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Journal articles on the topic 'Homosexuality, history'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Bray, Alan. "History, Homosexuality and God." New Blackfriars 67, no. 800 (1986): 538–44. http://dx.doi.org/10.1111/j.1741-2005.1986.tb07060.x.

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2

Sullivan, Michael K. "Homophobia, History, and Homosexuality." Journal of Human Behavior in the Social Environment 8, no. 2-3 (2004): 1–13. http://dx.doi.org/10.1300/j137v08n02_01.

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3

Musana, Samson I. "Homosexuality and Spirituality: A digital age missiological dilemma for the Anglican Church in Uganda." African Multidisciplinary Journal of Research 8, no. II (2024): 39–65. https://doi.org/10.71064/spu.amjr.8.ii.245.

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Homosexuality, an erotic sexual attraction to same sex individuals, has been in existence since ancient days and the lifestyle grows every year that unfolds. Legislations to reverse homosexuality are documented in sacred and political books of history. The underlying forces behind homosexuality are speculative. Voices are calling on political and religious leaders to give space to consenting homosexual adults. European and some Asian countries have scrapped punitive laws but in the Arab world and majority of African countries, punitive legislations are in force to protect the sanctity of tradi

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4

Rudiger, Larry. "A Natural History of Homosexuality." JAMA: The Journal of the American Medical Association 278, no. 3 (1997): 251. http://dx.doi.org/10.1001/jama.1997.03550030091045.

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5

Dayringer, Richard. "Homosexuality Reconsidered." Journal of Pastoral Care 50, no. 1 (1996): 57–71. http://dx.doi.org/10.1177/002234099605000107.

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Reviews a brief history of homosexuality as recorded in the Hebrew Bible, the Christian scriptures, and some of the writings of the church fathers. Notes a sample of current psychological and theological perspectives regarding homosexuality. Offers a personal view regarding homosexuality and suggests that the same ethical norms should be applied to homosexuals to heterosexual behavior.

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6

Sarkar, Dipak Kumar, and Sharmin Rahman Bipasha. "Avoiding Homosexuality: A Critical Perspective of Bangladeshi Readers to English Literature." Advances in Language and Literary Studies 10, no. 4 (2019): 1. http://dx.doi.org/10.7575/aiac.alls.v.10n.4p.1.

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English literature has faced homosexuality in a progressive manner though it has been through a struggling history. That is why a lot of writers of English literature have expressed and enjoyed themselves in their own ways. This paper addresses a few famous writers whose approaches in this regard have been homosexual in type. After looking at the societal love, norms and analysis of Sigmund Freud, this paper approaches Bangladesh and her view in this regard. This paper finds a kind of interdicted move from Bangladesh toward the homosexually important texts and finds the need to have a reciproc

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7

Woudammike, Joseph, and Gigla Garakcheme. "Homosexuality and Paedophilia, a Threat to the Tourism to Cameroon?" Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 8 (November 27, 2009): 245–55. http://dx.doi.org/10.35219/history.2009.11.

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The tourism is perceived by the Cameroonian government at the same moment as the source of growth, development and instrument of struggle against poverty. For that purpose, the goverment aspires to make of the country a tourist destination by arousing the interest of at least 500 000 tourists a year to fill the conditions of the world organization of the tourism (OMT). But stumbling blocks still mortgage the flight of this tourism. To the rank of these stumbling blocks, we quote constantly the insufficient number of infrastructures of reception, the neglect of the tourist places and the absenc

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8

Jarasiunaite-Fedosejeva, Gabija. "Generational attitudes towards homosexuality across Europe: Why individual and country-related factors matter?" Global Journal of Sociology: Current Issues 12, no. 1 (2022): 12–30. http://dx.doi.org/10.18844/gjs.v12i1.7354.

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Only a few studies have examined generational differences in attitudes towards homosexuality across Europe. Also, little is known about the explanatory factors for these attitudes. This study aimed at exploring the differences between generations in attitudes towards homosexuality across Europe and examining the importance of the individual (gender, education, religiosity, political views and parenthood) and country-related (communist history, laws and policies guaranteeing LGBT rights) factors in explaining such attitudes of different generations. European Social Survey Round 9 data with 47,0

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Jarasiunaite-Fedosejeva, Gabija, and Karina Kravcenko. "Generational attitudes towards homosexuality across Europe: What individual and country-related factors matter?" Global Journal of Psychology Research: New Trends and Issues 12, no. 2 (2022): 156–74. http://dx.doi.org/10.18844/gjpr.v12i2.5394.

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Only a few studies have examined generational differences in attitudes towards homosexuality across Europe. Also, little is known about the explanatory factors for these attitudes. This study aimed at exploring the differences between generations in attitudes towards homosexuality across Europe and examining the importance of individual (gender, education, religiosity, political views and parenthood) and country-related (communist history, laws and policies guaranteeing lesbian, gay, bisexual and transgender people [LGBT] rights) factors in explaining such attitudes of different generations. T

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10

Badarevski, Bobi, та Lindita Ahmeti. "Кон Florence Tamagne, History of Homosexuality in Europe. Europe Between the Wars, Vol. 1". Identities: Journal for Politics, Gender and Culture 3, № 1 (2004): 233–35. http://dx.doi.org/10.51151/identities.v3i1.122.

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Author(s): Bobi Badarevski | Боби Бадаревски Title (Macedonian): Кон Florence Tamagne, History of Homosexuality in Europe. Europe Between the Wars, Vol. 1 Title (Albanian): Për Florence Tamagne, History of Homosexuality in Europe. Europe Between the Wars, Vol. 1 Translated by (Macedonian to Albanian): Lindita Ahmeti Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 3, No. 1 (Summer 2004) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 233-235 Page Count: 3 Citation (Macedonia

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11

Leupp, Gary P. "Homosexuality and Civilization (review)." Journal of World History 15, no. 4 (2004): 522–25. http://dx.doi.org/10.1353/jwh.2005.0127.

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12

Roldugina, Irina. "“Not a Personal Matter”: Soviet Conservative Discourse on Homosexuality in the 1960s and 1970s." Russian History 51, no. 1 (2024): 56–80. http://dx.doi.org/10.30965/18763316-12340073.

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Abstract While historians of homosexuality in the post-Stalin era have mainly focused on developments such as discussions about the decriminalization of homosexuality and the establishment of sexology, our understanding of conservative perspectives on homosexuality remains limited. This article introduces and analyses a previously classified medical doctoral thesis (habilitation) on homosexuality prepared and defended in the 1970s. This is currently the only accessible in-depth scholarly investigation of male homosexuality in this period. The article seeks to contribute to the thriving field o

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Dr., Renu, and Pawan. "Homosexuality with Special Refrence Case Navtej Singh Johar V. Union of India." International Journal of Trend in Scientific Research and Development 3, no. 3 (2019): 16–19. https://doi.org/10.31142/ijtsrd23555.

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People living in same relationship are given different nomenclature like Lesbians, Gays, Bisexual and Transgender LGBT . These kinds of people are normally known as homosexual. Homosexuality refers to sexual interaction between individual of same gender. Homosexuality over the years used by different terms. Presently it is known as LGBTQ. LGBTQ stand for Lesbian, Gay, Bisexual, Transgender and Queer and along with heterosexuality they describe people's sexual orientation or gender identity. The introduction sections of this research paper, briefly explain about the meaning of homosexuality

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14

Lahl, Aaron, and Patrick Henze. "Developing Homosexuality: Fritz Morgenthaler, Junction Points and Psychoanalytic Theory." Psychoanalysis and History 22, no. 1 (2020): 79–101. http://dx.doi.org/10.3366/pah.2020.0327.

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The Swiss psychoanalyst Fritz Morgenthaler (1919–84) is well known in German-speaking psychoanalysis as an early exponent of Heinz Kohut's self psychology, as an ethnopsychoanalytic researcher and as an original thinker on the topics of dreams, psychoanalytic technique and especially on sexuality (perversions, heterosexuality, homosexuality). In 1980, he presented the first psychoanalytic conception of homosexuality in the German-speaking world that did not view homosexuality in terms of deviance or pathology. His theory of ‘junction points’ ( Weichenstellungen) postulates three decisive momen

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15

Ghada, Awada. "Homosexuality Legalization in Arab Countries: A Shifting Paradigm or a Wake-up Call." Journal of Social and Political Sciences 2, no. 2 (2019): 320–32. https://doi.org/10.31014/aior.1991.02.02.73.

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The study reported how the Arab world perceived homosexuality criminalization and decriminalization in opposition or in alignment with approaches determined in the pre and post-colonial eras in different European and American countries. The focus of the article was to explore the foundations of both homosexuality and anti-homosexuality legislation along with the historical background of the homosexuality issue. The study employed a meta-analysis of studies on homosexuality criminalization and decriminalization starting with the colonial period through the modern era. The methodology employed s

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16

Cheney, Kristen. "Locating Neocolonialism, “Tradition,” and Human Rights in Uganda's “Gay Death Penalty”." African Studies Review 55, no. 2 (2012): 77–95. http://dx.doi.org/10.1353/arw.2012.0031.

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Abstract:In 2009, the Anti-Homosexuality Bill introduced in Uganda's Parliament reignited homophobic sentiment across Africa. Despite a well-documented history of sexual diversity in Africa, claims that homosexuality is “un-African” are being used to justify violence and exclusion. This article, based primarily on a discursive analysis of public media sources, delves into various cultural logics that reveal the tensions and contradictions in Ugandans' widespread opposition to homosexuality. U.S. evangelical influence, postcolonial amnesia in regard to “tradition,” fertility concerns, and human

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17

Stewart, Alan, and Michael B. Young. "King James and the History of Homosexuality." American Historical Review 106, no. 4 (2001): 1451. http://dx.doi.org/10.2307/2693101.

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18

Halperin, David M. "How to Do the History of Homosexuality." Sexuality Research and Social Policy 2, no. 3 (2005): 71–73. http://dx.doi.org/10.1525/srsp.2005.2.3.71.

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19

Lee, Maurice, and Michael B. Young. "King James and the History of Homosexuality." Albion: A Quarterly Journal Concerned with British Studies 32, no. 4 (2000): 635. http://dx.doi.org/10.2307/4053642.

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20

Blount, Jackie M. "Homosexuality and School Superintendents: A Brief History." Journal of School Leadership 13, no. 1 (2003): 7–26. http://dx.doi.org/10.1177/105268460301300102.

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From the beginning, sexuality has been an important defining consideration in school administration. This article explores the history of the three ways in which sexuality has been a central force in shaping school administration. First, administrative work, in conjunction with teaching, paralleled the roles of men and women respectively in traditional married households. Second, over much of the past century, school administrators have been required to demonstrate notably masculine qualities, including married status, as their existence in a profession of women repeatedly has been questioned.

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21

Drescher, Jack. "A History of Homosexuality and Organized Psychoanalysis." Journal of the American Academy of Psychoanalysis and Dynamic Psychiatry 36, no. 3 (2008): 443–60. http://dx.doi.org/10.1521/jaap.2008.36.3.443.

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22

Gullickson, Terri. "Review of A Natural History of Homosexuality." Contemporary Psychology: A Journal of Reviews 42, no. 11 (1997): 1044. http://dx.doi.org/10.1037/001435.

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23

WU, Fei. "也談同性戀與婚姻". International Journal of Chinese & Comparative Philosophy of Medicine 16, № 2 (2018): 73–76. http://dx.doi.org/10.24112/ijccpm.161650.

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LANGUAGE NOTE | Document text in Chinese; abstract in English only.Xianglong Zhang’s position on same-sex marriage is tolerance with reservations. He contends that Confucianism does not affirm or deny homosexuality as ancient Greek culture or Christianity did, because it regards homosexuality and same-sex marriage as two completely separate issues. By distinguishing marriage from homosexuality, the Confucian view proposed by Zhang neither violates the freedom of homosexuals nor affects the order of marriage and family. It can provide a more sensible perspective for people to understand the rel

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24

Amaral, A., I. Ferraz, and M. Mota. "A journey across perversions history – from Middle Age to DSM." European Psychiatry 33, S1 (2016): S588. http://dx.doi.org/10.1016/j.eurpsy.2016.01.2186.

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IntroductionPsychiatry's viewpoint of sexual deviance has waved between the normal and the pathological. “Normal” is not determined by nature but by the values of a specific society.AimsTo review the main landmarks in paraphilias history and the importance of social and cultural dimensions to it.MethodsPubMed database was searched using the keywords perversion, sexual deviance, paraphilia, culture and society.ResultsThroughout Middle Age and Renaissance any sexual act that differed from the natural/divine law was considered a vice. Unnatural vices (masturbation, sodomy, bestiality) were the mo

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25

Diamond, Katherine. "Men, Misfits, and Martyrs." Living Histories: A Past Studies Journal 1 (June 6, 2022): 33–40. http://dx.doi.org/10.24908/lhps.v1i1.15428.

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Homosexuality has historically been constructed as an issue within Ireland and the Irish diaspora for centuries. However, the academic investigation of homosexuality and, consequently, homophobia’s roles in Irish history have been sparsely studied. This essay seeks to examine homosexuality in the Irish diaspora. Specifically, it investigates how heterosexuality necessarily came to be closely associated with the growing Irish nationalist movement in late nineteenth and early twentieth-century England. Through the analysis of Oscar Wilde’s court cases as well as the impact of the publishing of R

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26

Beachy, Robert. "The German Invention of Homosexuality." Journal of Modern History 82, no. 4 (2010): 801–38. http://dx.doi.org/10.1086/656077.

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27

Klinken, Adriaan van. "Homosexuality, Politics and Pentecostal Nationalism in Zambia." Studies in World Christianity 20, no. 3 (2014): 259–81. http://dx.doi.org/10.3366/swc.2014.0095.

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Building upon debates about the politics of nationalism and sexuality in post-colonial Africa, this article highlights the role of religion in shaping nationalist ideologies that seek to regulate homosexuality. It specifically focuses on Pentecostal Christianity in Zambia, where the constitutional declaration of Zambia as a Christian nation has given rise to a form of ‘Pentecostal nationalism’ in which homosexuality is considered to be a threat to the purity of the nation and is associated with the Devil. The article offers an analysis of recent Zambian public debates about homosexuality, focu

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28

Adriaens, Pieter R., and Andreas De Block. "Of Maybugs and Men: A History of Philosophy of the Sciences of Homosexuality." Perspectives on Science and Christian Faith 75, no. 2 (2023): 131–33. http://dx.doi.org/10.56315/pscf9-23adriaens.

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OF MAYBUGS AND MEN: A History of Philosophy of the Sciences of Homosexuality by Pieter R. Adriaens and Andreas De Block. Chicago, IL: The University of Chicago Press, 2022. 246 pages. Hardcover; $105.00. ISBN: 9780226822426. Paperback; $32.50. ISBN: 9780226822440. Electronic; $31.99. ISBN: 9780226822433. *Pieter Adriaens and Andreas De Block offer a substantive analysis of the science of sexual orientation as it relates to male homosexuality. As a psychologist who has been involved in research1 in the areas of sexual orientation and sexual identity, I found the concepts in the book helpful in

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29

DE COCK, Bernard. "Homosexuality and Sexual Difference." Ephemerides Theologicae Lovanienses 81, no. 4 (2005): 334–64. http://dx.doi.org/10.2143/etl.81.4.2004473.

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30

Dean, Carolyn, Jeffrey Merrick, and Bryant T. Ragan. "Homosexuality in Modern France." American Historical Review 103, no. 1 (1998): 201. http://dx.doi.org/10.2307/2650854.

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31

Crouthamel, Jason. "Homosexuality and Comradeship: Destabilizing the Hegemonic Masculine Ideal in Nazi Germany." Central European History 51, no. 3 (2018): 419–39. http://dx.doi.org/10.1017/s0008938918000602.

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AbstractThis article looks at the experiences and perspectives of homosexual men in Nazi Germany—in particular, at homosexual veterans of World War I. How did homosexual men perceive “hegemonic masculinity” and ideals of comradeship during the Third Reich? The central argument is that the Nazi regime's emphasis on heterosexuality as an essential masculine trait was contested by homosexual veterans, who attempted to exert agency by actively defining notions of “masculinity,” the nature of their homosexuality, as well as their status in theVolksgemeinschaft(people's community). The ways in which

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32

Belqis Al-Murakeb. "The Phenomenon of Homosexuality Between Divine Religions and International Organizations." Maklumat: Journal of Da'wah and Islamic Studies 2, no. 4 (2025): 256–73. https://doi.org/10.61166/maklumat.v2i4.38.

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This text examines the global spread of homosexuality, including in Arab and Islamic societies, aiming to clarify its concept, causes, and history, while focusing on religious and social perspectives. The research warns against the dangers this phenomenon poses to religious and moral values and calls for deterrent actions. It follows a descriptive, analytical, historical, and critical approach to study and analyze the issue. The findings suggest that all divine religions condemn homosexuality, although some religious groups have deviated and accepted it. The research highlights organized effor

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33

Lang, Birgit. "Normal enough? Krafft-Ebing, Freud, and homosexuality." History of the Human Sciences 34, no. 2 (2021): 90–112. http://dx.doi.org/10.1177/0952695120982815.

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This article analyses the slippery notions of the normal and normality in select works of Richard von Krafft-Ebing (1840–1902) and Sigmund Freud (1856–1939) and argues that homosexuality became a ‘boundary object’ between the normal and the abnormal in their works. Constructing homosexuality as ‘normal enough’ provided these two key thinkers of the fin de siècle with an opportunity to challenge societal and medical norms: Krafft-Ebing did this through mapping perversions; Freud, by challenging perceived norms about sexual development more broadly. The article submits that the scientific logic

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34

Jackowiak, Adrianna. "Poetyka (nie)wyrażalnego pożądania, czyli zarys historii powie- ści gejowskiej w Polsce na tle socjologiczno-kulturowym." Studia Europaea Gnesnensia, no. 10 (January 1, 2014): 169–94. http://dx.doi.org/10.14746/seg.2014.10.9.

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The aim of the paper is to show the history of Polish gay novel and explain the very term. However, the essence of the research problem is not the history itself, but drawing attention to the need of adopting a multidimensional perspective in the deliberations concerning homosexuality in general (including gay novel). An interdisciplinary approach to the issue enables one to make observations concerning the impact of social and political realities on literature, while at the same time to analyse a work of art as a statement in public debate on homosexuality and homosexuals.

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35

Kim, Joseph Yosup. "Homosexuality in the Center of a New History." Korean Journal of Humanities and the Social Sciences 44, no. 4 (2020): 231–60. http://dx.doi.org/10.46349/kjhss.2020.12.44.4.231.

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36

Whisnant, Clayton J., and William Naphy. "Born to Be Gay: A History of Homosexuality." Sixteenth Century Journal 37, no. 1 (2006): 275. http://dx.doi.org/10.2307/20477808.

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37

Easton, Richard. "Canonical Criminalizations: Homosexuality, Art History, Surrealism, and Abjection." differences 4, no. 3 (1992): 133–75. http://dx.doi.org/10.1215/10407391-4-3-133.

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38

Davidson, J. "Born to be Gay: A History of Homosexuality." English Historical Review CXXII, no. 497 (2007): 725–27. http://dx.doi.org/10.1093/ehr/cem094.

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39

Herrn, Rainer. "On the History of Biological Theories of Homosexuality." Journal of Homosexuality 28, no. 1-2 (1995): 31–56. http://dx.doi.org/10.1300/j082v28n01_03.

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40

Halwani, Raja. "Essentialism, Social Constructionism, and the History of Homosexuality." Journal of Homosexuality 35, no. 1 (1998): 25–51. http://dx.doi.org/10.1300/j082v35n01_02.

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41

Halperin, D. M. "HOW TO DO THE HISTORY OF MALE HOMOSEXUALITY." GLQ: A Journal of Lesbian and Gay Studies 6, no. 1 (2000): 87–123. http://dx.doi.org/10.1215/10642684-6-1-87.

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42

George, Marie-Amélie. "The Custody Crucible: The Development of Scientific Authority About Gay and Lesbian Parents." Law and History Review 34, no. 2 (2016): 487–529. http://dx.doi.org/10.1017/s0738248016000018.

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In 1974, gay father Bruce Voeller sought visitation with his three children after divorcing his wife. The New Jersey family court held a six day trial that centered on expert witness testimony as to whether Voeller's homosexuality would be detrimental to his children. Drs. Richard Green and John Money testified on Voeller's behalf, whereas Voeller's ex-wife called Dr. Richard Gardner, who concluded that “‘the total environment to which the father exposed the children could impede healthy sexual development in the future.’” In his opinion, which imposed strict limitations on visitation, the jud

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Che Kamarudin, Nurul Shahida, Raishan Shafini Bakar, Ahmad Shahril Ab Halim, Sharifah Zubaidiah Syed Jaapar, and Najib Majdi Yaacob. "Predictors Affecting the Attitude Towards Homosexuality Among Health Sciences University Students in East Coast Malaysia." Bangladesh Journal of Medical Science 23, no. 4 (2024): 1120–28. http://dx.doi.org/10.3329/bjms.v23i4.76526.

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Introduction As a minority group homosexuality poses the risk of various mental illnesses and medical comorbidities. In Malaysia, homosexuality is prohibited according to culture, law, and religion. Thus, this group is reluctant to seek help due to the negative attitude of certain healthcare professionals. Healthcare professionals’ negative attitudes towards this group may negatively impact patient care quality. This study aimed to identify predictors of health sciences students’ attitudes toward homosexuality. Materials and methods An online cross-sectional study was conducted among 307 under

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Deslandes, Paul R. "Wolfenden’s Witnesses: homosexuality in postwar Britain." Social History 43, no. 2 (2018): 291–92. http://dx.doi.org/10.1080/03071022.2018.1425267.

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45

Luthfillah, Muhammad Dluha, and Muhammad Imdad Ilhami Khalil. "Politik Seksual dalam Tafsir al-Qur'an tentang Sejarah Homoseksualitas." Living Islam: Journal of Islamic Discourses 1, no. 1 (2018): 31. http://dx.doi.org/10.14421/lijid.v1i1.1219.

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Homophobic bias has been existing in tafsir literature, ranging from its very early works to the most recent ones. Among the aspects in which such a bias appears is that relating to the history of homosexuality. Al-A’rāf ([7]: 80) and al-‘Ankabūt ([29]: 28) are the only verses that talk about the aspect. Rather than following the mainstream tafsir denying the historicity of homosexuality, this article elaborates al-Rāzī’s alternative interpretation on the two verses and comes up with an argument that homosexuality might historically exist even before the lifetime of Lot and his people. Emphasi

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Ardila, Ruben. "History of LGBT issues and psychology in Colombia." Psychology of Sexualities Review 6, no. 1 (2015): 74–80. http://dx.doi.org/10.53841/bpssex.2015.6.1.74.

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This article presents the development of the rights movement for the LGBT population in Colombia within the international context. As part of the Latin-American tradition and Spanish heritage, the behaviour and attitude towards sexuality in general and towards homosexuality in particular, were very conservative in the country. The beginning of the gay liberation movement in Colombia is presented, along with its historical, psychological and legal aspects, the ideas of homosexuality as a sin, as a criminal offence, as a mental disease, or as an alternative lifestyle. Described are the developme

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47

Ardila, Ruben. "History of LGBT issues and psychology in Colombia." Lesbian & Gay Psychology Review 6, no. 1 (2005): 74–80. http://dx.doi.org/10.53841/bpslg.2015.6.1.74.

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This article presents the development of the rights movement for the LGBT population in Colombia within the international context. As part of the Latin-American tradition and Spanish heritage, the behaviour and attitude towards sexuality in general and towards homosexuality in particular, were very conservative in the country. The beginning of the gay liberation movement in Colombia is presented, along with its historical, psychological and legal aspects, the ideas of homosexuality as a sin, as a criminal offence, as a mental disease, or as an alternative lifestyle. Described are the developme

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48

Barker, Caitlin, Ryan Carty, Ajamu Amiri Dillahunt-Holloway, Mircea Lazar, and Nomzamo Portia Ntombela. "Before the Anti-Homosexuality Bill." Journal of West African History 9, no. 1 (2023): 111–45. http://dx.doi.org/10.14321/jwestafrihist.9.1.0111.

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Abstract Existing scholarship on the causes of homophobia in contemporary Nigeria and on the relationship between religion and homophobia in Africa tend to dismiss LGBT activism in Nigeria as a movement so small as to be almost nonexistent. We argue, however, that LGBT activism in Nigeria does exist, and that it has a history. And although religion has often been harnessed to serve homophobic policies, LGBT activists have also worked together with religious organizations to offer support to LGBT communities. Drawing on sources from Nigeria and the United States, this article traces the rough o

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49

Templer, Donald I., and Steven Walker. "Self-Reported High-Risk Behavioral History of HIV Positive Prison Inmates." Psychological Reports 76, no. 1 (1995): 237–38. http://dx.doi.org/10.2466/pr0.1995.76.1.237.

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30 male HIV positive prison inmates tended to deny high-risk behavior for infection, most notably homosexuality. The public health implications are that the veracity of such denial should not be assumed.

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50

Hadeed, Khalid. "HOMOSEXUALITY AND EPISTEMIC CLOSURE IN MODERN ARABIC LITERATURE." International Journal of Middle East Studies 45, no. 2 (2013): 271–91. http://dx.doi.org/10.1017/s0020743812001638.

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AbstractIn this paper I argue that representations of homosexuality in modern Arabic literature have tended to isolate it and contain its threat through a conceptual strai(gh)tjacket that I term “epistemic closure.” I begin by analyzing Saʿd Allah Wannus's playTuqus al-Isharat wa-l-Tahawwulatas an essentialist paradigm of closure, where a language of interiority and essence identifies male homosexuality with passivity and femininity, subordinated a priori to a sexually and socially dominant masculinity. Then, I examine ʿAlaʾ al-Aswani's novelʿImarat Yaʿqubyanas a constructionist example of the

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