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Journal articles on the topic 'Honour-cultures'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Armstrong, Lois Joy. "Health, Rights, and Culture." Christian Journal for Global Health 6, no. 1 (2019): 64–69. http://dx.doi.org/10.15566/cjgh.v6i1.269.

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Crossing cultures challenges the way one thinks about health and rights. Cultural anthropology provides a framework that helps clarify these issues by categorising cultures by their dominant method of governing behaviour and maintaining social order: 1. Guilt-Innocence cultures, 2. Honour-Shame cultures and 3. Fear-Power cultures. Rights do not easily fit in either Honour-Shame cultures or Fear-Power cultures as compared to Guilt-Innocence cultures. Jesus uses Honour-Shame language in his teachings regarding the care of the poor and neglected, rather than the language of rights. Understa

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Alexander, Amir. "Two cultures: Essays in honour of David Speiser." Mathematical Intelligencer 30, no. 4 (2008): 68–70. http://dx.doi.org/10.1007/bf03038102.

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Borges, Jason. "‘Dignified’: An Exegetical Soteriology of Divine Honour." Scottish Journal of Theology 66, no. 1 (2013): 74–87. http://dx.doi.org/10.1017/s0036930612000312.

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AbstractSocial scientists in disparate fields are now employing the construct of honour to ameliorate various social problems, such as immorality, failed states, international discord, poverty and mental illness. Moreover, historians of global religion cite Christianity's shift towards cultures shaped by the values of honour and shame. Despite this growing prominence of honour in social theories and the emergence of Christianity in honour–shame cultures, the notion of honour remains absent from theological discourse. In light of these global realities, we explore how God's active transformatio

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Cozens, Simon, and Christoph Ochs. "Putting the shameful body to death: some critiques and a way forward in the soteriology of shame." Transformation: An International Journal of Holistic Mission Studies 36, no. 4 (2019): 233–45. http://dx.doi.org/10.1177/0265378819867351.

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The concepts of ‘honour and shame’ have emerged in contemporary missiological discourse as a key tool for ministry among ‘shame cultures’. While a recognition of different cultural values is an important step towards contextualisation, the soteriological models presented in these discussions are primarily based on a number of hidden assumptions which require further investigation: that shame is overcome by an outpouring of honour; that shame is a problem between humanity and God; and that the ‘honour system’ of this world is a viable model in which to locate salvation. We review these assumpti

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Jardar Nuland. "Dignity Promotion and the Revenge of Honour." Journal of Extreme Anthropology 4, no. 1 (2020): 198–226. http://dx.doi.org/10.5617/jea.8027.

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This article argues that the West’s neoliberal ‘dignity promotion’ in other parts of the world is counter-productive and leads to the resurgence of a primordial culture of honour, a concept too often an ignored in international relations research. The author shows how the West has hijacked and neoliberalized the concept of dignity to include abstract notions of individual freedom and, above all, property rights and free trade. The concept of dignity is thus deprived of any social content. The strategy of dignity promotion, i.e. the effort to spread the idea of every individual’s inherent, inal

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Read, Peter. "And the Dead Remain Behind." Cultural Studies Review 11, no. 1 (2013): 110–21. http://dx.doi.org/10.5130/csr.v11i1.3450.

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In most cultures the dead and their living relatives are held in a dialogic relationship. The dead have made it clear, while living, what they expect from their descendants. The living, for their part, wish to honour the tombs of their ancestors; at the least, to keep the graves of the recent dead from disrepair. Despite the strictures, the living can fail their responsibilities, for example, by migration to foreign countries. The peripatetic Chinese are one of the few cultures able to overcome the dilemma of the wanderer or the exile. With the help of a priest, an Australian Chinese migrant m

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Giordano, Christian. "Honour between Different Cultures and Legal Systems: Social Status, Reputation, Struggles for Recognition." European Review 24, no. 3 (2016): 417–25. http://dx.doi.org/10.1017/s1062798716000144.

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This article pursues a comparative approach to honour, a choice determined not only by the fact that anthropology, with regard to other disciplines, has striven to build its specificity on comparative analysis ever since its beginnings in the nineteenth century. A further reason is to steer clear of methodological nationalism,1 i.e. to sidestep forms of Orientalism.2 The point, therefore, is to avoid the pitfall by which issues of honour and its more violent forms, such as honour killings or blood feuds, are downscaled to a ‘Turkish’ or ‘Albanian problem’ or to a phenomenon specific solely to

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Travaglino, Giovanni A., Dominic Abrams, and Giuseppina Russo. "Dual routes from social identity to collective opposition to criminal organisations: Intracultural appropriation theory and the roles of honour codes and social change beliefs." Group Processes & Intergroup Relations 20, no. 3 (2017): 317–32. http://dx.doi.org/10.1177/1368430216682351.

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Italian criminal organisations (COs) are a serious global threat. Intracultural appropriation theory (ICAT) holds that such groups exploit cultural codes of masculinity and honour to legitimise and lower resistance to their actions. Such codes are an important feature of Southern Italian group membership. A large survey ( N = 1,173) investigated the role of two previously underexamined facets of honour cultures—personal concerns for reputation, and female honour ideology. In addition, drawing on social identity theory, and testing a dual-route hypothesis, this research investigated the role of

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Dhada, Mustafah. "Islamic Cultures, Islamic Contexts: Essays in Honour of Professor Patricia Crone." Al-Masāq 30, no. 3 (2018): 341–42. http://dx.doi.org/10.1080/09503110.2018.1521581.

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Hargittai, István. "Kim Williams (ed.): Two cultures: Essays in honour of David Speiser." Structural Chemistry 18, no. 3 (2007): 419–20. http://dx.doi.org/10.1007/s11224-006-9137-7.

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Butkuvienė, Karolina, Lolita Petrulionė, Marcia Sipavicius Seide, and Edita Valiulienė. "Name-giving motives in Lithuania and Brazil." Domínios de Lingu@gem 15, no. 2 (2021): 405–45. http://dx.doi.org/10.14393/dl46-v15n2a2021-6.

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TThis research aims at analysing and comparing the motives for choosing the first name of a child in Lithuania and Brazil in the years 1958-2016. By combining qualitative and quantitative methods and applying social and cultural approaches, it reveals that different countries and cultures have both similar and divergent trends in name-giving practices. The most remarkable similarity in both countries and cultures is both the predominance of an aesthetic motiveand the desire to honour a relative, a friend, or a famous person. These trends are presumably related to universal aspects of naming pr

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Train, Kelly Amanda. "PATRIARCHY AND THE “OTHER” IN THE WESTERN IMAGINATION: HONOUR KILLINGS AND VIOLENCE AGAINST WOMEN." International Journal of Child, Youth and Family Studies 12, no. 1 (2021): 143–57. http://dx.doi.org/10.18357/ijcyfs121202120087.

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The purpose of this article is to explore the pedagogical challenges of teaching university-level, feminist, anti-racist courses that examine how Eurocentric patriarchal practices of male violence against women within Canadian society are normalized and obscured through the concept of honour killing. I argue that the normalization of Western structures and practices of patriarchy reproduces racism, sexism, and classism by focusing attention on the “Otherness” of non-Western forms of patriarchy. Honour killings are rendered as distinct from other forms of male violence against women on the basi

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Stewart, Sunita Mahtani, Michael H. Bond, Riffat Moazam Zaman, et al. "Functional Parenting in Pakistan." International Journal of Behavioral Development 23, no. 3 (1999): 747–70. http://dx.doi.org/10.1080/016502599383784.

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We obtained information regarding parenting perceptions and psychosocial adjustment from 102 Pakistani young women. Parenting behaviours assessed pertained to warmth and dominating control, as well as to “training” (proposed by Chao as having relevance in other Asian cultures), and indigenously relevant items related to religion and shame/honour. Adjustment measures included self-esteem, relationship harmony, and self-perceived health, shown to have relevance in other Asian cultures. In two-factor analyses, perceptions of parents’ warmth and training behaviours combined into a factor that corr

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Crick, Julia. "Record of the fifteenth conference of the International Society of Anglo-Saxonists, at the University of Wisconsin–Madison (Madison, Wisconsin), 1–5 August 2011." Anglo-Saxon England 41 (July 10, 2013): 1–5. http://dx.doi.org/10.1017/s026367511200004x.

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I The general theme of the conference was ‘Anglo-Saxon England and the Visual Imagination’.Three keynote addresses were delivered.Michelle P. Brown, University of London, ‘Imagining the Exotic: Insular Attitudes to the Cultures of the Eastern Mediterranean and Near East’.Anna Gannon, University of Cambridge, ‘A Debt and an Honour: New Approaches to Coin Studies’.Leslie Webster, British Museum, ‘Image, Identity, and the Staff ordshire Hoard’.The following thirty-seven papers were delivered.

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Pais, Marta Santos. "The Convention on the Rights of the Child and the Work of the Committee." Israel Law Review 26, no. 1 (1992): 16–23. http://dx.doi.org/10.1017/s0021223700010797.

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I would first of all like to thank you very warmly for having given me the honour to be here today, in this wonderful and historical city of Jerusalem, to talk about the Convention on the Rights of the Child. In particular, it is an honour for me to share this significant moment of the ratification and entry into force of the Convention in Israel, where its voice is joining so many other countries committed to bringing a better future to all children of the world.The Convention was adopted by the General Assembly of the United Nations in November 1989, after ten years of a long study and consi

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Razack, Sherene H. "SHOULD FEMINISTS STOP TALKING ABOUT CULTURE IN THE CONTEXT OF VIOLENCE AGAINST MUSLIM WOMEN? THE CASE OF “HONOUR KILLING”." International Journal of Child, Youth and Family Studies 12, no. 1 (2021): 31–48. http://dx.doi.org/10.18357/ijcyfs121202120082.

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The violence, scale, and power of anti-Muslim narratives circulated on the internet and elsewhere continue to have considerable impact on feminist antiviolence initiatives. I examine contemporary responses to “honour killings” with particular reference to the Palestinian, Indian, and North American contexts, reflecting on how anti-violence advocates negotiate the terrain of culture in the case of honour killings. I ask whether the focus on culture has an impact on how courts and society view violence committed by Muslim men (and sometimes women) against Muslim women and girls. I suggest that c

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Watkins, Charles. "English Geographies 1600–1950 Historical Essays on English Customs, Cultures, and Communities in Honour of Jack Langton." Journal of Historical Geography 36, no. 2 (2010): 226. http://dx.doi.org/10.1016/j.jhg.2010.02.003.

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Campanale, Andrea. "Healing from shame: Possible and desirable?" Missiology: An International Review 49, no. 3 (2021): 276–88. http://dx.doi.org/10.1177/0091829620986535.

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This article offers a multidisciplinary exploration of whether healing from shame is possible, what implications it has for the gospel and how healing might be appropriated in ordinary people’s lives. It draws on scripture and a very personal experience of one person’s healing from shame to draw lessons from an understanding of mission in honour/shame cultures to help those struggling with toxic shame in the postmodern, highly individualised West. Examining the relevance of story, spiritual practices and self-help, it is asserted that healing is ultimately experienced as the restoration of a r

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Caffaro, Federica, Federico Ferraris, and Susanna Schmidt. "Gender Differences in the Perception of Honour Killing in Individualist Versus Collectivistic Cultures: Comparison Between Italy and Turkey." Sex Roles 71, no. 9-10 (2014): 296–318. http://dx.doi.org/10.1007/s11199-014-0413-5.

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Ercan, Selen A. "From polarisation to pluralisation: A deliberative approach to illiberal cultures." International Political Science Review 38, no. 1 (2016): 114–27. http://dx.doi.org/10.1177/0192512115619465.

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This article outlines the advantages of a deliberative democratic approach to ‘illiberal cultures’ and polarised debates in contemporary multicultural societies. In doing so, it draws on the insights of agonistic pluralism, and shows that a cross-fertilisation between certain variants of deliberative democracy and agonistic pluralism is both possible and desirable. Focusing particularly on the works of John Dryzek and William Connolly, the article highlights three normative criteria for polities to aspire to, if not fully achieve, to democratise the debates over illiberal cultural practices. T

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Holmuradova, L. E. "THE COMPARATIVE ANALYSIS OF THE PICTURE OF THE WORLD IN THE ENGLISH AND FRENCH PHRASEOLOGY." EurasianUnionScientists 7, no. 5(74) (2020): 65–68. http://dx.doi.org/10.31618/esu.2413-9335.2020.7.74.769.

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It is hard to deny the great number of similarities and commonalities in the English and French nations and their cultures. The analysis of English and French mentality showed that the uniqueness of the phraseological picture of the world in any language consists in the special correlation of the universal and the nation-specific. This can be easily seen in proverbs, which form a part of the cultural tradition of the peoples and reflect everyday life. Both the English and the French proverbs encourage people to respect their parents, bring up their children, value friendship and be attentive t

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Holmes, Sophie Nilusha, and Jan Illing. "Breaking bad news: tackling cultural dilemmas." BMJ Supportive & Palliative Care 11, no. 2 (2021): 128–32. http://dx.doi.org/10.1136/bmjspcare-2020-002700.

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AbstractRequesting that serious diagnoses be concealed from patients, a widespread phenomenon in many cultures, presents a professional dilemma. Practical and sensitive communication strategies are needed.MethodologyIn this paper, we use analysis of the existing literature to develop a communication tool for practitioners facing requests for diagnostic non-disclosure. Our approach builds on existing strategies, in providing a mnemonic communication tool, permitting more than one outcome, and focusing on the need for mutual understanding and cooperation.ResultsExisting work on this dilemma high

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De Jong, Abe. "Paolo Di Martino, Andrew Popp and Peter Scott (eds.), People, Places and Business Cultures. Essays in Honour of Francesca Carnevali." Tijdschrift voor Sociale en Economische Geschiedenis/ The Low Countries Journal of Social and Economic History 15, no. 1 (2018): 112. http://dx.doi.org/10.18352/tseg.1009.

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Khan, Sahar. "Raising Canadian-stanis: Parenting in Muslim Pakistani Communities in Canada." Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse 12, no. 2 (2020): 48–59. http://dx.doi.org/10.29173/cjfy29512.

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In this paper, the intersectionality approach is used to understand how being a Muslim Pakistani immigrant affects being a parent. I look into how parents want to pass down their religious and cultural beliefs, such as family honour, and how those beliefs shape their children who are conflicted between two cultures. Beliefs on marriage and dating are also vastly different for Pakistani immigrant parents from those who are part of the dominant culture in Canada. I look into how marriage practices from back home are attempted to be brought over to Canada and how finding a partner can cause confl

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Ikeotuonye, Maureen. "‘Mary Amaka’ Feminism: Exploring the underside of pop-cultured ‘global women empowerment’." Current Sociology 64, no. 2 (2015): 293–310. http://dx.doi.org/10.1177/0011392115614790.

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Until recently, conventional discourses on global inequality and justice have been inundated with what can be called the narrative of the ‘global women’s rights issues’ industry. Interpersonal themes dominate the global social mission in an almost exclusive focus on alleged remnants of colonized cultures’ ‘bad cultural practices’ – e.g. ‘rape’, ‘forced marriages’, ‘domestic violence’, ‘FGM’, ‘honour killing’. Moreover, these widely accepted cultural judgements are deployed mainly on the basis of the ‘universal values’ of ‘solidarity’, ‘egalitarianism’ and ‘liberty’ – all slogans of Western ‘En

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Rabo, Annika, Paula Estrada Tun, and Emma Jörum. "Syrians in Sweden: Constructing Difference Regarding Gender and Family." Journal of Refugee Studies 34, no. 2 (2021): 1291–306. http://dx.doi.org/10.1093/jrs/feab007.

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Abstract In this article, we look at the discourse used by the Swedish state in describing non-European migrants, among them Syrians, and how this has constructed cultural divisions between ‘native’ Swedes and Syrian migrants. We reveal how non-European immigrants are depicted and treated by the state as coming from ‘patriarchal’ and ‘collectivist’ cultures and are therefore in need of development. We then connect this framing of migrant culture to how honour-related violence is constructed by the state and public institutions and explain how such a framing of violence is problematic. We also

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Hakamatsuka, Takashi, Kazumi Mori, Shinichi Ishida, Yutaka Ebizuka, and Ushio Sankawa. "Purification of 2-Hydroxyisoflavanone Dehydratase from the Cell Cultures of Pueraria Lobata in Honour of Professor G. H. Neil Towers 75TH Birthday." Phytochemistry 49, no. 2 (1998): 497–505. http://dx.doi.org/10.1016/s0031-9422(98)00266-0.

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Daly, Gavin. "Anglo-French Sieges, the Laws of War, and the Limits of Enmity in the Peninsular War, 1808–1814*." English Historical Review 135, no. 574 (2020): 572–604. http://dx.doi.org/10.1093/ehr/ceaa190.

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Abstract The many sieges of the Napoleonic Wars remain a relatively neglected area of historical study, especially in the context of the history of customary laws of war, where sieges played a central role. This article explores an important but largely forgotten episode in the infamous British storm and sack of the French-held Spanish towns of Ciudad Rodrigo, Badajoz and San Sebastián during the Peninsular War: mercy to the French garrisons, who, in obstinately defending against storming parties, had forfeited their protective rights under prevailing laws of war. Combining military, legal and

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Edwards, John. "Cultures of Ambivalence and Contempt: Studies in Jewish—Non-Jewish Relations: Essays in Honour of the Centenary of the Birth of James Parkes." Journal of Jewish Studies 49, no. 2 (1998): 410–12. http://dx.doi.org/10.18647/2157/jjs-1998.

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Alù, Giorgia. "Order and otherness in a photographic shot: Italians abroad and the Great War." Modern Italy 22, no. 3 (2017): 291–314. http://dx.doi.org/10.1017/mit.2017.34.

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This article explores the meaning of photographic portraits of First World War Italian migrants, in terms of the tensions that emerge from their visual codes and the extent to which the subject’s interior reality and individuality might emerge from the reassuring surface imagery of photography and war. By analysing photographs of Italian migrants who either joined Italy’s army or enrolled in their adopted country’s army, we can see how the ‘otherness’ of the war – its artificial face of idealised glory, honour, and ordinariness, as presented through the portrait’s aesthetic codes – supplants t

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Avsenik Nabergoj, Irena. "POSEBNOSTI JUDOVSKIH ŽALOSTINK IN ŽALNIH OBREDOV V PROTIJUDOVSKEM OKOLJUSPECIAL FEATURES OF JEWISH LAMENTS AND MOURNING RITUALS IN HONOR OF THE DEAD IN AN ANTI-SEMITIC ENVIRONMENT." Traditiones 48, no. 2 (2019): 19–47. http://dx.doi.org/10.3986/traditio2019480202.

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Prispevek z metodama pozornega branja in intertekstualne primerjave med različnimi kulturami in religijami odkriva posebnosti judovskih žalostink za umrlimi in judovskih žalnih obredov, kot so izpričani v žalostinkah Svetega pisma in v posvetopisemskih judovskih virih, na antičnih judovskih nagrobnih napisih, v tradicionalnih judovskih verskih praksah žalovanja, v srednjeveških judovskih literarnih tradicijah spomina na mučence in v komemoracijah za žrtvami holokavsta v moderni judovski poeziji. Raziskuje tudi odnos do trpljenja in smrti Judov, izpričan v slovenskem ljudskem izročilu in v izbr

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Afandi, Nur Kholik. "Belajar dari Kerukunan Antar Umat Beragama di Kalimantan Timur dan Implikasinya terhadap Pendidikan Karakter." AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman 4, no. 2 (2017): 143–65. http://dx.doi.org/10.53627/jam.v4i2.3172.

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East Kalimantan is one of the provinces in Indonesia which has a high diversity of levels, both from the aspect of tribes, cultures, and religions. Special for its diversity in community life religiosity in Kaltim, sure to be a challenge for the Government to manage the differences so as not to cause conflict between believers. One of the agencies that have a role in keeping and choose between religious harmony is the harmony between Religious Forum in Kaltim (FKUB), both in the district/city level landscape or province. Keharmorisan the relationship between religious, cannot be separated from

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Czarnowus, Anna. "The Medievalism of Emotions in King Lear." Multicultural Shakespeare: Translation, Appropriation and Performance 23, no. 38 (2021): 181–96. http://dx.doi.org/10.18778/2083-8530.23.11.

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King Lear exemplifies two cultures of feeling, the medieval and the early modern one. Even though the humoral theory lay at the heart of the medieval and the early modern understanding of emotions, there was a sudden change in the understanding of specific medieval emotions in Renaissance England, such as honour as an emotional disposition. Emotional expression also changed, since the late Middle Ages favoured vehement emotional expression, while in early modern England curtailment of any affective responses was advocated. Early modern England cut itself off from its medieval past in this mann

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Muranaka, Toshio, Masaru Miyata, Kazutaka Ito, and Sanro Tachibana. "Production of Podophyllotoxin in Juniperus Chinensis Callus Cultures Treated with Oligosaccharides and a Biogenetic Precursor in Honour of Professor G. H. Neil Towers 75th Birthday." Phytochemistry 49, no. 2 (1998): 491–96. http://dx.doi.org/10.1016/s0031-9422(98)00295-7.

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Vinther, Jane, and Gordon Slethaug. "Changing Conceptions of the International Classroom and the Good Student?" HERMES - Journal of Language and Communication in Business 27, no. 53 (2014): 25. http://dx.doi.org/10.7146/hjlcb.v27i53.20948.

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<p align="LEFT">The changing conception of international education and the instructors’ perception of the’ good student’ is the focus of this study. Differing teaching philosophies and pedagogies in diverse cultures mean different conceptions of the important qualities and appropriate behaviour of students. As the flow of migrating students increases globally, the classrooms become increasingly intercultural, students bring disparate competences and educational values with them, and traditional views on good teaching and good students are no longer ‘givens’.</p><p align="LEFT"&g

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Giryn-Boudy, Maria. "Różnice komunikacji niewerbalnej w Polsce i Chinach." Gdańskie Studia Azji Wschodniej 19 (2021): 84–96. http://dx.doi.org/10.4467/23538724gs.20.051.13491.

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Non-verbal communication differences between Poland and China Polish and Chinese cultures were shaped in completely different geopolitical, social, and historical conditions. Non-verbal communication is closely related to cultural conditions. Chinese culture is based on the principle of face, and Polish culture is based on the principles of honour. However, it is very visible in the process of nonverbal communication, which directly influences the transmission and interpretation of information concerning the social reality of an individual. Additionally, the way messages are interpreted is not

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Bhanbhro, Sadiq, Anna Cronin de Chavez, and Adelaide Lusambili. "Honour based violence as a global public health problem: a critical review of literature." International Journal of Human Rights in Healthcare 9, no. 3 (2016): 198–215. http://dx.doi.org/10.1108/ijhrh-10-2015-0032.

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Purpose “Honour”-based violence (HBV), a form of gender-based violence (GBV), has received increasing interest from media, human rights organisations, academics and the public. A significant increase in the occurrence and reporting of HBV in many parts of the world and its detrimental impact on the health and well-being of women, girls, communities and wider society; marks it as a major public health concern. However, awareness and recognition of HBV in the field of public health is low in many countries and there is little known about its nature, roots and distribution. The paper aims to disc

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Strębska, Katarzyna. "Waging Wars with Words – Libel and Slander in the Polish Statutory Law and English Common Law." Studies in Logic, Grammar and Rhetoric 38, no. 1 (2014): 197–213. http://dx.doi.org/10.2478/slgr-2014-0040.

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Abstract This paper aims to investigate the differences between the concepts of libel and slander as understood by the Polish statutory and English common law. As it turns out, the above terms are not only divergent with regard to language (varying linguistic contexts) but also with regard to corresponding acts in the real world. Western cultures cherish such values as dignity, honour and self-fulfillment as the underlying rights of a citizen in democratic countries. The above terms are being constantly referred to in international treaties and conventions but the question which should be aske

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Wilson, John F. "Paolodi Martino, AndrewPopp, and PeterScott, eds., People, places and business cultures: essays in honour of Francesca Carnevali (Woodbridge: Boydell Press. Pp. xiv+266. 4 figs. 6 tabs. ISBN 9781783272129 Pbk. £19.99)." Economic History Review 71, no. 2 (2018): 703–4. http://dx.doi.org/10.1111/ehr.12732.

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Laboulais, Isabelle. "Elizabeth Baigent et Robert J. Mayhew (dir.) English geographies 1600-1950: Historical essays on English customs, cultures, and communities in honour of Jack Langton Oxford, St John’s College Research Centre, 2009, IX-150 p." Annales. Histoire, Sciences Sociales 65, no. 5 (2010): 1275–77. http://dx.doi.org/10.1017/s0395264900037306.

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Skinner, Neil. "Philip J. Jaggar (ed.): Papers in Honour of R. C. Abraham (1890–1963). (African Languages and Cultures, Supplement I.) ix, 202 pp., London: School of Oriental and African Studies, University of London, 1992. £15." Bulletin of the School of Oriental and African Studies 57, no. 1 (1994): 252–53. http://dx.doi.org/10.1017/s0041977x00028482.

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Scranton, Philip. "Paolo DiMartino, Andrew Popp, and Peter Scott, eds. People, Places, and Business Cultures: Essays in Honour of Francesca Carnevali. Woodbridge, UK: Boydell Press, 2017. xiv + 266 pp. ISBN 978-1-78327-212-9, $25.95 (paper)." Enterprise & Society 21, no. 1 (2019): 301–3. http://dx.doi.org/10.1017/eso.2019.17.

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Bowater, Margaret. "Is the Earth Dreaming Through Us?" Ata: Journal of Psychotherapy Aotearoa New Zealand 17, no. 2 (2013): 211–21. http://dx.doi.org/10.9791/ajpanz.2013.20.

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Recent research in dream science has established that we dream about the issues that matter to us emotionally: from immediate personal problems to spiritual and political issues. Indigenous cultures constantly call us to honour our relationship with Nature, and prophets throughout history have urged us to care for God’s creation. Evolutionary psychology also suggests that a primary purpose of disturbing dreams is to raise issues that threaten our survival or wellbeing, so that we seek solutions. A major issue pressing on our consciousness now is the health of our very planet, the literal groun

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De Waal, Elda. "Religious and Cultural Dress at School: A Comparative Perspective." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 14, no. 6 (2017): 61. http://dx.doi.org/10.17159/1727-3781/2011/v14i6a2608.

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This article investigates and compares the different approaches towards the dress code of learners[1] in South Africa and the United States of America (US), as the US mainly base litigation concerning school dress code on their freedom of speech/expression clause, while similar South African court cases focus more on religious and cultural freedom. In South Africa, school principals and School Governing Bodies are in dire need of clear guidelines on how to respect and honour the constitutionally entrenched right to all of the different religions and cultures. The crisis of values in education

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Puglieilli, Annarita. "Africa - R. J. Hayward and I. M. Lewis (ed.), Voice and Power: the culture of language in north-east Africa. Essays in Honour of B. W. Andrzejewski. (African Languages and Cultures, Supplement 3.) xxii, 287 pp. London: School of Oriental and African Studies, 1996. £20." Bulletin of the School of Oriental and African Studies 60, no. 3 (1997): 602–4. http://dx.doi.org/10.1017/s0041977x00033139.

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Somel, Turna. "Kertai, David / Nieuwenhuyse, Olivier (Hg.):From the Four Corners of the Earth. Studies in Iconography and Cultures of the Ancient Near East in Honour of F.A.M. Wiggermann. Münster: Ugarit-Verlag 2017. 323 S. m. Abb. 8° = Alter Orient und Altes Testament 441. Lw. € 112,00. ISBN 978-3-86835-216-0." Orientalistische Literaturzeitung 115, no. 4-5 (2020): 335–38. http://dx.doi.org/10.1515/olzg-2020-0106.

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Bakel, M. A., C. B. Wilpert, Leonard Blussé, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 147, no. 1 (1991): 150–83. http://dx.doi.org/10.1163/22134379-90003206.

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- Martin A. van Bakel, C.B. Wilpert, Südsee Inseln, Völker und Kulturen. Hamburg: Christians, 1987. - Leonard Blussé, Leo Suryadinata, The ethnic Chinese in the Asean states: Bibliographical essays, Singapore: Institute of Southeast Asian studies, 1989. 271 pages. - G. Bos, Cees Koelewijn, Oral literature of the Trio Indians of Surinam, Dordrecht-Providence: Foris, 1987. [Koniniklijk Instituut voor Taal-, Land- en Volkenkunde, Leiden, Caribbean series 6.] 312 pp., Peter Riviere (eds.) - Gary Brana-Shute, Thomas Gibson, Sacrifice and sharing in the Philippine highlands. Religion and society amo

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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 158, no. 1 (2002): 95–144. http://dx.doi.org/10.1163/22134379-90003788.

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-Stephen J. Appold, Heidi Dahles ,Tourism and small entrepreneurs; Development, national policy, and entrepreneurial culture: Indonesian cases. Elmsford, New York: Cognizant Communication Corporation, 1999, vi + 165 pp., Karin Bras (eds) -Jean-Pascal Bassino, Peter Boothroyd ,Socioeconomic renovation in Vietnam; The origin, evolution and impact of Doi Moi. Singapore: Institute of Southeast Asian Studies, 2001, xv + 175 pp., Pham Xuan Nam (eds) -Peter Boomgaard, Patrick Vinton Kirch, The wet and the dry; Irrigation and agricultural intensification in Polynesia. Chicago: The University of Chicag

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Adelaar, K. Alexander, James T. Collins, K. Alexander Adelaar, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 154, no. 4 (1998): 638–86. http://dx.doi.org/10.1163/22134379-90003888.

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- K. Alexander Adelaar, James T. Collins, Bibliografi dialek Melayu di pulau Sumatera. Kuala Lumpur: Dewan Bahasa dan Pustaka (Kementerian Pendidikan Malaysia), 1995, xliii + 201 pp. [Siri Monograf Bibliografi Sejarah Bahasa Melayu.] - K. Alexander Adelaar, James T. Collins, Bibliografi dialek Melayu di pulau Jawa, Bali dan Sri Lanka. Kuala Lumpur: Dewan Bahasa dan Pustaka (Kementerian Pendidikan Malaysia), 1995, xxxvii + 213 pp. [Siri Monograf Bibliografi Sejarah Bahasa Melayu.] - K. Alexander Adelaar, James T. Collins, Bibliografi dialek Melayu di Indonesia Timur. Kuala Lumpur: Dewan Bahasa

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Hyslop, Jonathan, James Ward, Sasha Disko, et al. "Book Reviews: Oceania under Steam: Sea Transport and the Cultures of Colonialism, c.1870–1914, the Strange Death of the British Motorcycle Industry, Das Motorrad: Ein Deutscher Sonderweg in Die Automobile Gesellschaft, [The Motorcycle: A German Special Path to an Automobile Society], Ferry Tales: Mobility, Place and Time on Canada's West Coast, London Underground Maps: Art, Design and Cartography, Rome, Ostia, Pompeii: Movement and Space, Ottoman Izmir. The Rise of a Cosmopolitan Port, 1840–1880, Steam Coffins: Captain Moses Rogers and the Steamship Savannah Break the Barrier, Shipping, Trade and Crusade in the Medieval Mediterranean. Studies in Honour of John Pryor, Le Tramway Dans la Ville, Le Projet Urbain négocié à l'aune des déplacements [The Tramway in the City: Negotiated Urban Planning in the Light of Movements], Roads to Power: Britain Invents the Infrastructure State, Schrittmacher des Autobahnzeitalters. Frankfurt und das Rhein-Main-Gebiet [Pacemaker of the Motorway Age: Frankfurt and the Rhine-Main Region], Grand Central's Engineer: William J. Wilgus and the Planning of Modern Manhattan, Highway under the Hudson: A History of the Holland Tunnel, L'Italia a Quattro Ruote – Storia Dell'utilitaria [Italy on Four Wheels. History of the Utilitaria], Transport: An Australian History, Gescheiterte Integration im Vergleich. Der Verkehr – ein Problemsektor Gemeinsamer Rechtssetzung im Deutschen Reich (1871–1879) und der Europäischen Wirtschaftsgemeinschaft (1958–1972) [Failed Integration in Comparison. Transport – A Problematic Area for Common Legislation in the German Reich (1871–1879) and the European Economic Community (1958–1972)], Transport for Suburbia: Beyond the Automobile Age, London Transport Posters: A Century of Art and Design." Journal of Transport History 34, no. 1 (2013): 69–97. http://dx.doi.org/10.7227/tjth.34.1.6.

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