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1

Lapinskas, Saulius. "Phraseologismen in Horoskopen." Lietuvių kalba, no. 6 (December 28, 2012): 1–16. http://dx.doi.org/10.15388/lk.2012.22705.

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Die vorliegende Untersuchung ist dem Gebrauch von Phraseologismen in Horoskopen gewidmet. Der Belegkorpus (626 Belege) wurde der Zeitschrift „Žmonės“ („Leute") (1–39/ 2005) entnommen. Das Horoskop wurde als populärer Kleintext der Massenmedien definiert. Im Weiteren wurden die vorgefundenen Phraseologismen anhand dem Werk von H. Burger, D. Dobrovolʼskij, P. Kühn, N. R. Norrick (Hrsg.) Phraseologie. Ein internationales Handbuch zeitgenössischer Forschung (2007) typologisiert und beschrieben. Es ging um die Beantwortung der folgenden Fragen: Wie hoch ist der quantitative Gebrauch von Phraseologi
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2

Schmidt, Hartmut. "Hoffnungsfrohes Horoskop." kma - Klinik Management aktuell 12, no. 12 (2007): 45–47. http://dx.doi.org/10.1055/s-0036-1574494.

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Das Jahr geht zu Ende, Zeit also für einen Rückblick: Die meisten börsennotierten Klinikunternehmen sehen ihre Prognosen 2007 bestätigt, manche können sie sogar anheben. Das erstaunt nicht, denn auch die Quartalszahlen dieser Unternehmen waren mehr als zufriedenstellend. Auch der Ausblick auf den Kursverlauf 2008 ist positiv.
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3

Kilcher, Andreas B. "Das Horoskop des 19. Jahrhunderts im Prüfstand der Geschichte. Walter Mehrings Verlorene Bibliothek." Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte 78, no. 2 (2004): 287–312. http://dx.doi.org/10.1007/bf03375708.

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4

Worsowicz, Monika. "Gatunki w dziennikarstwie poradnikowym (na przykładzie prasy). Część I." Acta Universitatis Lodziensis. Folia Litteraria Polonica 48, no. 2 (2018): 335–52. http://dx.doi.org/10.18778/1505-9057.48.22.

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Artykuł prezentuje genologiczne ujęcie poradnikowego dziennikarstwa prasowego na podstawie wybranych tytułów polskiej prasy poradnikowej. Zasadniczym celem jest sformułowanie listy wzorców gatunkowych, uwzględniającej również ich wariantywność, a zatem scharakteryzowanie pod względem strukturalnym, poznawczym, pragmatycznym, stylistycznym oraz intertekstualnym. Badane teksty zostały uporządkowane w czterech grupach: 1) gatunki „nieobecne” w prasie poradnikowej, 2) gatunki nieporadnikowe, 3) klasyczne formy poradnikowe, 4)twory wielokształtne i genologicznie nieustabilizowane. W niniejszym arty
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5

Kurniawan, Nicholas. "Studi Kritis terhadap Power Encounter ." Veritas : Jurnal Teologi dan Pelayanan 5, no. 1 (2004): 23–36. http://dx.doi.org/10.36421/veritas.v5i1.124.

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Konteks pembicaraan dalam kajian ini erat kaitannya dengan kepercayaan animisme. Animisme adalah suatu sistem kepercayaan bahwa keberadaan-keberadaan spiritual (spiritual being) dan kekuatan-kekuatan spiritual (spiritual force) memiliki kuasa atas kehidupan manusia dan sebagai konsekuensinya, manusia harus menemukan keberadaan dan kekuatan apa yang mempengaruhi mereka dalam rangka menentukan tindakan-tindakan masa depan dan secara terus menerus mendayagunakan kuasa itu. Sebagai suatu aliran agama, paham ini mungkin tampak sudah punah, namun sebagai suatu sistem kepercayaan, paham ini meluas se
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6

Buckser, Andrew and Susan. "Horoscope." Anthropology News 46, no. 1 (2005): 60. http://dx.doi.org/10.1525/an.2005.46.1.60.

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7

Haacke, Wilmont. "Horoskope für Hitler und Hindenburg." Zeitschrift für Religions- und Geistesgeschichte 37, no. 2 (1985): 162–69. http://dx.doi.org/10.1163/15700739-03702006.

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8

Piętka, Radosław. "„Hesperiam sua Libra tenet, qua condita Roma […]” Astrologiczne konteksty opowieści o narodzinach i odrodzeniu Rzymu." Wieki Stare i Nowe 14, no. 19 (2019): 22–36. http://dx.doi.org/10.31261/wsn.2019.19.02.

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Artykuł stanowi próbę wyjaśnienia symboliki astralnej, która towarzyszyła różnym wersjom sporządzonego w czasach antycznych horoskopu miasta Rzymu, oraz powiązania jej z astrologicznymi komponentami ideologii początków pryncypatu.
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9

Boockmann, Friederike. "Johannes Kepler’s Horoscope Collection." Culture and Cosmos 14, no. 1 and 2 (2010): 1–32. http://dx.doi.org/10.46472/cc.01214.0203.

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10

Kolev, Rumen. "Babylonian Horoscope MLC 1870." Journal for the History of Astronomy 32, no. 2 (2001): 154. http://dx.doi.org/10.1177/002182860103200207.

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11

Jones, Alexander. "The Horoscope of Proclus." Classical Philology 94, no. 1 (1999): 81–88. http://dx.doi.org/10.1086/449420.

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12

Beaulieu, Paul-Alain, and Francesca Rochberg. "The Horoscope of Anu-Bēlšunu." Journal of Cuneiform Studies 48, no. 1 (1996): 89–94. http://dx.doi.org/10.2307/1359772.

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13

Pérouse de Montclos, Jean-Marie. "Horoscope de Philibert de l'Orme." Revue de l'Art 72, no. 1 (1986): 16–18. http://dx.doi.org/10.3406/rvart.1986.347558.

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14

McGovern, Iggy. "Aspects of low-resolution horoscopy." Physics World 5, no. 11 (1992): 84. http://dx.doi.org/10.1088/2058-7058/5/11/40.

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15

Shetty, Sameep S., and Premalatha Shetty. "Tumour horoscope in young adults." Oral Oncology 89 (February 2019): 164. http://dx.doi.org/10.1016/j.oraloncology.2018.12.016.

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16

Keyser, Paul T. "Propertius' Horoscope: A Suggested Birthdate." Classical Philology 87, no. 4 (1992): 328–34. http://dx.doi.org/10.1086/367326.

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17

Uryupina, Anna Sergeevna. "M. REMIZOV. «FIGLI-MIGLI». «HOROSCOPE»." Russkaya literatura 3 (2022): 201–15. http://dx.doi.org/10.31860/0131-6095-2022-3-201-215.

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The article introduces the academic community to A. M. Remizov’s short stories «Figli-Migli» and «Horoscope», a significant addition to the book Myshkina Dudochka, presently stored as part of the writer’s collection at the Vladimir Dahl State Museum of the History of Russian Literature (GMIRLI).
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18

Sarma, Sreeramula Rajeswara. "Who is the Native of the Sarvasiddhāntatattvacūḍāmaṇi?" History of Science in South Asia 9 (15 червня 2021): 167–208. http://dx.doi.org/10.18732/hssa57.

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The British Library, London, holds a unique manuscript copy of a Sanskrit text entitled Sarvasiddhāntatattvacūḍāmaṇi (MS London BL Or. 5259). This manuscript, consisting of 304 large-size folios, is lavishly illustrated and richly illuminated. The author, Durgāśaṅkara Pāṭhaka of Benares, attempted in this work to discuss all the systems of astronomy – Hindu, Islamic and European – around the nucleus of the horoscope of an individual personage. Strangely, without reading the manuscript, the authors Sudhākara Dvivedī in 1892, C. Bendall in 1902 and J. P. Losty in 1982, declared that the horoscop
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19

Sharma, S. "Influence of Cancer Lagna on Diabetes in Medical Astrology." International Journal for Research in Applied Science and Engineering Technology 9, no. 8 (2021): 985–88. http://dx.doi.org/10.22214/ijraset.2021.37529.

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Abstract: A medical astrologer plays a very important role in maintaining physical and mental health. Based on one's horoscope one can predict when and how one's health will suffer and make the horoscope to be preconscious. The horoscope can predict which organ of the body is most vulnerable to being overly weak. Knowledge of medical astrology is very important for the doctor. Navagrahas are the same color that had an impact on the human body. It is believed that the disease can be eradicated by knowing their impact and then seeking medical attention. It was common for astrologers to appear in
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20

Oestmann, Günther. "Tycho Brahe's Geniture." Culture and Cosmos 07, no. 02 (2003): 3–13. http://dx.doi.org/10.46472/cc.0207.0203.

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The paper deals with the astronomical contents of a horoscope for Tycho Brahe cast by himself. Two versions of the horoscope are extant in a manuscript written by Georg Ludwig Frobenius (1566-1645), who was an eminent astronomer and astrologer. Frobenius had stayed for a short time with Tycho on the island of Hven and belonged to the learned circle around Heinrich Rantzau, Danish governor of Schleswig and Holstein. Tycho's geniture can also be found in a collection of nativities compiled by Conrad Cellarius (1574-1636) in Tübingen.
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21

Campion, Nicholas, and John Frawley. "Research Note: A Horoscope by André Breton." Culture and Cosmos 15, no. 01 (2011): 57–61. http://dx.doi.org/10.46472/cc.0115.0209.

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22

Zavyalova, Natalya Alekseevna, Li Xinqi, Tao Mening, and V. V. Melnikova. "Chinese bestiary as a marker of the state of modern society." Uchenyy Sovet (Academic Council), no. 4 (March 23, 2022): 239–45. http://dx.doi.org/10.33920/nik-02-2204-02.

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The authors show that the phenomenon of animals included in the Chinese horoscope attracts the attention of representatives of the scientific community and ordinary people around the world. Today, the animal symbols of the Chinese horoscope are in demand by the most extensive range of electronic information platforms and traditional media. A natural question arises: what is the secret of the bestiary's longevity and why is it so successfully integrated into the latest communication technologies? The authors respond to this question by revealing the features of Chinese culture. The material of
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23

Mubarakshina, Anastasia Mikhailovna. "SUGGESTIVE POTENTIAL OF THE HOROSCOPE TEXT." Philology and Culture, no. 1 (2021): 77–83. http://dx.doi.org/10.26907/2074-0239-2021-63-1-77-83.

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24

Mubarakshina, Anastasia Mikhailovna. "Discursive features of the horoscope text." Philology and Culture 66, no. 4 (2021): 101–5. http://dx.doi.org/10.26907/2074-0239-2021-66-4-101-105.

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25

Gunawan Admiranto, Agustinus. "Pawukon: from incest, calendar, to horoscope." Journal of Physics: Conference Series 771 (November 2016): 012019. http://dx.doi.org/10.1088/1742-6596/771/1/012019.

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26

Encke, Ulrike. "How to Use a Horoscope Reading." Self & Society 21, no. 6 (1994): 32–33. http://dx.doi.org/10.1080/03060497.1994.11085390.

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27

Butrica, J. L. "Propertius' Horoscope and a Birthdate Rejected." Classical Philology 88, no. 4 (1993): 330–31. http://dx.doi.org/10.1086/367377.

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28

Tomchakovska, Yu O. "DISCOURSIVE PECULIARITIES OF ENGLISH HOROSCOPES." Writings in Romance-Germanic Philology, no. 1(48) (July 5, 2022): 136–41. http://dx.doi.org/10.18524/2307-4604.2022.1(48).259822.

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The article is devoted to the discoursive (compositional, lexical and pragmatic) features of English horoscopes as a kind of astrological discourse. The material of the study was a corpus of texts presented on the Internet. The total sample volume is 50 horoscopes. Compositional, pragmatic and stylistic features of horoscopes were considered as a subject of research. Astrological discourse is an integral part of the modern media space. Its growing popularity determines the relevance of such studies aimed at identifying the features of this type of discourse. The term "discourse" is understood
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29

Schmidt, Francis. "Horoscope, Predestination and Merit in Ancient Judaism." Culture and Cosmos 11, no. 1 and 2 (2007): 27–41. http://dx.doi.org/10.46472/cc.01211.0205.

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30

Heilen, Stephan. "Ancient Scholars on the Horoscope of Rome." Culture and Cosmos 11, no. 1 and 2 (2007): 43–68. http://dx.doi.org/10.46472/cc.01211.0207.

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31

Bodnaruk, E. V., and V. V. Beim. "Temporal structure of the German horoscope text." Yazyk i kul'tura, no. 56 (December 1, 2021): 25–43. http://dx.doi.org/10.17223/19996195/56/2.

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32

Abbas, Eid Nagy Eid. "A New Demotic Horoscope from Medinet Habu." Journal of Egyptian Archaeology 107, no. 1-2 (2021): 239–48. http://dx.doi.org/10.1177/03075133211055202.

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The relatively small set of Demotic astrological texts from Medinet Habu may be increased by a newly identified horoscope recorded on an ostracon held at the Cairo Museum. Despite the lack of pertinent data in the official records, the origin of this sherd seems to be certain thanks to some telling palaeographical and textual indications. The date recorded on this potsherd indicates the late first century AD and refers explicitly to the Alexandrian calendar. With regard to the content, it preserves the general format and layout of the Demotic horoscopes on ostraca from Medinet Habu, albeit wit
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33

Kryzhanivska, Halyna. "HOROSCOPE IN MODERN WOMEN’S MAGAZINES: GENERIC APPROACH." Naukovì zapiski Nacìonalʹnogo unìversitetu «Ostrozʹka akademìâ». Serìâ «Fìlologìâ» 1, no. 1(69)/1 (2018): 229–31. http://dx.doi.org/10.25264/2519-2558-2018-1(69)/1-229-231.

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34

Grafton, A. T., and N. M. Swerdlow. "The Horoscope of the Foundation of Rome." Classical Philology 81, no. 2 (1986): 148–53. http://dx.doi.org/10.1086/366976.

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35

Köster, Lutz. "Horoskope in der Presse. Ein Modell für holistische Textsortenanalysen und seine Anwendung." Informationen Deutsch als Fremdsprache 33, no. 2-3 (2006): 146–47. http://dx.doi.org/10.1515/infodaf-2006-2-309.

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36

Hoppmann, Jürgen G. H. "The Lichtenberger Prophecy and Melanchthon’s Horoscope for Luther." Culture and Cosmos 1, no. 02 (1997): 49–59. http://dx.doi.org/10.46472/cc.0201.0203.

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The Reformation coincided with a boom in the publication of astrological almanacs and astrology became a potent means of propagandising for differing political positions. One of the most notable Reformation astrologers was Philipp Melanchthon (1497-1560), professor of Greek at Wittenberg from 1518, where he became one of Martin Luther's closest friends and collaborators. In 1521 he briefly found himself leader of the Reformation when Luther was confined in the Wartburg. His interest in astrology and his position at the centre of the Reformation raises important questions concerning the possibl
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37

Anusuya, C., R. Kamali, and G. Jayalalitha. "FRACTAL OBSERVATION OF PLANETS POSITION IN HUMAN HOROSCOPE." Advances in Mathematics: Scientific Journal 9, no. 8 (2020): 5795–803. http://dx.doi.org/10.37418/amsj.9.8.47.

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38

Pitkin, Rachel. "The Hirschfeld horoscope: Archival trails and urban subcultures." Journal of the History of the Behavioral Sciences 58, no. 2 (2022): 236–43. http://dx.doi.org/10.1002/jhbs.22169.

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39

Wildner, Manfred. "COVID-19: Schicksal oder Verantwortung?" Das Gesundheitswesen 84, no. 01 (2022): 16–18. http://dx.doi.org/10.1055/a-1707-2020.

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Ist unsere Zukunft vorherbestimmt? Eine Frage, die sich insbesondere zum wiederkehrenden astronomischen Ereignis einer Sonnenumrundung, mithin des Jahreswechsels und den damit verbundenen guten Wünschen und Vorsätzen stellt. Das aus dem Altniederländischen stammende Wort „Schicksal“ legt solches Denken nahe: Persönliche oder kollektive Geschichte als etwas von höheren Mächten „Geschicktes“ – gesetzte Fakten, welche damit im zeitlichen Verlauf als Zu-kunft unabänderlich auf uns zu-kommen. Eine Vorstellung, welche sich in vielen Kulturen bis in die Jetztzeit findet: Als Fatum, Präfation oder Kis
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40

Mubarakshina, A. M. "Paralinguistic Means as Cultural Markers in the Horoscope Text." KAZAN LINGUISTIC JOURNAL 5, no. 2 (2022): 180–89. http://dx.doi.org/10.26907/2658-3321.2022.5.2.180-189.

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41

Sharma, Usha, Sanjeev Karmakar, and Navita Shrivastava. "Application of Back-Propagation Neural Network in Horoscope Prediction." International Journal of Applied Information Systems 11, no. 2 (2016): 8–15. http://dx.doi.org/10.5120/ijais2016451575.

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42

Qin, Guangyong. "A textual research on manuscript inventory no. 4434 in the Russian Khara-khoto collection." Journal of Chinese Writing Systems 2, no. 3 (2018): 223–29. http://dx.doi.org/10.1177/2513850218781512.

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Manuscript inv. No. 4434 is a record of horoscope astrological fortunetelling with an example of divining the fortune of somebody during the age of 37–67 by the “Great Limit of Dongwei” paralleling certain statements in A Corpus of Astrology. Simultaneously, it is meaningful to unscramble the shape and structure of this manuscript and to provide the methods of fortunetelling at that time.
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43

Heitzmann, Christian. "Hüte dich vor Pfeil und Gift! Johannes Lichtenbergers Vorhersagen und seine bisher unbekannten Horoskope." Zeitschrift für Ideengeschichte 3, no. 2 (2009): 103–12. http://dx.doi.org/10.17104/1863-8937-2009-2-103.

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44

Chanokporn Angsuviriya. "A Relation between Language and Horoscope Discourse on Web sites." JOURNAL OF KOREAN ASSOCIATION OF THAI STUDIES 21, no. 2 (2015): 27–63. http://dx.doi.org/10.22473/kats.2015.21.2.002.

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45

Rochberg (book author), Francesca, and Hermann Hunger (review author). "The Heavenly Writing: Divination, Horoscopy, and Astronomy in Mesopotamian Culture." Aestimatio: Critical Reviews in the History of Science 1 (December 21, 2015): 163–66. http://dx.doi.org/10.33137/aestimatio.v1i0.25728.

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46

McKinney, Beth. "Horoscope for a Local Cluster in an Ever-Expanding Galaxy." Minnesota review 2018, no. 91 (2018): 44. http://dx.doi.org/10.1215/00265667-7137221.

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47

Obreja, Dragoș. "Which one to trust? Exploratory analysis on astrology, science and religiosity among students in Bucharest." Sociologie Romaneasca 19, no. 1 (2021): 117–33. http://dx.doi.org/10.33788/sr.19.1.6.

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Confidence in astrology remains a visible phenomenon in contemporary society, and this is a constant topic of academic interest. A survey based on 512 valid questionnaires were obtained from a non-probability sample of university students from Bucharest, in order to observe possible statistical relations between confidence in astrology, confidence in sciences such as medicine and mathematics, but also fields such as astronomy and horoscope. On the other hand, several statements have been used to measure the level of religiosity. Notable is the moderate positive correlation obtained between ast
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48

Basavarajaiah Doddagangavadi Mariyappa M, Narasimhamurthy Bhamidiapathi, and Marilingappa Doddappa Surangi. "The glimpse of astrological predictions through optimization techniques." World Journal of Advanced Research and Reviews 13, no. 3 (2022): 520–32. http://dx.doi.org/10.30574/wjarr.2022.13.3.0279.

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Astrology is an advanced and glamorous science, which plays a major role in predicting different events that happen in human life. It consists of scientific and analytical computations that depend on various phases of the orbital movements in the form of degrees; the précised level of planet movements can predict the cosmic energy and also articulate the accurate interpretations of horoscope information on the basis of a constellation of a given birth chart. Way back in 200 BC, an astronomer has adopted Mathematical interventions to measure the distance of planets from the sun and predicted va
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49

WONE, El Hadji Malick Sy. "Quelques aspects linguistiques des énoncés horoscopiques." ALTRALANG Journal 4, no. 02 (2022): 140–54. http://dx.doi.org/10.52919/altralang.v4i02.208.

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Some Linguistic Aspects of Horoscope Statements
 ABSTRACT: How does the wording horoscopes work linguistically? This is the central issue and the common thread that structure this article. Divinatory discourse and advice, the horoscope is now comfortably installed in the corpus of our daily readings, as it appears almost systematically in several national and international media, in particular on the radio, on the net, in the written press… This article studies the grammatical and discursive linguistic characteristics of astrological discourse through the productions three Senegalese dail
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50

Kotyk, Jeffrey. "Indo-Iranian and Islamicate Sources of Astrological Medicine in Medieval China." Asian Medicine 14, no. 1 (2019): 30–55. http://dx.doi.org/10.1163/15734218-12341434.

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Abstract This study documents the introduction and implementation of foreign astrological medicine—specifically, prognosis on the basis of horoscopy—between the eighth and sixteenth centuries in China. It is argued that materials derived from Hellenistic, Indian, Iranian, and Islamicate sources were utilized by Chinese astrologers during the medieval period to predict illness. This study furthermore argues that remedies for negative astral influence were religious in nature and therefore constituted a type of faith healing that was practiced among Buddhists and Daoists.
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