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Journal articles on the topic 'Honour code'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Gřivna, Tomáš. "Ochrana cti v návrhu nového trestního zákoníku 2006." AUC IURIDICA 53, no. 2 (2025): 143–50. https://doi.org/10.14712/23366478.2024.123.

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The article deals with the criminalization of acts against honour. The draft of the new Czech criminal code that has recently been rejected by Parliament decriminalizes the crime of defamation. The author of the article thinks about the reasons why the protection of honour should be weaker than the protection of other interests (e.g. property) protected by the Bill of rights. He accents wider protection of honour through the history and in comparison with foreign criminal codes.

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2

Ismayawati, Any. "KONSISTENSI PASAL 284 KUHP TERHADAP UNDANG-UNDANG DASAR NEGARA REPUBLIK INDONESIA TAHUN 1945." Jurnal Ilmiah Hukum LEGALITY 24, no. 1 (2017): 87. http://dx.doi.org/10.22219/jihl.v24i1.4259.

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Adultery issue has been regulated in Article 284 of the Indonesian Criminal Code. However, in its implementation, vigilantism is more widely used by the community in response to the suit. In short it can be said that Article 284 of the Criminal Code is not effective in combating the crime of adultery. Article 284 of the Criminal Code, both legally and philosophically opposed to the values contained in Article 29 Paragraph (1) of Indonesian Constitution. In juridical, adultery prohibition in the norms of religion in Indonesia not only in people who already tied a marital relationship. In philos

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3

Ouellette, Robert Falcon, Winston Wuttunee, and Melvin Swan. "An Indigenous Warrior Code of Honour." Canadian Military Journal 23, no. 4 (2025): 5–12. https://doi.org/10.24908/cmj.v23i4.17684.

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4

Asquith, Nicole L. "Honour, Violence and Heteronormativity." International Journal for Crime, Justice and Social Democracy 4, no. 3 (2015): 73–84. http://dx.doi.org/10.5204/ijcjsd.v4i3.191.

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Popular representations of Honour Based Violence (HBV) and honour killings construct this violence as an artefact of an uncivilised code of morality. Here ird, sharaf or izzat and shame are adhered to particular moral codes that are more likely to be found in the Quran. This clichéd version of HBV frames Muslim women’s sexual autonomy as exceptionally regulated, most commonly by male family members with the complicity of female relatives. In its most extreme (and publicly known) form, HBV is epitomised by the ‘honour’ killings that come to the attention of the criminal justice system and, as a

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5

Athanassakis, Apostolos N. "Cattle and Honour in Homer and Hesiod." Ramus 21, no. 02 (1992): 156–86. http://dx.doi.org/10.1017/s0048671x00002617.

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The concept of Homeric or simply Greek honour is not as easy to comprehend as is commonly assumed. Basically it is a system of values stemming from the belief that no harm done to self, kinsman, friend or property should remain uncompensated or unavenged. In a way, what is subsumed under the term honour is an awareness that the higher one bids the higher one is. In the present article the English word ‘honour’ is only a code word for the various fundamentals of life that belong to the semantic compass of Homerictimē. The word ‘cattle’ is also a code word for livestock, especially bovine animal

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6

Borges, Jason. "‘Dignified’: An Exegetical Soteriology of Divine Honour." Scottish Journal of Theology 66, no. 1 (2013): 74–87. http://dx.doi.org/10.1017/s0036930612000312.

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AbstractSocial scientists in disparate fields are now employing the construct of honour to ameliorate various social problems, such as immorality, failed states, international discord, poverty and mental illness. Moreover, historians of global religion cite Christianity's shift towards cultures shaped by the values of honour and shame. Despite this growing prominence of honour in social theories and the emergence of Christianity in honour–shame cultures, the notion of honour remains absent from theological discourse. In light of these global realities, we explore how God's active transformatio

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Oren, Aharon, George M. Garrity, and Bernhard Schink. "Proposal to change Recommendation 12c of the International Code of Nomenclature of Prokaryotes." International Journal of Systematic and Evolutionary Microbiology 65, Pt_11 (2015): 4288. http://dx.doi.org/10.1099/ijsem.0.000690.

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8

Skarżyńska-Bocheńska, Krystyna. "Les traces de principes d'honneur des arabes de antéislam dans les coutumes et proverbes contemporaines." Arabist: Budapest Studies in Arabic 18 (1996): 105–11. http://dx.doi.org/10.58513/arabist.1996.18.10.

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The pre-Islamic Arab tribes had created a code of honour that became an unwritten, customary law, observed, and cherished by the entire tribe. The Arabic term that corresponds to the idea of honour is the word ʿirḍ. Among the many principles of honour, presented in Farès’s still relevant work (L’honneur chez les Arabes avant l’islam, Paris, 1932), the author of this article chose three for her analysis: “the chastity of women” and the principle strictly linked to it, “the non-captivity of free women” as well as “protection” (ǧiwār), whose traces or at least inspiration can be seen in the triba

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9

Heal, Felicity. "Reputation and Honour in Court and Country: Lady Elizabeth Russell and Sir Thomas Hoby." Transactions of the Royal Historical Society 6 (December 1996): 161–78. http://dx.doi.org/10.2307/3679234.

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In 1576 William Cecil, Lord Burghley, was engaged in one of the most painful disputes of his distinguished career: a bitter conflict with the earl of Oxford who had married, and then repudiated, his beloved daughter Anne. Cecil's distress erupted in a series of memoranda enumerating die injuries inflicted by die earl. At the end of the most comprehensive of these documents he briefly resumed his other role, as mentor and Polonius to the young de Vere. Remember, he begged him, who he was and what the world expected of him: above all remember that ‘the gretest possession that any man can have is

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10

Robinson, Paul F. "“Always with Honour”: The Code of the White Russian Officers." Canadian Slavonic Papers 41, no. 2 (1999): 121–41. http://dx.doi.org/10.1080/00085006.1999.11092209.

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11

Muzakkir and Taufik Hidayat. "JURIDICAL REVIEW ARTICLE 27A OF LAW NUMBER 1 OF 2024 CONCERNING THE SECOND AMENDMENT TO LAW NUMBER 11 OF 2008 CONCERNING INFORMATION AND ELECTRONIC TRANSACTIONS." Jurnal Hukum Samudra Keadilan 19, no. 2 (2025): 238–49. https://doi.org/10.33059/jhsk.v19i2.10650.

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Nowadays, the rapid development of communication through the internet has also led to various crimes committed using the internet media. The purpose of this research is to find out the differences in the offence of insult and/or defamation contained in the Criminal Code and those contained in Law number 1 of 2024 concerning the Second Amendment to Law number 11 of 2008 concerning Electronic Information and Transactions (UU ITE). This research uses normative juridical research methods, namely legal research that prioritises a library approach (library research). That the difference in offence a

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12

Byczyński, Marcin Jan. "Ewolucja roli sekundantów w kodeksach honorowych Władysława Boziewicza 1919–1927." Sensus Historiae. Studia interdyscyplinarne 54, no. 1 (2024): 197–206. https://doi.org/10.5281/zenodo.12773247.

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13

Walker, Garthine. "Expanding the Boundaries of Female Honour in Early Modern England." Transactions of the Royal Historical Society 6 (December 1996): 235–45. http://dx.doi.org/10.2307/3679239.

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Within the historiography of gender and reputation in early modern Europe, female and male honour are usually presented as being incommensurable; yet they are constantly compared. Female honour has been discussed primarily in the context of sexual reputation. Male honour is commonly imagined as ‘more complex’, involving matters of deference, physical prowess, economic and professional competence and die avoidance of public ridicule. Thus the predominant model of gendered honour has been oppositional—female to male, private to public, passive to active, individual to collective and, by extensio

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14

Bosman, Hendrik L. "Discerning the So-called Abomination in Lev 18:22 and 20:13 in Relation to Holiness, Honour and Shame." Old Testament Essays 36, no. 1 (2023): 126–50. http://dx.doi.org/10.17159/2312-3621/2023/v36n1a8.

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Abomination does not appear in the earliest legal collection (Covenant Code) but in Deuteronomy and Deuteronomistic literature, it refers to what is incompatible with YHWH both cultically and ethically in order to maintain the uniqueness of the holy YHWH in the cult and of Israel amongst its neighbours. Abomination is also not used in priestly literature but only in the youngest of the legal collections (Holiness Code). The prohibition of male-male sexual intercourse in Lev 18:22 and 20:13 should be read contextually by relating it to its specific literary and theological-ethical context and n

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Poshtarenko, Inna. "Features of the object of the criminal offense provided for by art. 150-1 of the Criminal Code of Ukraine." Herald of the Association of Criminal Law of Ukraine 1, no. 21 (2024): 135–50. https://doi.org/10.21564/2311-9640.2024.21.306241.

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The article is devoted to the analysis of the object of the criminal offense provided for in Art. 150-1 of the Criminal Code of Ukraine "Using a minor child for begging." It is proposed to recognize the general object of the analyzed criminal offense as a set of constitutional rights and freedoms for the free development of the individual. The main direct object (relationships that ensure the normal physical and mental development of a minor child, as well as freedom from using it in any form of antisocial activity), an obligatory additional direct object (relationships that guarantee the appr

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16

Sainsbury, John. "“Cool courage should always mark me”: John Wilkes and Duelling." Journal of the Canadian Historical Association 7, no. 1 (2006): 19–33. http://dx.doi.org/10.7202/031100ar.

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Abstract The duelling activity of John Wilkes, the eighteenth-century English radical, has not received much attention from historians. Yet it tells us a lot about his career and the responses that it evoked from the public at large. Through allegiance to the honour code, Wilkes self-consciously sought to identify with the hegemonic aristocratic culture, an insight which renders problematic his frequent depiction as the champion of a bourgeois style of politics. At the same time, his duelling helped to elicit popular support because it defined a manly persona which could be contrasted with the

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17

Golding, Sue, and Johnny de Philo. "Breaking the [Honour] Code: ex-, post-, digi-facto. A Few Assumptions." Parallax 5, no. 4 (1999): 26–37. http://dx.doi.org/10.1080/135346499249399.

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18

Hina Rafique, Maryam Tariq, and Saadat Ali Khan. "Negotiating the Societal and Cultural Impact on a Perpetrator’s Psyche in Elif Shafak’s Honour." sjesr 4, no. 2 (2021): 109–18. http://dx.doi.org/10.36902/sjesr-vol4-iss2-2021(109-118).

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The present study focuses on investigating the behavioral psychology of the protagonist, Iskender as a killer from the text Honour by Elif Shafak, a renowned Turkish novelist. Albert Bandura's Social Cognitive Theory (1977) presents the importance of Observational Learning, Imitation, and Modeling in an individual's social learning and personality development. He propounds that behavior, cognition, and other environmental influences: all operate as interacting determinants to influence the development of an individual. Hence, by taking the cognitive framework of Bandura, and by tracking the fa

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19

Ahmed, Shakeel, Samia Barkatullah, and Muhammad Arif. "Public Perception About Honour Killing: A Case Study Of Khyber Pakhtunkhwa Province – Pakistan." Pakistan Journal of Gender Studies 4, no. 1 (2010): 105–23. http://dx.doi.org/10.46568/pjgs.v4i1.383.

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To regulate the male and female sexual conduct, every society has approved channels, based on cultural value. Those who violate these codes of conduct are subject to social penalty irrespective of gender. Honour Killing is a type of social penalty, awarded to the violator of Honour. The concept of Honour varies from society to society and culture to culture. It is associated with sexuality, money, property, country, dignity and women. It is believed that ten of hundreds of women and men are killed on the pretext of either having actual illicit sex or perceived sex relation. To probe the nature

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20

Shahid, Ali, Malik Husnain Awan, and Farhana Aziz Rana. "Honour Killings in Pakistan: Legal Perspectives and Reforms." Qlantic Journal of Social Sciences 5, no. 1 (2024): 134–40. http://dx.doi.org/10.55737/qjss.547319279.

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This investigation delves into the pervasive issue of honour killings in Pakistan, examining its legal intricacies and proposing comprehensive reforms. Despite existing legal provisions within the Pakistan Penal Code, the implementation faces substantial challenges, including legal loopholes, societal pressures, and inadequate protection measures. Proposed reforms include enhancing legal clarity, fostering societal awareness through educational initiatives, implementing witness protection programs, expediting judicial processes, fostering collaboration with NGOs, and establishing counselling a

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21

Kursa, Sławomir. "Protection of Personal Rights in Law of Succession." Teka Komisji Prawniczej PAN Oddział w Lublinie 16, no. 1 (2023): 169–77. http://dx.doi.org/10.32084/tkp.5447.

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This author aims to demonstrate that in addition to the legal measures provided for in Article 24 of the Polish Civil Code, protection of personal rights may also indirectly serve the institutions mentioned in Book IV of the Civil Code, one of which is the law of succession. These institutions are primarily disinheritance (Article 1008 of the Civil Code) and unworthiness of inheritance (Article 928 of the Civil Code), as well as the exclusion of a spouse from inheritance (Article 940 of the Civil Code). They serve to protect, above all, such personal rights as life and health, honour and freed

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22

Kaushal, Kaushambi. "No Honour in Honour Killing: Comparative Analysis of Indian Traditional Social Structure vis-à-vis Gender Violence." ANTYAJAA: Indian Journal of Women and Social Change 5, no. 1 (2020): 52–69. http://dx.doi.org/10.1177/2455632719880870.

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India is always proud of its democracy, secularism between and after so many years of Independence. However, ethos of marriage remains the same. Marriages tend to be a holy sacrament solemnized by families. In some of the cases, young innocent women are subjected to horrific and horrendous waves of massacring for choosing the life partner according to their wish and choice. Moreover, this choice makes the women vulnerable to the alleged supreme caste, religious group and old guards of the society. A killing in the name of honour inculcates torture and rejection of equalitarianism, which is a c

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23

Shak, Roman. "General Characteristics of Criminal Offences Against Freedom, Honour and Dignity." Visnik Nacional’nogo universitetu «Lvivska politehnika». Seria: Uridicni nauki 12, no. 45 (2025): 289–305. https://doi.org/10.23939/law2025.45.289.

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The article is devoted to the analysis of criminal offences against the will, honour and dignity of a person in the context of modern Ukrainian legislation. The author highlights how the legal regulation of these categories has historically transformed, which has a significant impact on the interpretation and application of criminal law in modern conditions. The author examines the twofold interpretation of the object of criminal offences – both social relations protecting personal freedom, honour and dignity, and the values themselves as such. In particular, the article focuses on the lack of

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CULIBERG, Luka. "Guest Editor’s Foreword." Asian Studies 6, no. 2 (2018): 5–12. http://dx.doi.org/10.4312/as.2018.6.2.5-12.

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The oscillation between fascination and derision directed toward bushidō in the last hundred or so years, both in Japan and abroad, is just one characteristic aspect of this ambiguous “samurai code of honour”. Ever since the notion of bushidō took the centre stage in the discourse on Japanese culture and national character in the Meiji period (1868–1912), various thinkers imbued the notion with the whole gamut of ideological interpretations, seeing in it everything from ultimate evidence of Japanese uniqueness on one end, to recognising in bushidō the symbol of Japanese civilized status by vir

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25

Schwerhoff, Gerd. "Early Modern Violence and the Honour Code : From Social Integration to Social Distinction ?" Crime, Histoire & Sociétés 17, no. 2 (2013): 27–46. http://dx.doi.org/10.4000/chs.1426.

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Finkelde, Dominik. "The ‘secret code’ of honour – on political enjoyment and the excrescence of fantasy." Culture, Theory and Critique 59, no. 3 (2018): 232–61. http://dx.doi.org/10.1080/14735784.2018.1481761.

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27

Sarkamo, Ville. "Honour, Masculinity and Corporality in the Officer Corps of Early Eighteenth-Century Sweden." Sjuttonhundratal 7 (October 1, 2010): 32. http://dx.doi.org/10.7557/4.2422.

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Military honour and physical commitment to serve king and fatherland played a central role in the ideals of the army of Charles XII of Sweden. These ideals were formed within a culture in which the role of the warrior, dictated by a code of honour, was constantly challenged. My main empirical primary sources consist of the archivale records of the Swedish Diet, which included Placement Committee records from the Diet of 1723. An honourable man had the right to a livelihood and a respectable position in society. My aim is to show that, in order to obtain such a position, a military man had to p

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28

Mangelsen, Jordan. "Forgive Me, Your Honour, For I Have Sinned." Crossings: An Undergraduate Arts Journal 4, no. 1 (2024): 228–34. http://dx.doi.org/10.29173/crossings203.

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This paper explores the use of rap lyrics in criminal trials across the United States and Great Britain. Rap is a multibillion-dollar industry and has soared in popularity since its inception. In recent years, rap lyrics have been used to ascertain guilt or innocence through the perceived meaning of the specific lyrics. However, there have been no advancements toward appreciating the cultural significance of rap or its status as a legitimate art form. The criminal justice system has favoured treating lyrics as confessions and fails to consider the nuance of the socio-historical context of the

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29

Grzegorczykowa, Renata. "Methodological basis of cognitive-anthropological semantics. The case of the Axiological Lexicon of Slavs and their Neighbours (vols. 1-5, 2015-2019)." Etnolingwistyka. Problemy Języka i Kultury 33 (October 12, 2021): 9. http://dx.doi.org/10.17951/et.2021.33.9.

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The article consists of two parts. The first, methodological part presents the goal of cognitive-anthropological research in opposition to structural semantics and describes successive steps that lead to that goal. The second part contains commentary on the Axiological Lexicon of Slavs and their Neighbours, especially volume 5, devoted to honour. The aim of semantic-structural research is to reconstruct the semantic-lexical system of a language (as code) serving interpersonal communication – in other words, it is to reconstruct the information that one may obtain through the use of the code. T

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30

FRIDAY, Karl. "The Way of Which Warriors? Bushidō & the Samurai in Historical Perspective." Asian Studies 6, no. 2 (2018): 15–31. http://dx.doi.org/10.4312/as.2018.6.2.15-31.

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Modern commentators have too often attempted to treat bushidō as an enduring code of behaviour readily encapsulated in simplistic notions of honour, duty, and loyalty. The historical reality, however, is anything but simple. Samurai ethics and behavioural norms varied significantly from era to era—most especially across the transition from the medieval to early modern age—and in most cases bore scant resemblance to twentieth-century fantasies about samurai comportment.

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Berg, Mark T., Ethan M. Rogers, Bruce G. Taylor, Weiwei Liu, and Elizabeth A. Mumford. "Lessons of an Honour Code: A Consideration of Conflict-related Processes and Interpersonal Violence." British Journal of Criminology 59, no. 5 (2019): 1076–98. http://dx.doi.org/10.1093/bjc/azz022.

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Abstract Criminological research has long suggested that attitudes concerned with honour and aggression, such as the ‘street code’, are related to violent offending and victimization. Comparatively, little information is known, however, about the mechanisms through which these attitudes increase violence. Drawing from interactionist perspectives of aggression and subcultural theories, we examine the mediating role of two conflict-related tendencies: disputatiousness and remedial actions. We also examine the extent to which remedial actions moderate the association between disputatiousness and

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32

Sikora, Marcin. "Krytyczna analiza propozycji dekryminalizacji przestępstwa zniesławienia." Studia Prawa Publicznego, no. 4 (48) (December 31, 2024): 99–134. https://doi.org/10.14746/spp.2024.4.48.5.

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There is a noticeable view in the social space about the need to decriminalise the offence of defamation. Such a position is unfounded and is not based on factual and scientific grounds and, in particular, does not take into account the constitutional principle of proportionality. The historical and comparative legal analysis also does not give grounds to admit that the proponents of decriminalisation of defamation are right, as the criminal law protection of honour and good name has a long tradition, firm foundations, which are also taken into account and continued by most European states in

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33

van Baarda, Th A. "MORAL AMBIGUITIES UNDERLYING THE LAWS OF ARMED CONFLICT: A PERSPECTIVE FROM MILITARY ETHICS." Yearbook of International Humanitarian Law 11 (December 2008): 3–49. http://dx.doi.org/10.1017/s1389135908000032.

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AbstractThe law of armed conflict suffers from an internal ambiguity. The Declaration of St Petersburg (1868) made the ambiguity explicit when it stated that ‘the necessities of war ought to yield to the requirements of humanity’. The Lieber Code (1863) was less explicit, though it suffered from the same ambiguity. The Code received a lengthy critique from the Confederate Secretary of War who stated bluntly: ‘A military commander under this code may pursue a line of conduct in accordance with the principles of justice, faith and honour, or he may justify conduct correspondent with warfare of t

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34

Awad, Mohamad Khattar, Bashar Zogheib, and Hamed M. K. Alazemi. "On the optimality of escalating penalties for repeat offences against the academic honour code." Applied Economics 48, no. 7 (2015): 553–62. http://dx.doi.org/10.1080/00036846.2015.1078444.

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Saloni, Sharma, and Sharma Riya. "Lack of Uniform Code of Conduct to Address the Judges in India." Annual International Journal on Analysis of Contemporary Legal Affairs 1 (February 10, 2021): 288–94. https://doi.org/10.5281/zenodo.4876403.

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<strong><em>This paper shows the light regarding the matter of lack of a uniform code of conduct to address the judges in India. We will examine that no law focuses on this theme in India, while in different nations there is legitimate law and an appropriate method of tending to a judge. Through this work, we are endeavoring to improve an understanding of the possibility that there should be a law concerning this, as due to the absence of any elaborate laid procedure shows the total nonattendance of a standard of law, and we will also talk about the punishments for not respecting the judges an

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Chiciudean, Gabriela. ""Scadența" de Horia Liman – obiceiuri ancestrale într-un spațiu izolat / “The Deadline” by Horia Liman – Ancestral customs in an isolated space." Swedish Journal of Romanian Studies 3, no. 1 (2020): 71–85. http://dx.doi.org/10.35824/sjrs.v3i1.21464.

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In his novel, “The Deadline”, Horia Liman depicts the history of an authentic world governed by unwritten laws belonging to the morality of the common man, especially to the honour code. In a poor isolated community from Oaș, placed on a rocky hill, where only the nettles grow, the knapsack and the knife are held in high esteem. The atmosphere of the novel, its characters and their features, the difficult life and the unwritten laws are gradually unveiled through significant events.

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Beale, Hugh. "The European Civil Code Movement and the European Union's Common Frame of Reference." Legal Information Management 6, no. 1 (2006): 4–11. http://dx.doi.org/10.1017/s1472669606000028.

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It is a very great honour to be invited to give this lecture in memory of Willi Steiner. I was not privileged to know him personally but I have long been aware of the enormous contribution that he made to the development of the Squire Library in Cambridge and the library of the Institute of Advanced Legal Studies, of which I have been a grateful user for many years. I am also very aware of Willi's contribution to legal scholarship in general and in particular to comparative law. His work on the Index to Foreign Legal Periodicals is just one example. I hope and believe that the topic on which I

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38

Chanko Enga, Cheru, and Debarati Halder. "Treatment of rape victims by the Ethiopian criminal justice system in the contemporary period: A critical legal-victimological analysis." Temida 28, no. 1 (2025): 103–26. https://doi.org/10.2298/tem2501103c.

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The treatment of rape victims within the framework of Ethiopian criminal law is critically explored in this paper, with a particular focus on the Criminal Code of Ethiopia (2004). While Ethiopia has long recognised rape as a criminal offence, dating back to the Fetha Negest in the 13th century, earlier legal frameworks were more concerned with preserving family honour than delivering justice for female victims. The Criminal Code marked an important step forward by offering a more nuanced definition of rape. Yet, it still fails to address significant issues, such as marital rape and the sexual

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Okon, Emmanuel E., and Ngozi J. Udombana. "Developing an Effective Strategy for the Enforcement of the Constitutional Mandate of the Senate Committee on Ethics, Code of Conduct and Public Petitions." Economics, Law and Policy 4, no. 2 (2022): p40. http://dx.doi.org/10.22158/elp.v4n2p40.

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The Senate Committee on Ethics, Code of Conduct and Public Petitions (ECCPP) is one of the committees of the Senate of Nigeria’s National Assembly. The Committee was one of the earliest Special committees established under Order XIII of the Senate Standing Orders 2015, as amended (SSO 2015). It is one of the committees through which the Senate conducts legislative investigations in fulfilment of its constitutional and statutory role under section 88 of the 1999 Constitution, as altered. The major challenge of the ECCPP Committee in the exercise of its investigation power is the refusal by some

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40

Afridi, Hikmat Shah, Manzoor Khan Afridi, and Syed Umair Jalal. "Pakhtun Identity versus Militancy in Khyber Pakhtunkhwa and FATA: Exploring the Gap between Culture of Peace and Militancy." Global Regional Review I, no. I (2016): 1–23. http://dx.doi.org/10.31703/grr.2016(i-i).01.

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The Pakhtun culture had been flourishing between 484 - 425 BC, in the era of Herodotus and Alexander the Great. Herodotus, the Greek historian, for the first time, used the word Pactyans, for people who were living in parts of Persian Satrapy, Arachosia between 1000 - 1 BC. The hymns’ collection from an ancient Indian Sanskrit Ved used the word Pakthas for a tribe, who were inhabitants of eastern parts of Afghanistan. Presently, the terms Afghan and Pakhtun were synonyms till the Durand Line divided Afghanistan and Pakhtuns living in Pakistan. For these people the code of conduct remained Pakh

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Hikmat, Shah Afridi. "Pakhtun Identity versus Militancy in Khyber Pakhtunkhwa and FATA: Exploring the Gap between Culture of Peace and ilitancy." Global Regional Review (GRR) 1, no. 1 (2016): 1–23. https://doi.org/10.31703/grr.2016(I-I).01.

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The Pakhtun culture had been flourishing between 484 - 425 BC, in the era of Herodotus and Alexander the Great. Herodotus, the Greek historian, for the first time, used the word Pactyans, for people who were living in parts of Persian Satrapy, Arachosia between 1000 - 1 BC. The hymns’ collection from an ancient Indian Sanskrit Ved used the word Pakthas for a tribe, who were inhabitants of eastern parts of Afghanistan. Presently, the terms Afghan and Pakhtun were synonyms till the Durand Line divided Afghanistan and Pakhtuns living in Pakistan. For these people the code of conduct remaine

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Harroff-Tavel, Marion. "Promoting norms to limit violence in crisis situations: challenges, strategies and alliances." International Review of the Red Cross 38, no. 322 (1998): 5–20. http://dx.doi.org/10.1017/s0020860400090732.

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In Somalia, a group of young actors, musicians and scriptwriters are working on a play which is to be produced, filmed and distributed in the form of a video throughout the country. One scene shows a young militiaman boasting of how he has terrorized the population and the reaction of the woman he loves. She evokes the suffering caused by his conduct and refuses to marry a man who has disregarded the code of honour of his clan. This creative work contains a message for young militiamen about the effect of unbridled violence on both its victims and its perpetrators.

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Lidman, Satu, and Tuuli Hong. "“Collective violence” and honour in Finland: a survey for professionals." Journal of Aggression, Conflict and Peace Research 10, no. 4 (2018): 261–71. http://dx.doi.org/10.1108/jacpr-09-2017-0319.

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Purpose The purpose of this paper is to report on how honour-related violence (HRV) is understood and managed by professionals in Finland, emphasising the need to consider collectivity as an influential factor. Therefore, this paper introduces the concept of “collective violence”. By investigating the level of awareness and recognition of these violence phenomena, this paper discusses both preventative and punitive measures that Finnish authorities are able to work with. Design/methodology/approach A total of 111 Finnish anti-violence professionals completed a survey that aimed to qualitativel

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Demirbaş, Gökben. "The Place of Honour Code in Middle-class Women’s Leisure in High-security Estates in Turkey." Kadın/Woman 2000, Journal for Women's Studies 22, no. 1 (2020): 25–40. http://dx.doi.org/10.33831/jws.v22i1.108.

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This paper investigates the role of gender in women’s everyday leisure practices in a high-security estate in Bursa Turkey. Defined as a new type of sub-urbanisation, such residential areas have emerged in Turkey towards the end of 1990s and, to date, social class has been the central area of inquiry in relation to high-security estates in Turkey. Drawing on the findings from a qualitative research, the current paper argues that gender plays a central role in middle-class women’s access to and use of neighbourhood leisure spaces. Even though the community values and the middle-class rhetoric o

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Fauziah, Andi Nur. "ADVOCATE CODE OF CONDUCT FOR AGREEMENTS WITH CLIENTS BASED ON LAW NUMBER 18 OF 2003." Jurnal Al-Dustur 4, no. 1 (2021): 19–30. http://dx.doi.org/10.30863/jad.v4i1.1350.

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The position of an advocate as a law enforcer is often referred to as an officer of the court. As Officer of the court, advocates must obey the rules in court; besides that, advocates must have an attitude that follows the dignity and dignity of the court so as not to tarnish the values of honour and dignity. Every lawyer must have work ethics. In carrying out their duties, an advocate needs to fulfil the limitations stipulated in Law Number 18 of 2003 concerning Advocates. However, the community is sometimes trapped in the stigma or the thought that hiring a legal expert or lawyer is very exp

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Szczepaniak, Damian Franciszek. "Odpowiedzialność karna za znieważenia Prezydenta. Rzecz o kodyfikacji prawa karnego w II Rzeczypospolitej i jej współczesnych reminiscencjach." Forum Prawnicze, no. 2(70) (April 30, 2022): 63–82. http://dx.doi.org/10.32082/fp.2(70).2022.498.

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The idea of revoking Art. 135 §2 of the 1997 Polish Penal Code, which penalises the acts of insulting the Polish President, is becoming increasingly present in the public debate. The adherents of maintaining this law raise a number of arguments in its favour, including those that refer to historical experience. However, they do not go beyond the provisions of normative acts, in particular the 1932 Penal Code, Art. 125 §2, which stipulates penal liability for affronting the honour and dignity of the Head of State. Referring only to the content of legal acts is not sufficient to present reliable

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Luckhurst, Roger. "The Ghost Club, 1882–1936." Aries 22, no. 1 (2021): 64–88. http://dx.doi.org/10.1163/15700593-02201004.

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Abstract The Ghost Club was founded to discuss matters spiritual, psychic and occult in 1882 by Spiritualist William Stainton Moses and mystic Alfred Alaric Watts. It was intended as a club ruled by a gentleman’s code of honour—with all matters discussed kept strictly confidential. While maintaining secrecy, it also obsessively minuted and documented its discussions, leaving behind thousands of pages of records that have yet to be properly investigated, owing to conditions around their use. This essay is an attempt to examine the importance of the Club, and how it might readjust our understand

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Sancho López, Marina. "Internet, Big data y nuevas tecnologías: repercusiones y respuestas del ordenamiento jurídico | Internet, Big data and new tecnologies: implications and responses from the legal system." Cuadernos Electrónicos de Filosofía del Derecho, no. 39 (May 14, 2019): 307. http://dx.doi.org/10.7203/cefd.39.13966.

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Resumen: Cada uno de los movimientos que se suceden en la red genera información que se digitaliza en código binario y se almacena masivamente. La arbitrariedad con la que operan las grandes corporaciones del Big data así como la opacidad de los algoritmos empleados por la inteligencia artificial han dado origen a nuevas formas de vulneración de derechos, dónde la intimidad y el honor han resultado los primeros damnificados. Este escenario requiere un replanteamiento de conceptos jurídicos como estado o vida privada que han cobrado nuevos significados y demandan construcciones jurídicas capace

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Abbasova, Ulviyya. "'Code of Honour' as a Dominant Emotive Lexicon in Chingiz Abdullaev's English-Language Novel' Valour of Giants'." Path of Science 10, no. 9 (2024): 7001–7. http://dx.doi.org/10.22178/pos.108-26.

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Shijaku, Fatma. "Is an Albanian man’s besa his bond?" Proverbium 42 (July 25, 2025): 200–227. https://doi.org/10.29162/pv.42.1.1042.

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“An Englishman’s word is his bond”. What about the Albanian concept of besa? Besa, regarded as the holiest word and a precious value in Albanian culture, is reflected in Albanian personal names, legends and ballads, customary laws, and the works of both English and Albanian writers such as Edith Durham and Ismail Kadare. It is also present in museums dedicated to the rescue of Jews during the Holocaust, in cultural and political events, and in media coverage, such as the BBC article “What can Albania teach us about trust?” Considered the cornerstone of the Albanian code of honour in past centu

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