Relevant bibliographies by topics / Honour killings

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Honour killings'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2024

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Journal articles on the topic "Honour killings"

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Zvinkliene, Alina. "'Honour Killings' in Modern Societies: A Sociological Perspective." ICR Journal 1, no. 3 (April 15, 2010): 532–35. http://dx.doi.org/10.52282/icr.v1i3.736.

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The issues of ‘honour’ - and in particular honour-related crimes - in modern societies undisputedly need more public reflection and discussion, especially at the meeting points of different cultures. The ‘concept of honour and shame’ - although not the only factor - is very important for understanding the background of domestic violence. This applies also - although in no way exclusively - to those Muslim family structures that are based on particular cultural traditions. The division of honour into ‘true’ and ‘artificial’ honours indicates that honour can be used to legitimate the hierarchy between members of the family. From a sociological perspective, the minimalist definition refers to honour as a right to respect. This means that honour exists both subjectively and objectively. It exists subjectively as a personal feeling as being entitled to respect. However, it exists also objectively as a public recognition of the public value of the individual. Honour/dishonour-shame always has a form of publicity.
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D’Lima, Tanya, Jennifer L. Solotaroff, and Rohini Prabha Pande. "For the Sake of Family and Tradition: Honour Killings in India and Pakistan." ANTYAJAA: Indian Journal of Women and Social Change 5, no. 1 (April 30, 2020): 22–39. http://dx.doi.org/10.1177/2455632719880852.

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The United Nations Population Fund (UNFPA) estimates that the annual worldwide number of honour killings is as high as 5,000 women and girls, though some non-governmental organizations (NGOs) estimate as many as 20,000 honour killings annually worldwide. Despite limited statistics, research shows that honour killings occur amongst women of different ages, religions, and social status, wealth, education, and location. The limited understanding of each country context, combined with scarce data on honour killings, has contributed to the continued hidden nature of this shocking form of violence. In this article, we seek to address this gap through a descriptive analysis of honour killings in India and Pakistan. In the absence of other data, we conduct a content analysis of media-reported honour killings in these two countries to examine key similarities and differences in the motivations, types, and other characteristics of honour killings across these countries and highlight any key risk and protective factors that emerge.
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Sule, Rucha, Aditi Acharya, and Avinash De Sousa. "Psychosocial Aspects of Honour Killings." Indian Journal of Mental Health(IJMH) 2, no. 2 (January 6, 2015): 132. http://dx.doi.org/10.30877/ijmh.2.2.2015.132-143.

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Singh, Amit Kumar. "The Paradox Between Universalism of Human Rights and Relativism of Culture." Journal of Southeast Asian Human Rights 4, no. 1 (June 29, 2020): 253. http://dx.doi.org/10.19184/jseahr.v4i1.8597.

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The rising tide of Honour killings against Hindu women and their justified murder in the name of culture by their parents/relatives, superficially reflects the tension between traditional and modern values in India. At a deeper level, cases of Honour killings represent the ongoing struggle between the universality of human rights and cultural relativism. Against this background, this article critically examines the role of universal human rights in relation to cultural relativism whilst assessing the values that claim to support honour killings in Indian culture. This article will examine the universalism of human rights and their influence on gender-based violence- especially relating to honour killings in North India. In addition, I will argue for an approach (drawing on the seminal work of Donnelly who proposed ‘relative universalism of human rights’) allowing the tension between universality and particularity/relativism can be reconciled.
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Kaushal, Kaushambi. "No Honour in Honour Killing: Comparative Analysis of Indian Traditional Social Structure vis-à-vis Gender Violence." ANTYAJAA: Indian Journal of Women and Social Change 5, no. 1 (February 6, 2020): 52–69. http://dx.doi.org/10.1177/2455632719880870.

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India is always proud of its democracy, secularism between and after so many years of Independence. However, ethos of marriage remains the same. Marriages tend to be a holy sacrament solemnized by families. In some of the cases, young innocent women are subjected to horrific and horrendous waves of massacring for choosing the life partner according to their wish and choice. Moreover, this choice makes the women vulnerable to the alleged supreme caste, religious group and old guards of the society. A killing in the name of honour inculcates torture and rejection of equalitarianism, which is a corner stone of the Indian Constitution. Furthermore, it manifests how the value of feudalism and patriarchy is rooted in our social system in some corner. The qualitative- and quantitative-based comparative analyses of the study would depict various perspectives of violence, its vulnerability and peril nature towards some of Indian Women. In this backdrop, it is difficult to state the precise number of Honour Killings because many cases go unreported. In some of the cases, the perpetrators go unpunished and the concept of the honour becomes justified in the eyes of societies. It is estimated by the United Nations Population Funds that 5,000 women and girls are killed by their own family members. According to the recent report of National Crime Record Bureau, 356 cases of Honour Killing were reported along with 65 cases of culpable homicide in India. There are laws in Indian Penal Code for the Honour Killings; but it is just an antidote to such dishonourable practices. Law should be amended and made stringent towards it. It is manifested that a wide range of moderation is needed in order to effectively battle against patriarchal crimes and women’s sovereignty in India. It is not out of the context to mention here that ‘The Freedom of Belief doesn’t mean Freedom to Kill. Everyone has right to live there life with dignity, grace and equality. A woman deserves respect with dignity. There is No Honour in Honour Killings’.
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Sadowa, Katarzyna. "“Honour” Killings in Europe as an Effect of Migration Process - Perspective for Poland." International Letters of Social and Humanistic Sciences 58 (September 2015): 83–90. http://dx.doi.org/10.18052/www.scipress.com/ilshs.58.83.

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In this paper the author analyses the phenomenon of so-called honour killings as an actual problem of European countries. The author shows that the issue is present in Europe as the result of immigration process and simultaneity is far from resolving. Moreover, while there is a great risk of its’ increase, the proper combating measures are needed. As the author comes from Poland, the main aim of the publication is to stress that the problem of “honour” killings and wider -“honour” based violence is a growing threat to this country. Therefore, adequate strategy preventing the issue should be prepare now.Firstly, the author shortly characterizes the issue by providing proper definition and demonstrates its scale. The of the actual problem of “honour” killings in Europe is described especially by analysing the causal link between the immigration process and honour based violence. The second part of the publication contains the analysis of United Kingdom’s strategy for fighting against “honour” based acts and its evaluation as an example of well-developed preventing measures. Finally, the author examines the recent Polish cases of “honour” killings and shows the risk of their growing impact on Polish society and law that justifies taking immediate steps (creating adequate strategy) to deter the increase of the problem.
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Bangash, Arshad Khan, Syed Imran Haider, and Fariha Bibi. "Role of Tribal Family Institutions in the Promotion of Honour Killing." Global Social Sciences Review IV, no. II (June 30, 2019): 276–82. http://dx.doi.org/10.31703/gssr.2019(iv-ii).36.

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This study is carried out in tribal district Kurram, Pakistan under positivistic methodology with the aim to investigate the role of family institution in honour killing. The results of the study concluded that honour killing is family oriented act that threatens social status and reputation of family. This barbaric act is carried out inside home as well as in public places by the male family members to restore the lost honour. Mostly women become easy victims of such killings while family members of the male offender usually try to avoid his killing by providing him with protection. Creating awareness among tribal people about direction and magnitude of human loss, promotion of the teachings of Islam about human life and liberty and replacing the concept of bravery with cowardice regarding honour killing were presented as some of the recommendations.
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Grewal, Puneet Kaur. "Honour Killings and Law in India." IOSR Journal of Humanities and Social Science 5, no. 6 (2012): 28–31. http://dx.doi.org/10.9790/0837-0562831.

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Celbis, Osman, Bora Ozdemir, Mucahit Oruc, Mustafa Dogan, and Mucahit Egri. "Evaluation of Honour Killings in Turkey." Medicine Science | International Medical Journal 2, no. 2 (2013): 640. http://dx.doi.org/10.5455/medscience.2013.02.8081.

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Khan, Hidayat, and Mumtaz A. Awan. "http://habibiaislamicus.com/index.php/hirj/article/view/201." Habibia Islamicus 5, no. 2 (June 16, 2021): 14–30. http://dx.doi.org/10.47720/hi.2021.0502e02.

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The honour based violence comprises homicide as well as assault, rape, confinement, acid attacks, forced marriage, and female infanticide. The causal effect to maintain honour is attached to behavior of women that triggers perturbation in existing norms of a society. Therefore, it becomes a subject of domestic domain rather than state quarters, and it is not specific to certain societies. The word ‘honour’ stemmed out from the Latin word ‘honos’, which means worthiness of a person or a group in a society. Later on, it implied adverse assumption of maintaining it through women’s behaviors. The killings are carried out due to eloping and court marriage, rape, premarital sex, sexual association, and adultery etc. The contributing factors of honour killing are attached to social dynamics of a society and significance arises to explore relating key features in the light of Islamic injunctions and global legislations. Such features have been more explicitly addressed by private sector as compared to public sector. The United Nations emphasized upon consideration of honour killing issues under the public sphere for tangible outcomes. In Pakistan, the governmental sectors include Ministry of Women, Ministry of Law, Council of Islamic Ideology, and Federal Shariat Court of Pakistan, while private sectors include NGOs, women right activists, civil societies, media, and public at large. As such, it is outcome of joint efforts that now, there exist innovative laws promulgated in Pakistan, which address honour killing as exclusively punishable phenomenon. The honour killing takes place with regard to three dimensions including honour killing on the pretext of illicit relations, honour killing as punishment for seeking divorce, and honour killing as a result of rape. These dimensions define various parameters causing honour killing depending upon intensity of parameters to account for levels of provocation and accusations.
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Dissertations / Theses on the topic "Honour killings"

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Saltik, Berivan. "Exploring honour killings through literature : an investigation of motivations for honour killings." Thesis, Lancaster University, 2016. http://eprints.lancs.ac.uk/83324/.

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This thesis argues that the complex attributes of honour killings delineated in literary works can guide us to have a better understanding of honour killings as a social phenomenon. Literature vividly conceptualises the complex web of relations between individual and society while narrating actions in their social context. As literature narrates social group and individual behaviours from multiple points-of-view, it is an important tool in terms of understanding the dynamics of honour killings. The research I undertake is significant, indeed urgent, as it offers insight into a problem which ends thousands of lives annually. Each chapter examines a literary text which foregrounds a key factor to do with the motivation for honour killings. In Chapter One, I analyse specific cultural constructions of purity in Turkish author Zülfü Livaneli’s Turkish-set novel Mutluluk (2002)/Bliss (2007), in order to show how purity is championed and impurity is regarded as dishonour in the context of honour killings. In Chapter Two, I analyse the tension between individual and collectivist identity in British- Jordanian author Fadia Faqir’s Levant/British-set novel. My name is Salma (2007), to illustrate how individualistic choices challenge collective identity and honour. In Chapter Three, I focus on diasporic identity in British Pakistani author Nadeem Aslam’s British-set novel Maps for Lost Lovers (2004), demonstrating how cultural alienation and the threat of losing identity in a diasporic community can contribute to honour killings. In Chapter Four, I address the construction of masculinity in Turkish author Elif Shafak’s British-set novel Honour (2012), examining ways in which victimhood and culpability are linked when honour killing is used as a way of proving masculinity. In Chapter Five, I provide further and more synoptic analysis of the four novels dealt with in the previous chapters. Edward Said’s method of humanist criticism provides me with an overarching approach to the texts. Said attributes a worldly quality to literary texts and acknowledges them in their relation to historical, political, social, and cultural human experience. Influenced by his insights, I analyse honour concepts as represented in literary texts in relation to surrounding social, political, legal, economic and cultural discourses on honour killings. In so doing, I provide an original investigation of how literary works challenge and/or reinforce notions of honour and honour killings and how these works, at the same time, illuminate and challenge our knowledge of the phenomenon of honour killings.
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Dogan, Recep. "Honour killings in Turkey: culture, subjectivism, and provocation." Thesis, Keele University, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.528362.

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Coelho, Rita. "Honour killings: a thematic analysis within European newspapers." Thesis, Högskolan Dalarna, Religionsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:du-24650.

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Honour killings are considered by the perpetrators the only path to maintain theirs and their family honour, preventing other's to follow behaviours that move away from traditional patriarchal values. With the aim of exploring how honour killings are characterised, a qualitative study within three European newspapers, in three different languages, was conducted. The findings showed that often the victims are characterised as young women and girls that want to live independently from their birth cultures or that acted in a way considered to be a dishonour to their family culture. Perpetrators are often described as family members, mostly males to whom honour is worth more than life. However, some of the news articles launch the debate of the thin line that divides honour crimes and domestic violence making this not a cultural problem but a widespread cross-cultural reality.
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Ibrahim, Faiqa. "Honour killings under the rule of law in Pakistan." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83953.

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'Honour', an undefined notion in a patriarchal society like Pakistan, is used as a tool to justify the crime of murder. Violence in the name of honour is not a new phenomenon. Historically, it has been justified in the name of culture but the scope of this tradition has broadened with time and there is an enormous increase in the number of its victims. This cultural notion is interpreted in a way to control women's sexuality and to keep women subordinate to men. Honour killing is not legally sanctioned but the judiciary, the administration and the society often condone it one way or the other. In the tribal areas of Pakistan where such murder is not considered a crime, honour killing is a punishment for those who contravene against the traditional honour code.
The wide acceptance of honour killing has made women suffer as a whole against their basic rights; human, constitutional and Islamic. This thesis focuses on the judicial redress against the crime of honour killings, which could be achieved by proper administration of justice. It contests that to control the crime in the patriarchal society of Pakistan, legislative measures are not enough. There is a dire need to eliminate the inadequacies of the administration of justice. The State could build a judicial framework to eliminate the inequality and discrimination against women. The judiciary could play an important role in bringing justice to the victims and in curbing this heinous crime.
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Zia, Ullah Muhammad. "Honour Killings In Pakistan: Under Theoretical, Legal and Religious Perspectives." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22840.

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This research sets out to examine the main excuses, often mentioned in connection to the so-called “honour killings” in Pakistan. In this way, the aim is to discuss the idea of “honour killings” by looking at trends and patterns in this kind of homicides in Pakistan. This study also explores what legal and judicial obstacles stand in the way of putting an end to the abuse of killing women in the name of honour.The first part is mainly theoretical and analytical. In this part a set of concepts is theorized as the notion of patriarchy, public/private division and cultural globalization. These theories test the empirical data of “honour killing” in the last decade and try to find their role in the society of Pakistan. This study also analyzes the “honour killing” cases in a different way by telling stories. Second part contributes to the research regarding Islam the official religion of Pakistan. This section mainly concerns the status of women in Islam and their rights of life and free will to choose their spouses. This study also tries to remove the misconception in the minds of the West regarding Islamic teachings towards women.This study proceeds mainly under the qualitative method with the supplementary help of quantitative method. At the end, the thesis bears some finding under the abductive technique. The results show that the tested theories have a significant role in upholding the ancient practice of “honour killings” in Pakistan, and Qur’aanic and Prophetic Islam has no link with the abuse of “honour killing” in general. It is ancient tribal phenomena that have entered in some cultural norms of the society.
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Durbas, Bingul. "Gender, culture, family and state : a case study of honour killings in Turkey." Thesis, University of Sussex, 2016. http://sro.sussex.ac.uk/id/eprint/67084/.

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Kulahli, Ayse. "Honour killings in Turkey : women's rights, feminist approaches and domestic legislation at crossroads." Thesis, Brunel University, 2017. http://bura.brunel.ac.uk/handle/2438/15690.

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So-called 'honour killings' have become an issue of concern for the international community. In Turkey, in particular, the practice still exists despite the adoption of the relevant human rights instruments. This study evaluates how effective current international human rights law, and in particular the recent Istanbul Convention, have been in eradicating so called 'honour killings' on Turkey. The thesis argues that the improvement of the status of women in Turkey in accordance with gender equality as well as the application of the principle of state due diligence, both requirements of the Istanbul Convention and international human rights law, are fundamental means towards eradicating the killing women in the name of 'honour'. The study looks at the application of such standards as well as the current obstacles using the feminist approaches, in particular the intersectionality approach. Through such lens, the study discusses the strengths and weaknesses of the Turkish Constitution, Turkish Civil Code, Turkish Penal Code and Law to Protect Family and Prevent VAW and questions the judicial approach to the implementation of the women's right to life. It identifies the lacunae in the Turkish legislation that allow inadequate legal protection for women and the inconsistency of the judicial approach to the definition of the so-called honour killings in the judgements. The study then recommends some concrete amendments to the relevant legal provisions in order to better reflect the international framework and the feminist approaches.
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Heller, Paulina, and Karin Ulfsparre. "”…från att vara ett föremål av guld till en ’rostig metallbit’.” : en rättssociologisk studie, med en diskursanalytisk metod, av domar med hederskontext." Thesis, Stockholm University, Department of Social Work, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7290.

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This paper discusses honour related crimes and the judicial process within the legal system in a Swedish context. The empirical base of the study is four cases, with an honour background, and we have used discourse analysis as our method. We have developed four tools for analysing the sentences with which we observed aspects such as; language, the roles of victim and perpetrator that the involved can undertake, the different identities that the sentence might create and finally how the stories change when they enter the legal context. We connect our results to our theoretic backgrounds such as Kolfjord who discusses the legalization of conflicts, the holistic and individual perspective, the legal system as a theoretic background and finally the UN:s definition of honour crimes. These four theoretic perspectives have helped analyse the empiric base. The study reveals that the courts handle cases of honour without discussing that fact. It emerges aspects from the stories that are specific for honour crimes. The courts show a difficulty when handling cases with an honour background, there is a conflict between the group norms and the individualistic perspective. The courts describe honour in the empirical material despite the fact that honour has no legal grounds in the Swedish laws.

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Al, S. "Rumours Matter : A Literature study on Honour killings Focusing on the link between gender, religion, and rumours." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-429476.

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This literature study investigates the link between gender, religion, and honour related violence with a focus on the intersection of rumours. Rumours as an intersection of honour will help to find out the answers to the research questions. The literature study concentrates on two honour killings cases, Fadime ’s and Sorya M. The research questions, therefore, will focus on three themes, religion and honour, gender, and honour and rumours and the side effects onMuslim women. At the end of the 20th century lots of families moved to Sweden; from different regions from the Middle East such as Iraq, Lebanon, Syria, and Egypt; due to conflict. Those families like many other migrants brought their traditions and beliefs. Some of them successfully integrated into Swedish society while others; refused to integrate, holding their beliefs hard and ignoring some Swedish law and policy. The concept of honour killings was brought from theMiddle East, a term which will be explained further in the paper. Three Arabic migrant women interviewed in this study in order to discover the meaning of rumours and how it relates to honour killings. The results show that gender differences existed in Fadime and Soraya ’s case. Rumoursas honour intersection could cause to honour killings and violence. However, the term rumours were not discussed in previous literature was not mentioned in other papers.Honour killings exist in the Swedish society and the Middle Eastern society, but it is not related to the Islamic religion, rather than a tradition, therefore, the old Middle Eastern societies were based on power rather than gender equality and justice. Keywords: Honour killings, Religion, Gender, Rumours, Middle East, Islam.
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Shaikh, Tayeba. "Cultural implications behind honor killings." Thesis, Union Institute and University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3637182.

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Honor killings are perpetrated for a wide range of offenses in several parts of the world, including marital infidelity, pre-marital sex, flirting, and divorce. This study investigated the opinions of 18 to 22 Muslim American women, born in the United States, aged 25 to 40, of South Asian nationality, regarding their perspectives on honor killing within their religious and cultural communities. Through the use of autoethnography, my study additionally created a personal narrative through having read research, listened to recordings, as well as engagement in interactive interviews on the topic of honor killings. The intent of autoethnography was to acknowledge the inextricable link between the personal and the cultural and to make room for nontraditional forms of inquiry and expression (Wall, 2006). As a first generation Muslim American woman, I explored how personal cultural experiences may have impacted views and reactions to the subject of honor killings. Through structured interviews as well as self-reflective, interactive research process, I aimed to investigate Muslim American women's attitudes and beliefs surrounding this highly sensitive practice of killing women and girls in order to regain family honor.

In order to better understand attitudes and beliefs surrounding honor killings among Muslim women in the United States, this study utilized the methods of structured qualitative interviews with Muslim Americans, as well as an autoethnography portion to help understand and explain my own attitudes and cultural influences regarding this topic. Through the structured interviews, participants answered questions about demographics and discussed their opinions about honor killings.

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Books on the topic "Honour killings"

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Cross-Border, Seminar on "Honour Killings" Violence Against Women in South Asia (2006 Bombay India). There is no "honour" in killings ! Pune: MASUM Publications, 2008.

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Cross-Border Seminar on "Honour Killings", Violence Against Women in South Asia (2006 Bombay, India). There is no "honour" in killings ! Pune: MASUM Publications, 2008.

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Cross-Border Seminar on "Honour Killings", Violence Against Women in South Asia (2006 Bombay, India). There is no "honour" in killings ! Pune: MASUM Publications, 2008.

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Sindhi, Ghulam Hyder. Honour killing and the status of woman in Pakistan. Islamabad: National Institute of Pakistan Studies, Quaid-i-Azam University, 2007.

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Sindhi, Ghulam Hyder. Honour killing and the status of woman in Pakistan. Islamabad: National Institute of Pakistan Studies, Quaid-i-Azam University, 2007.

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Sindhi, Ghulam Hyder. Honour killing and the status of woman in Pakistan. Islamabad: National Institute of Pakistan Studies, Quaid-i-Azam University, 2007.

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Sevʼer, Aysan. Patriarchal murders of women: A sociological study of honour-based killings in Turkey and in the West. Lewiston: Edwin Mellen Press, 2013.

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Korteweg, Anna C. Religion, culture and the politicization of honour-related violence: A critical analysis of media and policy debates in Western Europe and North America. Geneva: United Natons Research Institute for Social Development, 2010.

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author, Manadīpa Kaura, ed. Honour killings in India: A crime against humanity. New Delhi: Anamika Publishers & Distributors (P) Ltd., 2015.

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Khetan, Yuvraj. There is no honour in killing. New Delhi: KW Publishers, 2015.

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Book chapters on the topic "Honour killings"

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Hosseini, S. Behnaz. "Honour killings and the rule of Islamic law." In Women and Suicide in Iran, 27–62. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003208501-2.

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Thapar-Björkert, Suruchi. "‘If there were no khaps […] everything will go haywire […] young boys and girls will start marrying into the same gotra’: Understanding Khap-Directed ‘Honour Killings’ in Northern India." In 'Honour' Killing and Violence, 156–76. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137289568_8.

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Gorar, Mukaddes. "Honour killing." In Honour Based Crimes and the Law, 201–33. Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003166207-6.

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Prager, Laila. "Honor Killing." In Encyclopedia of Immigrant Health, 843–45. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4419-5659-0_825.

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Alam, Ayesha, Roxanne Khan, and Nicola Graham-Kevan. "Family “Honor” Killings." In Encyclopedia of Domestic Violence, 1–4. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-85493-5_528-1.

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Gill, Aisha K. "Introduction: ‘Honour’ and ‘Honour’-Based Violence: Challenging Common Assumptions." In 'Honour' Killing and Violence, 1–23. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137289568_1.

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Patel, Vibhuti. "There Is No Honour in Honour Killing." In Library of Public Policy and Public Administration, 189–204. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-05989-7_14.

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Bond, Johanna. "Honour as Familial Value." In 'Honour' Killing and Violence, 89–107. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137289568_5.

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Datta, Nonica. "Honoured Mother and ‘Honour’ Killing: Ammaji in NH10 (2015)." In 'Bad' Women of Bombay Films, 259–74. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-26788-9_15.

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Kaur, Navpreet, and Roger W. Byard. "Dowry Deaths and Honor Killings." In Forensic and Legal Medicine, 537–40. Boca Raton: CRC Press, 2023. http://dx.doi.org/10.1201/9781003138754-61.

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Conference papers on the topic "Honour killings"

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"Honour Killing: An Indian Perspective." In March 20-21, 2017 London. URUAE, 2017. http://dx.doi.org/10.17758/uruae.ed0317032.

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M. Gabbay, Shaul. "Honor Killings in Algeria: The Effect of the Hirak Movement." In 3rd International Conference on Research in Social Sciences and Humanities. GLOBALKS, 2021. http://dx.doi.org/10.33422/3rd.icrsh.2021.05.35.

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AŞÇI, Sinan. "A Comparative Discourse Analysis of LGBT Honor Killing Coverage in Turkish Newspapers." In Annual International Conference on Journalism & Mass Communications. Global Science & Technology Forum (GSTF), 2012. http://dx.doi.org/10.5176/2301-3729_jmcomm12.26.

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Reports on the topic "Honour killings"

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Monckton-Smith, Jane, Hannana Siddiqui, Sue Haile, and Alexandra Sandham. Building a temporal sequence for developing prevention strategies, risk assessment, and perpetrator interventions in domestic abuse related suicide, honour killing, and intimate partner homicide. University of Gloucestershire, 2022. http://dx.doi.org/10.46289/rt5194yt.

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Abstract:
This study aims to develop understanding of the interactions between perpetrators of coercive control and intimate partner stalking, and their victims, and how these interactions may be linked to escalating and de-escalating risk of serious harm or homicide. This is a qualitative study, and we interpret our data using the lens of coercive control as described and understood in UK definitions, and the work of Stark (2009). The overall aim is to use the principles of temporal sequencing to organise the behavioural data into a sequence and organise the sequence into stages that represent potential escalating risk - the further along the sequence, the higher the risk of serious harm, with opportunities at every stage to halt the progression. Three pilot tools were developed for professionals in the areas of Intimate Partner Homicide, Domestic Abuse related Suicide and Honour Killing.
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