Relevant bibliographies by topics / Honour killing

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Honour killing'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 January 2023

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Journal articles on the topic "Honour killing"

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Rani, Seema, and Veena Sharma. "Honour Killing – Killing Humanity." Journal of Psychiatric Nursing 4, no. 1 (2015): 27–30. http://dx.doi.org/10.21088/jpn.2277.9035.4115.5.

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Dr. P. Neeraja, Dr P. Neeraja. "Honour Killing – An Insane to Human Kind." International Journal of Scientific Research 2, no. 11 (June 1, 2012): 489–90. http://dx.doi.org/10.15373/22778179/nov2013/163.

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Khan, Hidayat, and Mumtaz A. Awan. "http://habibiaislamicus.com/index.php/hirj/article/view/201." Habibia Islamicus 5, no. 2 (June 16, 2021): 14–30. http://dx.doi.org/10.47720/hi.2021.0502e02.

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The honour based violence comprises homicide as well as assault, rape, confinement, acid attacks, forced marriage, and female infanticide. The causal effect to maintain honour is attached to behavior of women that triggers perturbation in existing norms of a society. Therefore, it becomes a subject of domestic domain rather than state quarters, and it is not specific to certain societies. The word ‘honour’ stemmed out from the Latin word ‘honos’, which means worthiness of a person or a group in a society. Later on, it implied adverse assumption of maintaining it through women’s behaviors. The killings are carried out due to eloping and court marriage, rape, premarital sex, sexual association, and adultery etc. The contributing factors of honour killing are attached to social dynamics of a society and significance arises to explore relating key features in the light of Islamic injunctions and global legislations. Such features have been more explicitly addressed by private sector as compared to public sector. The United Nations emphasized upon consideration of honour killing issues under the public sphere for tangible outcomes. In Pakistan, the governmental sectors include Ministry of Women, Ministry of Law, Council of Islamic Ideology, and Federal Shariat Court of Pakistan, while private sectors include NGOs, women right activists, civil societies, media, and public at large. As such, it is outcome of joint efforts that now, there exist innovative laws promulgated in Pakistan, which address honour killing as exclusively punishable phenomenon. The honour killing takes place with regard to three dimensions including honour killing on the pretext of illicit relations, honour killing as punishment for seeking divorce, and honour killing as a result of rape. These dimensions define various parameters causing honour killing depending upon intensity of parameters to account for levels of provocation and accusations.
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T.Borkar, Ashok. "Decoding Honour Killing." International Journal of Humanities and Social Science 4, no. 6 (November 25, 2017): 45–53. http://dx.doi.org/10.14445/23942703/ijhss-v4i6p110.

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Bangash, Arshad Khan, Syed Imran Haider, and Fariha Bibi. "Role of Tribal Family Institutions in the Promotion of Honour Killing." Global Social Sciences Review IV, no. II (June 30, 2019): 276–82. http://dx.doi.org/10.31703/gssr.2019(iv-ii).36.

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This study is carried out in tribal district Kurram, Pakistan under positivistic methodology with the aim to investigate the role of family institution in honour killing. The results of the study concluded that honour killing is family oriented act that threatens social status and reputation of family. This barbaric act is carried out inside home as well as in public places by the male family members to restore the lost honour. Mostly women become easy victims of such killings while family members of the male offender usually try to avoid his killing by providing him with protection. Creating awareness among tribal people about direction and magnitude of human loss, promotion of the teachings of Islam about human life and liberty and replacing the concept of bravery with cowardice regarding honour killing were presented as some of the recommendations.
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Niru Sharan, Niru Sharan. "Honour Killing in India." International Journal of Political Science, Law and International Relations 9, no. 1 (2019): 55–60. http://dx.doi.org/10.24247/ijpslirjun20196.

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Dr.Saraswati Raju Iyer, Dr Saraswati Raju Iyer. "Honour Killing – Crime against Mankind." IOSR Journal of Humanities and Social Science 10, no. 3 (2013): 1–4. http://dx.doi.org/10.9790/0837-01030104.

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Fatima, Huda, Tooba F. Qadir, Syed A. Hussain, and Ritesh G. Menezes. "Pakistan steps up to remove “honour” from honour killing." Lancet Global Health 5, no. 2 (February 2017): e145. http://dx.doi.org/10.1016/s2214-109x(16)30359-x.

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Pathak, Manoj Kumar, and Srishti Rai. "Honour Killing: Gruesome Murder For The Sake of False Honour." Journal of Punjab Academy of Forensic Medicine & Toxicology 19, no. 2 (2019): 181. http://dx.doi.org/10.5958/0974-083x.2020.00040.0.

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Kaushal, Kaushambi. "No Honour in Honour Killing: Comparative Analysis of Indian Traditional Social Structure vis-à-vis Gender Violence." ANTYAJAA: Indian Journal of Women and Social Change 5, no. 1 (February 6, 2020): 52–69. http://dx.doi.org/10.1177/2455632719880870.

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India is always proud of its democracy, secularism between and after so many years of Independence. However, ethos of marriage remains the same. Marriages tend to be a holy sacrament solemnized by families. In some of the cases, young innocent women are subjected to horrific and horrendous waves of massacring for choosing the life partner according to their wish and choice. Moreover, this choice makes the women vulnerable to the alleged supreme caste, religious group and old guards of the society. A killing in the name of honour inculcates torture and rejection of equalitarianism, which is a corner stone of the Indian Constitution. Furthermore, it manifests how the value of feudalism and patriarchy is rooted in our social system in some corner. The qualitative- and quantitative-based comparative analyses of the study would depict various perspectives of violence, its vulnerability and peril nature towards some of Indian Women. In this backdrop, it is difficult to state the precise number of Honour Killings because many cases go unreported. In some of the cases, the perpetrators go unpunished and the concept of the honour becomes justified in the eyes of societies. It is estimated by the United Nations Population Funds that 5,000 women and girls are killed by their own family members. According to the recent report of National Crime Record Bureau, 356 cases of Honour Killing were reported along with 65 cases of culpable homicide in India. There are laws in Indian Penal Code for the Honour Killings; but it is just an antidote to such dishonourable practices. Law should be amended and made stringent towards it. It is manifested that a wide range of moderation is needed in order to effectively battle against patriarchal crimes and women’s sovereignty in India. It is not out of the context to mention here that ‘The Freedom of Belief doesn’t mean Freedom to Kill. Everyone has right to live there life with dignity, grace and equality. A woman deserves respect with dignity. There is No Honour in Honour Killings’.
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Dissertations / Theses on the topic "Honour killing"

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Laghari, Shahnaz. "Honour killing in Sindh : men's and women's divergent accounts." Thesis, University of York, 2016. http://etheses.whiterose.ac.uk/15560/.

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The aim of this project is to investigate the phenomenon of honour-related violence, the most extreme form of which is honour killing. The research was conducted in Sindh (one of the four provinces of Pakistan). The main research question is, ‘Are these killings for honour?’ This study was inspired by a need to investigate whether the practice of honour killing in Sindh is still guided by the norm of honour or whether other elements have come to the fore. It is comprised of the experiences of those involved in honour killings through informal, semi-structured, open-ended, in-depth interviews, conducted under the framework of the qualitative method. The aim of my thesis is to apply a feminist perspective in interpreting the data to explore the tradition of honour killing and to let the versions of the affected people be heard. In my research, the women who are accused as karis, having very little redress, are uncertain about their lives; they speak and reveal the motives behind the allegations and killings in the name of honour. The male killers, whom I met inside and outside the jails, justify their act of killing in the name of honour, culture, tradition and religion. Drawing upon interviews with thirteen women and thirteen men, I explore and interpret the data to reveal their childhood, educational, financial and social conditions and the impacts of these on their lives, thoughts and actions. By viewing the rise in honour killings in Sindh over the last three decades as a suspicious change, I argue that there are some notable features such as the Pakistani law, gender discrimination in every walk of life, the social and economic situation and cultural and religious interpretations of notions about honour killing in the light of the interviewees’ accounts. Although this is a small-scale study, its findings help make recommendations for future research in the field.
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Serander, Emy. "Vem är experten? : En kvalitativ studie i tre steg av hur två svenska tidningar använder sig av expertis och andra källor i artiklar om hedersrelaterat våld." Thesis, Södertörns högskola, Journalistik, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-35745.

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This Master Thesis investigates how the Swedish Newspapers Expressen and DN are using sources and expertise in their portrayal of honour related violence. Which sources are they using, and in which way are these sources being used? 40 articles written between January 1 2017 – March 31 2018 have been chosen for a qualitative analysis step one. In the second step 10 articles have been chosen for a deeper analysis. In the third step three journalists have been interviewed about the articles they have been written in the subject honour-related violence. The method frame analysis have been used. The results of the qualitative analysis shows for example that it is many of the articles that have a strong dramaturgy, and that the use of emotive words are different in various type of articles. The study also shows that the use of sources and expertise are different in DN than in Expressen, and that the use of sources and expertis are remarkable different from other kinds of articles in journalism.
I denna magisteruppsats undersöks på vilket sätt de två svenska dags- och kvällstidningarna DN ochExpressen skriver om hedersrelaterat våld, vilka källor de använder sig av och på vilket sätt dessa källor används. 40 artiklar skrivna mellan 1 januari 2017 – 31 mars 2018 har valts ut för det första steget i studien. I det andra steget görs en djupare kvalitativ analys av 10 artiklar. I det sista steget genomförs intervjuer med tre journalister på de utvalda tidningarna som skrivit flera artiklar om hedersrelaterat våld. Analyserna har genomförts med hjälp av metoden gestaltningsanalys (framing). Studien visar bland annat att användningen av källor och expertis skiljer sig åt mellan tidningarna, att många artiklar lätt kan placeras i en dramaturgisk modell, och att förekomsten av värdeladdade ord har olika betydelse beroende på vilken typ av artikel som skrivs. Studien visar även att källor och expertis i skildrandet av hedersrelaterat våld, på många sätt skiljer sig markant från andra ämnen inom journalistiken.
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Alkhatib, Salam Ibrahim. "Social death : a grounded theory study of the emotional and social effects of honour killing on victims' family members : a Palestinian family perspective." Thesis, University of Manchester, 2012. https://www.research.manchester.ac.uk/portal/en/theses/social-death-a-grounded-theory-study-of-the-emotional-and-social-effects-of-honour-killing-on-victims-family-members-a-palestinian-family-perspective(d01d7597-09f4-4607-ad4d-1351fbc79cd3).html.

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The murder of women in order to uphold ‘honour’ has occurred throughout history and in many contexts. Despite high rates of domestic violence and increased rates of honour killing over the last decade in Palestine, there is a paucity of empirical data about the phenomenon, the social and cultural forces underlying it and how it affects family members emotionally and socially. The standpoint of this thesis is that Palestinian society today has no solution to honour killing (HK). This study addresses two questions: the factors that contribute to HK, as reported by the participants; and the emotional and social effects and consequences of it. The study adopted a Grounded Theory method. Data were collected using individual and group interviews with family members, professionals and neighbours associated with victims of HK. The total numbers of the participants were 43 (23 family members, 15 professionals and 5 neighbours). A feminist paradigm guided the data collection and analysis. The findings of this study have revealed that the HK phenomenon is multifaceted, grounded in the interplay of several complex factors, including institutionalized patriarchy within society, families and Palestinian culture; honour and shame values in the traditional society and other societal influences (cultural norms and values, legislative and institutional systems). This study therefore concluded that HKs were patriarchal and traditional methods of disempowering and subjugating women, enabled (directly or indirectly) by families, communities, political parties, religious leaders, professionals and the state, rendering society at large as unlikely to condemn honour killing. The main result was that although family members killed their female relatives primarily in an attempt to re-establish their honour, the murder failed in this purpose and in fact made their situation worse. Understanding this significant finding gives a clear message to family members and to the public that honour killing harms perpetrators emotionally and further damages family honour, where enter into a long process which ultimately leads to social death. Thus, multiple efforts are needed to combat HK, but this is extremely difficult. Altering the attitudes and behaviour of those who believe in HK is not an easy task but one of the first and crucial steps in combating this issue is state action. This study shows that most participants, especially family members, were concerned about family reputation and endeavoured to resolve problems within the family. This makes solving the problems inside families more difficult for any external party. Therefore, it is necessary to find ways to work with families. Further research has the potential to increase our understanding of other social factors and processes involved in honour killing, which would enable concerned parties to better craft effective intervention strategies.
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Saltik, Berivan. "Exploring honour killings through literature : an investigation of motivations for honour killings." Thesis, Lancaster University, 2016. http://eprints.lancs.ac.uk/83324/.

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This thesis argues that the complex attributes of honour killings delineated in literary works can guide us to have a better understanding of honour killings as a social phenomenon. Literature vividly conceptualises the complex web of relations between individual and society while narrating actions in their social context. As literature narrates social group and individual behaviours from multiple points-of-view, it is an important tool in terms of understanding the dynamics of honour killings. The research I undertake is significant, indeed urgent, as it offers insight into a problem which ends thousands of lives annually. Each chapter examines a literary text which foregrounds a key factor to do with the motivation for honour killings. In Chapter One, I analyse specific cultural constructions of purity in Turkish author Zülfü Livaneli’s Turkish-set novel Mutluluk (2002)/Bliss (2007), in order to show how purity is championed and impurity is regarded as dishonour in the context of honour killings. In Chapter Two, I analyse the tension between individual and collectivist identity in British- Jordanian author Fadia Faqir’s Levant/British-set novel. My name is Salma (2007), to illustrate how individualistic choices challenge collective identity and honour. In Chapter Three, I focus on diasporic identity in British Pakistani author Nadeem Aslam’s British-set novel Maps for Lost Lovers (2004), demonstrating how cultural alienation and the threat of losing identity in a diasporic community can contribute to honour killings. In Chapter Four, I address the construction of masculinity in Turkish author Elif Shafak’s British-set novel Honour (2012), examining ways in which victimhood and culpability are linked when honour killing is used as a way of proving masculinity. In Chapter Five, I provide further and more synoptic analysis of the four novels dealt with in the previous chapters. Edward Said’s method of humanist criticism provides me with an overarching approach to the texts. Said attributes a worldly quality to literary texts and acknowledges them in their relation to historical, political, social, and cultural human experience. Influenced by his insights, I analyse honour concepts as represented in literary texts in relation to surrounding social, political, legal, economic and cultural discourses on honour killings. In so doing, I provide an original investigation of how literary works challenge and/or reinforce notions of honour and honour killings and how these works, at the same time, illuminate and challenge our knowledge of the phenomenon of honour killings.
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Danielsson, Annica, and Frida Klafver. "Konstruktionen av ett socialt problem : en diskursanalytisk fallstudie av hur hedersrelaterat våld återges i dagspress och fackpress mellan åren 1997 – 2007." Thesis, Stockholm University, Department of Social Work, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7467.

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The purpose of this paper was to describe how a phenomenon is constructed into being a social problem, by studying articles on honour killing in the Swedish daily press and in the technical journal Socionomen. The main questions were: can different discourses on honour killing be identified, and if so, have they changed over time, and are there differences between the discourses identified in the daily press and in Socionomen? The method used was a qualitative analysis of discourse influenced by Faircloughs Critical Discourse Analysis. The main conclusion was that honour killing has been textually constructed as a social problem in the studied media. There was one main discourse which clearly pointed out groups as bearers and victims of the social problem. This discourse has provided causality to society by indicating culture, religion and ethnicity as the reasons for the honour killing. Adding to this, our interpretation is that there was only a slight difference between how the social problem had been textually constructed in the Swedish daily press and in Socionomen, and that honour killing has been textually constructed as a social problem almost without contribution from social workers.

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Shaikh, Tayeba. "Cultural implications behind honor killings." Thesis, Union Institute and University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3637182.

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Honor killings are perpetrated for a wide range of offenses in several parts of the world, including marital infidelity, pre-marital sex, flirting, and divorce. This study investigated the opinions of 18 to 22 Muslim American women, born in the United States, aged 25 to 40, of South Asian nationality, regarding their perspectives on honor killing within their religious and cultural communities. Through the use of autoethnography, my study additionally created a personal narrative through having read research, listened to recordings, as well as engagement in interactive interviews on the topic of honor killings. The intent of autoethnography was to acknowledge the inextricable link between the personal and the cultural and to make room for nontraditional forms of inquiry and expression (Wall, 2006). As a first generation Muslim American woman, I explored how personal cultural experiences may have impacted views and reactions to the subject of honor killings. Through structured interviews as well as self-reflective, interactive research process, I aimed to investigate Muslim American women's attitudes and beliefs surrounding this highly sensitive practice of killing women and girls in order to regain family honor.

In order to better understand attitudes and beliefs surrounding honor killings among Muslim women in the United States, this study utilized the methods of structured qualitative interviews with Muslim Americans, as well as an autoethnography portion to help understand and explain my own attitudes and cultural influences regarding this topic. Through the structured interviews, participants answered questions about demographics and discussed their opinions about honor killings.

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Dogan, Recep. "Honour killings in Turkey: culture, subjectivism, and provocation." Thesis, Keele University, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.528362.

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Coelho, Rita. "Honour killings: a thematic analysis within European newspapers." Thesis, Högskolan Dalarna, Religionsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:du-24650.

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Honour killings are considered by the perpetrators the only path to maintain theirs and their family honour, preventing other's to follow behaviours that move away from traditional patriarchal values. With the aim of exploring how honour killings are characterised, a qualitative study within three European newspapers, in three different languages, was conducted. The findings showed that often the victims are characterised as young women and girls that want to live independently from their birth cultures or that acted in a way considered to be a dishonour to their family culture. Perpetrators are often described as family members, mostly males to whom honour is worth more than life. However, some of the news articles launch the debate of the thin line that divides honour crimes and domestic violence making this not a cultural problem but a widespread cross-cultural reality.
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Ibrahim, Faiqa. "Honour killings under the rule of law in Pakistan." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83953.

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'Honour', an undefined notion in a patriarchal society like Pakistan, is used as a tool to justify the crime of murder. Violence in the name of honour is not a new phenomenon. Historically, it has been justified in the name of culture but the scope of this tradition has broadened with time and there is an enormous increase in the number of its victims. This cultural notion is interpreted in a way to control women's sexuality and to keep women subordinate to men. Honour killing is not legally sanctioned but the judiciary, the administration and the society often condone it one way or the other. In the tribal areas of Pakistan where such murder is not considered a crime, honour killing is a punishment for those who contravene against the traditional honour code.
The wide acceptance of honour killing has made women suffer as a whole against their basic rights; human, constitutional and Islamic. This thesis focuses on the judicial redress against the crime of honour killings, which could be achieved by proper administration of justice. It contests that to control the crime in the patriarchal society of Pakistan, legislative measures are not enough. There is a dire need to eliminate the inadequacies of the administration of justice. The State could build a judicial framework to eliminate the inequality and discrimination against women. The judiciary could play an important role in bringing justice to the victims and in curbing this heinous crime.
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Zia, Ullah Muhammad. "Honour Killings In Pakistan: Under Theoretical, Legal and Religious Perspectives." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22840.

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This research sets out to examine the main excuses, often mentioned in connection to the so-called “honour killings” in Pakistan. In this way, the aim is to discuss the idea of “honour killings” by looking at trends and patterns in this kind of homicides in Pakistan. This study also explores what legal and judicial obstacles stand in the way of putting an end to the abuse of killing women in the name of honour.The first part is mainly theoretical and analytical. In this part a set of concepts is theorized as the notion of patriarchy, public/private division and cultural globalization. These theories test the empirical data of “honour killing” in the last decade and try to find their role in the society of Pakistan. This study also analyzes the “honour killing” cases in a different way by telling stories. Second part contributes to the research regarding Islam the official religion of Pakistan. This section mainly concerns the status of women in Islam and their rights of life and free will to choose their spouses. This study also tries to remove the misconception in the minds of the West regarding Islamic teachings towards women.This study proceeds mainly under the qualitative method with the supplementary help of quantitative method. At the end, the thesis bears some finding under the abductive technique. The results show that the tested theories have a significant role in upholding the ancient practice of “honour killings” in Pakistan, and Qur’aanic and Prophetic Islam has no link with the abuse of “honour killing” in general. It is ancient tribal phenomena that have entered in some cultural norms of the society.
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Books on the topic "Honour killing"

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Gill, Aisha K., Carolyn Strange, and Karl Roberts, eds. 'Honour' Killing and Violence. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137289568.

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Khetan, Yuvraj. There is no honour in killing. New Delhi: KW Publishers, 2015.

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Sindhi, Ghulam Hyder. Honour killing and the status of woman in Pakistan. Islamabad: National Institute of Pakistan Studies, Quaid-i-Azam University, 2007.

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Sindhi, Ghulam Hyder. Honour killing and the status of woman in Pakistan. Islamabad: National Institute of Pakistan Studies, Quaid-i-Azam University, 2007.

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Sindhi, Ghulam Hyder. Honour killing and the status of woman in Pakistan. Islamabad: National Institute of Pakistan Studies, Quaid-i-Azam University, 2007.

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Honour killing: Stories of men who killed. London: Saqi, 2008.

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Honour killing: Roots and remedies : a global view. New Delhi: Mittal Publications, 2012.

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Shaikh, Abdul Khalique. Honour killings in Sindh and police: A critical study of police response to killing in the name of honour. Islamabad: Sindh Police, in collaboration with GJP, UNDP, 2009.

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Marohl, Matthew J. Joseph's dilemma: 'honour killing' in the birth narrative of Matthew. Cambridge, UK: James Clarke, 2010.

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The honour killing that shocked Britain - by the sister who fought for justice. London: Virgin, 2013.

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Book chapters on the topic "Honour killing"

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Gorar, Mukaddes. "Honour killing." In Honour Based Crimes and the Law, 201–33. Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003166207-6.

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Gill, Aisha K. "Introduction: ‘Honour’ and ‘Honour’-Based Violence: Challenging Common Assumptions." In 'Honour' Killing and Violence, 1–23. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137289568_1.

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Bond, Johanna. "Honour as Familial Value." In 'Honour' Killing and Violence, 89–107. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137289568_5.

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Patel, Vibhuti. "There Is No Honour in Honour Killing." In Library of Public Policy and Public Administration, 189–204. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-05989-7_14.

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Ercan, Selen A. "Same Problem, Different Solutions: The Case of ‘Honour Killing’ in Germany and Britain." In 'Honour' Killing and Violence, 199–217. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137289568_10.

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Olwan, Dana M. "‘No Place in Canada’: Triumphant Discourses, Murdered Women and the ‘Honour Crime’." In 'Honour' Killing and Violence, 218–36. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137289568_11.

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Reddy, Rupa. "Domestic Violence or Cultural Tradition? Approaches to ‘Honour Killing’ as Species and Subspecies in English Legal Practice." In 'Honour' Killing and Violence, 27–45. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137289568_2.

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Strange, Carolyn. "Adjusting the Lens of Honour-Based Violence: Perspectives from Euro-American History." In 'Honour' Killing and Violence, 46–68. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137289568_3.

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Roberts, Karl. "Towards a Psychologically Oriented Motivational Model of Honour-Based Violence." In 'Honour' Killing and Violence, 69–88. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137289568_4.

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Scutt, Jocelynne A. "(Dis)honour, Death and Duress in the Courtroom." In 'Honour' Killing and Violence, 108–32. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137289568_6.

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Conference papers on the topic "Honour killing"

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"Honour Killing: An Indian Perspective." In March 20-21, 2017 London. URUAE, 2017. http://dx.doi.org/10.17758/uruae.ed0317032.

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AŞÇI, Sinan. "A Comparative Discourse Analysis of LGBT Honor Killing Coverage in Turkish Newspapers." In Annual International Conference on Journalism & Mass Communications. Global Science & Technology Forum (GSTF), 2012. http://dx.doi.org/10.5176/2301-3729_jmcomm12.26.

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M. Gabbay, Shaul. "Honor Killings in Algeria: The Effect of the Hirak Movement." In 3rd International Conference on Research in Social Sciences and Humanities. GLOBALKS, 2021. http://dx.doi.org/10.33422/3rd.icrsh.2021.05.35.

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Reports on the topic "Honour killing"

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Monckton-Smith, Jane, Hannana Siddiqui, Sue Haile, and Alexandra Sandham. Building a temporal sequence for developing prevention strategies, risk assessment, and perpetrator interventions in domestic abuse related suicide, honour killing, and intimate partner homicide. University of Gloucestershire, 2022. http://dx.doi.org/10.46289/rt5194yt.

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Abstract:
This study aims to develop understanding of the interactions between perpetrators of coercive control and intimate partner stalking, and their victims, and how these interactions may be linked to escalating and de-escalating risk of serious harm or homicide. This is a qualitative study, and we interpret our data using the lens of coercive control as described and understood in UK definitions, and the work of Stark (2009). The overall aim is to use the principles of temporal sequencing to organise the behavioural data into a sequence and organise the sequence into stages that represent potential escalating risk - the further along the sequence, the higher the risk of serious harm, with opportunities at every stage to halt the progression. Three pilot tools were developed for professionals in the areas of Intimate Partner Homicide, Domestic Abuse related Suicide and Honour Killing.
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