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Journal articles on the topic 'Hope family'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Michelfelder, Aaron J. "Hope." Family Medicine 53, no. 6 (2021): 472–73. http://dx.doi.org/10.22454/fammed.2021.610127.

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2

Saarinen, Risto. "Family and Hope in Finland." Theology Today 76, no. 3 (2019): 233–41. http://dx.doi.org/10.1177/0040573619859016.

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3

Pilon, Betsy. "Family reflections: hope for HIE." Pediatric Research 86, no. 5 (2019): 672–73. http://dx.doi.org/10.1038/s41390-019-0460-2.

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4

Liza, Septi Ayuna Hendra, Evi Lorita, Yusuarsono Yusuarsono, and Bando Amin C. Kader. "HOPE FAMILY EVALUATION PROGRAM (PKH)." SENGKUNI Journal (Social Science and Humanities Studies) 1, no. 2 (2020): 189–200. http://dx.doi.org/10.37638/sengkuni.1.2.189-200.

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PKH is a program launched by the government in the context of accelerating poverty reduction while at the same time improving the quality of human resources, especially in the very poor community groups throughout Indonesia. This program is specialized in two components, namely education and health. However, the program which is expected to create a quality of life for the poor, especially in the field of education and health, still has problems in implementing it in the field. The problem is that in practice there are still things that are not in accordance with the procedures that apply to the PKH general manual. The first problem is the uneven number of poor people who get aid funds from PKH. To find out the results of the 2019 program, that is by evaluating using six indicators. Through this type of qualitative research with descriptive research type, the researcher determines that this informant consists of key informants and key informants. Data collection techniques in this study used observation, interview and documentation techniques. This study aims to determine the results of the implementation of the PKH in Batu Raja Village, Pondok Kubang Sub-District, Central Bengkulu Regency by evaluating the implementation of the program in 2019. From the research and analysis of data conducted, it shows that the implementation of the program has run effectively. This is based on evaluation indicators done by the researcher.

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5

Marom, Khusnul, Tamamudin Tamamudin, and Hendri Hermawan Adinugraha. "HOPE FAMILY PROGRAM FOR MUSLIM SOCIETY WELFARE: EVIDANCE FROM HOPE FAMILY WEST PEKALONGAN REGENCY." Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe) 5, no. 1 (2021): 54–69. http://dx.doi.org/10.52490/jeskape.v5i1.1137.

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This research has a purpose to describe the implementation mechanism of the Family Hope Program (PKH) in West Pekalongan Regency and to determine the level of welfare of the PKH recipients in West Pekalongan Regency. The method used in this research is qualitative with a field research approach. Sources of data in this study are program implementers and recipients of the PKH as well as scientific publications and research reports related to public policies such as PKH. Data collection methods in this study are in-depth interviews, observation, and documentation. Technique and data analysis in this research are data collection, data reduction, data display, and conclusion drawing and verification. The results of the study concluded that the effectiveness of PKH in West Pekalongan Regency. PKH in Pekalongan which was started in 2015-2020 which aims to alleviate poverty, one of which is in West Pekalongan Regency which started in 2015 has been running effectively. The effectiveness of this program is due to the precise targeting of participants and the effective allocation of PKH funds by PKH participants to make PKH efficient and in accordance with PKH goals, so as to reduce and alleviate poverty in Pekalongan, especially West Pekalongan Regency. From an Islamic perspective, this program has the value of justice, responsibility has been carried out well because PKH officials have found accuracy in determining the recipient of assistance by PKH officers, the responsibility for assistance and the accuracy of the date and amount of aid distributed in the District of West Pekalongan.

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6

Fitzpatrick, Mike. "Betwixt tormented hope and fear." British Journal of General Practice 60, no. 580 (2010): 859. http://dx.doi.org/10.3399/bjgp10x539399.

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7

Duffner, Patricia K., Kabir Jalal, and Randolf L. Carter. "The Hunter's Hope Krabbe Family Database." Pediatric Neurology 40, no. 1 (2009): 13–18. http://dx.doi.org/10.1016/j.pediatrneurol.2008.08.011.

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8

Martin, Freda E. "Family healing, tales of hope and renewal from family therapy." Journal of Psychosomatic Research 39, no. 8 (1995): 1047–48. http://dx.doi.org/10.1016/0022-3999(95)90047-0.

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9

Fu, Fang, Yan-Yan Chen, Quanyu Li, and Fuzhong Zhu. "Varieties of Hope Among Family Caregivers of Patients With Lymphoma." Qualitative Health Research 28, no. 13 (2018): 2048–58. http://dx.doi.org/10.1177/1049732318779051.

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In this study, 16 family caregivers of patients with lymphoma were interviewed on their changing perceptions of hope. The changing process starts from diagnosis to the present treatment state. We found that the changing perception of hope can be divided into three stages: the stage of generalized hope focusing merely on treatment and passive hope focusing on harm-avoidance, the stage of specified hope and active hope aiming at comfort-seeking, and the stage of multifaceted hope. Family caregivers’ understanding of the past experience of and new information on the disease are the foundation of the perception of hope. The perception of hope in cancer patients’ family caregivers develops from “therapeutic hope” to “psychosocial hope,” shifting from “consequential hope” to “procedural hope.”

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10

Ladouceur, Roger. "Fall gloom, spring hope." Canadian Family Physician 66, no. 12 (2020): 875. http://dx.doi.org/10.46747/cfp.6612875.

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11

Santi, Elvira, and Mbina Pinem. "Analisis Pelaksanaan Program Keluarga Harapan di Desa Bandar Sono Kecamatan Nibung Hangus Kabupaten Batu Bara." JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL 12, no. 1 (2020): 75. http://dx.doi.org/10.24114/jupiis.v12i1.15747.

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This study aims to determine (1) the requirements of recipients of the family hope program (2) the implementation of the family hope program in education (3) the implementation of the family hope program in the health sector. This research was carried out in Bandar Sono Village in 2019. The population in this study were all residents in Bandar Sono village who had implemented the Hope Family Program of 442 KPM (Beneficiary Families). The sample is determined 20% of the total population so that the sample is 88 KPM. Data collection techniques used were direct communication / interview techniques. Data were analyzed using qualitative descriptive techniques. The results showed (1) Requirements for recipients of the hope family program in Bandar Sono village did not fully qualify as recipients of the hope family program because there were 12 KPM that were not included in poor households. (2) Implementation of the family of hope program in the field of education with attendance of more than 85% of the effective days of school every month. Thus the implementation of the family of hope program in the field of education has been going well. (3) the implementation of the family hope program in the health sector has run well and all participants of the family hope program have been helped in meeting the needs in the health sector.

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12

WEIN, SIMON. "Hope: Concerning structure and function." Palliative and Supportive Care 2, no. 3 (2004): 229–30. http://dx.doi.org/10.1017/s1478951504040313.

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There is little convincing agreement in the literature on the definition, measurement, and application of hope. The usual platitude—where there's life, there's hope—does not clarify the confusion, and clinical practice puts paid to a simplistic approach to hope.A 28 year-old man with widespread melanoma is hoping the doctor will offer him a new treatment. He hopes he will marry and have a family. The hopes to us are unrealistic—but for him they are tangible, the stuff of life, the dreams that keep him going. What should clinicians do with this man's hopes? Should we support him medically, for the sake of hope? Does hoping prolong life against death? Should we encourage unproven therapies as elixirs of hope? When hope clashes with reality and causes angst, is it better to jettison hope, or reality? What does acceptance of death mean in terms of hope? What can it mean to live without hope?

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13

Aminudin, Nur, Miftachul Huda, Siti Suhaila Ihwani, et al. "The family hope program using AHP method." International Journal of Engineering & Technology 7, no. 2.27 (2018): 188. http://dx.doi.org/10.14419/ijet.v7i2.27.11522.

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The Government program in tackling the economic crisis that has occurred so far is by providing direct assistance to very poor families (KSM) in every village throughout Indonesia. The Family Hope Program (FHP) is one of the government's conditional aid programs as a form of compensation from the fuel price increase, which certainly affects the lives of the wider community, including the poor. In order for the expected results to be more accurate and the system designed is arranged systematically, the authors decided to use Analytical Hierarchy Process (AHP). This decision support model will describe the problem of multi-factor or multi-criteria into a form of hierarchy, From the results of the test the shrill and weight of FHP assistance is the type of work of the head of the family is not fixed in the first rank with 4.9 shrill. With the results of the output is feasible or not prospective recipient in FHP, obtained from the comparison of the lamda weight of the rating category with the weight value of the predetermined ratio.

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14

Huddy, Jim. "A new hope: social prescribing in Cornwall." British Journal of General Practice 69, no. 682 (2019): 243. http://dx.doi.org/10.3399/bjgp19x702449.

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15

Azhar, Luthfi Faishal, Lilis Siti Badriah, and Bambang Bambang. "Family Hope Program Evaluation in Poverty Alleviation: Benefit Incidence Analysis." Economics Development Analysis Journal 9, no. 1 (2020): 97–110. http://dx.doi.org/10.15294/edaj.v9i1.38471.

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This research was conducted in the Cigalontang Sub-district, Tasikmalaya Regency, West Java Province. This study aims to analyze: (1) the accuracy of the Family Hope Program in achieving its goals, (2) the characteristics of the Family Hope Program policies in poverty alleviation (pro-poor, progressive, or regressive), (3) the effectiveness of the Family Hope Program implementation. The number of respondents consisted of 195 Beneficiary Families of the Family Hope Program . This study uses primary data, which were collected using interview and questionnaire methods. This study uses analysis methods in the form of Proportion Analysis, Benefit Incidence Analysis, and Appraisal Effectiveness Program. Based on the results of the study, it can be concluded that : (1) The pattern of the Family Hope Program acceptance in the Cigalontang Sub-district is right on target. Because the proportion of the population with income below the poverty line per capita receives the most benefits from the Family Hope Program according to the target, namely, very-poor households. (2) The Family Hope Program in the Cigalontang Sub-district is Pro-Poor, (3) The Family Hope Program in the Cigalontang Sub-district is classified as an effective program.

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16

Williams, Norman. "Family matters." Bulletin of the Royal College of Surgeons of England 95, no. 1 (2013): 8–9. http://dx.doi.org/10.1308/147363513x13500508917134.

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I and my colleagues from Barts and the London recently applied to the National institute for Health Research (NIHR) and were shortlisted for a HealthTechnology Cooperative grant to help forge better links with the medical technology industry. In doing so, we hope together to develop innovative techniques to treat gastrointestinal disorders and implement them on a much wider scale.

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17

Borneman, Tami, Cindy Stahl, Betty R. Ferrell, and David Smith. "The Concept of Hope in Family Caregivers of Cancer Patients at Home." Journal of Hospice & Palliative Nursing 4, no. 1 (2002): 21–33. http://dx.doi.org/10.1097/00129191-200201000-00012.

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18

Chapman, Kimberly J., and Carolyn Pepler. "Coping, hope, and anticipatory grief in family members in palliative home care." Cancer Nursing 21, no. 4 (1998): 226–34. http://dx.doi.org/10.1097/00002820-199808000-00002.

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19

Afriliana, Nadia, Sudarta Sudarta, and Mentari Vieka Mawarni. "The Effects of Motivation and Competency on Human Resources Performance of Program Keluarga Harapan (Family Hope Program) in Banyuasin District." International Journal of Business, Management and Economics 2, no. 2 (2021): 77–85. http://dx.doi.org/10.47747/ijbmer.v2i2.219.

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Motivation and competence are closely related to performance. Motivation and competence felt directly by the Family Hope Program's human resources program can reduce performance or increase the performance of the Family Hope Program. This research is conducted on the Family Hope Program in Banyuasin District. This study aimed to determine the effect of motivation, competence jointly and partially on human resources performance of the hope family program in Banyuasin District. The variables in this study were motivation and competence in performance. The population in this study was 133 human resources of The Family Hope Program in Banyuasin District with 57 samples. The sampling technique in this research was Simple Random Sampling. The results of data analysis in this study showed that together motivation and competence variables had a significant effect on the human resources performance of the Family Hope Program in Banyuasin District. Individually, the motivation variable has a significant impact on performance. The competency variable did not significantly affect performance, and the competency variable significantly affected the human resources performance of the Family Hope Program in Banyuasin District

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20

Afriliana, Nadia, Sudarta Sudarta, and Mentari Vieka Mawarni. "The Effects of Motivation and Competency on Human Resources Performance of Program Keluarga Harapan (Family Hope Program) in Banyuasin District." International Journal of Business, Management and Economics 2, no. 2 (2021): 80–88. http://dx.doi.org/10.47747/ijbme.v2i2.219.

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Motivation and competence are closely related to performance. Motivation and competence felt directly by the Family Hope Program's human resources program can reduce performance or increase the performance of the Family Hope Program. This research is conducted on the Family Hope Program in Banyuasin District. This study aimed to determine the effect of motivation, competence jointly and partially on human resources performance of the hope family program in Banyuasin District. The variables in this study were motivation and competence in performance. The population in this study was 133 human resources of The Family Hope Program in Banyuasin District with 57 samples. The sampling technique in this research was Simple Random Sampling. The results of data analysis in this study showed that together motivation and competence variables had a significant effect on the human resources performance of the Family Hope Program in Banyuasin District. Individually, the motivation variable has a significant impact on performance. The competency variable did not significantly affect performance, and the competency variable significantly affected the human resources performance of the Family Hope Program in Banyuasin District

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21

Robinson, Carole A. "“Our best hope is a cure.” Hope in the context of advance care planning." Palliative and Supportive Care 10, no. 2 (2012): 75–82. http://dx.doi.org/10.1017/s147895151100068x.

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AbstractObjective:Advance care planning (ACP) has the potential to enhance end-of-life care, yet often fails to live up to that potential. This qualitative interpretive study was designed to explore the process and outcomes of ACP using the patient-centered Advance Care Planning Interview (PC-ACP) developed by the Respecting Choices®program in Wisconsin.Method:Patients diagnosed with advanced lung cancer and close family members were recruited. Nine family dyads participated in the PC-ACP interview, which was audio-recorded. Follow-up interviews took place 3 and 6 months after the PC-ACP interview and were also recorded. Thematic analysis was conducted on transcribed interviews using constant comparison.Results:Analysis showed that hope was a significant theme in the ACP process and this article reports on that theme. Hope for a cure was one of many hopes that supported quality of life for the participant dyads. Three themes were identified: hope is multifaceted, hope for a cure is well considered, and hope is resilient and persistent. The seeming paradox of hoping for a cure of an incurable cancer did not interfere with the process of ACP. The dyads engaged in explicit discussions of end-of-life scenarios and preferences for care. ACP did not interfere with hope and hope for a cure did not interfere with ACP.Significance of results:Concerns about false hope are called into question. The principle of honoring hope is not necessarily in conflict with the principle of truthful communication. This is clinically significant, as the findings suggest we need not disrupt hope that we think of as “unrealistic” as long as it supports the family to live well. Further, ACP can be successful even in the context of hoping for a cure.

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22

Duggleby, Wendy, Allison Williams, Karen Wright, and Sue Bollinger. "Renewing Everyday Hope: The Hope Experience of Family Caregivers of Persons with Dementia." Issues in Mental Health Nursing 30, no. 8 (2009): 514–21. http://dx.doi.org/10.1080/01612840802641727.

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23

Nurlela, Siti, Tuti Kurniawati, Siti Masturoh, Widiastuti Widiastuti, and Ade Suryadi. "DECISION SUPPORT SYSTEM FOR HELP RECIPIENTS HOPE FAMILY PROGRAM ON VILLAGE WARU WITH SAW METHOD." Jurnal Techno Nusa Mandiri 17, no. 2 (2020): 151–56. http://dx.doi.org/10.33480/techno.v17i2.1678.

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Waru Village is one of the villages in the Bogor Regency area. However, the selection of recipients of the Hope Family Program (PKH) in Waru Village is still subjective/qualitative so that the process of receiving the Hope Family Program (PKH) in Waru Village is not accurate and has not been on target. This makes the need for a method that can manage data on recipients of the Hope Family Program (PKH) and produce a ranking from the calculation of weight for the selection of recipients of the Hope Family Program (PKH). In making decisions about recipients of the Hope Family Program (PKH), there is a Simple Additive Weighting (SAW) method that can be used in quantitative problem-solving. With the SAW method, each criterion is compared with one another to provide results of recipients of the Hope Family Program (PKH) and provide an assessment of each recipient (alternative) of the Hope Family Program (PKH) in Waru Village. This study aims to determine the recipients of the PKH assistance program so that it can produce a decision on recipients of PKH assistance that the government distributes to the Waru village accurately on target.

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24

MISHRA, RUCHIKA. "The Case." Cambridge Quarterly of Healthcare Ethics 25, no. 3 (2016): 553. http://dx.doi.org/10.1017/s0963180116000244.

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Mr. Hope is a 40-year-old man who has resided at a long-term care facility for the past 10 years. The resident was originally admitted to the nursing home for his inability to care for himself secondary to advanced AIDS and complications from progressive multifocal leukoencephalopathy (PML). When he initially arrived at the nursing home, Mr. Hope was able to smile and appeared to respond to some of the staff’s requests. Now, he responds by wincing when told that procedures are being performed and especially when he is told that he has to go back to the hospital. He is extremely contracted, with his arms wedded to his chest in a crossed fashion, as though he is protecting himself from blows. Mr. Hope’s family consists of a partner, his parents, and one sibling. Numerous conversations have been had with the family, and according to the facility staff, “they persist in continuing aggressive measures with the hope that the patient will wake up and walk out of the facility.” What had been frequent visits to the local hospital ER have increased substantially in the last few months, for what appear to be new infections and pneumonia. During most visits he ultimately spends a few days in the hospital to resolve his acute issues. On his most recent return to the long-term care facility, the medical staff approached the family about Mr. Hope’s code status. The family continues to insist on a full code status and that he be provided every opportunity to “live.” The staff is very concerned about Mr. Hope and his welfare. Many of the nursing staff have grown attached to him over the years, and watching him deteriorate has been distressing. They see part of their role as being his advocate and supporting him in ways that his own family has not. They express very strong reservations about performing CPR on Mr. Hope because they think it will be ineffective and they will have to break his upper extremities in order to gain access to his chest for resuscitation. The staff has contacted the ethics consultation service with the request that Mr. Hope needs protection and that his own family is not making the best decisions for him.

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25

Chen, Hong, Carol Komaromy, and Christine Valentine. "From hope to hope: The experience of older Chinese people with advanced cancer." Health: An Interdisciplinary Journal for the Social Study of Health, Illness and Medicine 19, no. 2 (2014): 154–71. http://dx.doi.org/10.1177/1363459314555238.

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In our study that explored the current end-of-life care provision for Chinese older people with advanced/terminal cancer, hope emerged as a significant aspect of coping with their condition. Drawing on data from in-depth interviews with a group of older people, their family carers and health professionals, this article explores participants’ constructions of hope in terms of what they were hoping for, how their hopes helped them cope with their illness and what sociocultural resources they drew on to build and sustain these hopes. While acknowledging similarities to Western studies of hope in terminal illness, this article identifies significant divergences in terms of the impact of different sociocultural values and their implications for clinical practice in light of an unfavourable health care environment for patients with advanced cancer and a social support system sustained mainly by Chinese families. It argues that hope represents an important resource for coping with terminal illness among these patients.

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26

Moran, Mark. "Bill Gives Parents Hope of Keeping Family Intact." Psychiatric News 42, no. 5 (2007): 5. http://dx.doi.org/10.1176/pn.42.5.0005.

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27

Rosario, Debbie Ann I., and Christopher R. Thomas. "Defiance in the Family: Finding Hope in Therapy." Journal of the American Academy of Child & Adolescent Psychiatry 41, no. 11 (2002): 1386–87. http://dx.doi.org/10.1097/00004583-200211000-00024.

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28

Vogel, William. "Defiance in the Family: Finding Hope in Therapy." Psychiatric Services 53, no. 2 (2002): 219. http://dx.doi.org/10.1176/appi.ps.53.2.219.

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29

Hernandez, Mercedes, Concepción Barrio, Lizbeth Gaona, Paula Helu-Brown, Audrey Hai, and Caroline Lim. "Hope and Schizophrenia in the Latino Family Context." Community Mental Health Journal 55, no. 1 (2018): 42–50. http://dx.doi.org/10.1007/s10597-018-0354-5.

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30

Murib, Jael ,., Oktavianus ,. Porajow, and Lorraine W. Th Sondak. "PEMBERDAYAAN MASYARAKAT MELALUI PROGRAM KELUARGA HARAPAN (PKH) DI KELURAHAN RANOTANA WERU." AGRI-SOSIOEKONOMI 14, no. 1 (2018): 295. http://dx.doi.org/10.35791/agrsosek.14.1.2018.19383.

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This study aims to describe Community Empowerment through Hope Family Program in Ranotana Weru Village, Wanea Sub-district, Manado City. The data collected consists of primary and secondary. The data used in this study is qualitative, by selecting the village head, the head of the environment, the accompaniment of the Hope Family Program and the beneficiaries as informants. The results of this study prove that, the empowerment done by the government to the poor in Ranotana Weru Village is very good in terms of household needs, health and education. Based on the results of this study can be concluded that; The recipient of the Hope Family Program in Kelurahan Ranotana Weru consists of eight families. Assistance in the form of Direct Cash Assistance to participants maintains the life of basic needs of the household. Community Empowerment through Family Hope Program in Kelurahan Ranotana Weru is not right on target from the main goal of Family Hope Program. Because the benefits by participants of Family Hope Program in ranotana weru sub-district mostly use is household basic need compared to education and health.

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31

Li, Xing-Kai, Pei-Shan Zhan, Shu-Dan Chen, and Jie Ren. "The Relationship between Family Functioning and Pathological Internet Use among Chinese Adolescents: The Mediating Role of Hope and the Moderating Role of Social Withdrawal." International Journal of Environmental Research and Public Health 18, no. 14 (2021): 7700. http://dx.doi.org/10.3390/ijerph18147700.

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This study constructed a moderated mediation model based on problem behavior theory to explore the psychological mechanism of family functioning interaction with pathological internet use. We used the Adolescent Pathological Internet Use Scale, General Functioning Scale, Trait Hope Scale, and Social Withdrawal Scale to measure internet use in 1223 middle school students. The results showed that (1) pathological internet use was negatively correlated with family functioning and hope, and positively correlated with social withdrawal; family functioning was positively correlated with hope, and negatively correlated with social withdrawal; hope was negatively correlated with social withdrawal; (2) family functioning could not only directly predict pathological internet use, but also indirectly predict pathological internet use through hope; and (3) the mediating effect of family functioning on pathological internet use was moderated by social withdrawal, which was stronger for individuals with low social withdrawal but not significant for individuals with high social withdrawal. This study revealed the internal mechanism of the relation between family functioning and adolescents’ pathological internet use, which has theoretical significance for improving adolescents’ hope and reducing their pathological internet use.

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32

Tae, Markus, Paulus Nd.LT Ratoebandjoe, and Ernawati Daeng. "Implementation of the Family Hope Program in Oelpuah village, Central Kupang district, Kupang regency." Journal of Social, Humanity, and Education 1, no. 3 (2021): 171–83. http://dx.doi.org/10.35912/jshe.v1i3.315.

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Purpose: The purpose of this research is to find out Implementation Family Hope Program (PKH) in Oelpuah Village, Central Kupang District, Kupang Regency. Research methodology: The type of research used by researchers in this research is descriptive research with a qualitative approach. Results: The results of this study indicate that the Family Hope Program (PKH) is very beneficial for beneficiary households, particularly in the fields of education and health. However, there are still several obstacles that must be resolved so that this program can be better. Limitations: This study only focuses on the implementation of the Family Hope program (PKH) in Oelpuah Village, Central Kupang District, Kupang Regency. Contribution: The results of this research can be used as reference and evaluation in the development of the Family Hope Program (PKH). Keywords: Family Hope Program (PKH), Implementation, Public policy

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33

Möllerberg, Marie-Louise, Kristofer Årestedt, Katarina Swahnberg, Eva Benzein, and Anna Sandgren. "Family sense of coherence and its associations with hope, anxiety and symptoms of depression in persons with cancer in palliative phase and their family members: A cross-sectional study." Palliative Medicine 33, no. 10 (2019): 1310–18. http://dx.doi.org/10.1177/0269216319866653.

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Background: There is evidence indicating that family sense of coherence predicts quality of family life and promotes family well-being. In families living with the palliative phase of cancer, low hope, anxiety and symptoms of depression are common in both persons with cancer and their family members. Aim: To determine whether family sense of coherence was associated with hope, anxiety and symptoms of depression, respectively, in persons with cancer in the palliative phase and their family members. Design: An observational, cross-sectional, multicentre study was conducted. Nested linear regression analyses were performed in two blocks to determine whether family sense of coherence was associated with hope, anxiety and symptoms of depression. Setting/participants: Persons with cancer ( n = 179) and their family members ( n = 165) were recruited from two oncology clinics and two palliative centres in three regions in Sweden. Results: The main findings showed that family sense of coherence was significantly and independently associated with hope, anxiety and symptoms of depression. Stronger family sense of coherence was associated with higher hope and lower anxiety and symptoms of depression levels in both persons with cancer and their family members. Conclusion: Health care providers should strive to identify families with weak family sense of coherence, because of its associations with hope, anxiety and symptoms of depression, in order to offer them professional support and thereby achieve increased well-being during the palliative phase of cancer. Future studies should expand our knowledge of family sense of coherence and how to identify families at risk of lower levels of well-being.

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34

Mistretta, Erin G., Mary C. Davis, and Ellen Yeung. "Family Strain Predicts Subsequent Depressive Symptoms in Middle-Aged Adults: Hope Mediates and Self-Compassion Moderates the Relation." Journal of Social and Clinical Psychology 39, no. 1 (2020): 25–58. http://dx.doi.org/10.1521/jscp.2020.39.01.001.

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Introduction: Interpersonal strain is linked with depressive symptoms in middle-aged adults. This study examined 1) the extent to which hope mediates the relation between family strain and depressive symptoms, and 2) whether these indirect effects are conditional on self-compassion. Methods: Self-reported family strain, self-compassion, hope, and depressive symptoms were assessed in a community sample of 762 middle-aged adults aged 40-65. Follow-up measures of depressive symptoms were assessed approximately 20 months later. Results: Hope mediated the relation between family strain and depressive symptoms. For individuals high versus low in self-compassion, strain-related declines in hope predicted smaller increases in depressive symptoms. Discussion: Taken together, the findings suggest that family strain may lead individuals to experience less hope and subsequent increases in depressive symptoms. However, a self-compassionate attitude may serve as a resilience resource, weakening the hope – depressive symptoms relation.

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Chang, Edward C., Olivia D. Chang, Tamás Martos, and Viola Sallay. "Loss of Hope and Suicide Risk in Hungarian College Students." Family Journal 26, no. 1 (2018): 119–26. http://dx.doi.org/10.1177/1066480718756595.

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We examined hope and family support as predictors of suicide risk (viz., anxious symptoms, depressive symptoms, and suicide ideation) in a sample of 502 Hungarian college students. Results of hierarchical regression analyses indicated that the inclusion of family support provided further incremental validity in predicting all three indices of suicide risk beyond the variance accounted for by hope. Consistent with the notion that family support might moderate the beneficial effects of hope on suicide risk, evidence for a significant Hope × Family Support interaction effect in predicting all three indices of suicide risk was found. Additionally, a significant interaction effect in predicting suicide ideation remained, even after controlling for psychological symptoms. Beyond the role of hope in predicting suicide risk in Hungarian college students, the present findings show how family support both additively and interactively represents a positive psychological resource that should be considered in understanding suicide risk among students.

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김지혜 and Junghyun Sung. "The Study on the Mediational Effects of Hope : Focused on the Relationships between Social Support and Psychological Distress of the Low-income Single Mother." Family and Culture 22, no. 1 (2010): 65–93. http://dx.doi.org/10.21478/family.22.1.201003.003.

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Anwar, Faizal, and Nanik Untari. "Analisis Pelaksanaan Kebijakan Bantuan Program Keluarga Harapan." JOPPAS: Journal of Public Policy and Administration Silampari 2, no. 1 (2020): 11–17. http://dx.doi.org/10.31539/joppa.v2i1.1898.

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ABSTRACT The purpose of this study was to determine the implementation of the Family Hope Program Assistance Policy and to want to know what factors hindered the implementation of the Family Hope Program (PKH) in Mesigit Village. The method in this research uses qualitative research. The results showed that the implementation of the Family Hope Program policy has gone well, but that has become an obstacle in the implementation of the Hope Family Program coordinating PKH facilitators to the village government. The conclusion of this research is that the implementation of the Family Hope Program (PKH) has been going well because it has four indicators of policy implementation such as: communication, resources, disposition and bureaucratic structure. While the inhibiting factors are the awareness and interest of the community about PKH, telecommunications network facilities and the absence of meeting activities, there is no coordination from PKH facilitators.  Keywords: Policy, Poverty, Program. 

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Garton, Fiona. "Jubilee Hope: my experience on Lake Victoria with Vine Trust." British Journal of General Practice 67, no. 659 (2017): 270. http://dx.doi.org/10.3399/bjgp17x691193.

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Geyman, J. P. "Disease Management: Panacea, Another False Hope, or Something in Between?" Annals of Family Medicine 5, no. 3 (2007): 257–60. http://dx.doi.org/10.1370/afm.649.

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Thomas, Volker. "Becoming Hansel Again: Safety and Hope in Family Stories." Family Journal 4, no. 3 (1996): 264–67. http://dx.doi.org/10.1177/1066480796043016.

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Higgins, Leighanne, and Kathy Hamilton. "Faith, hope and love: doing family through consuming pilgrimage." Journal of Marketing Management 30, no. 15-16 (2014): 1577–96. http://dx.doi.org/10.1080/0267257x.2014.929162.

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Bradshaw, Spencer, Sterling T. Shumway, Eugene W. Wang, Kitty S. Harris, Douglas B. Smith, and Heather Austin-Robillard. "Hope, Readiness, and Coping in Family Recovery From Addiction." Journal of Groups in Addiction & Recovery 10, no. 4 (2015): 313–36. http://dx.doi.org/10.1080/1556035x.2015.1099125.

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Herth, Kaye. "Hope in the family caregiver of terminally ill people." Journal of Advanced Nursing 18, no. 4 (1993): 538–48. http://dx.doi.org/10.1046/j.1365-2648.1993.18040538.x.

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Jacob, Susie, and Adam Balen. "Oocyte freezing: reproductive panacea or false hope of family?" British Journal of Hospital Medicine 79, no. 4 (2018): 200–204. http://dx.doi.org/10.12968/hmed.2018.79.4.200.

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Dargan, Sereena, Kristi Baerg MacDonald, and Julie Aitken Schermer. "Exploring Locus-of-Hope: Relational Tendencies, Self-Esteem, Attachment, and Gender." Behavioral Sciences 11, no. 9 (2021): 120. http://dx.doi.org/10.3390/bs11090120.

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Background: As little research has been devoted to examining associations between the four locus-of-hope dimensions (internal, external—peer, external—family, and external—spiritual) and individual differences, the current study explores the correlations with individual-level individualist and collectivist relational tendencies, self-esteem, insecure attachment, and gender within a culturally diverse sample of university undergraduate students. Methods: questionnaires were completed by a culturally diverse sample of undergraduate students measuring locus-of-hope, individualist and collectivist relational tendencies, self-esteem, insecure attachment, and gender. Results: State and trait locus-of-hope were significantly correlated. Individualism showed positive correlations with internal and external—family locus-of-hope. Collectivism positively correlated with internal locus-of-hope and the three external locus-of-hope dimensions. Internal locus-of-hope was significantly predicted by self-esteem, relational self-esteem, individualism, and collectivism. External—spiritual locus-of-hope was not significantly predicted by the variables. External—family locus-of-hope was significantly predicted by relational self-esteem and collectivism and external—peer locus-of hope was significantly predicted by relational self-esteem, collectivism, and avoidant attachment style. No significant gender differences in locus-of-hope were found. Conclusions: The results provide further understanding about the construct of locus-of-hope and provide a foundation for future research to continue exploring the role of locus-of-hope in the development and expression of self-esteem and attachment profiles.

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Wijayanti, Marhaeni Mega, and Henny Rosalinda. "The role of women in the management of Family Hope Program fund in Surabaya." Jurnal Sosiologi Dialektika 15, no. 2 (2020): 64. http://dx.doi.org/10.20473/jsd.v15i2.2020.64-71.

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This study examines the role of women in the utilization and management of the Family Hope Program fund and describes the process of gender relations constructed in beneficiary families in Surabaya. This qualitative study has two objectives, namely: (1) identifying the role of women in the utilization and management of Family Hope Program funds in Surabaya; and (2) describing the process of gender relations constructed in the beneficiary families. The results indicate that the role of women in managing Family Hope Program funds in Surabaya remains stagnant. Women benefiting from the fund plays a dual role of working in formal and informal sectors and carrying out domestic functions such as caring for babies, cooking, and the likes. These women do not carry out the role in managing the Family Hope Program fund as they are supposed to, such as managing finances and planning needs and spending. This indicates that men still dominate the role of determining the amount of allocation, whereas women are only executors. In addition, the Family Hope Program still cannot restructure the existing gender relations among the people of Surabaya. The program also does not change the pattern of gender relations in decision making in the household. This can be seen from family planning participation. Women benefiting from the fund are reluctant to use family planning contraception due to the husband’s prohibition.

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Mustari, Nuryanti, Lukman Hakim, Erni Erni, and Maharanny Puspaningrum. "Policy Influence of Family Hope Program to Reduce the Poverty in Takalar, Indonesia." Otoritas : Jurnal Ilmu Pemerintahan 9, no. 2 (2019): 152–61. http://dx.doi.org/10.26618/ojip.v9i2.2449.

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This article analyze about policy influence of Family Hope Program toward reduce the poverty in Bontolebang Village, North Galesong Subdistrict. The methodology of this research is mix methods that combine quantitative and qualitative approach with questionnaire and interview instrument. The determination of sample in this research uses probability sampling techniques, the category of sample is beneficiary participant of the Family Hope Program but because the spectrum of population is too large so it just takes 80 people and 3 informants. Data collection technique are observation, questionnaire, interview, and documentation. Data analysis technique use regression analysis. Data validity technique are validity and reability testing. The result of this research indicate that policy influence of Family Hope Program in Bontolebang Village, North Galesong Subdistrict went very well. This is based on the average score obtained from statement item amounts 266,9 or 83,41% which indicate that implementation of Family Hope Program occupies on the very good category. Afterwards, this research indicate that policy of Family Hope Program has positive and significant effect on poverty reduction amounts 62,7% and the rest amounts 37,3% caused by other programs from the government.

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Hafidz, Shubhan. "FAMILY DAKWAH." Al-Risalah 12, no. 2 (2021): 248–72. http://dx.doi.org/10.34005/alrisalah.v12i2.1398.

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Family Da'wah is a concept of da'wah which is being the foundation and guide in building an Islamic family. This concept actually aspires to form individuals as "best of created beings", because pious individuals are born from Islamic processes, ways of life and families. At the next level, these pious individuals will become milestones in building a family that’s blessed by Allah – Almighty. Because of the family is a miniature of society, – at its peak – we hope that these blessed families will manifest "the best of nations" as mandated by 110th verse of Surat Ali Imran, so that social problems that arise from individuals and families can be resolved properly according to the guidance of the revelation and guidance of the Prophet Muhammad (peace be upon him).

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Puggina, Ana Cláudia Giesbrecht, Maria Júlia Paes da Silva, and Monica Martins Trovo de Araújo. "Messages from relatives of patients in coma: hope as common element." Acta Paulista de Enfermagem 21, no. 2 (2008): 249–55. http://dx.doi.org/10.1590/s0103-21002008000200003.

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OBJECTIVE: Identifying common meanings in messages from relatives of patients in coma who had been admitted into intensive care units. METHODS: Descriptive study, qualitatively analyzing 30 messages from families of critical state patients. RESULTS: Seven categories emerged: search for spiritual support to overcome difficulties; the necessity of expressing one's feelings; the wish for the patients to return to family life; patients should not worry about external events; family is concerned with reporting the visits, reaffirming that the patient is not alone; concerns about the patient's recovery; memories about daily life and news from home. CONCLUSIONS: Feelings and concerns emerged, along with a universal feeling: hope. This was a part of all categories; hope not only about a cure, but also in adaptation.

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Kernick, David. "Monoclonal antibodies for migraine prevention: hope, hype, and health economy challenge." British Journal of General Practice 70, no. 697 (2020): e523-e524. http://dx.doi.org/10.3399/bjgp20x711833.

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