Academic literature on the topic 'Honor killings – Pakistan'

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Journal articles on the topic "Honor killings – Pakistan"

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Hadi, Abdul. "‘Honor’ Killings in Misogynistic Society: A Feminist Perspective." Academic Journal of Interdisciplinary Studies 9, no. 3 (May 10, 2020): 29. http://dx.doi.org/10.36941/ajis-2020-0039.

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The plight of women in Pakistan is terrible in terms of gender-based violence. Every year more than thousand women have been killed in the name of ‘honor’. The aim of this paper is to explain the underlying causes of the incidents of ‘honor’ killings, and find out the reason why many instances of ‘honor’ killings go unreported and the perpetrators usually able to evade punishment. This study found that the prevailing ideology of honor, a stimulus to honor killing, gender-biased, abusive, and corrupt to the core police force along with the weak judicial system and legal loopholes in existing laws are the determining factor of unabated incidents of killing under the pretext of honor. This study asserts that Pakistani government must act quickly and decisively to plug legal loopholes in order to halt the most consistent, abhorrent heinous violence from going unpunished. Furthermore, the gender bias permeates in institutions at all levels, therefore, there must be mandatory sensitivity training for both the police investigating honor crimes and the judges adjudicating over them. The authorities must ensure that police without bowing to any pressure be it political or religious impartially investigate the cases of ‘honor’ killings. This study understands that the incidents of honor killings are the manifestation of the patriarchy, therefore, aforementioned measures are critical elements but not sufficient to deal the issue of ‘honor’ killing. There is the need of transformative change in society which can occur with the reduction of gender inequality. The state of women cannot be improved unless women get economic independence, greater access to education, increase participation in political activities, and get widespread awareness of socio-economic and political issues.
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Raza, Anjana. "Mask Of Honor—Causes behind Honor Killings in Pakistan." Asian Journal of Women's Studies 12, no. 2 (January 2006): 88–104. http://dx.doi.org/10.1080/12259276.2006.11666010.

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Singh, Deler, and Dipali S. Bhandari. "Legacy of Honor and Violence: An Analysis of Factors Responsible for Honor Killings in Afghanistan, Canada, India, and Pakistan as Discussed in Selected Documentaries on Real Cases." SAGE Open 11, no. 2 (April 2021): 215824402110223. http://dx.doi.org/10.1177/21582440211022323.

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The present study scrutinizes the cases of honor killings in Afghanistan, India, Pakistan, and Canada through selected documentary films. The case focuses on the social, moral, and religious aspects that coerce some people to take the lives of their own family members in case they defy norms. The documentaries chosen as case studies provide the perspectives of both the victims and the victimizers regarding the concepts of honor, dishonor, and honor killings. People in certain societies reject progressive new thought as attempts to contaminate their perceived cultural purity. People from these communities who try to assimilate liberal ideas are often shunned, especially when the emancipation of women is concerned. Even the seemingly progressive males are very unforgiving about the female members of their families embracing the modern ways of life. The women who try to defy set traditions are branded as being rebellious and are punished to serve as a precedent for future rebellions by women and to save society from their alleged bad influence. In some patriarchal societies, women are seen as the preservers of the family’s honor, and their conduct often reflects the family’s culture, morality, and ethics. Any lapse on a woman’s part allegedly taints the family’s name, and punishment must be given to the erring party to restore the family’s honor. The case also studies the influence of society as a compelling factor in honor killings.
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Imran, Rahat. "Feminist Perspectives on Physical and Sexual Violence Against Women: Pakistan as a Case Study = Perspectiva feminista en la violencia física y sexual contra la mujer: el caso de Paquistán." FEMERIS: Revista Multidisciplinar de Estudios de Género 2, no. 2 (July 31, 2017): 81. http://dx.doi.org/10.20318/femeris.2017.3759.

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Abstract. Extreme forms of physical and sexual violence perpetrated by men against women such as honour-killings, acid-attacks, and rape continue to plague Pakistani society despite countrywide resistance by women’s rights groups, civil society activists, and continued pressure on successive governments to address the menace, and introduce stringent laws into the criminal justice system to check the situation.As this menace continues unabated, it is pertinent to examine the underlying male mindsets that cause these acts of violence to be committed. This paper presents feminist perspectives on male attitudes and mindsets that instigate male physical and sexual violence against women.In conclusion, the paper discusses the various activist organizations and measures that have been instrumental in highlighting violence against women in Pakistan, and the need for stringent measures to curtail the menace, and keep checks on the gender-biased law-enforcement system.Keywords: Pakistan, feminist perspectives, sexual violence, honour-rape, honour-killing, patriarchy, Sharia laws, Jirga, panchayat.Resumen. Las formas extremas de violencia física y sexual perpetrada por los hombres contra las mujeres, tales como homicidios causados por la defensa del honor, ataques con ácidos y violaciones, continúan extendiéndose por la sociedad paquistaní, al margen de la resistencia ejercida por todo el país por grupos en defensa de los derechos de las mujeres, y por los activistas de la sociedad civil, que continúan presionado a los sucesivos gobiernos para que se enfrenten a la amenaza e introduzcan leyes estrictas en el ámbito de la justicia criminal para terminar con la situación.Como esta amenaza continúa avanzando, es pertinente examinar la mentalidad masculinaque origina que estos actos de violencia sean cometidos. Este trabajo presenta una perspectiva feminista de estas actitudes y mentalidades masculinas que instigan la violencia física y sexual de los hombres contra las mujeres.En resumen, este estudio trata sobre las distintas organizaciones activistas y sus medidas que han sido fundamentales en la lucha contra la violencia ejercida contra las mujeres en Paquistán, y la necesidad de medidas estrictas que terminen con las amenazas y que se incluyan como parte del sistema legal con sesgo de género.Palabras clave: Paquistán, perspectiva feminista, violencia sexual, honor-violación, honor-homicidio, patriarcado, ley de Sharias; Jirga, panchayat
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Noreen, Naveeda, and Razia Musarrat. "Women Struggle for Legal Empowerment in Pakistan Historical Overview." Journal of Public Administration and Governance 4, no. 1 (February 5, 2014): 134. http://dx.doi.org/10.5296/jpag.v4i1.5060.

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Pakistan is a democratic country, wherein women comprised half of its population. The plight of women rights in Pakistan is not satisfactory, but with the pace of time, the process of legal empowerment for women is in progression. The enforcement of laws lead towards safeguarding women rights more, which culminated into protection of women in a better way. In this study, the process of legal empowerment and protection of women rights has been evaluated in historical perspective. Women are fighting for their rights since colonial period. After creation of Pakistan, women are struggling for attaining more and more legal protection and empowerment. Laws are the reflection of the values of society. The military rulers who were always in quest of legitimacy repealed the laws to safeguard their own interests. which lessened the efficacy of these laws towards protecting women rights. The modernization of the society and awareness among the women compelled the elected Governments to take steps to repeal the discriminatory laws even Hadood Ordinance and honor killings. In Pakistan the lives of the women are governed more by the customs and values rather statutory laws. There are many factors responsible for the poor protection of women rights, lack of education, rigid values system, absence of proper implementation of the laws and complex judicial system.
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Ali, Hina, Saeed Ur Rahman, Farhana Nosheen, and Iqra Ashraf. "An Analytical Study of Conflicts and Violence on Socio-Economic Status in Pakistan." Journal of Accounting and Finance in Emerging Economies 7, no. 2 (June 30, 2021): 349–56. http://dx.doi.org/10.26710/jafee.v7i2.1709.

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Purpose: This research focuses on how the currently occurring conflicts in Pakistan are leading to violent acts which in turn affect the society and the economy of the country. Conflicts and violence are becoming a colossal menace for developing countries such as Pakistan and Afghanistan. Design/Methodology/Approach: Moreover, the research has examined, using the tools of comparative analysis, how conflicts and violence affect the economy and society.Findings: The results suggest that conflicts and violence have rendered serious Socio-economic consequences. Conflicts and violence destroy assets, institutions and brutely disturb the social setup of the country by disturbing the socio-economic progress of the nation. Pakistan has been a victim of conflicts and violence since the day of its independence. Whether it is the migration of refugees in 1947, Pak Indo war of 1965, East Pakistan separation in 1971, post 9/11 war on terrorism, Lal Masjid attack in 2008, PNS Mehran terrorist attack in 2011, or the Peshawar Army Public School attack in 2015, Pakistan has suffered great losses both socially and economically. Implications/Originality/Value: The study has contributed towards better understanding of how conflice and violence has affected the socio-economic structure of Pakistan. Acid attacks, violence against women, child abuse, ethnic polarization, Islamic sectarianism, intolerance, and honor killings are a few of the many heinous acts that have not only affected each member of the society in Pakistan but have also proven to be a threat to each sector of its economy.
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Khan, Hidayat, and Mumtaz A. Awan. "http://habibiaislamicus.com/index.php/hirj/article/view/201." Habibia Islamicus 5, no. 2 (June 16, 2021): 14–30. http://dx.doi.org/10.47720/hi.2021.0502e02.

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The honour based violence comprises homicide as well as assault, rape, confinement, acid attacks, forced marriage, and female infanticide. The causal effect to maintain honour is attached to behavior of women that triggers perturbation in existing norms of a society. Therefore, it becomes a subject of domestic domain rather than state quarters, and it is not specific to certain societies. The word ‘honour’ stemmed out from the Latin word ‘honos’, which means worthiness of a person or a group in a society. Later on, it implied adverse assumption of maintaining it through women’s behaviors. The killings are carried out due to eloping and court marriage, rape, premarital sex, sexual association, and adultery etc. The contributing factors of honour killing are attached to social dynamics of a society and significance arises to explore relating key features in the light of Islamic injunctions and global legislations. Such features have been more explicitly addressed by private sector as compared to public sector. The United Nations emphasized upon consideration of honour killing issues under the public sphere for tangible outcomes. In Pakistan, the governmental sectors include Ministry of Women, Ministry of Law, Council of Islamic Ideology, and Federal Shariat Court of Pakistan, while private sectors include NGOs, women right activists, civil societies, media, and public at large. As such, it is outcome of joint efforts that now, there exist innovative laws promulgated in Pakistan, which address honour killing as exclusively punishable phenomenon. The honour killing takes place with regard to three dimensions including honour killing on the pretext of illicit relations, honour killing as punishment for seeking divorce, and honour killing as a result of rape. These dimensions define various parameters causing honour killing depending upon intensity of parameters to account for levels of provocation and accusations.
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Bangash, Arshad Khan, Syed Imran Haider, and Fariha Bibi. "Role of Tribal Family Institutions in the Promotion of Honour Killing." Global Social Sciences Review IV, no. II (June 30, 2019): 276–82. http://dx.doi.org/10.31703/gssr.2019(iv-ii).36.

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This study is carried out in tribal district Kurram, Pakistan under positivistic methodology with the aim to investigate the role of family institution in honour killing. The results of the study concluded that honour killing is family oriented act that threatens social status and reputation of family. This barbaric act is carried out inside home as well as in public places by the male family members to restore the lost honour. Mostly women become easy victims of such killings while family members of the male offender usually try to avoid his killing by providing him with protection. Creating awareness among tribal people about direction and magnitude of human loss, promotion of the teachings of Islam about human life and liberty and replacing the concept of bravery with cowardice regarding honour killing were presented as some of the recommendations.
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Ali, Muhammad, and Nuzhat Akram. "Honour Killing: Justified or Crime in the Context of Pakistan." Pakistan Journal of Applied Social Sciences 8, no. 1 (September 8, 2018): 23–40. http://dx.doi.org/10.46568/pjass.v8i1.487.

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Women constitute about half of the population of Pakistan. The social status of women in Pakistan largely depends upon geographical location and the class from where she belongs to. Situation of Urban women is much better than rural women. According to the Constitution of Pakistan 1973, though women have equal rights like men in the state, but throughout the history she is facing discrimination and even has been killed by her own male family members in the name of so-called "Honour". But the irony is, it is hard to find "Honour" in honour killings. Though the government of Pakistan is serious to solve this problem but ill practices and so-called social customs are big hurdles in the way. The main objective of this research is to highlight such social and cultural evils, those are basic causes of gender inequality and discrimination in Pakistan. It is collective responsibility of our society and state not only to find better solutions of the problem of honour killing but it is also need of time to educate and empower women in Pakistan. So that she may become constructive element of the society.
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Kanwal, Shagufta. "Honor Killing: A case study of Pakistan." Journal of Law & Social Studies 3, no. 1 (June 30, 2021): 38–43. http://dx.doi.org/10.52279/jlss.03.01.3843.

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Pakistan along with many other parts of the world has the persistent phenomenon regarding Honor Killing. This research article states the case study of Pakistan in relation to honor killing, its causes and the struggles made by national and international community to reduce such like honor crimes. The effects of several amendments that are previously made have been discussed in the piece of paper stating therein that all the amendments are unable to tackle the deficiencies. There is an actual desire of further improvements and latest amendments that is required to be resolved to eliminate the issues in hand. In the last section of the paper, it is addressed that how Pakistan has made up with the international obligation and its compliance towards the protection of women rights. Analyses of the elements that are keeping the practice of honor killing as well as the recommendation to amend the relevant laws are explained in this research article.
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Dissertations / Theses on the topic "Honor killings – Pakistan"

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Ibrahim, Faiqa. "Honour killings under the rule of law in Pakistan." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83953.

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'Honour', an undefined notion in a patriarchal society like Pakistan, is used as a tool to justify the crime of murder. Violence in the name of honour is not a new phenomenon. Historically, it has been justified in the name of culture but the scope of this tradition has broadened with time and there is an enormous increase in the number of its victims. This cultural notion is interpreted in a way to control women's sexuality and to keep women subordinate to men. Honour killing is not legally sanctioned but the judiciary, the administration and the society often condone it one way or the other. In the tribal areas of Pakistan where such murder is not considered a crime, honour killing is a punishment for those who contravene against the traditional honour code.
The wide acceptance of honour killing has made women suffer as a whole against their basic rights; human, constitutional and Islamic. This thesis focuses on the judicial redress against the crime of honour killings, which could be achieved by proper administration of justice. It contests that to control the crime in the patriarchal society of Pakistan, legislative measures are not enough. There is a dire need to eliminate the inadequacies of the administration of justice. The State could build a judicial framework to eliminate the inequality and discrimination against women. The judiciary could play an important role in bringing justice to the victims and in curbing this heinous crime.
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Wasti, Nadia Syeda. "Muslim women's honor and its custodians : the British colonizers, the landlords and the legislators of Pakistan : a historical study." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99614.

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This thesis traces the roots of women's honor killings in the tribal areas of Pakistan from the British rule in South Asia. The British colonial presence gave the tribal areas autonomy through landmark colonial legislations. The colonizers needed a harmonious relationship with tribal and rural notables in order to gain from the land. Thus, the British gave precedence to the tribal legal structure and as a result we see the beginnings of tribal autonomy in today's Pakistan. Women's honor was also dictated by tribal laws thus tribal councils dictated women's mobility and rights.
After the creation of Pakistan in 1947 much colonial legislation was preserved in the Constitution. The tribal areas maintained autonomy and their legal systems also gained legitimacy on a national level. Therefore, cases of women's honor killings were dealt with in the rural areas but moreover, were justified in Pakistani law as well. Thus this thesis seeks to trace this legacy to the modern period and look at the evolution of the relationship between tribal autonomy and women's rights in the context of the pre and post-independence periods.
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Nelson, Margaret. "Karo-kari and chadors appropriation of oppressors' tools in Salman Rushdie's Shame and Shirin Neshat's visual art /." To access this resource online via ProQuest Dissertations and Theses @ UTEP, 2008. http://0-proquest.umi.com.lib.utep.edu/login?COPT=REJTPTU0YmImSU5UPTAmVkVSPTI=&clientId=2515.

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Zia, Ullah Muhammad. "Honour Killings In Pakistan: Under Theoretical, Legal and Religious Perspectives." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22840.

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This research sets out to examine the main excuses, often mentioned in connection to the so-called “honour killings” in Pakistan. In this way, the aim is to discuss the idea of “honour killings” by looking at trends and patterns in this kind of homicides in Pakistan. This study also explores what legal and judicial obstacles stand in the way of putting an end to the abuse of killing women in the name of honour.The first part is mainly theoretical and analytical. In this part a set of concepts is theorized as the notion of patriarchy, public/private division and cultural globalization. These theories test the empirical data of “honour killing” in the last decade and try to find their role in the society of Pakistan. This study also analyzes the “honour killing” cases in a different way by telling stories. Second part contributes to the research regarding Islam the official religion of Pakistan. This section mainly concerns the status of women in Islam and their rights of life and free will to choose their spouses. This study also tries to remove the misconception in the minds of the West regarding Islamic teachings towards women.This study proceeds mainly under the qualitative method with the supplementary help of quantitative method. At the end, the thesis bears some finding under the abductive technique. The results show that the tested theories have a significant role in upholding the ancient practice of “honour killings” in Pakistan, and Qur’aanic and Prophetic Islam has no link with the abuse of “honour killing” in general. It is ancient tribal phenomena that have entered in some cultural norms of the society.
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Books on the topic "Honor killings – Pakistan"

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Sindhi, Ghulam Hyder. Honour killing and the status of woman in Pakistan. Islamabad: National Institute of Pakistan Studies, Quaid-i-Azam University, 2007.

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Sindhi, Ghulam Hyder. Honour killing and the status of woman in Pakistan. Islamabad: National Institute of Pakistan Studies, Quaid-i-Azam University, 2007.

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Sindhi, Ghulam Hyder. Honour killing and the status of woman in Pakistan. Islamabad: National Institute of Pakistan Studies, Quaid-i-Azam University, 2007.

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Gauhar, Neha Ali. Honour crimes in Pakistan: Unveiling reality & perception. [Islamabad]: Community Apraisal & Motivation Programme, 2014.

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Ali, Rabia. The dark side of honour: Women victims in Pakistan. Lahore: Shirkat Gah, 2001.

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Ali, Rabia. The dark side of honour: Women victims in Pakistan. Lahore: Shirkat Gah, 2001.

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ʻAurat Pablīkeshan ainḍ Infārmeshan Sarvis Fāʼūnḍeshan, ed. A pilot study on honour killings' in Pakistan and compliance of law. Islamabad: Aurat Foundation, 2011.

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1960-, Ventura Marco, ed. Hina: Questa è la mia vita. Milano: Piemme, 2011.

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Honour Killing: Dilemma, Ritual, Understanding. Oxford University Press, USA, 2008.

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I should have honor: A memoir of hope and pride in Pakistan. 2018.

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Book chapters on the topic "Honor killings – Pakistan"

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Ahmed, Sarah. "The Honor Killing of Qandeel Baloch." In Women's Journey to Empowerment in the 21st Century, 135–46. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190927097.003.0008.

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Qandeel Baloch, a controversial Pakistani social media star, was killed by her brother in 2016 in the name of “honor.” Using Qandeel’s honor killing as a case study, this chapter analyzes honor killings to gain a better understanding of what they are, their prevalence, and the factors attributable to them, particularly in South Asia. The chapter also examines the role that social media has played globally in giving marginalized populations a voice and platform online while simultaneously making them more vulnerable to cyberbullying, harassment, and, in Qandeel’s case, even death. Through contextual and empirical accounts, the chapter cautions readers to not think of honor killings as a faith-based problem confined to a particular geographical region but, rather, as a larger epidemic that is strongly rooted in a culture that persists, to a small extent, in developed countries as well.
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Warraich, Sohail Akbar. "‘Honour killings’ and the law in Pakistan." In ‘Honour’. Zed Books Ltd, 2005. http://dx.doi.org/10.5040/9781350220621.ch-004.

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"Representation of Honour Killings: Critical Discourse Analysis of Pakistani English-Language Newspapers." In Sexuality, Oppression and Human Rights, 1–16. BRILL, 2015. http://dx.doi.org/10.1163/9781848884243_002.

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