Relevant bibliographies by topics / Honour-cultures

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Honour-cultures'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Honour-cultures"

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Armstrong, Lois Joy. "Health, Rights, and Culture." Christian Journal for Global Health 6, no. 1 (2019): 64–69. http://dx.doi.org/10.15566/cjgh.v6i1.269.

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Crossing cultures challenges the way one thinks about health and rights. Cultural anthropology provides a framework that helps clarify these issues by categorising cultures by their dominant method of governing behaviour and maintaining social order: 1. Guilt-Innocence cultures, 2. Honour-Shame cultures and 3. Fear-Power cultures. Rights do not easily fit in either Honour-Shame cultures or Fear-Power cultures as compared to Guilt-Innocence cultures.
 Jesus uses Honour-Shame language in his teachings regarding the care of the poor and neglected, rather than the language of rights. Understa
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Alexander, Amir. "Two cultures: Essays in honour of David Speiser." Mathematical Intelligencer 30, no. 4 (2008): 68–70. http://dx.doi.org/10.1007/bf03038102.

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Borges, Jason. "‘Dignified’: An Exegetical Soteriology of Divine Honour." Scottish Journal of Theology 66, no. 1 (2013): 74–87. http://dx.doi.org/10.1017/s0036930612000312.

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AbstractSocial scientists in disparate fields are now employing the construct of honour to ameliorate various social problems, such as immorality, failed states, international discord, poverty and mental illness. Moreover, historians of global religion cite Christianity's shift towards cultures shaped by the values of honour and shame. Despite this growing prominence of honour in social theories and the emergence of Christianity in honour–shame cultures, the notion of honour remains absent from theological discourse. In light of these global realities, we explore how God's active transformatio
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Cozens, Simon, and Christoph Ochs. "Putting the shameful body to death: some critiques and a way forward in the soteriology of shame." Transformation: An International Journal of Holistic Mission Studies 36, no. 4 (2019): 233–45. http://dx.doi.org/10.1177/0265378819867351.

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The concepts of ‘honour and shame’ have emerged in contemporary missiological discourse as a key tool for ministry among ‘shame cultures’. While a recognition of different cultural values is an important step towards contextualisation, the soteriological models presented in these discussions are primarily based on a number of hidden assumptions which require further investigation: that shame is overcome by an outpouring of honour; that shame is a problem between humanity and God; and that the ‘honour system’ of this world is a viable model in which to locate salvation. We review these assumpti
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Jardar Nuland. "Dignity Promotion and the Revenge of Honour." Journal of Extreme Anthropology 4, no. 1 (2020): 198–226. http://dx.doi.org/10.5617/jea.8027.

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This article argues that the West’s neoliberal ‘dignity promotion’ in other parts of the world is counter-productive and leads to the resurgence of a primordial culture of honour, a concept too often an ignored in international relations research. The author shows how the West has hijacked and neoliberalized the concept of dignity to include abstract notions of individual freedom and, above all, property rights and free trade. The concept of dignity is thus deprived of any social content. The strategy of dignity promotion, i.e. the effort to spread the idea of every individual’s inherent, inal
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Read, Peter. "And the Dead Remain Behind." Cultural Studies Review 11, no. 1 (2013): 110–21. http://dx.doi.org/10.5130/csr.v11i1.3450.

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In most cultures the dead and their living relatives are held in a dialogic relationship. The dead have made it clear, while living, what they expect from their descendants. The living, for their part, wish to honour the tombs of their ancestors; at the least, to keep the graves of the recent dead from disrepair. Despite the strictures, the living can fail their responsibilities, for example, by migration to foreign countries. The peripatetic Chinese are one of the few cultures able to overcome the dilemma of the wanderer or the exile. With the help of a priest, an Australian Chinese migrant m
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Giordano, Christian. "Honour between Different Cultures and Legal Systems: Social Status, Reputation, Struggles for Recognition." European Review 24, no. 3 (2016): 417–25. http://dx.doi.org/10.1017/s1062798716000144.

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This article pursues a comparative approach to honour, a choice determined not only by the fact that anthropology, with regard to other disciplines, has striven to build its specificity on comparative analysis ever since its beginnings in the nineteenth century. A further reason is to steer clear of methodological nationalism,1 i.e. to sidestep forms of Orientalism.2 The point, therefore, is to avoid the pitfall by which issues of honour and its more violent forms, such as honour killings or blood feuds, are downscaled to a ‘Turkish’ or ‘Albanian problem’ or to a phenomenon specific solely to
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Travaglino, Giovanni A., Dominic Abrams, and Giuseppina Russo. "Dual routes from social identity to collective opposition to criminal organisations: Intracultural appropriation theory and the roles of honour codes and social change beliefs." Group Processes & Intergroup Relations 20, no. 3 (2017): 317–32. http://dx.doi.org/10.1177/1368430216682351.

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Italian criminal organisations (COs) are a serious global threat. Intracultural appropriation theory (ICAT) holds that such groups exploit cultural codes of masculinity and honour to legitimise and lower resistance to their actions. Such codes are an important feature of Southern Italian group membership. A large survey ( N = 1,173) investigated the role of two previously underexamined facets of honour cultures—personal concerns for reputation, and female honour ideology. In addition, drawing on social identity theory, and testing a dual-route hypothesis, this research investigated the role of
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Dhada, Mustafah. "Islamic Cultures, Islamic Contexts: Essays in Honour of Professor Patricia Crone." Al-Masāq 30, no. 3 (2018): 341–42. http://dx.doi.org/10.1080/09503110.2018.1521581.

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Hargittai, István. "Kim Williams (ed.): Two cultures: Essays in honour of David Speiser." Structural Chemistry 18, no. 3 (2007): 419–20. http://dx.doi.org/10.1007/s11224-006-9137-7.

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Dissertations / Theses on the topic "Honour-cultures"

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Pask, Faizia. "Current research evidence on compassion : is it relevant to shame and honour cultures?" Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.556148.

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The constructs of compassion and self-compassion are an emerging area of interest in psychological research. A greater understanding of their relationship to psychological functioning, and the impact that cultural values may have on these, would help further develop research in this area. The first paper is a systematic review of the research literature on self-compassion and its relationship to psychological functioni~g. Firstly, the review presents a narrative synthesis of research that has examined the relationship between self- compassion, psychological distress and well-being. Secondly th
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Ljung, Sofia, and Lina Lundberg. "Skolkuratorers arbete med elever som befinner sig i en hedersrelaterad problematik : En kvalitativ studie om skolkuratorers perspektiv på arbetet med hedersrelaterad problematik på högstadieskolor." Thesis, Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-7072.

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Hedersrelaterad problematik är ett svårdefinierat begrepp som återfinns i flera olika kontexter. Denna studie syftar till att belysa hur skolkuratorer på kommunala högstadieskolor arbetar utifrån sin profession med elever som befinner sig i en hedersrelaterad problematik. Vi har utfört en kvalitativ studie i form av semistrukturerade intervjuer med nio stycken skolkuratorer från sex olika kommuner i Mellansverige. I analys av resultatet har vi använt oss av professionsteori tillsammans med tidigare forskning. Studien visar att skolkuratorernas arbete skiljde sig åt utifrån bland annat arbetsli
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Zachariah, Bulus Takore. "Nurturing honour and shame in stories of the beginning in Genesis : biblical perspectives on human dignity according to cultures in southern Kaduna." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85585.

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Thesis (MTh)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: This research evaluates and explores the problem of How stories of the beginning impact on the theological understanding of human dignity in relation to Genesis 6:1-4. 1. In this thesis, the first chapter was conducted through a literature study of existing research and current materials which include general articles, monographs and other related materials. It is argued that the stories of the beginning have much impact on the culture of honour and shame in understanding human dignity in southern Kaduna. 2. In the second chap
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Eriksson, Sofia. "Att se utsatta elever : Tre skolkuratorers perspektiv på hedersrelaterat våld och förtryck." Thesis, Linköping University, Department of Religion and Culture, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-5762.

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<p>Denna studie i socialantropologi är baserad på kvalitativa intervjuer med tre skolkuratorer. Den handlar om deras uppfattningar om och erfarenheter av hedersrelaterat våld och förtryck. Hedersproblematiken har sina rötter i kollektivets dominans över individen, patriarkala mönster och kulturkrock. Skolan har ett stort ansvar att se de utsatta eleverna, men det råder skilda meningar om vilka som utsätts. Vanligtvis ses flickor som offer för fäders och bröders våld i familjerna, men skolkuratorernas erfarenheter visar att alla individer i familjer där hedersrelaterat våld och förtryck exister
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Books on the topic "Honour-cultures"

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Various cultures, variant readings: Essays in honour of Prof. Jameela Begum. Creative Books, 2012.

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Wieser, Thomas. Cultures in dialogue: Documents from a symposium in honour of Philip A. Potter. [publisher not identified], 1985.

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A window on Africa: Changing cultures and peoples : a festschrift in honour of Eckhard Breitinger. Dat & Partners, 2008.

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English geographies 1600-1950: Historical essays on English customs, cultures, and communities in honour of Jack Langton. St John's College Research Centre, 2009.

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At home in many worlds: Reading, writing and translating from Chinese and Jewish cultures : essays in honour of Irene Eber. Harrassowitz, 2009.

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Williams, Kim. Two Cultures: Essays in Honour of David Speiser. Birkhäuser Basel, 2006.

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Williams, Kim. Two Cultures: Essays in Honour of David Speiser. Birkhauser, 2006.

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1956-, Williams Kim, ed. Two cultures: Essays in honour of David Speiser. Birkhauser Verlag, 2005.

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1932, Steensgaard Niels, Johansen, Jens Chr. V., 1949-, Ladewig Petersen E, and Stevnsborg Henrik, eds. Clashes of cultures: Essays in honour of Niels Steensgaard. Odense University Press, 1992.

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Clashes of Cultures: Essays in Honour of Niels Steensgaard. Univ Pr of Southern Denmark, 1992.

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Book chapters on the topic "Honour-cultures"

1

Wilson, Katie. "“Pride and Honour”: Indigenous Dance in New South Wales Schools." In Intersecting Cultures in Music and Dance Education. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28989-2_5.

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Bocheńska, Joanna. "Between Honour and Dignity: Kurdish Literary and Cinema Narratives and Their Attempt to Rethink Identity and Resistance." In Rediscovering Kurdistan’s Cultures and Identities. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93088-6_2.

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Miller, David Philip. "“Men of Letters” and “Men of Press Copies”: The Cultures of James Watt’s Copying Machine." In The Romance of Science: Essays in Honour of Trevor H. Levere. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-58436-2_4.

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"Shame, honour and cultures of violence and peace." In Truth Recovery and Justice after conflict. Routledge, 2007. http://dx.doi.org/10.4324/9780203934227.ch4.

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"Shame, honour and cultures of violence and peace." In Truth Recovery and Justice after Conflict. Routledge, 2007. http://dx.doi.org/10.4324/9780203934227-10.

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Nuttall, Jeremy, and Hans Schattle. "Making social democrats." In Making social democrats, edited by Hans Schattle and Jeremy Nuttall. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526120304.003.0001.

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This introductory chapter sets out the main purposes of the book, which assesses some of the major dilemmas of British social democracy, both historical and contemporary. It argues that social democracy is as much about cultures and mindsets as it is about economic policy or public institutions. That points to the importance of education, democratisation, and relationships as under-valued tools in social democracy, which must raise horizons as much as pay packets. It also suggests the need for social democrats to re-visit their relationship with ‘the people’, both so as to be better in tune with their aspirations, and to be able to forge an optimistic agenda which challenges both government and governed to raise their sights. The book is written in honour of the leading social democratic thinker, David Marquand, and this chapter charts Marquand’s life and work, and assesses and critiques his contribution.
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McKibbin, Ross. "The Upper Class: Honour and Wealth." In Classes and Cultures. Oxford University Press, 1998. http://dx.doi.org/10.1093/acprof:oso/9780198206729.003.0001.

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Obladen, Michael. "Birthmark and blemish." In Oxford Textbook of the Newborn, edited by Michael Obladen. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780198854807.003.0026.

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The assumption that conceiving or pregnant women may harm their fetus by uncontrolled imagination originated in many cultures. Antique authors assumed visual impressions and fantasies of both parents at the time of conception or during coitus. In the late Middle Ages, only maternal, no longer paternal imagination was believed to harm the fetus, whose alleged vulnerability extended over the entire gestation. Whereas malformations were previously believed to result from untimely, adulterous, satanic, or bestial intercourse, the imagination doctrine now rendered the birth a misfortune rather than a crime, sparing maternal life and honour. In the 17th century, Fienus, Descartes, Helmont, and others developed sophisticated theories on its alleged mechanism. Systemic skin disease was related to visual impressions, local birthmarks to desires and touching her own body, and malformations were believed to result from terror with no role for the maternal hand. The imagination doctrine was discredited by the advent of teratology in the 18th century. However, it survived among the public and contributed to prejudging females as inferior, and to feelings of guilt and self-blame in mothers who gave birth to a malformed infant.
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Storey, Tessa. "Courtesan culture: manhood, honour and sociability 1." In Erotic Cultures of Renaissance Italy. Routledge, 2017. http://dx.doi.org/10.4324/9781315094380-9.

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Qureshi, Irna. "DESTIGMATISING STAR TEXTS – HONOUR AND SHAME AMONG MUSLIM WOMEN IN PAKISTANI CINEMA." In South Asian Media Cultures. Anthem Press, 2010. http://dx.doi.org/10.2307/j.ctt1gxp8xj.13.

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