTIVE: to analyze the quality of life (QoL) of men with AIDS from the perspective of the model of social determinants of health (MSDH). METHOD: cross-sectional study conducted in an outpatient infectious diseases clinic from a Brazilian university hospital over the course of one year with a sample of 138 patients. A form based on the MSDH was used to collect sociodemographic data addressing individual, proximal, intermediate determinants and the influence of social networks together with an instrument used to assess the QoL of people with HIV/AIDS. The project was approved by the Institutional Review Board (Protocol No. 040.06.12). RESULTS: according to MSDH, most men with AIDS were between 30 and 49 years old (68.1%), mixed race (59.4%), heterosexual (46.4%), single (64.5%), Catholic (68.8%), had a bachelor's degree (39.2%), had no children (61.6%), and had a formal job (71.0%). The perception of QoL in the physical, level of independence, environment, and spirituality domains was intermediate, while QoL was perceived to be superior in the domains of psychological and social relationship. A perception of lower QoL was presented by homosexual (p=0.037) and married men (p=0.077), and those with income below one times the minimum wage (p=0.042). A perception of greater QoL was presented by those without a religion (p=0.005), living with a partner (p=0.049), and those who had a formal job (p=0.045). CONCLUSION: social determinants influence the QoL of men with AIDS.
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50

Faghfori, Soheila, Zeinab Chatrzarnegari, and Esmaeil Zohdi. "Sex, Gender, Sexuality: Subalternity in Jeffrey Eugenides’ Middlesex." International Journal of Applied Linguistics and English Literature 9, no. 5 (September 30, 2020): 101. http://dx.doi.org/10.7575/aiac.ijalel.v.9n.5p.101.

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In contrast with what is widely emphasized and academically discussed, subalternity emerges in a broad spectrum. The current research discusses sex, gender and sexuality as fertile grounds of subalternity in Jeffrey Eugenides’ Middlesex. Although the Classical Marxist tradition submits “class” as the only narrative of oppression and inequality, Gramsci’s Marxism can account for a wider range of narratives, namely, sex, age, race, gender and sexual orientation, and, subsequently, replaces “the proletariat” with “the subalterns.” Gramsci divided superstructure in two parts (civil society and political society) and traced the footsteps of oppression and subordination through everyday lives by concepts such as “hegemony,” “civil society,” and “common sense.” As well as Gramsci, Judith Butler draws attention to the legislation of norms in the social domain. Heterosexuality, sexual dimorphism and masculine/feminine dichotomy are norms which are legislated and hegemonic through the institutions of civil society and shape people’s common sense about sex, gender and sexuality. “Normalization” and “recognition,” to employ Butler’s words, occur based on the norms and turn the outsiders into the subalterns. In this regard, this study discusses intersex Cal/lie and homosexual Sourmelina as subalterns challenging the normative sex, gender and sexuality. The Stephanides family, New York Public Library, Orthodox religion, Sophie Sassoon’s beauty parlor and Ed’s barbershop are all civil society institutions that play a significant role in dissemination of heteronormativity, sexual dimorphism and masculine/feminine dichotomy and ,thereby, subalternity of Cal/lie and Sourmalina.
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