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Journal articles on the topic 'Hong Xiuquan'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Beahan, Charlotte L. "God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan." History: Reviews of New Books 25, no. 1 (1996): 37. http://dx.doi.org/10.1080/03612759.1996.9952638.

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2

KILCOURSE, CARL S. "Instructing the Heavenly King: Joseph Edkins's Mission to Correct the Theology of Hong Xiuquan." Journal of Ecclesiastical History 71, no. 1 (2019): 116–34. http://dx.doi.org/10.1017/s0022046919001209.

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This paper examines Joseph Edkins's failed attempt to correct the theology of Hong Xiuquan during his trip to Nanjing in March and April 1861. Through his debates with individual rebels and his written exchange with Hong, Edkins learned that the Taipings were unwilling to accept ‘orthodox’ teachings and scriptural interpretations that conflicted with their established belief system. Challenging exclusionary and pathologising discourses, the paper shows that Hong's response to Edkins's efforts was rooted not in his ‘irrational’ modes of thinking, but in his desire to preserve both his revelatio

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3

Guo, Baogang. "Utopias of Reconstruction: Chinese Utopianism From Hong Xiuquan To Mao Zedong." Journal of Comparative Asian Development 2, no. 2 (2003): 197–209. http://dx.doi.org/10.1080/15339114.2003.9678381.

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4

Kilcourse, Carl S. "Son of God, Brother of Jesus: Interpreting the Theological Claims of the Chinese Revolutionary Hong Xiuquan." Studies in World Christianity 20, no. 2 (2014): 124–44. http://dx.doi.org/10.3366/swc.2014.0082.

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This paper examines the theological claims of Hong Xiuquan (1814–64), the leader of the Taiping Rebellion (1850–64). Whilst various aspects of the Taipings' theology and religious culture were characterised by originality, the most unique – and, for many, shocking – feature of their new theological world-view was the belief that Hong was the second son of God and younger brother of Jesus. This belief, which was based on visions that Hong had experienced in 1837, provoked criticism and condemnation from Protestant missionaries who were in China at the time of the Taiping Rebellion. The first pa

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5

Kim, Sukjoo. "Liang Fa’s Quanshi liangyan, Isaachar Jacox Roberts, and Their Impacts on Hong Xiuquan and Taiping Movement." Pierson Journal of Theology 2, no. 2 (2013): 89. http://dx.doi.org/10.18813/pjt.2013.07.2.2.89.

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6

DESSEIN, Bart. "Yearning for the Lost Paradise: The "Great Unity" (datong) and Its Philosophical Interpretations." Asian Studies 5, no. 1 (2017): 83–102. http://dx.doi.org/10.4312/as.2017.5.1.83-102.

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In the course of China’s history, the term datong (great unity) has been interpreted in multiple ways. This article first discusses the concept as understood in the Liji, and then focuses on the way in which the perceived loss of the “great unity” within “all-under-heaven” (tianxia) at the end of the Qing dynasty (1644–1911), and the endeavor to reconstruct the empire as a modern nation-state starting in the early twentieth century, informed the way the term datong was interpreted. After discussing the interpretations by Wang Tao (1828–1897), Hong Xiuquan (1813–1864), Kang Youwei (1858–1927),

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7

Artuza, Victor. "O selo de Jade Imperial Taiping e o Reino do Filho Chinês de Deus." Epígrafe 8, no. 8 (2020): 13–44. http://dx.doi.org/10.11606/issn.2318-8855.v8i8p13-44.

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Em meio a um período conturbado (século XIX), os manchus, detentores do domínio sobre a Dinastia Qing enfrentaram grandes dificuldades, seja pelas relações estabelecidas com o exterior ou pelas agitações internas, causadas por inúmeras revoltas. No entanto, uma delas merece especial atenção, seja por sua magnitude ou pelareverberação tanto no exterior como também na história da China. Esta seria a Rebelião Taiping, que através de seu líder, Hong Xiuquan, toma forma e se expande juntamente com a fé cristã, estabelecida pelo mesmo. Tal rebelião assume impactante extensão, na união de um cristian

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8

Ter Haar, B. J. "God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. By Jonathan D. Spence (New York and London: W.W. Norton & Company, 1996. xix plus 400pp $27.50)." Journal of Social History 30, no. 4 (1997): 1006–9. http://dx.doi.org/10.1353/jsh/30.4.1006.

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9

Esherick, Joseph W. "God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. By Jonathan D. Spenge. [New York: W. W. Norton; London: HarperCollins, 1996. xxvi + 400 pp. U.S. $27.50. ISBN 0-393-03844-0; UK £20.60, 0-00-255584-0.]." China Quarterly 154 (June 1998): 431–32. http://dx.doi.org/10.1017/s0305741000002241.

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10

Kim, Suk Joo. "Hong Xiuquan’s Conciliation of Christianity and Chinese Culture." Journal of Humanities and Social sciences 21 7, no. 1 (2016): 327–50. http://dx.doi.org/10.22143/hss21.7.1.17.

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11

Sun, Xing-mei. "Huang Shizhong's historical romance novel 'Hong Xiuquan's Romance'." JOURNAL OF CHINESE HUMANITIES 71 (April 30, 2019): 281–302. http://dx.doi.org/10.35955/jch.2019.04.71.281.

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12

Lim, Tai-Hong. "Hong Xiuquan's Religious Experience and his Thought Analyzed by Shamanism." Journal of Ming-Qing Historical Studies 21 (April 30, 2004): 219–45. http://dx.doi.org/10.31329/jmhs.2004.04.21.219.

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13

Zhao Lixin. "The spread of Christianity in China and its influence on Hong Xiuquan's political thought." Journal of North-east Asian Cultures 1, no. 43 (2015): 5–15. http://dx.doi.org/10.17949/jneac.1.43.201506.001.

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14

"God's Chinese son: the Taiping Heavenly Kingdom of Hong Xiuquan." Choice Reviews Online 33, no. 10 (1996): 33–5865. http://dx.doi.org/10.5860/choice.33-5865.

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15

Yieh, John Y. H. "Jesus the ‘teacher-saviour’ or ‘saviour-teacher’: Reading the Gospel of Matthew in Chinese contexts." HTS Teologiese Studies / Theological Studies 65, no. 1 (2009). http://dx.doi.org/10.4102/hts.v65i1.317.

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While every interpretation is culturally particular and context-specific, the critical assessment of the hermeneutical principles and social consequences of real examples from different cultures may facilitate fresh readings of the scripture with more creative imagination, theological integrity and ethical responsibility. This essay investigates three influential interpretations of Matthew’s Gospel by well-known Christian leaders in China: Hong Xiuquan, Wu Leichuan and Watchman Nee. Different theological orientations notwithstanding, they all highlight Jesus’ role as ‘saviour and teacher’ and

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