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Journal articles on the topic 'Homosexualitet'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Lagercrantz, Lena, and Eva Tiby. "Tvåsamhet i kvadrat." Tidskrift för genusvetenskap 2, no. 2-3 (2022): 66–73. http://dx.doi.org/10.55870/tgv.v2i2-3.5911.

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Av kriminaliseringen av homosexualitet år 1944 följdes aldrig av någon opinionsbearbetning for att förankra lagändringen och påverka samhällets attityd till homosexualitet. Tvärtom lever den förkastande inställningen kvar, t ex i vårdnadsdomar och i 1977 års homosexutredning.

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2

Schulman, Maria. "Homosexualitet, manlighet och kvinnlighet inom agrarkulturen." Budkavlen 81 (June 13, 2023): 117–18. http://dx.doi.org/10.37447/bk.130733.

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3

Šejna, Erik. "Postoje žáků nižšího sekundárního vzdělávání k homosexualitě." Studia paedagogica 27, no. 1 (2022): 153–69. http://dx.doi.org/10.5817/sp2022-1-6.

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Postoje studentů k jejich odlišně orientovaným nebo genderově nestereotypním vrstevníkům jsou tématem celé řady cizojazyčných studií. Nejčastěji však byl řešen kontext terciárního vzdělávání, který poukázal nejen na nutnost se ostrakizací odlišně orientovaných studentů zabývat, ale prokázal i mnohé determinanty, které se ukázaly jako významné při tvorbě negativních postojů vůči homosexuálům. Předkládaná studie se zabývá výzkumem postojů žáků nižšího sekundárního vzdělávání k homosexualitě. V teoretické části poukazujeme na historický kontext vývoje předsudků vůči homosexualitě a věnujeme se rovněž úvodem do již proběhlých studií a výzkumů postojům k homosexualitě na různých stupních vzdělávání. Následně je předkládáno výzkumné šetření, v rámci kterého bylo pomocí standardizovaného dotazníku osloveno 316 žáků 8. a 9. tříd či tercie a kvarty na víceletých gymnáziích. I když jsou výsledky v průměru pozitivní, více než 7 % žáků stále zastává vysoce až extrémně negativní postoje k homosexuálům. Statistická významnost byla prokázána pro proměnnou pohlaví (muži zastávají negativnější postoje; hladina účinku 26 %), druh homosexuality (mužská homosexualita je vnímána negativněji) či typ navštěvované školy (žáci základních škol zastávají negativnější postoje).

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4

Ohlsson, Hélène. "Skev sexualitet runt sekelskiftet 1900: Hur skådespelaren Gustaf Fredriksson blev homosexuell." lambda nordica 26, no. 4-1 (2022): 23–49. http://dx.doi.org/10.34041/ln.v26.762.

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   Denna artikel är en undersökning av processen när skådespelaren Gustaf Fredrikson (1832–1921), populärt kallad Frippe, blev homosexuell. På 1880-talet blev han informellt outad i brev och ett decennium senare offentligt, genom teck- ningar och texter i satiriska tidskrifter. I artikeln används motsatsparet manligt och omanligt i kombination med begreppet skev som teoretiska verktyg. Denna artikel undersöker övergången från en position där en man som har en skev sexu- alitet betraktas som omanlig, till en position där han definieras som homosexuell med feminina konnotationer. Jag hävdar att en universellt accepterad mall för hur homosexuella män skulle vara, som också var homofobisk, etablerades i Sverige under 1880-talet och första hälften av 1890-talet. Artikeln har flera syften: att skapa ny kunskap om förändringen av diskursen kring homosexualitet i Sverige i slutet av 1800-talet och att skapa ny kunskap om Gustaf Fredrikson som pionjär inom en växande homosexuell subkultur i det förra sekelskiftets Stockholm.  

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5

Hlaďo, Petr. "Postoje univerzitních studentů pedagogicky orientovaných studijních programů k homosexualitě měřené na škále Homosexuality Attitude Scale." Pedagogická orientace 25, no. 3 (2015): 438–64. http://dx.doi.org/10.5817/pedor2015-3-438.

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Cílem studie je zhodnotit postoje studentů pedagogicky orientovaných studijních programů k homosexualitě a zjistit, čím jsou ovlivněny. V příspěvku je argumentován význam tématu v rámci pedagogiky, podán přehled závěrů vybraných českých a zahraničních výzkumů vztahujících se k problematice postojů heterosexuálů k homosexualitě. Dále jsou prezentovány cíle, metodologie a poznatky z vlastního výzkumného šetření. V závěru jsou prezentována doporučení pro pregraduální vzdělávání budoucích pedagogů a podány návrhy pro další výzkum. Cílem výzkumu bylo zjistit postoje studentů pedagogicky orientovaných studijních programů k homosexualitě. Použitým výzkumným nástrojem byl dotazník Kiteové a Deauxové – Homosexuality Attitude Scale (Cronbachovo alfa = 0,91). Sběr dat proběhl v říjnu a listopadu 2014. Výběrový soubor je tvořen 1 140 respondenty. Studenti pedagogických studijních programů mají v průměrném hodnocení k homosexualitě poměrně pozitivní postoje (průměrné skóre HAS = 88,77 z teoretického rozmezí 12–105, nižší hodnota indikuje negativnější postoj k homosexualitě). Signifikantně negativnější postoje k homosexualitě byly zjištěny u mužů, studentů nižších ročníků studia a příslušníků římsko-katolické či jiné církve nebo náboženské společnosti. Z poznatků vyplývá potřeba formování postojů budoucích pedagogů k homosexualitě kombinací kognitivně-afektivních intervencí v rámci formálního vzdělávání.

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6

Petersen, Kendall. "THE MAKE-UP AND PERFORMANCES OF TURKISH-GERMAN HOMOSEXUALITY: A READING OF KUTLUÄž ATAMANâ€™S LOLA UND BILIDIKID (1999)." Gender Questions 1, no. 1 (2016): 33–44. http://dx.doi.org/10.25159/2412-8457/1543.

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In 1999, Lola und Bilidikid emerged as the creative product of Turkish-born director, KutluÄŸ Ataman, and provided a rare example and highly nuanced exploration of homosexuality in a Turkish-German context. This article explores the filmâ€™s representation of a group of characters marginalised not only on the level of their cultural background, but also on the level of sexual identity. Through a close analysis of the film, various demonstrations of and responses to homosexuality as a sub-culture within a patriarchal, migrant (and therefore already marginalised) group will also be explored, including particularly the notions of drag and performance. These responses will be analysed from the perspective of the protagonists, who are themselves not only both gay and of Turkish origin, but also demonstrate almost fundamentally conflicting approaches to homosexuality. This is particularly evident in the varying degrees to which they either accept or reject their own homosexuality. The article will also explore the consequences of the acceptance and rejection of their respective homosexualities and the extent to which this informs the construction and/or perpetuation of a particular performance of masculinity.

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7

Vrajaprana, Pravrajika. "The Guru and His Queer Disciple." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 4, no. 3 (2010): 243–58. http://dx.doi.org/10.1558/post.v4i3.243.

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Christopher Isherwood’s engagement with Vedanta falls outside the frame of conventional readings, confronting the assumption that religion and homosexuality are mutually exclusive. Isherwood was a committed follower of Vedanta’s nondualistic philosophy (advaita), which provided a nonjudgmental basis for his spiritual aspirations. This approach was crucial for Isherwood since his acceptance of a spiritual ideal and practice was critically dependent upon how his homosexuality was accepted. Pivotal in Isherwood’s life was his relationship with Swami Prabhavananda, whose influence was as profound as that of E.M. Forster. Isherwood produced a considerable output of religious writings in his career, yet he has been neglected as a religious writer. This paper interrogates colonialist condescension towards Isherwood as a “Hindu,” typically opposing Western “reason” against Hindu “superstition.” The paper concludes by suggesting that Isherwood’s interpretation of Ramakrishna was not based upon a homosexualist hermeneutic, but rather one based on the freedom found in Guru Bhakti.

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8

Gagnon, Robert A. J. "A book not to be embraced: A critical appraisal of Stacy Johnson's A Time to Embrace." Scottish Journal of Theology 62, no. 1 (2009): 61–80. http://dx.doi.org/10.1017/s0036930608004237.

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I wish that I could commend William Stacy Johnson's book, A Time to Embrace, as a rigorous and fair assessment of Christianity and homosexuality from a homosexualist perspective. Unfortunately, Johnson so regularly violates scholarly standards for honesty and accuracy in representing secondary literature, conceals from readers the most important counter-arguments to his position and shows gaps in logic, that I cannot embrace A Time to Embrace. Given space constraints, it is impossible to give a systematic presentation of the book's errors in fact or argumentation. I refer readers to my website for material that could not fit here and for a rejoinder to Johnson's response (http://robgagnon.net/ArticlesOnline.htm).

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9

FERENCZI, SÁNDOR, and tłum Daniel Warmuz. "Homosexualitas Feminina." Autobiografia 13 (2019): 43–46. http://dx.doi.org/10.18276/au.2019.2.13-05.

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10

Shteinbuk, Feliks, and Yulia Gordiienko. "Homoeroticism vs Homoaesthetics in the Literary Works of Oles Ulianenko." Przestrzenie Teorii, no. 39 (January 5, 2024): 221–39. http://dx.doi.org/10.14746/pt.2023.39.11.

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The article is devoted to the literary heritage of Oles Ulianenko, who was virtually the only national author addressing LGBTQIA+ subject matter. The corporal-mimetic method was applied to analyze fiction works, which enabled us to draw a number of meaningful conclusions. On the one hand, LGBTQIA+ themes are typologically represented by a variety of images which are characterized by both an ironic dimension and dramatic pathos, interpreted not in ethical but in aesthetic terms. On the other hand, Oles Ulianenko was the first to shift homosexuality into the visible realm, and to represent the “splendors and miseries” (H. de Balzac) of homoeroticism to Ukrainian society; who, with his sexualized, homosexualized and lesbian narrative of his literary works attempted to speak of a future when his country would overcome the lack of social and sexual freedom.

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11

Rössler-Schülein, Hemma. "Übertragung und Homosexualität – Homosexualität und Übertragung." Forum der Psychoanalyse 37, no. 1 (2021): 1–5. http://dx.doi.org/10.1007/s00451-020-00420-7.

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12

García Suárez, Carlos Iván, and Leidy Bibiana Camacho Ordoñez. "Narrativas de niños y niñas sobre la homosexualidad." Psicología desde el Caribe 39, no. 02 (2023): 57–79. http://dx.doi.org/10.14482/psdc.39.2.155.344.

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Este artículo sintetiza una investigación acerca de las narrativas sobre la homosexualidad, en un grupo de niños y niñas escolarizados, con edades entre los 8 y 11 años, de la ciudad de Ibagué (Colombia). Adopta el método cualitativo, desde el paradigma comprensivo-interpretativo y la Epistemología del sujeto conocido. Particularmente, acude a la narrativa de enfoque temático con el objetivo de develar los discursos sociales en el conjunto de narrativas emergentes alrededor del tema. Se emplean distintas técnicas cualitativas que, recreadas a través del juego lúdico, posibilitan la emergencia dialógica de las narrativas y la construcción colectiva del conocimiento sobre la homosexualidad, como temática no abordada desde el punto de vista infantil en el mundo académico. Los hallazgos plantean un complejo entramado narrativo que se dinamiza constantemente entre Discursos esencialistas heteronormativos y Discursos de reconocimiento y de derechos humanos, sobre la homosexualidad. Constituyen miradas múltiples y contradictorias sobre el tema, apartadas de una lógica polarizante. Se sugiere una ruta ontológica, epistemológica y metodológica para el abordaje educativo de la sexualidad, que favorezca la construcción colectiva del conocimiento y la emergencia del niño y la niña como sujetos narrativos, éticos y políticos.

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13

Anonymus. "Störfall Homosexualität?" Analytische Psychologie 20, no. 3 (1989): 228–36. http://dx.doi.org/10.1159/000471276.

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14

Diatkine, Gilbert. "Homosexualité féminine et homosexualité primaire." Revue française de psychanalyse 79, no. 3 (2015): 677. http://dx.doi.org/10.3917/rfp.793.0677.

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15

Sigusch, Volkmar. "Hans Giese und seine Theorie der Homosexualität." Zeitschrift für Sexualforschung 33, no. 02 (2020): 88–92. http://dx.doi.org/10.1055/a-1161-5024.

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ZusammenfassungWährend der 50er- und 60er-Jahre war Hans Giese (1920–1970) der einflussreichste und renommierteste Sexualforscher in Westdeutschland. Bis zu seinem Tod war er Direktor des Instituts für Sexualforschung an der Universität Hamburg. Dank seiner Bestrebungen gewann die Sexualforschung sowohl innerhalb als auch außerhalb akademischer Kreise an Ansehen. Aus der Sicht des Autors lag der Schlüssel von Gieses Werk in dessen eigener Homosexualität. Er suchte Wege, um die Homosexualität von ihrer Aura der Immoralität und Kriminalität zu befreien. In seiner Theorie der Homosexualität unterscheidet er zwischen disziplinierten, partnerorientierten und undisziplinierten, ungebundenen Homosexuellen. Die letzteren blieben Zielpersonen für medizinische Behandlung, rechtliche Sanktionen und moralische Urteile. In diesem Sinne gelang es Giese trotz seiner liberalen Einstellungen und Errungenschaften im Hinblick auf eine Entkriminalisierung der männlichen Homosexualität nicht, das Tabu zu durchbrechen, welches noch immer auf der Homosexualität lastet.

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16

Badcock, Christopher, and Michael Ruse. "Homosexuality." British Journal of Sociology 40, no. 4 (1989): 711. http://dx.doi.org/10.2307/590907.

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17

Summers, Claude J. "Homosexuality." Ben Jonson Journal 13, no. 1 (2006): 157–63. http://dx.doi.org/10.3366/bjj.2006.13.1.15.

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18

Adkisson, Tory. "Homosexuality." Colorado Review 39, no. 2 (2012): 100. http://dx.doi.org/10.1353/col.2012.0121.

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19

Keyes, Mardi. "Homosexuality." Journal of Christian Nursing 15, no. 1 (1998): 18–22. http://dx.doi.org/10.1097/00005217-199815010-00009.

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20

Marmor, Judd. "Homosexuality." Journal of Gay & Lesbian Psychotherapy 2, no. 4 (1998): 19–28. http://dx.doi.org/10.1300/j236v02n04_03.

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21

LaBerge, Peter. "Homosexuality." Minnesota review 2017, no. 88 (2017): 13. http://dx.doi.org/10.1215/00265667-3786791.

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22

Friedman, Richard C., and Jennifer I. Downey. "Homosexuality." New England Journal of Medicine 331, no. 14 (1994): 923–30. http://dx.doi.org/10.1056/nejm199410063311407.

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23

Nugent, Robert, and Jeannine Gramick. "Homosexuality:." Journal of Homosexuality 18, no. 3-4 (1989): 7–46. http://dx.doi.org/10.1300/j082v18n03_02.

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24

Quinton, Anthony. "Homosexuality." Royal Institute of Philosophy Supplement 37 (March 1994): 197–211. http://dx.doi.org/10.1017/s1358246100010079.

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I am going to consider some common and, for the most part, fairly unreflective reasons for thinking that homosexuality is a bad thing and, therefore, something that should be extirpated, if that is possible, or suppressed, by, most obviously, legal prohibition or, falling short of that, by moral or social pressure. These reasons are five in number: homosexuality is held to be unnatural, abnormal, a perversion, morally wrong or sinful and aesthetically repellent or disgusting. The first three of these unfavourable characterisations of homosexuality apply to it primarily as an orientation, a disposition to engage in homosexual activity, whether the disposition is manifested or not. The other two, the moral and aesthetic ones so far as most of their proponents are concerned, apply only to homosexuality, as manifested in actual conduct. The desire to sin, after all, is a necessary condition of virtue. There is no merit in not doing things one has no desire to do. Similarly the desire to do something disgusting is hardly, in itself, disgusting.

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25

Bynum, Bill. "Homosexuality." Lancet 359, no. 9325 (2002): 2284. http://dx.doi.org/10.1016/s0140-6736(02)09307-8.

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26

Edwards, Anne M. "Homosexuality." Teaching Philosophy 20, no. 4 (1997): 437–40. http://dx.doi.org/10.5840/teachphil199720456.

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27

Hicks, Daniel W. "Homosexuality." Psychiatric News 36, no. 14 (2001): 22. http://dx.doi.org/10.1176/pn.36.14.0022.

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28

Barber, Mary. "Homosexuality." Psychiatric News 36, no. 14 (2001): 22. http://dx.doi.org/10.1176/pn.36.14.0022a.

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29

Abraham, K. C., and Ajit K. Abraham. "Homosexuality." Ecumenical Review 50, no. 1 (1998): 22–29. http://dx.doi.org/10.1111/j.1758-6623.1998.tb00321.x.

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30

Isaak, Paul John. "Homosexuality." Ecumenical Review 50, no. 1 (1998): 71–77. http://dx.doi.org/10.1111/j.1758-6623.1998.tb00327.x.

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31

Bancroft, J. "Homosexuality." BMJ 297, no. 6644 (1988): 308–9. http://dx.doi.org/10.1136/bmj.297.6644.308.

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32

Rayner, C. "Homosexuality." BMJ 297, no. 6647 (1988): 554. http://dx.doi.org/10.1136/bmj.297.6647.554-b.

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33

Gilbert, J. "Homosexuality." BMJ 297, no. 6647 (1988): 554. http://dx.doi.org/10.1136/bmj.297.6647.554-c.

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34

Joy. "Homosexuality." BMJ 297, no. 6647 (1988): 554–55. http://dx.doi.org/10.1136/bmj.297.6647.554-d.

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35

Powell, D. E. B. "Homosexuality." BMJ 297, no. 6647 (1988): 555. http://dx.doi.org/10.1136/bmj.297.6647.555.

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36

Goodman, R. E. "Homosexuality." BMJ 297, no. 6650 (1988): 738. http://dx.doi.org/10.1136/bmj.297.6650.738-b.

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37

King, M., and D. Bhugra. "Homosexuality." BMJ 297, no. 6650 (1988): 738. http://dx.doi.org/10.1136/bmj.297.6650.738-c.

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38

Gartner, Richard B., and Mariam Cohen. "Homosexuality." American Journal of Psychoanalysis 56, no. 1 (1996): 103–7. http://dx.doi.org/10.1007/bf02732976.

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39

Simon, Bernd. "Einstellungen zur Homosexualität." Zeitschrift für Entwicklungspsychologie und Pädagogische Psychologie 40, no. 2 (2008): 87–99. http://dx.doi.org/10.1026/0049-8637.40.2.87.

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Zusammenfassung. Die Studie untersucht die Ausprägung homosexuellenfeindlicher Einstellung und ihre psychologischen Korrelate bei in Deutschland lebenden Jugendlichen mit und ohne Migrationshintergrund. Neben Jugendlichen ohne Migrationshintergrund wurden Jugendliche, die bzw. deren Vorfahren aus einem Staat der ehemaligen UdSSR stammen, und Jugendliche mit türkischem Migrationshintergrund im Sommer 2006 mit Hilfe eines Fragebogens zu folgenden Themen befragt: Einstellung zur Homosexualität, persönliche Kontakte zu Homosexuellen, Ausmaß der persönlichen Integration in die deutsche Gesellschaft, wahrgenommene Diskriminierung von Migranten, Akzeptanz traditioneller Männlichkeitsnormen sowie Religiosität. Die Jugendlichen mit Migrationshintergrund zeigen durchweg eine stärker ausgeprägte homosexuellenfeindliche Einstellung als die Jugendlichen ohne Migrationshintergrund. Bei den anderen Variablen zeigen sich parallele bzw. komplementäre Unterschiede. Die in Regressionsanalysen identifizierten psychologischen Korrelate homosexuellenfeindlicher Einstellung verweisen auf die Bedeutung der sozialen Meso-Ebene (z.B. persönliche Kontakte zu Homosexellen) und insbesondere auf die Bedeutung der kulturellen Makro-Ebene (Akzeptanz traditioneller Männlichkeitsnormen und Religiosität). Die Studie verweist darüber hinaus auf die besondere Bedeutung der (islamischen) Religion für die von Jugendlichen mit türkischem Migrationshintergrund gezeigten Einstellungen zur Homosexualität.

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40

Kleinert, Evelyn, Lutz Gansera, and Yve Stöbel-Richter. "Homosexualität und Kinderwunsch." Zeitschrift für Sexualforschung 25, no. 03 (2012): 203–23. http://dx.doi.org/10.1055/s-0032-1313173.

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41

Richter, Christian, and Burkhard Brosig. "Homosexualität und Psychoanalyse." Forum der Psychoanalyse 33, no. 1 (2017): 77–97. http://dx.doi.org/10.1007/s00451-017-0259-x.

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42

Faust, Hauke. "Homosexualität und Ethik." Praktische Theologie 21, no. 2 (1986): 165–72. http://dx.doi.org/10.14315/prth-1986-0208.

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43

T E Cusack, Paul. "Gender Spectrum: Homosexuality, & Gender Dysphoria." Obstetrics Gynecology and Reproductive Sciences 5, no. 1 (2021): 01–02. http://dx.doi.org/10.31579/2578-8965/055.

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44

HODGE, G. DERRICK. "Heterogender Homosexuality in Honduras:Heterogender Homosexuality in Honduras." American Anthropologist 106, no. 1 (2004): 189. http://dx.doi.org/10.1525/aa.2004.106.1.189.1.

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45

Spahiu, Desarta. "People’s Cognitive Beliefs and Definitions About Homosexuality." European Scientific Journal, ESJ 13, no. 8 (2017): 75. http://dx.doi.org/10.19044/esj.2017.v13n8p75.

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This study aims to explore and analyze the process of defining homosexuality as an act of political implications. Defining the homosexuality influence the terms of social and political debate and implies distinct lines of actions. Qualitative analysis of the individual interviews used in this study shows how people discursively construct opinions about homosexuality. This study includes 10 participants using in-depth interviews and literature review as a research method. Evidence of this study indicates that cognitive beliefs and definitions about homosexuality are related directly and indirectly on attributions of causes that are biological or lifestyle choices in discourses. Surprisingly there is a significant number of responses about homosexuality that are not clearly defined. For some people, homosexuality can purport multiple things and others don’t think that they have the knowledge to give an opinion about the reasons that causes the homosexuality. In order to generate statistical estimates about how prevalent these different patterns of discourse are in the population in large, we must generate survey instruments that are more capable of measuring the complexity of people’s understandings of homosexuality.

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46

Bulboacă, Gabriel. "Homosexuality as a Phenomenon of Contemporary Society: Meanings and Psychosocial Dimensions." Anuarul Universitatii Petre Andrei din Iasi - Fascicula: Asistenta Sociala, Sociologie, Psihologie 29 (October 19, 2023): 55–72. http://dx.doi.org/10.18662/upasw/29/67.

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Of all the issues explored in anthropological, social and behavioral sciences, homosexuality perhaps is most controversial and has evoked more arguments and strong feelings in the general public. Homosexuality is often associated wit anger, love, intimacy, hostility, strong negative attitudes (e.g., severe discrimination and violence), and compassion. This subject involves many things: gender identity and orientation, a way of behaving intimately, a wide range of sexual preferences, a stigma, and a badge of pride and self-assertion. One objective of this paper is to clarify the meanings of homosexuality as well as its psychological, behavioral, and social correlates. Most research on homosexuality has taken the individual as the focus of analysis. A. C. Kinsey’s pioneering work investigated the sexual behaviors of the individual and used biographical information to locate the person on a continuum from exclusive homosexuality to exclusive heterosexuality. Other individualistic approaches include studies of the homosexual identity, personality characteristics, subjective well-being, and life histories of gay men and lesbians. Sociocultural analyses, typically undertaken by anthropologists, historians, and sociologists, focus on the societal patterns of homosexuality. Sociocultural researchers seek to describe and explain societal reactions to homosexuality, cultural and subcultural variations in homosexuality, social rules and institutions that regulate homosexuality, etc. In contrast, a relationship perspective takes as the central phenomenon of interest the sexual and romantic relationships that occur between same-sex partners. During the past decades, the prevalence of negative stereotypes against homosexuality has been reduced substantially in most Western societies. Nevertheless, concern remains about the occurence of negative stereotyping attitudes and homophobia in some segments of the general population. Therefore, homosexuality will be analyzed in relation to heterosexism, homophobia, and sexual prejudice.

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Mompó Navarro, Jacob. "El procés contra el mulat Amador de Molina per sodomia, del 1588." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 12 (December 21, 2018): 34. http://dx.doi.org/10.7203/scripta.12.13663.

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Resum: La sodomia ha estat perseguida al llarg de la història europea pels tribunals civils i eclesiàstics. A més, a partir de l’any 1524 la Inquisició obtingué jurisdicció plena per jutjar la sodomia als territoris d’Aragó, Catalunya i València. Amador de Molina ja havia sigut jutjat i condemnat a Múrcia, des d’on va arribar, desterrat, a la localitat d’Ontinyent. Denunciat per l’estupre d’un menor, el Tribunal de la Inquisició de València es va mostrar implacable. Junt amb la transcripció del procés, aportem en aquest article una relació general d’alguns dels treballs més significatius en l’estudi de la Inquisició i la repressió sexual, i un esbós dels marcs doctrinals i legals del pecat-delicte de sodomia. Paraules clau: sodomia, homosexualitat, pecat nefand, crim, Inquisició, repressió sexual.Abstract: Throughout European history, sodomy has been pursued by civil and ecclesiastical courts. In addition, from 1524 on, the Inquisition obtained jurisdiction to judge sodomy in the territories of Aragon, Catalonia and Valencia. Amador de Molina had been judged and sentenced in Murcia, from where he arrived, exiled, in the village of Ontinyent. Denounced by the rape of a minor, the Court of the Inquisition of Valencia was relentless. Along with the transcription of the process, in this article we provide a general relation of some of the most significant works in the study of the Inquisition and sexual repression, and an outline of the doctrinal and legal frameworks of the sin-crime of sodomy.Keywords: sodomy, homosexuality, nefarious sin, crime, Inquisition, sexual repression.

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Mompó Navarro, Jacob. "Baptista Tafolla, Miquel de Morales i Joan Ximenes. Violència, amistat, criminalitat i amor. Joc de contrastos d’un triangle amorós del darrer terç del segle XVI." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 15 (June 10, 2020): 38. http://dx.doi.org/10.7203/scripta.15.17553.

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Resum: Per algun motiu que desconeixem, Baptista Tafolla va declarar davant la Inquisició que havia comés el crim nefand de sodomia amb altres homes. En les seues declaracions van aflorar els noms de fra Miquel de Morales, religiós trinitari del monestir de Sant Bernat d’Alzira, i Joan Ximenes, escuder del senyor de Miraflores. L’eficaç procediment inquisitorial convertia els acusats d’un procés de sodomia en testimonis en els processos d’altres reus. D’aquesta manera es van unir els tres vèrtexs d’un triangle amorós en una documentació que palesa els moments de violència i criminalitat que van viure els nostres protagonistes, per bé que els tres gaudiren d’una relació duradora entre l’amistat, el desig i l’amor.  Paraules clau: Sodomia, homosexualitat, Inquisició, crim contra natura, marginalitat   Abstract: For some unknown reason, Baptista Tafolla declared in front of the Inquisition that he had committed the crime of sodomy with other men. In his statements appear the names of Father Miquel de Morales, a Trinitarian religious of Sant Bernat d’Alzira monastery, and Joan Ximenes, the squire of the Lord of Miraflores. The effective inquisitorial procedure converted the accused of a sodomy trial into testimonies in other trials. In this way, the three vertexes of a love triangle converge in a documentation that highlights the moments of violence and criminality that our protagonists experienced, although tthey enjoyed a lasting relationship between friendship, desire and love.  Keywords: Sodomy, homosexuality, Inquisition, crime against nature, marginality

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Saji, Meril. "A CRITICAL ANALYSIS ON CLINICS TREATING HOMOSEXUALITY AS A DISEASE: WITH SPECIAL REFERENCE TO ECUADOR AND INDIA." EPH - International Journal of Humanities and Social Science 3, no. 3 (2018): 41–48. http://dx.doi.org/10.53555/eijhss.v3i3.56.

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Homosexuality is the romantic, emotional and sexual attraction between two people belonging to the same gender. This can be caused due to genetic, hormonal and psychological or social factors. The reasons for the sexuality are vague and researches are undertaken to gain clarity on the characteristics of the same. Homosexuality is legitimized in many parts of the world, but there are nations which reject homosexuality and rather treat it as a disease. The primary focus of the paper is to reveal about the torturous clinics in Ecuador that claim to treat homosexuality and cure it. The operation of clinics was reported in India as well. The paper gives an insight into societal attitudes on homosexuality over the years. Homosexuality as an invisible conflict which is successfully kept under cover is studied here. The author at the end of the paper tries to establish the fact that homosexuality is not a disease but a personal choice.

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Ng, Ting Kin, Ting Hin Lee, Hazyle Yuen, and Wai Chan. "Attitudes toward Homosexuality and Same-Sex Marriage: The Roles of Parental Attitudes, Traditional Gender Role Values, and Filial Piety." International Journal of Environmental Research and Public Health 20, no. 3 (2023): 2194. http://dx.doi.org/10.3390/ijerph20032194.

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Past studies have suggested that people’s attitudes toward homosexuality and same-sex marriages are influenced by their parents’ attitudes toward homosexuality. The current study intends to contribute to a more nuanced understanding of these associations by proposing a moderated mediation model incorporating traditional gender role values as a mediator and filial piety as a moderator. One hundred and fifteen adults (33.9% male and 66.1% female) aged from 18 to 36 years (M = 21.47, SD = 3.78) from Hong Kong completed an online questionnaire. The results of the latent moderated structural equations model showed that filial piety significantly moderated the indirect effects of negative parental attitudes toward homosexuality on attitudes toward homosexuality and attitudes toward same-sex marriage via traditional gender role values. The indirect effects were only significant when filial piety was high or medium but not when filial piety was low. These findings unpack the mechanisms underlying the effects of negative parental attitudes toward homosexuality on attitudes toward homosexuality and same-sex marriage and provide the boundary condition for the indirect effects of negative parental attitudes toward homosexuality on attitudes toward homosexuality and same-sex marriage through traditional gender role values.

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