Academic literature on the topic 'Homosexuals group minority'

Gender threat triggers compensatory mechanisms and motivation to restore and reaffirm gender identity. The aim of the present research is to verify whether gender threat will influence social distance toward homosexual people, refugees, and disabled people. It was predicted that men in gender threat conditions would manifest higher social distance toward groups when compared with the control condition. Due to the exploratory nature of the study, no hypotheses were formulated for women. Sixty-six individuals (30 men and 36 women) aged from 18 to 24 participated in the experiment. After completing the Masculinity and Femininity Scale, participants in the gender threat condition found out that they possess high levels of feminine attributes (men) or high levels of masculine traits (women). Participants in the control group did not receive feedback about the levels of their femininity and masculinity.The analyses showed that both men and women, after receiving the information that their psychological gender was incompatible with their biological sex, declared stronger social distance and colder feelings toward the majority of the groups, including people with disabilities. At the same time, women, regardless of the research condition, declared warmer feelings toward these groups than men. The results of the study indicate that gender threat may be a potential mechanism which explains prejudices toward other groups. However, the results obtained among females require replication in future studies.

This study investigated whether attentional bias toward homosexual couples differs as a function of the manipulation of perceived entitativity, the degree to which group members are perceived to share common values and pursue common goals. Across two experiments, heterosexual college students were randomly assigned to read statements that suggested that homosexual and heterosexual couples were either high or low in entitativity. Following this task, 199 participants completed a dot probe task in Experiment 1 and electroencephalogram (EEG) activity was recorded for 74 participants in Experiment 2 to measure the implicit attentional processing that resulted from viewing pictures of gay, lesbian, and straight couples. Results indicated that participants exposed to low entitativity statements directed less behavioral and neural attention toward gay relative to straight couples compared to those exposed to high entitativity statements. Given the apparent malleability of attentional biases, future research should strive to better understand the factors involved in reducing attentional bias, and by extension, discriminatory behaviors toward minority groups.

As a result of societal expectations and to avoid societal homophobia, many lesbians and gay men in China marry heterosexual partners and do not disclose their own sexual orientation. This study used qualitative methods to explore why gay men enter into such marriages of convenience. A total of 17 in-depth interviews were conducted with lesbians and gay men who had entered “formality marriages.” All interviews were digitally recorded for transcription; transcripts were analyzed using grounded theory to determine themes. The reasons for engaging in formality marriage can be grouped into broad categories, including: maintaining mianzi (reputation) and lizi (inner reality), avoiding moral distress, social discrimination, working in tizhi (social systems), accounting for their social relationships, and fulfilling filial piety. From our model we can see growing up as a member of a minority sexual orientation group means being discriminated against and marginalized in the family, work place, community, and society at large. Formality marriages not only offer a way to maintain one’s personal and family reputation ( mianzi) in different contexts, but also avoid moral distress and maintain a personal private sexual orientation ( lizi) with their own homosexual partner. Formality marriage serves as a compromise to ensure cultural continuity, and it harmonizes individuals’ interpersonal relationships and traditional Chinese family values. Understanding the reasons for formality marriage practices can help health professionals to create public health campaigns to dispel stereotypes and stigma about homosexuality, and to develop culturally sensitive services for homosexual populations.

This research examines the construction of masculinity among a group of working-class boys aged sixteen to nineteen in the northeast of England. Drawing on data collected from a six-week ethnography with boys in a religious (Christian) sixth form college, this study documents how only a small minority of these boys embodied the orthodox archetype of masculinity that has traditionally been associated with working-class youth. Instead, the great majority of participants adopted attitudes and behaviors that can be categorized as a set of inclusive masculinities: They espoused positive attitudes toward homosexuality, engaged in physical tactility and emotional intimacy, and used homosexually themed language without the intent to wound or marginalize other boys. These findings pose a considerable challenge to dominant narratives on working-class masculinities; narratives that must now be reconfigured to account for the proliferation of inclusive masculinities among working-class youth.

Peu de recherches ont porté sur les profils et les préoccupations de santé parmi les hommes homosexuels et bisexuels vieillissants. Dans le cadre d’une enquête en ligne pancanadienne, 411 répondants âgés de 55 ans et plus ont répondu à un questionnaire portant sur l’évaluation de ces deux problématiques. Les résultats montrent que les écarts avec la population hétérosexuelle du même groupe d’âge se situent en particulier dans le champ de la santé mentale, où les problèmes sont plus prononcés, des différences qui se retrouvent aussi entre les 55-64 ans et les 64 ans et plus dans notre échantillon. Ces résultats peuvent contribuer à développer des interventions mieux ciblées visant à favoriser le bien-vieillir parmi ces minorités sexuelles.

This article highlights several promising trends in research on adolescence and discusses the likely future course of several recent developments in adolescent research. Current trends include a focus on the transition to young adulthood, the increasing examination of the context and co-occurrence of adolescent problems, and emphasis on the resilience of adolescents in high-risk circumstances. There is a strong need for more research on the cognitive and neurocognitive gains and changes of adolescence and on positive psychosocial behaviours and outcomes for youth. We are just beginning to understand within-group differences in adolescent development, including the life experiences of minority youth, adolescents with disabilities, and homosexual adolescents. The impact of social context and social change on adolescents is also receiving more attention. Methodological approaches likely to be seen more in the future include the use of pattern-centred analyses to complement traditional variable-centred approaches and a greater appreciation for qualitative data analysis as a route to gaining insights into adolescent development. Finally, university-community partnerships are promoted as a way to solve the problems of youth and improve the probability of their healthy futures.

The article is devoted to the study of scenarios of gender behavior in situations of violence, gender patterns of friendship / maintenance of horizontal relations after marriage by representatives of men and women, tolerance / intolerance towards minority gender representatives, gender maturity / separation and heterophobia in marriage and gender legitimization of male friendship and women. This topic is relevant in the context of the study of gender hierarchies and latent discriminatory practices regarding men in matriarchal gender culture. The subject matter of the article is actualized, first and foremost, in connection with the social consequences of applying double standards of evaluation and violations of gender justice and equality arising from gender racism. The attitude of men and women in Ukraine to the gender standards of friendship with representatives of the sexes, as well as the attitude towards minority gender representatives, can be generalized using the concept of gender xenophobia. This concept allows you to analyze the empirical research of women’s ambitions regarding male friendship (as well as the slight discovery of the relevant crimes and expectations of men about women’s friendship) in the context of understanding gender identity. The functional link between gender xenophobia and gender identity is considered in the visual analysis and sociology of visual symbolism, taking into account the following key ideas: a) xenophobia sets the bias of women’s gender consciousness on the basis of the opposition «we-them», «theirs-aliens», using distrust, fear , hatred of «strangers» as the basis of group communication, integration and consolidation of actions for the implementation of group gender repression against men; b) the essential characteristics of matriarchal gender xenophobia are binary oppositions in the design of gender relations (high / low, significant / insignificant, etc.) and the structural evaluation of feminized men as «their», and masculinized men and representatives of minority gender groups - as «strangers»; c) the negative attitude of masculinized men and representatives of minority gender groups to «strangers» is significantly higher (by comparison with the male part of the sample) from the part of the female respondents; The basis of gender xenophobia, both for men and women, can be the affections of fear, anger, disgust, contempt, and envy; d) hostility towards masculinized men and representatives of minority gender groups as «alien» can be manifested in various hidden-aggressive actions towards identified «alien» not only in situations of real deviant behavior, but also in its absence; e) Generation of negative social feelings of women towards men can be caused by any situation of male friendship, which is automatically stigmatized as latent-homosexual and requiring control, mediation and regulation by women; e) the corresponding stereotypes of deviance of male friendship in the Ukrainian gender culture can be applied in the process of gender socialization by inducing homophobia to men who, on the basis of the suggestion of fear, disgust, shame, turn into the actual identification of male friendly relations as deviant (or questionable, normal), and women’s friendly relations - both natural and legitimized in gender morals; g) hostility towards manhood as an identified «alien» is constructed with the help of social morality, gender mythology, religion and part of scientific or quasi-scientific ideas.

<p>Gay is a minority group the existence of which is still unacceptable to the society. It puts the gay into a group vulnerable to violence risk. The objective of research is to study the risk and the reflexivity of violence in gay community in Surakarta. This qualitative with case study approach took place in Surakarta. The sampling technique used was purposive sampling one. The informant of research consisted of chairperson and administrators of Surakarta Gaya Mahardhika Foundation, gays becoming the victim of violence, community fellow members, and administrators of Mitra Alam Surakarta NGO. Data was collected through observation, in-depth interview, and documentation. To validate data, source triangulation was used. Technique of analyzing data used was Miles and Huberman’s interactive model of analysis with Ulrich Beck’s Risk Society theory. </p><p>The result of research showed that violence risk encountered by gay in Surakarta included physical violence such as being thrown with sharp weapon, being struck and slapped; physical/emotional violence such as cynical and disliking view, expulsion, threat and negative stigma intended to gay organization; sexual violence such as sexual abuse conducted by police officer by touching the victim’s body organ; economic violence such as money and product expropriation by sexual partner; and verbal violence such as being insulted and mocked by some people on the street. The effect of violence consisted of physical effect such as bruise, gash, and pain still felt until today, and physical effect such as fear, trauma, discomfort and fidget, disappointment, resentfulness, anger, pique, and regret. The reflectivity of gay in dealing with violence included interacting or looking for acquaintance or partner more alertly and selectively; adapting, comporting; building intimacy an self-image by conducting positive activities within society; conducting homosexual activity more carefully such as fulfilling their sexual need in their known place rather than doing it in opened space that has been known by mass organization; and providing advocacy to the gay becoming the victim of violence. </p>

<p>Gay is a minority group the existence of which is still unacceptable to the society. It puts the gay into a group vulnerable to violence risk. The objective of research is to study the risk and the reflexivity of violence in gay community in Surakarta. This qualitative with case study approach took place in Surakarta. The sampling technique used was purposive sampling one. The informant of research consisted of chairperson and administrators of Surakarta Gaya Mahardhika Foundation, gays becoming the victim of violence, community fellow members, and administrators of Mitra Alam Surakarta NGO. Data was collected through observation, in-depth interview, and documentation. To validate data, source triangulation was used. Technique of analyzing data used was Miles and Huberman’s interactive model of analysis with Ulrich Beck’s Risk Society theory. </p>The result of research showed that violence risk encountered by gay in Surakarta included physical violence such as being thrown with sharp weapon, being struck and slapped; physical/emotional violence such as cynical and disliking view, expulsion, threat and negative stigma intended to gay organization; sexual violence such as sexual abuse conducted by police officer by touching the victim’s body organ; economic violence such as money and product expropriation by sexual partner; and verbal violence such as being insulted and mocked by some people on the street. The effect of violence consisted of physical effect such as bruise, gash, and pain still felt until today, and physical effect such as fear, trauma, discomfort and fidget, disappointment, resentfulness, anger, pique, and regret. The reflectivity of gay in dealing with violence included interacting or looking for acquaintance or partner more alertly and selectively; adapting, comporting; building intimacy an self-image by conducting positive activities within society; conducting homosexual activity more carefully such as fulfilling their sexual need in their known place rather than doing it in opened space that has been known by mass organization; and providing advocacy to the gay becoming the victim of violence.

Ce mémoire examine la question de la formation de l'identité en tant que procédure compliquée dans laquelle plusieurs éléments interviennent. L'identité d'une personne se compose à la fois d’une identité propre et d’une autre collective. Dans le cas où l’identité propre est jugée sévèrement par les autres comme étant déviante, cela poussera la personne à, ou bien maintenir une image compatible avec les prototypes sociaux ou bien résister et affirmer son identité personnelle. Mon travail montre que l'exclusion et la répression de certains aspects de l'identité peuvent causer un disfonctionnement psychique difficile à surmonter. Par contre, l'acceptation de soi et l’adoption de tous les éléments qui la constituent conduisent, certes après une longue lutte, au salut de l’âme et du corps. Le premier chapitre propose une approche psychosociale qui vise à expliquer le fonctionnement des groupes et comment l'interaction avec autrui joue un rôle décisif dans la formation de l'identité. Des éléments extérieurs comme par exemple les idéaux sociaux influencent les comportements et les choix des gens. Toutefois, cette influence peut devenir une menace aux spécificités personnelles et aux traits spécifiques. Le deuxième chapitre examine la question des problèmes qu’on risque d’avoir au cas où les traits identitaires franchiraient les normes sociales. Nous partons du problème épineux de la quête de soi dans Giovanni's Room de James Baldwin. L'homosexualité de David était tellement refusée par la société qu’elle a engendrée chez lui des sentiments de honte et de culpabilité. Il devait choisir entre le sacrifice des aspects de soi pour satisfaire les paradigmes sociaux ou bien perdre ce qu’il a de propre. David n'arrive pas à se libérer. Il reste prisonnier des perceptions rigides au sujet de la masculinité et de la sexualité. Mon analyse se focalise essentiellement sur l'examen des différents éléments théoriques qui touchent la question du sexe et de la sexualité. Le résultat est le suivant : plus les opinions dominantes sont rigides et fermes, plus elles deviennent une prison pour l’individu. Par contre, plus elles sont tolérantes et flexibles, plus elles acceptent les diversités de l'identité humaine. Dans le dernier chapitre, j'examine la question de la représentation des relations entre les caractères masculins dans Just Above My Head. L'homosexualité est présentée comme un moyen sacré pour exprimer l'amour. Les caractères révèlent leurs sentiments implicitement à travers les chants spirituel tel que le gospel ou bien explicitement à travers la connexion physique. Dans ce roman, Baldwin montre que c'est seulement grâce à la sincérité et à l'amour que l'individu peut atteindre la libération du soi.<br>The present thesis examines the construction of identity as a complex process in which many factors interact. A person's identity comprises both the personal self and the collective self. Having an aspect of identity that is judged as deviant or devalued will lead to the individual's confusion between maintaining an image that fits social prototypes or embracing his personal identity. My work demonstrates that the exclusion or repression of certain aspects of identity may lead to disconnection from one's inner self. Yet, it is only through self-acceptance and the embracing of all elements of the self that one manages to resist hostility and gain the liberation of the soul and body. In the first chapter, a social psychological approach is employed in order to explain group functioning and the role that group interaction plays in shaping one's identity. External factors like social ideals influence people's behaviors and choices. Therefore, they represent a threat to personal differences and unique traits. The second chapter examines the implications of having an identity that transgresses social norms by exploring David's quest for the self in James Baldwin's Giovanni's Room. David's insecure identity because of his homosexuality fills him with destructive feelings of shame and guilt. I maintain that sacrificing aspects of the self to satisfy social paradigms may cause the loss of the individual's integrated self. David fails in freeing the self which remains imprisoned in fixed internalized perceptions of manhood and male sexuality. I analyse theoretical views about sex and gender that vary from rigid and traditional opinions to more tolerant and universalizing ones that accept possibilities of diversity in human identity. iv In the last chapter, I will examine Baldwin's depiction of male's bonding in Just Above My Head. The characters confront their emotions. Homosexuality is portrayed as a sacred way of expressing love. The characters' feelings are revealed both in gospel singing and in bodily connection. In this novel, Baldwin demonstrates that it is only through sincerity, disclosure and love that one can attain the liberation of the self.

The project "DiverCity" observes spatial diversity in cities from an intersectional point of view and analyzesdifferent forms of urban life with an interdisciplinary approach. The main reason for this research is given by raising sociocultural coexistences living together in urban spaces; a subject that occupies the man from the beginning of his settlements, actually since the early development of cities. In spite of the social changes that are produced within modern urban lifes, the debate about social life very often seems more a matter rooted in politics than in everyday life itself. Societies generate solutions and create its own concept of coexistence, very since allowing joint relationships between different spheres and social groups. But how is this actually done? These dynamics are precisely the main object of investigation in the "DiverCity" project. It therefore focuses its study on socio-cultural minorities and their perception of urban space. This is basically examined in two cities of different dimensions, a small and larger city in Germany, Lüneburg and Hamburg. The investigated minority groups are Muslims, people with disabilities, homeless people and homosexuals. Using empirical social research methods, especially based on semi-structured interviews and participant observation, the urban and spatial perception of the mentioned groups was examined and compared to each other. The presentation shows the first results of the analyzes carried out in Hamburg and Lüneburg as well as the planned extension of the project and its realization in Argentina.